Then every one who hears these words of mine, and does them, I will liken him unto a wise man, who built his house upon the rock.

For I am also a man under authority, having soldiers under me: and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

And the Pharisees seeing, said to His disciples, Wherefore does your teacher eat with publicans and sinners?

Whosoever does not take his cross and follow after me, is not worthy of me.

All things were delivered unto me by my Father: and no one perfectly knows the Son, except the Father; neither does any one perfectly know the Father, except the Son; and he to whom the Son may wish to reveal Him.

That if which cometh into the mouth does not defile the man; but that which cometh out from the mouth, that defiles the man.

These are the things which defile the man: but to eat bread with unwashed hands does not defile the man.

And they having come into Capernaum, those receiving the double drachma came to Peter, and said, Does your teacher pay the double drachma?

What seems to you? if there may be a hundred sheep to one man, and one of them may go astray, does he not, leaving the ninety and nine, going to the mountains, seek that which has gone astray?

He says to them, How then does David in the Spirit call Him Lord, saying,

the lord of that servant will come in a day in which he does not expect, and an hour in which he does not know,

Why does He speak blasphemies? Who is able to forgive sins, except the one God?

And the scribes and Pharisees, seeing Him eating with the publicans and sinners, were saying to His disciples, Why does He eat and drink with publicans and sinners?

And He said to them; Whether does the light come, that it may be placed under a bushel, or under a bed? is it not that it may be placed on a candlestick?

and he may sleep, and rise night and day, and the seed germinates and grows, as he does not know.

Because it does not go into his heart, but into his stomach, and is cast out into the excrement, purifying all edibles.

And groaning in spirit, He says, What sign does this generation seek after? truly I say unto you, No sign shall be given unto this generation.

And John responded to Him saying, Teacher, we saw one casting out demons in Thy name, who does not follow us; and we forbade him, because he does not follow us.

where their worm does not die, and the fire is not quenched.

Truly I say unto you, That whosoever may say to this mountain, Be thou taken up and cast into the sea; and may not doubt in his heart, but believe that what he says does take place; it shall be unto him.

And John responding said, Master, we saw one casting out the demons in thy name; and we forbade him, because he does not follow with us.

Sell your possessions and give alms; make for yourselves purses that will not get old, and treasure in the heavens which can not be stolen, where the thief does not draw nigh, nor the moth corrupt.

the lord of that servant will come in a day in which he does not expect, and in an hour in which he does not know, and will cut him off, and will appoint his part with the unbelievers.

and he said to the vinedresser, Behold, three years from which I come seeking fruit on this fig-tree, and I find none: cut it down; why indeed does it cumber the ground?

And the Lord responded to him, and said, Ye hypocrites, does not each one of you loose his ox or his donkey from the stall, and leading him away, give him water on the Sabbath?

Moreover it behooves Me to travel to-day and to-morrow and the day following: because it does not behoove a prophet to perish outside of Jerusalem.

If any one comes to me, and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and even yet his own soul, he is not able to be my disciple.

Whosoever does not carry his cross, and come after me, is not able to be my disciple.

For which one of you, wishing to build a tower, does not first sitting down count the cost; if he has unto sufficiency?

Thus then every one of you who does not consecrate all his possessions, is not able to be my disciple.

What man of you, having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the desert, and go after the lost one, until he may find it?

Or what woman having ten drachmae, if she may lose one drachma, does she not light a candle, and sweep the house, and seek diligently till she may find it?

Whether does he thank the servant because he did the things which were commanded?

And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up:

For every one doing evil hates the light, and does not come to the light, in order that his works may not be convicted;

For whom God sent speaketh the words of God: for He does not give His spirit by measure.

and they continued to say, Is this not Jesus, the son of Joseph, whose father and mother we know? how does He now say; I have come down from heaven?

And Jesus knowing in Himself that His disciples are murmuring concerning it, said to them, Does this offend you?

Then His brothers said to Him; Depart hence, and go into Judea; in order that thy disciples shall see thy works which thou art doing. For no one does anything in secret, and Himself seeks to be public.

If thou doest these things, show thyself to the world.

Then the Jews marveled, saying; How does this one know letters, never having been taught?

Did not Moses give you the law? and no one of you does the law. Why do you seek to kill me?

others were saying, He is the Christ; others were saying, For whether does Christ come out of Galilee?

Whether does our law judge a man, until it may first hear from him and know what he does?

Then certain ones of the Pharisees said, This man is not with God, because He does not keep the Sabbath. Others said, How is a wicked man able to do such miracles? And there was a division among them.

and asked them, saying, Is this your son, who you say was born blind? how then does he now see?

The thief does not come, but that he may steal, and slay, and destroy: I came that they may have life, and have it more abundantly.

Jesus responded, Are there not twelve hours of the day? If any one may walk in the day, he does not stumble, because he sees the light of this world:

Then Jesus said to them, Yet a little while the light is with you. Walk about as you have the light, in order that the darkness may not overtake you: and he that walketh about in darkness does not know where he is going.

the Spirit of truth: which the world is not able to receive, because it does not see Him, nor know Him: you know Him: because He abideth with you, and shall be in you.

The one not loving me with divine love does not keep my words: and the word which you hear is not mine, but that of the Father who sent me.

Righteous Father, indeed the world does not know thee, but I know thee, and they know that thou didst send me;

Then that word went out to the brethren that that disciple does not die. And Jesus did not say to him, that he does not die; but, If I wish him to tarry until I come.

And all were astounded and bewildered, saying one to another, What does this wish to be?

and they raised up false witnesses, saying, This man does not cease speaking words against this holy place and the law;

And the eunuch responding to Philip, said, I pray thee, concerning whom does the prophet speak this? concerning himself, or some other man?

and leading them out said, Sirs, what does it behoove me to do in order that I may be saved?

God having made the world and all things which are in it, being himself Lord of heaven and earth, does not dwell in temples made with hands;

And the city clerk having dismissed the multitudes, said, Ephesian men, for what one of men is there that does not know that the city of the Ephesians is a worshiper of the great goddess Diana, and of the statue having fallen down from Jupiter?

And Festus says, O king Agrippa, and all ye men present with us, you see this man, concerning whom the whole multitude of the Jews is besieging me, both at Jerusalem and here, crying out that it does not behoove him to live any longer.

For what does the scripture say? Abraham believed God, and it was imputed unto him for righteousness.

Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.

For we are saved by hope: but hope which is seen is not hope: for why does any one indeed hope for that which he sees?

Then thou wilt say to me, Why does he yet find fault? For who has resisted his will?

But I say, Whether does not Israel know? Moses first says, I will provoke you to jealousy with that which is no nation, and with a nation void of understanding I will anger you.

But does brother go to law with brother, and that before the unbelievers?

But if any one considers that he is acting indiscreetly towards his virgin, if she may be marriageable, and thus it ought so to be, let him do what he wishes; he does not sin; let them marry.

So indeed he that marries his own virgin does well; and he that marries her not will do better.

Whoever goes to war at his own charges? who plants a vineyard, and does not eat the fruit of it? or who shepherdizes a flock, and does not eat of the milk of the flock?

Whether do I speak these things according to a man? or does not the law indeed say these things?

or does he speak it altogether on account of us? For it was written on account of us, That the one plowing ought to plow in hope, and the one threshing in hope of partaking.

Does not nature itself teach you, that, if a man may indeed have long hair, it is a dishonor to him?

Divine love suffers long; divine love is kind; divine love envies not; does not make a display of itself, is not puffed up,

does not behave itself uncomely, seeks not its own, is not provoked, thinks no evil;

it does not rejoice in unrighteousness, but it rejoices in the truth;

Since if you may bless with the spirit, how will one occupying the place of the unlearned say Amen to your blessing? since he does not know what you are saying.

But I say this, brethren, that flesh and blood are not able to inherit the kingdom of God; neither does corruption inherit incorruption.

For if there was glory in the ministry of condemnation, how much more does the ministry of righteousness abound in glory.

But of those seeming to be something what they were at that time makes no difference to me: God does not receive the face of man: for those seeming to me to be prominent added nothing extra:

For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same.

But the promises were spoken to Abraham and his seed. He does not say, And unto seeds, as of many; but as of one; And thy seed, which is Christ.

And I say this; The law which was given after four hundred and thirty years, does not disannul the covenant which had been before confirmed of God, so as to make the promise of none effect.

Therefore the one rejecting (sanctification), does not reject man, but God, who indeed gives to you his Holy Spirit.

and in order that we may be delivered from the ungodly and wicked men; for faith does not belong to all.

For indeed when we were with you, we proclaimed this to you, that if any one does not wish to work, let him not eat.

But if any one does not obey our word through the epistle, note him; do not keep company with him; in order that he may be ashamed;

but if any one does not know how to rule his own house, how will he take care of the church of God?

If any one teaches another doctrine, and does not give heed to the sound words which belonged to our Lord Jesus Christ, and to the doctrine which is according to godliness;

But it does not behoove the servant of the Lord to strive, but to be gentle toward all, competent to teach, enduring evil,

whose mouths it is necessary to stop; who overturn whole families, teaching those things which it does not behoove, for the sake of disgraceful gain.

For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham.

And the Holy Ghost truly does witness to us: for afterward he said,

Endure unto chastisement; God deals with you as with sons; for what son is there whom the father does not chastise?

Whether does the fountain out of the same chink send forth sweet water and bitter?

Therefore to him that knows to do good, and does it not, to him it is sin.

Which antitype baptism does even now save you, not the removal of the filth of the flesh, but the seeking after a good conscience toward God, through the resurrection of Jesus Christ:

and in their covetousness they will sell you with their soft speeches: unto whom judgment from olden time tarries not, and their destruction does not slumber.

Then all these things being dissolved, what kind of people does it behoove you to be in holy deportment and godliness,

But the one hating his brother is in darkness, and walks about in darkness, and does not know whither he is going, because the darkness has blinded his eyes.

Behold, what manner of love the Father has bestowed upon us, that we should be called the children of God; and we are. And on this account the world does not know us, because it did not know him.