For Zedekiah [the last] king of Judah had locked him up, saying, “Why do you prophesy [disaster] and say, ‘Thus says the Lord, “Behold, I am giving this city into the hand of the king of Babylon, and he shall take it;

and Zedekiah king of Judah will not escape from the hand of the Chaldeans, but he will surely be given into the hand of the king of Babylon, and he will speak with him face to face and see him eye to eye;

and he will lead Zedekiah to Babylon, and he will be there until I visit him [for evaluation and judgment],” says the Lord. “If you fight against the Chaldeans, you will not succeed”’?”

“I bought the field that was at Anathoth from Hanamel my uncle’s son, and weighed out the money for him, seventeen shekels of silver.

I signed the deed and sealed it, and called in witnesses, and weighed out the money on the scales.

In the cities of the hill country, in the cities of the lowland, in the cities of the South (the Negev), in the land of Benjamin, in the places around Jerusalem and in the cities of Judah, the flocks will again pass under the hand of the one who counts them,’ says the Lord.

“Thus says the Lord God of Israel, ‘Go and speak to Zedekiah king of Judah and tell him: “Thus says the Lord, ‘Behold, I am giving this city into the hand of the king of Babylon, and he will set it on fire and burn it down.

Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on the scroll of the book all the words which Jeremiah dictated, [words] which the Lord had spoken to him.

Baruch the son of Neriah did everything that Jeremiah the prophet commanded him, reading from [Jeremiah’s scroll] the words of the Lord in the Lord’s house.

And they said to him, “Sit down now and read it to us.” So Baruch read it to them.

Now it was the ninth month, and the king was sitting in the winter house, with a fire burning there in the brazier before him.

I will also punish him and his descendants and his servants for their wickedness, and I will bring on them and the inhabitants of Jerusalem and the men of Judah all the destruction that I have declared against them—but they would not listen.”’”

Now Jeremiah was coming and going among the people, for they had not [yet] put him in prison.

But Jeremiah said, “That is a lie! I am not deserting to join the Chaldeans.” But the guard would not listen to him. So Irijah took Jeremiah and brought him to the princes (court officials).

The princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe—for they had made that the prison.

Zedekiah the king sent and brought him out; and in his palace the king secretly asked him, “Is there any word from the Lord?” And Jeremiah said, “There is!” Then he said, “You will be handed over to the king of Babylon.”

Then King Zedekiah commanded, and they committed Jeremiah to the court of the guardhouse, and a [round] loaf of bread from the bakers’ street was given to him daily, until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guardhouse.

So they took Jeremiah and threw him into the cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down [into the cistern] with ropes. Now there was no water in the cistern but only mud, and Jeremiah sank in the mud.

So Ebed-melech took the men with him and went into the palace of the king to a place under the storeroom and took from there old rags and worn-out clothes and let them down by ropes into the cistern to Jeremiah.

So they pulled Jeremiah up with the ropes and took him up out of the cistern; and Jeremiah remained in the court of the guardhouse.

Then King Zedekiah sent and had Jeremiah the prophet brought to him at the third entrance that is in the house of the Lord. And the king said to Jeremiah, “I am going to ask you something; hide nothing from me.”

Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard.

But the Chaldean (Babylonian) army pursued them and overtook Zedekiah in the plains of Jericho. When they had seized him, they brought him up to Nebuchadnezzar king of Babylon at Riblah in the [Aramean] land of Hamath, where he passed sentence on him.

Moreover, he blinded Zedekiah and bound him with bronze shackles to take him to Babylon.

Then Nebuzaradan the [chief executioner and] captain of the bodyguard took the rest of the people who remained in the city, along with those who had deserted and surrendered to him, and the rest of the [so-called better class of] people who were left and carried them into exile in Babylon.

“Take him and look after him; do nothing to harm him, but rather deal with him just as he asks of you.”

they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.

The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon.

And the captain of the bodyguard had taken Jeremiah and said to him, “The Lord your God promised this disaster on this place.

While Jeremiah was still hesitating, the captain of the bodyguard said, “Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [governor] over the cities of Judah, and stay with him among the people; or else go wherever it seems right for you to go.” So the captain of the bodyguard gave him an allowance of food and a gift and let him go.

Then Jeremiah went to Gedaliah the son of Ahikam at Mizpah and stayed with him among the people who were left in the land.

Now when all the commanders of the forces that were [scattered] in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land [of Judah] and had put him in charge of the men, women, and children, those of the poorest of the land who had not been exiled to Babylon,

and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam did not believe them.

Ishmael the son of Nethaniah and the ten men who were with him got up and struck down Gedaliah the son of Ahikam, the son of Shaphan, with the sword and killed the one whom the king of Babylon had appointed [governor] over the land.

Yet when they came into the city, Ishmael the son of Nethaniah and the men who were with him slaughtered them and threw them into the cistern (underground water reservoir).

But when Johanan the son of Kareah and all the commanders of the forces that were with him heard of the murderous behavior of Ishmael the son of Nethaniah,

they took all their men and went to fight with Ishmael the son of Nethaniah and found him by the great pool in Gibeon.

Now when all the [captive] people who were with Ishmael saw Johanan the son of Kareah and all the commanders of the forces that were with him, they were glad.

Then Johanan the son of Kareah and all the commanders of the forces that were with him took from Mizpah all the people whom he had rescued from Ishmael the son of Nethaniah, after Ishmael had killed Gedaliah the son of Ahikam: the soldiers, the women, the children, and the high officials whom Johanan had brought back from Gibeon.

Then he called for Johanan the son of Kareah and all the commanders of the forces that were with him and all the people from the least to the greatest,

and said to them, “Thus says the Lord, the God of Israel, to whom you sent me to present your petition before Him:

Do not be afraid of the king of Babylon, whom you now fear [as if he were deity]; do not be afraid of him,’ says the Lord, ‘for [he is a mere man, but I am the living, omniscient God and] I am with you [always] to protect you and to deliver you from his hand.

Now it happened when Jeremiah, whom the Lord their God had sent, had finished telling all the people all the words of the Lord their God—that is, all these words—

and say to them, ‘Thus says the Lord of hosts, the God of Israel, “Behold, I am going to send and get Nebuchadnezzar the king of Babylon, My servant, and I am going to set his throne over these stones that I have hidden; and his [majestic, royal] canopy will be spread over them.

And [through him] I will set fire to the temples of the gods of Egypt, and he will burn them and take them (Egyptian idols) captive. He will wrap himself with the land of Egypt as a shepherd wraps himself with his garment, and he will go away from there safely.

Then Jeremiah said to all the people, to the men and to the women and to all the people who had given him that answer,

Say this to him, ‘The Lord speaks in this way, “Behold, what I have built I will break down, and that which I have planted I will uproot, that is, the whole land.”

“Why have your strong ones been cut down?
They do not stand because the Lord drove them away.

“They cried there, ‘Pharaoh king of Egypt is destroyed and is merely a loud noise;
He has let the appointed time [of opportunity] pass by!’

“But as for you, do not fear, O My servant Jacob,
Nor be dismayed, O Israel!
For behold, I will save you from [your captivity in] a distant land,
And your descendants from the land of their exile;
And Jacob will return and be quiet and secure,
And no one will make him afraid.

“Moab has been at ease from his youth;
He has also been undisturbed, and settled like wine on his dregs,
And he has not been emptied from one vessel to another,
Nor has he gone into exile.
Therefore his flavor remains in him,
And his scent has not changed.

Therefore behold, the days are coming,” says the Lord, “when I will send to Moab those who will tip him over and who will empty his vessels and break his [earthenware] jars in pieces.

“Show sympathy for him, all you [nations] who are around him,
And all you [distant nations] who know his name;
Say, ‘How has the mighty scepter [of national power] been broken,
And the splendid staff [of glory]!’

“O inhabitant of Aroer,
Stand by the road and keep watch!
Ask [of] him who flees and [ask of] her who escapes,
Saying, ‘What has happened?’

“Make him drunk, for he has become arrogant and magnified himself against the Lord [by denying Reuben’s occupation of the land the Lord had assigned him]. Moab also will wallow in his vomit, and he too shall become a laughingstock.

For was not Israel a laughingstock to you? Was he caught among thieves? For whenever you speak of him you shake your head in scorn.

“How it is broken down! How they have wailed! How Moab has turned his back in shame! So Moab will become a laughingstock and a [horrifying] terror to all who are around him.”

“Therefore behold, the days are coming,” says the Lord,
“When I will cause an alarm of war to be heard
Against Rabbah of the Ammonites;
And it [along with the high ground on which it stands] will become a desolate heap,
And its villages will be set on fire.
Then will Israel take possession of his possessors,”
Says the Lord.

“Behold, I am going to bring terror on you,”
Says the Lord God of hosts,
“From all who are around you;
And each of you will be driven out headlong,
And there will be no one to gather the fugitives together.

“Flee, turn back, dwell in the depths [of the desert to escape the judgment of Edom],
O inhabitants of Dedan,
For I will bring the destruction of Esau (Edom) upon him
When I inspect and punish him.

See, one will come like a lion from the thicket of the Jordan against the enduring habitation [of Edom] and its watered pastures; for in an instant I will make him (Edom) run from his land. I will appoint over him the one whom I choose. For who is like Me, and who will summon Me [into court] and prosecute Me [for this]? Who is the [earthly] shepherd who can stand [defiantly] before Me?”

Concerning Kedar and concerning the kingdoms of Hazor, which Nebuchadnezzar king of Babylon defeated. Thus says the Lord,

“Arise, go up against Kedar
And destroy the men of the east.

“In those days and at that time,” says the Lord, “the children of Israel will come, they and the children of Judah together; they will come up weeping [in repentance] as they come and seek the Lord their God [inquiring for and of Him].

“All who found them have devoured them;
And their adversaries have said, ‘We are not guilty,
Because they have sinned against the Lord [and are no longer holy to Him], their [true] habitation of righteousness and justice,
Even the Lord, the [confident] hope of their fathers.’

Israel is a hunted and scattered flock [driven here and there as prey]; the lions have chased them away. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has broken (gnawed) his bones.

“The arrogant (proud) one will stumble and fall
With no one to raise him up;
And I will set fire to his cities
And it will devour all who are around him.”

“The king of Babylon has heard the report about them,
And his hands fall limp and helpless;
Anguish has seized him,
And agony like that of a woman in childbirth.

“See, one will come up like a lion from the thicket of the Jordan against the enduring habitation [of Babylon] and its watered pastures; for in an instant I will make Babylon run from his land. I will appoint over Babylon the one whom I choose. For who is like Me, and who will summon Me [into court] and prosecute Me [for this]? Who is the [earthly] shepherd who can stand [defiantly] before Me?”

“Do not let him (the Chaldean defender) who bends his bow bend it,
Nor let him rise up in his coat of armor.
So do not spare her young men;
Devote her entire army to destruction.

“I will punish and judge Bel [the handmade god] in Babylon
And take out of his mouth what he has swallowed up [the stolen sacred articles and the captives of Judah and elsewhere].
The nations will no longer flow to him.
Yes, the wall of Babylon has fallen down!

But the army of the Chaldeans pursued the king and overtook Zedekiah in the plains of Jericho; and his entire army was scattered from him.

Then they seized the king and brought him to the king of Babylon at Riblah in the [Syrian] land of Hamath [on the northern border of Israel], where he pronounced sentence on him.

Then the king of Babylon blinded Zedekiah, bound him with bronze shackles and took him to Babylon and there he put him in prison [in a mill] until the day of his death.

Now it came about in the thirty-seventh year of the exile of Jehoiachin [also called Coniah and Jeconiah] king of Judah, in the twelfth month, on the twenty-fifth of the month, Evil-merodach king of Babylon, in the first year of his reign, showed favor to Jehoiachin king of Judah and brought him out of prison.

He spoke kindly to him and gave him a throne above the thrones of the kings who were [captives] with him in Babylon.

And his allowance, a regular allowance was given to him by the king of Babylon, a daily portion [according to his needs] until the day of his death, all the days of his life.

“Arise, cry aloud in the night,
At the beginning of the night watches;
Pour out your heart like water
Before the presence of the Lord;
Lift up your hands to Him
For the life of your little ones
Who are faint from hunger
At the head of every street.”

“The Lord is my portion and my inheritance,” says my soul;
“Therefore I have hope in Him and wait expectantly for Him.”

The Lord is good to those who wait [confidently] for Him,
To those who seek Him [on the authority of God’s word].

Let him sit alone [in hope] and keep quiet,
Because God has laid it on him [for his benefit].

Let him put his mouth in the dust [in recognition of his unworthiness];
There may yet be hope.

Let him give his cheek to the one who strikes him;
Let him be filled with reproach.

the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the Lord came upon him there.)

Now upward, from that which appeared to be His waist, I saw something like glowing metal that looked like it was filled with fire all around it; and downward, from that which appeared to be His waist, I saw something like fire; and there was a brightness and a remarkable radiance [like a halo] around Him.

Then as He spoke to me the Spirit entered me and set me on my feet; and I heard Him speaking to me.

When I say to the wicked, ‘You will certainly die,’ and you do not warn him or speak out to tell him to turn from his wicked way to save his life, that same evil man will die in his sin, but you will be responsible for his blood.

Again, when a righteous man turns from his righteousness (right standing with God) and sins, and I place an obstacle before him, he will die; since you have not warned him, he will die in his sin, and the righteous deeds which he has done will not be remembered; but you will be responsible for his blood.

But when I speak with you, I will open your mouth and you will say to them, ‘Thus says the Lord God.’ He who hears, let him hear; and he who refuses [to hear], let him refuse; for they are a rebellious house.

The sword is outside and virulent disease and famine are within. He who is in the field will die by the sword, and famine and disease will devour those in the city.

The Lord said to him, “Go through the midst of the city, throughout all of Jerusalem, and put a mark on the foreheads of the men who sigh [in distress] and grieve over all the repulsive acts which are being committed in it.”

I will also spread My net over him, and he will be caught in My snare. And I will bring him to Babylon, to the land of the Chaldeans; yet he will not see it, though he will die there.

I will scatter to every wind all who are around him, his helpers and all his troops; and I will draw out a sword after them.

Because you disheartened the righteous with falsehood when I did not cause him grief, but have encouraged the wicked not to turn from his wicked way and preserve his life,

Therefore speak to them and say to them, ‘Thus says the Lord God, “Any man of the house of Israel who takes his idols [of rebellion] into his heart, and puts the [vile] stumbling block of his wickedness and guilt [images of silver and gold] before his face, and yet comes to the prophet [to ask of him], I the Lord will answer him, [but I will answer him] in accordance with the number of his idols,

For anyone of the house of Israel or among the strangers who immigrate to Israel who separates himself from Me, taking his idols into his heart, and puts right before his face the [vile] stumbling block of his wickedness and guilt, and [then] comes to the prophet to ask of Me for himself, I the Lord will answer him Myself.

I will set My face against that man [that hypocrite] and will make him a sign and a proverb, and I will cut him off from among My people; and you will know [without any doubt] that I am the Lord.

“But if the prophet [who speaks without My authority] is enticed to speak a word [of his own], it is I the Lord who have caused that prophet [to speak falsely to please the inquirer, thus allowing himself to be a party to the inquirer’s sin], and I will stretch out My hand against him and destroy him from among My people Israel.

Then it sprouted and grew and became a low, spreading vine whose branches turned [in submission] toward him, but its roots remained under it. So it became a vine and yielded shoots and sent out branches.

“There was [also] another great eagle with great wings and many feathers; and behold, this vine (Zedekiah) bent its roots toward him and sent out its branches toward him, away from the beds where it was planted, for him to water.

“Say now to the rebellious house, ‘Do you not know (realize) what these things mean?’ Tell them, ‘Hear this, the king of Babylon came to Jerusalem and took its king [Jehoiachin] and its princes and brought them with him to Babylon.