For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

The Lord said, “Here is a place near Me. You are to stand on the rock,

And blue, and purple, and scarlet, and fine linen, and goats' hair,

And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them.

And every woman that was wise-hearted spun with her hands, and brought what she had spun: the blue, and the purple, and the scarlet, and the byssus.

And all the women whose heart stirred them up in wisdom spun goats' hair.

And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;

And he made curtains of goats' hair for the tent over the tabernacle: eleven curtains he made them.

one cherub here at one end, and one cherub there at the other end. He made the cherubs out of the mercy-seat on the two ends of it.

Here is a summary of materials for the Tent of Meeting that was compiled at Moses' direction, the work of the descendants of Levi under the direction of Aaron the priest's son Ithamar.

And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.

And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here and carry your relatives away from the front of the sanctuary to a place outside the camp.”

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Let not the hair of your heads go loose, neither rend your clothes; that ye die not, and that he be not wroth with all the congregation: but let your brethren, the whole house of Israel, bewail the burning which Jehovah hath kindled.

See here! Its blood was not brought into the holy place within! You should certainly have eaten it in the sanctuary just as I commanded!"

But Aaron spoke to Moses, "See here! Just today they presented their sin offering and their burnt offering before the Lord and such things as these have happened to me! If I had eaten a sin offering today would the Lord have been pleased?"

And Moses will hear and it will be good in his eyes.

And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

And the stork, the heron after her kind, and the lapwing, and the bat.

Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.

And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:

And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;

And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.

'And if the priest see it, and lo, there is no white hair in it, and it is not lower than the skin, and is become weak, then hath the priest shut him up seven days;

Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.

But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:

And when a man or a woman has a disease on the head, or in the hair of the chin,

Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.

And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;

Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more:

Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.

But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

And the man whose hair is fallen off his head, he is bald; yet is he clean.

And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

And the leper in whom the plague is, his clothes shall be rent, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

And in the eighth day he shall take two blameless lambs, and one blameless ewe lamb, the daughter of her year, and three tenths of fine flour, a gift mingled with oil, and one measure of oil.

And a woman whom a man shall lie with her, with the effusion of seed, and they washed in water, and were unclean till the evening.

And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.

And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.

And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.

And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.

But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

so shall the goat hear upon him all their iniquities into a lone land, - and he shall set the goat free, in the desert.

"'No man is to approach any close relative to have sexual intercourse with her. I am the Lord.

The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.

You are not to have sexual intercourse with your sister, either your father’s daughter or your mother’s, whether born at home or born elsewhere. You are not to have sex with her.

The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.

You must not expose the nakedness of your father's brother; you must not approach his wife to have sexual intercourse with her. She is your aunt.

Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.

Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.

Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.

And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.

So you are not to let the land vomit you up because of your uncleanness as it is vomiting the nations that were here before you.

And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.

You shall not trim and round off the side-growth of [the hair on] your heads, nor mar the edges of your beard.

Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.

Thou shalt rise up before the hoar head and reverence the face of the old man; and dread thy God, for I am the LORD.

‘As for the person who turns to mediums [who consult the dead] or to spiritists, to play the prostitute after them, I shall set My face against that person and will cut him off from his people [excluding him from the atonement made for them].

And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.

And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

They are not to have their hair cut off for the dead, or the hair on their chins cut short, or make cuts in their flesh.

They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.

And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;

And he shall take a wife in her virginity.

A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.

And whether it be cow or ewe, ye shall not kill it and her young both in one day.

Her son cursed and blasphemed the Name, and they brought him to Moses. (His mother’s name was Shelomith, a daughter of Dibri of the tribe of Dan.)

For, a jubilee, it is, holy, shall it be unto you, - out of the field, shall ye eat her increase.

Let your exchange of goods with your neighbours have relation to the number of years after the year of Jubilee, and the number of times the earth has given her produce.

And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.

And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.

And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire

Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.

And if ye will not hear to me, and will not do all these commands;

And if yet these ye will not hear to me, I added to chastise you seven times for your sins.

And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

And if ye shall go hostile with me, and shall not be willing to hear to me, and I added upon you seven blows for your sins.