in pureness, in knowledge, in long suffering, in kindness, in the Holy Spirit, in love unfeigned,

ye no longer suffer him to do aught for his father or his mother;

Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord.

Is any among you suffering? Let him pray. Is any cheerful? Let him sing praise.

For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.

suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you;

Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

And when we had sailed slowly many days, and were come with difficulty over against Cnidus, the wind not further suffering us, we sailed under the lee of Crete, over against Salmone;

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man .

But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:

Neither shall they shave their heads, nor suffer their locks to grow long; they shall only cut off the hair of their heads.

That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away.

And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, Long live the king, Long live the king.

So he measured the house, a hundred cubits long; and the separate place, and the building, with the walls thereof, a hundred cubits long;

How long wilt thou speak these things? And how long'shall the words of thy mouth be like a mighty wind?

And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.

O ye sons of men, how long shall my glory be turned into dishonor? How long will ye love vanity, and seek after falsehood? Selah

How long, O Jehovah? wilt thou forget me for ever? How long wilt thou hide thy face from me?

How long shall I take counsel in my soul, Having sorrow in my heart all the day? How long shall mine enemy be exalted over me?

How long, O Jehovah? wilt thou hide thyself for ever? How long'shall thy wrath burn like fire?

Jehovah, how long shall the wicked, How long shall the wicked triumph?

And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.

And Jehovah said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them?

then Jehovah will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.

But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;

searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.

but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.

The elders among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed:

whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.

For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.

and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort.

that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;

Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church;

persecutions, sufferings. What things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured. And out of them all the Lord delivered me.

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,

And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs.

And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?

as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;

And I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.

Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;

who devour widows houses, and for a pretence make long prayers: these shall receive greater condemnation.

Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some miracle done by him.

When Jesus saw him lying, and knew that he had been now a long time in that case , he saith unto him, Wouldest thou be made whole?

and they cried with a great voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.

And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been done long ago.

For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool!

I know that there is nothing better for them, than to rejoice, and to do good so long as they live.

Wherefore I praised the dead that have been long dead more than the living that are yet alive;

Whatsoever hath been, the name thereof was given long ago; and it is know what man is; neither can he contend with him that is mightier than he.

As well their love, as their hatred and their envy, is perished long ago; neither have they any more a portion for ever in anything that is done under the sun.

By long forbearing is a ruler persuaded, And a soft tongue breaketh the bone.

The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.

Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?

ye made also a reservoir between the two walls for the water of the old pool. But ye looked not unto him that had done this, neither had ye respect unto him that purposed it long ago.

Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps.

I have long time holden my peace; I have been still, and refrained myself: now will I cry out like a travailing woman; I will gasp and pant together.

They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.

O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee?

How long shall I see the standard, and hear the sound of the trumpet?

And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not?

Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou wast wroth, and we sinned: in them have we been of long time; and shall we be saved?

And they gave heed to him, because that of long time he had amazed them with his sorceries.