"Here is a list of names of the men who are to assist you:

Here is a summary of the census of the Israelis according to the tribes of their ancestral houses: All the divisions in the camps numbered 603,550,

"Here's what the descendants of Kohath are to do regarding the Tent of Meeting and what's inside the Most Holy Place:

And they shall take a cloth of jacinth and cover the candlestick of light and her lamps and her snuffers, and firepans, and all her oil vessels which they occupy about it,

and shall put upon her and on all her instruments, a covering of taxus' skins, and put it upon staves.

And upon the golden altar they shall spread a cloth of jacinth, and put on her staves.

yea they who were numbered of them, by heir families, by their ancestral house, - were found to be - two thousand, and six hundred, and thirty.

And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself—or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself—

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

And the priest shall bring her near, and set her before the LORD:

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her—‘May the Lord make you into an object of your people’s cursing and swearing when He makes your thigh shrivel and your belly swell.

And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.

And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar;

the priest will grasp her memorial offering from the grain offering, and he will turn [it] into smoke [on] the altar, and afterward he will make the woman drink the waters.

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;

Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

He is not to defile himself for his father or mother, or his brother or sister, when they die, because the hair consecrated to his God is on his head.

" 'If someone dies suddenly and makes the head of his separation unclean, he will shave off [the hair of] his head on the day of his cleansing; on the seventh day he will shave it off.

He is to rededicate his time of consecration to the Lord and to bring a year-old male lamb as a restitution offering. But do not count the previous period, because his consecrated hair became defiled.

And he brought his offering to Jehovah, one blameless lamb, the son of his year, for a burnt-offering, and one blameless ewe lamb, the daughter of her year, for the sin, and one blameless ram for peace;

And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

And in the going in of Moses unto the tent of meeting to speak with Him -- he doth even hear the voice speaking unto him from off the mercy-seat which is upon the ark of the testimony, from between the two cherubs; and He speaketh unto him.

And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.

And the people shall be as complainers, and it was evil in the ears of Jehovah; and Jehovah will hear, and his anger will kindle, and the fire of Jehovah will burn among them and will consume in the extremity of the camp.

And Moses will hear the people weeping to their families, each at the door of his tent: and the wrath of Jehovah was kindled greatly; and it was evil in the eyes of Moses.

"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat

And a spirit hath journeyed from Jehovah, and cutteth off quails from the sea, and leaveth by the camp, as a day's journey here, and as a day's journey there, round about the camp, and about two cubits, on the face of the land.

And they will say, Did Jehovah only now speak by Moses? Did he not also speak by us? And Jehovah will hear.

And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.

As the cloud moved away from the tent, Miriam’s skin suddenly became diseased, as white as snow. When Aaron turned toward her, he saw that she was diseased

Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.

And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.

And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

Of the tribe of Simeon, Shaphat the son of Hori.

So Moses sent them, to spy out the land of Canaan, - and said unto them - Go up, here in the South, Yea ye shall go up the mountain;

They reported to Moses: “We went into the land where you sent us. Indeed it is flowing with milk and honey, and here is some of its fruit.

And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)

I, the Lord, have spoken. I will most certainly do this to all this evil congregation who are gathered together against Me. In this wilderness they shall be consumed [by war, disease, and plagues], and here they shall die.’”

And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.

"Here's what you are to do when you all go astray and fail to observe all these commands that the LORD had spoken to Moses,

And Moses will hear, and will fall upon his face:

And Moses said unto Korah, Hear, I pray you, ye sons of Levi:

But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.

And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.

"Speak unto Eleazar the son of Aaron the priest and let him take up the censers out of the burning and scatter the fire here and there,

and ye have eaten it in every place, ye and your households, for it is your hire in exchange for your service in the tent of meeting;

This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:

And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:

And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:

And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:

And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.

Why have you brought up the assembly of the Lord into this wilderness to die here, we and our livestock?

And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

So when we cried to the Lord, he heard our voice and sent a messenger, and has brought us up out of Egypt. Now we are here in Kadesh, a town on the edge of your country.

And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.

And the LORD spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying,

Take Aaron and Eleazar his son, and bring them up unto mount Hor:

And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation.

And the Canaanite, King Arad, dwelling to the south, will hear that Israel came the way of the places, and he will fight against Israel, and he will carry off from him a captivity.

And Jehovah will hear to the voice of Israel, and he will give the Canaanite, and he will exterminate them and their cities: and he will call the name of the place Hormah.

And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.

And the people spake against God and against Moses, "Wherefore hast thou brought us out of Egypt, for to die in the wilderness? For here is neither bread nor water, and our souls loatheth this light bread."

So Israel took all these cities, - and Israel dwelt in all the cities of the Amorites, in Heshbon and in all her villages;

And Moses will send to search Jazer, and they will take her daughters, and will drive out the Amorite who is there.

At that time, Zippor's son Balak was the king of Moab. He sent messengers to Beor's son Balaam in Pethor, near the Euphrates River, the land where the descendants of his people originated, to summon his aid. He said, "Look! A group of people have escaped from Egypt. They cover the surface of the whole earth, and are sitting here right in front of me.

And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.

Balak sent officials again who were more numerous and higher in rank than the others.

Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.

And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.

And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam's foot against the wall: and he smote her again.

And the ass saw the angel of the Lord and went down on the earth under Balaam; and full of wrath, Balaam gave her hard blows with his stick.

Then the Lord gave the ass the power of talking, and opening her mouth she said to Balaam, What have I done to you that you have given me blows these three times?

And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.

If she hadn't turned away from me, I would have killed you by now and left her alive!" At this, Balaam replied to the angel of the LORD, "I've sinned! I didn't know that you were standing to meet me on the road. So now, since it displeases you, let me go back."

And Balak will hear that Balsam came, and he will go forth to meet him to a city of Moab, which is by the boundary of Arnon, which is m the end of the boundary.

Balaam answered Balak, "Well, I'm here now. I've come to you, but I can't just say anything, can I? I'll speak only what God puts in my mouth to say."

And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.

Balaam said to Balak, “Stay here by your burnt offering while I am gone. Maybe the Lord will meet with me. I will tell you whatever He reveals to me.” So he went to a barren hill.

Then Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but here you have [thoroughly] blessed them instead!”

And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.

And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor:

And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.

Balak flew into a rage and he started hitting his fists together. "I called you to curse my enemies," he yelled at Balaam. "But look here! You've blessed them three times!

Now get out of here! I had promised you that I would definitely honor you, but now the LORD has kept me from doing that!"

And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.

And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.

And the name of Amram's wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.

And put of thy praise upon him that all the company of the children of Israel may hear.

If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;

And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.