And even now the axe is ready to chop down the trees [i.e., you Jewish people]. Every tree [i.e., person] that does not produce wholesome fruit [i.e., godly, repentant lives] will be cut down and thrown into the fire [i.e., the final punishment of the wicked].

Jesus went all over Galilee teaching in the [Jewish] synagogues and preaching the good news of the [coming, see verse 17] kingdom, and healing all kinds of disease and sickness among the people.

For I say to you people, you will not enter the kingdom of heaven unless what you do that is right excels what the experts in the law of Moses and the Pharisees [i.e., a strict sect of the Jewish religion] do that is right.

But I say to you that every person who is angry toward his brother will be subject to judgment; and whoever calls his brother 'stupid idiot' is subject to [being sentenced by] the [Jewish] Council, and whoever says, 'go to hell' is subject to going to the fire of hell [himself].

But I tell you, everyone who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And whoever marries a divorced woman commits adultery.

While Jesus spoke these things, a leader [of the Jewish synagogue, named Jairus. See Mark 5:22-43] came and worshiped Him, saying, "My daughter has just died, but if you come and place your hand on her, she will live [again]."

When you enter a [particular] house, greet the people warmly [Note: The usual Jewish greeting was to say "Peace to you," See Luke 10:4].

And whoever does not welcome you or listen to what you have to say, shake the dust off of your shoes as you leave that house or town. [Note: This was a Jewish custom showing disdain and intended to suggest unworthiness]

But, watch out for people, for they will turn you over to the [Jewish] councils [for judgment] and will have you flogged in their synagogues.

"Why do your disciples violate the tradition of the [Jewish] elders? For they do not [ceremonially] wash their hands before eating [their meals]."

From that time onward Jesus began to explain to His disciples that He would have to go to Jerusalem and suffer many things at the hands of the [Jewish] elders, leading priests, and experts in the law of Moses; [that He would then] be killed and [yet] raised up on the third day.

But I tell you that Elijah has already come, but they [i.e., the Jewish leaders] did not understand who he was, but [instead] did to him what they wanted to. In the same way, the Son of man will also suffer from what the Jews will do."

When He had come into the Temple, the leading priests and elders of the [Jewish] people came to Him while He was teaching, and said, "By what authority are you doing these things [i.e., miracles and teaching]? And who gave you this authority?"

Jesus [then] said to the leading priests and elders of the Jewish people, "Did you not ever read in the Scriptures [Psa. 118:22-23], 'The building block rejected by the builders is the same one that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'?

Jesus again spoke in parables to them [i.e., the Jewish leaders], saying,

Some Sadducees [Note: These were the Jewish party that denied there was a resurrection] came to Jesus that day and asked Him,

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you travel over land and sea [in hope of] making one person a proselyte [i.e., a convert to the Jewish religion]. And when you do convert one, you make him twice as deserving of hell as yourselves.

Look, your house [i.e., the Jewish Temple] is being abandoned [by me?].

ye shall hear likewise of wars, and rumours of wars: take care not to be disturb'd: for these things must happen, but the end of the Jewish age is not yet.

And pray that it will not be in the winter or on a Sabbath day when you will have to flee [from the city]. [Note: Jewish Sabbath day restrictions on travel (only three-fifths of a mile) and city gate closures would make leaving the city nearly impossible].

"You know that the Passover Festival will be celebrated in two more days [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership], and the Son of man will be turned over to be crucified."

Then the leading priests and elders of the [Jewish] people were gathered in the courtroom of the head priest, named Caiaphas.

So, from then on Judas looked for a [good] opportunity to turn Jesus over [to the Jewish leaders].

He answered, "Go into the city [i.e., Jerusalem] to a certain man and say to him, 'The Teacher says, My time is near [i.e., to be turned over to the Jewish leaders]; I plan to observe the Passover Festival at your house with my disciples.'"

As they were eating, He said, "Truly I tell you, one of you will turn me over [to the Jewish leaders]."

He answered, "The one who dipped his hand with me into the [sauce] bowl is the one who will turn me over [to the Jewish leaders].

The Son of man is going [to die], but it is too bad for that person through whom the Son of man is turned over [to the Jewish leaders]! It would be better for that man if he had not been born."

Get up, let us be going. Look, the one who will turn me over [to the Jewish leaders] is nearby."

And while He was still speaking, Judas, one of the twelve apostles, came with a large crowd who were carrying swords and clubs. They had come from the leading priests and elders of the [Jewish] people.

And Jesus said to him, "[My] friend, [go ahead], do what you came to do." Then the Jewish officers came and arrested Jesus and began taking Him away.

And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered.

But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial].

Now when morning came, all the leading priests and the elders of the [Jewish] people conferred together against Jesus as to how they might put Him to death.

Then Judas, who had betrayed Him [to the Jewish leaders], when he saw that Jesus had been condemned to die, changed his mind [i.e., about betraying Him] and brought back the thirty silver coins [Note: See Matt. 26:15 for the amount of money involved] to the leading priests and [Jewish] elders,

When He was accused by the leading priests and the [Jewish] elders, He made no reply.

Now the leading priests and [Jewish] elders persuaded the crowds to ask for Barabbas [to be released] and for Jesus to be killed.

In the same way the leading priests, experts in the law of Moses and [Jewish] elders also mocked Him, saying,

And when they had assembled with the [Jewish] elders and conferred with them, they offered large sums of money to the soldiers,

So they took the money and did as they were instructed. And this story has been spread among Jewish people to this day.

So, Jesus went into the [Jewish] synagogues throughout all Galilee, preaching [the good news about the coming kingdom, verses 14-15] and driving out evil spirits.

And when the experts in the law of Moses, being Pharisees [i.e., a strict sect of the Jewish religion], saw that He was eating with tax collectors and worldly people, they said to His disciples, "Why does Jesus eat and drink with tax collectors and worldly people?"

And the people from whatever place that does not welcome you or listen to you, when you leave there, shake the dust off from under your shoes as evidence against them." [Note: This was a Jewish custom showing disdain and intended to suggest their unworthiness].

(The Pharisees and indeed all the Jewish people don't eat unless they wash their hands properly, following the tradition of their elders.

The Pharisees and experts in the law of Moses asked Jesus, "Why do your disciples not live according to the traditions of the Jewish elders, but [instead] eat their food with contaminated [i.e., ceremonially unwashed] hands?"

The Pharisees and Sadducees [i.e., these were strict sects of the Jewish religion], came out and began disputing with Jesus, asking for a [supernatural] sign from Him, [in an attempt] to test Him.

Jesus then began teaching them that the Son of man must suffer very much, be rejected by the [Jewish] elders, leading priests, and experts in the law of Moses and be killed, but rise again [from the dead] after three days.

Some Pharisees [i.e., a strict sect of the Jewish religion] came to Him [and attempted] to test Him by asking, "Is it permissible by the law of Moses for a man to divorce his wife?"

Jesus and His disciples again came to Jerusalem. As He was walking in the Temple [area] the leading priests, experts in the law of Moses and [Jewish] elders came to Him

"But pay attention to yourselves, for people will turn you over to [Jewish] councils [i.e., for judgment] and you will be beaten in synagogues. You will stand trial before governors and kings for being loyal to me. [This will afford you an opportunity] for witnessing to them.

Now the Passover Festival and the Festival of Unleavened Bread were held two days later. [Note: This was the annual Jewish Festival week commemorating Israel's deliverance from Egyptian bondage under Moses' leadership. The unleavened bread was specially baked bread containing no yeast, which was eaten for seven days as part of the celebration]. And the leading priests and experts in the law of Moses were looking for a way to take Jesus by trickery and kill Him.

And when they [i.e., the leading priests] realized this, they were very pleased and promised to give him money. So, Judas began looking for a convenient way to turn Jesus over to these Jewish leaders.

As they reclined at the table to eat, [Note: See Matt. 23:6] Jesus said, "Truly I tell you, one of you will turn me over [i.e., to the Jewish leaders]; [it is the one] who is eating with me."

For the Son of man is going [to die], but it is too bad for that person who will turn me over to the Jewish leaders It would be better for that man if he had not been born."

Get up, let us be going. Look, the one who will turn me over [i.e., to the Jewish leaders] is nearby."

And immediately, as Jesus was still speaking, Judas, one of the twelve apostles came with a crowd who were carrying swords and clubs. [They had come] from the leading priests, the experts in the law of Moses and the [Jewish] elders.

Now the one who turned Him over to the Jewish leaders [i.e., Judas] had given them a signal, saying, "Whoever I give a kiss [of greeting] to, he is the one; arrest him and lead him away under guard."

Then they led Jesus away to the head priest, and all the leading priests, [Jewish] elders and experts in the law of Moses came together with Him.

But Peter had followed Him from a distance, right into the courtyard of the head priest. He was sitting there with the [Jewish] officers, warming himself by the light of the fire.

As soon as it was morning the leading priests, along with the [Jewish] elders and experts in the law of Moses and the entire Council, held a conference. Then they tied Jesus up, led Him away and turned Him over to Pilate [the Roman governor].

Joseph, from Arimathea, a highly respected member of the [Jewish] Council, who was expecting the kingdom of God, went boldly to Pilate [i.e., the Roman appointed governor] and asked [him] for the body of Jesus.

And it happened on the eighth day [i.e., since the baby was born] that they came to circumcise the child [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses]. And they [i.e., probably the neighbors and/or relatives of Elizabeth and Zacharias] suggested that they name him Zacharias, after his father.

Eight days later it was time to circumcise Jesus [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses], and they named Him Jesus, which was the name given by the angel before He was [even] conceived.

Then when the days of their purification according to the law of Moses were completed [Note: This was a set procedure required for a Jewish mother on the birth of a child. See Lev. 12:1-8], Joseph and Mary brought Jesus up to Jerusalem to present Him to the Lord.

Now Jesus' parents went to Jerusalem every year to attend the Passover Festival. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].

And it happened after three days that they found Him in the Temple, sitting in the middle of the [Jewish] teachers, listening to them and asking questions.

And He was honored by everyone [as] He taught in their [Jewish] synagogues.

So, He [went and] preached in the [Jewish] synagogues of Judea [also].

And it happened on one of those days [in Capernaum. See Mark 2:1], as He was teaching, that some Pharisees [i.e., a strict sect of the Jewish religion] and teachers of the law of Moses, who had come from every village of Galilee and Judea and from Jerusalem, were sitting around [i.e., listening to Him]. And the power of the Lord was with Him, enabling Him to heal people.

Be happy at that time and jump for joy and realize that your reward in heaven will be great, for the forefathers [i.e., of your corrupt Jewish leaders] treated the prophets the same way.

When the centurion heard about Jesus, he sent some Jewish elders to Him, asking Him to come and save the life of his slave.

And just then an official of the [Jewish] synagogue named Jairus came to Him and fell at His feet [i.e., worshiping. See Matt. 9:18] and begged Him to go to his house,

And those people who do not welcome you, shake the dust off of your shoes as evidence against them." [Note: This was a Jewish custom showing disdain, and intended to suggest their unworthiness]

saying, "The Son of man must suffer many things and be rejected by the [Jewish] elders, leading priests and experts in the law of Moses. Then He will be killed and [yet] be raised up on the third day."

Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6].

Therefore, the wisdom of God said, [Note: Is this a reference to Jesus? See I Cor. 1:30 and Matt. 23:34-36], 'I will send prophets and apostles to them [i.e., the Jewish people] and they will kill and persecute some of them,

Now Jesus was teaching in one of the [Jewish] synagogues on the Sabbath day.

Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"

And as He entered a certain village, He was met by ten men with infectious skin diseases, who were standing some distance away [Note: Restrictions in the Jewish law prevented contact with persons having infectious diseases. See Lev. 13:45ff],

And it happened on one of the days that Jesus was teaching people in the Temple and preaching the good news, that the leading priests and the experts in the law of Moses, [along] with the [Jewish] elders, came to Him.

Now the Festival of Unleavened Bread, which is called the Passover, was approaching. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].

So Judas consented [to their offer] and looked for a [good] opportunity to turn Jesus over to them [i.e., the Jewish leaders] when the crowd was not present.

But look, the hand of the one who is turning me over [i.e., to the Jewish leaders] is with me on the table [i.e., dipping his hand in the sauce bowl. See Matt. 26:23].

And Jesus said to the leading priests and captains of the Temple [guard] and the [Jewish] elders that came to take Him, "Have you come out [to arrest me] with swords and clubs as you would [apprehend] a thief?

And when it became daylight, the body of [Jewish] elders of the people, [consisting of] both leading priests and experts in the law of Moses, was gathered together. Then they led Jesus away to their Council [called the "Sanhedrin"], and asked Him,

Then the entire group of them [i.e., of the Jewish elders, priests and law experts] got up [from their Council meeting] and took Jesus to [governor] Pilate.

Then Pilate called together the leading priests, the [Jewish] leaders and the people,

A man named Joseph, who was a member of the Council (Sanhedrin, Jewish High Court), a good and honorable man

who came from the Jewish town of Arimathaea and was awaiting the coming of the Kingdom of God. He had not concurred in the design or action of the Council,

PM if Jewish time were meant].

This was John's testimony when the Jewish leaders sent priests and descendants of Levi to him from Jerusalem to ask him, "Who are you?"

Now those who were sent [i.e., to question John] were Pharisees [i.e., a strict sect of the Jewish religion].

Nathaniel replied to him, "Can anything worthwhile come from Nazareth?" [Note: Nazareth had a bad reputation and Jewish writings made no prediction of a prophet coming from that area. See John 7:52]. Philip answered him, "Come and see."

Now there were six stone waterpots set there for the Jewish custom of purification (ceremonial washing), containing twenty or thirty gallons each.

The Jewish Passover was near, so Jesus went up to Jerusalem.

Then the Jewish leaders asked him, "What sign can you show us as authority for doing these things?"

The Jewish leaders said, "This sanctuary has been under construction for 46 years, and you're going to rebuild it in three days?"

But Jesus would not trust Himself to them [i.e., to the care of these Jewish leaders] because He knew all men,

Now a certain man, a Pharisee named Nicodemus, who was a member of the Jewish ruling council,

This man went to Jesus one night and said to Him, "Rabbi, we [i.e., speaking of himself and other Jewish leaders] know that you are a Teacher sent from God, for no one could perform these [miraculous] signs that you are doing unless God were with Him."

After these things Jesus and his disciples came into the Jewish land. And he remained there with them and immersed.