Therefore what will the lord of the vineyard do? He will come and destroy the vinedressers and will give the vineyard to others.

And the second is like this: You shall love your neighbor as yourself. There is no other commandment greater than these.

And the scribe said to Him, Right, Teacher, according to truth You have spoken, that God is one, and there is no other besides Him.

And also the chief priests mocking, with the scribes, said to one another, He saved others but he cannot save himself.

(who also, when He was in Galilee, followed Him and ministered to Him), and many other women who came up with Him to Jerusalem.

And He said to them, I must proclaim the gospel, the kingdom of God, to other cities, because I was sent on this mission,

And they signaled the partners, those in the other boat, to come and help them. And they came and filled both the boats, so that they were sinking.

And Levi made a great feast in his own house for Him. And there was a great company of tax-collectors and of others who were reclining with them.

And looking around on them all, He said to the man, Stretch out your hand! And he did so. And his hand was restored whole like the other.

And to him who strikes you on the one cheek, also offer the other. And to him who takes away your garment, do not forbid your tunic also.

There was a certain creditor who had two debtors. The one owed five hundred denarii, and the other fifty.

and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to Him of their possessions.

And other fell on a rock, and sprouting, it withered away, because it lacked moisture.

And other fell amidst thorns, and springing up with the thorns, they choked it.

And other fell on good ground and sprang up, and bore fruit a hundredfold. And when He had said these things, He cried, He who has ears to hear, let him hear.

And He said, To you it is given to know the mysteries of the kingdom of God. But to others I speak in parables, so that seeing they might not see and hearing they might not understand.

And it happened on a certain day that He went into a boat with His disciples. And He said to them, Let us go over to the other side of the lake. And they put out to sea.

and by some, that Elijah had appeared; and by others, that one of the old prophets had risen again.

Answering, they said, John the Baptist; but some say, Elijah, and others say that one of the old prophets has risen again.

And after these things the Lord appointed seventy others, And He sent them two and two before His face into every city and place where He was about to come.

And others, tempting Him, sought a sign from Heaven from him.

And he goes and takes seven other spirits more wicked than himself, and entering in, they dwell there. And the last state of that man is worse than the first.

But woe to you, Pharisees! For you tithe mint and rue and every herb, and pass over judgment and the love of God. You ought to have done these, and not to leave the other undone.

Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.

No servant can serve two masters. For either he will hate the one and love the other, or else he will hold to the one and despise the other. You cannot serve God and mammon.

For as the lightning which lights up, flashing from the one part under heaven, and shines to the other part under heaven, so also shall the Son of Man be in His day.

I tell you, in that night there shall be two in one bed, the one shall be taken, and the other shall be left.

Two shall be grinding together, one will be taken, and the other left.

Two shall be in the field, one will be taken, and the other left.

And He spoke this parable to certain ones who trusted in themselves, that they were righteous, and despised others:

Two men went up into the temple to pray; the one a Pharisee, and the other a tax-collector.

The Pharisee stood and prayed within himself in this way: God, I thank You that I am not as other men are, extortioners, unjust, adulterers, or even like this tax-collector.

I tell you, this man went down to his house justified rather than the other. For everyone who exalts himself shall be abased, and he who humbles himself shall be exalted.

He shall come and destroy these vinedressers and shall give the vineyard to others. And when they heard this, they said, Let it not be!

And they spoke many other things blasphemously against Him.

And two others, two criminals, were led with Him to be put to death.

And the people stood watching. And also the rulers with them, scoffing, saying, He saved others, let Him save Himself, if He is the Christ, the chosen of God.

But answering, the other rebuked him, saying, Do you not fear God, since you are in the same condemnation.

And on the first of the sabbaths, while still very early, they came to the tomb bringing the spices which they had prepared, and certain others with them.

And they talked to each other of all these things which had happened.

I sent you to reap that on which you bestowed no labor. Other men labored, and you have entered into their labor.

The following day, the crowd standing on the other side of the sea had seen that there was no other little boat there except that one into which His disciples had entered, and when they saw that Jesus did not go with His disciples into the little boat, but that His disciples had gone away alone,

(however, other boats from Tiberias came near the place where they ate the loaves, the Lord having given thanks),

And when they had found Him on the other side of the sea, they said to Him, Rabbi, when did you come here?

And there was much murmuring among the crowd concerning Him, for some said, He is a good man; others said, No, but he deceives the crowd.

Others said, This is the Christ. But others said, Does the Christ come out of Galilee?

Some said, This is he. Others said, He is like him. He said, I am he.

Therefore some of the Pharisees said, This man is not from God, because he does not keep the sabbath. Others said, How can a man, a sinner, do such miracles? And there was a division among them.

And I have other sheep who are not of this fold. I must also lead those, and they shall hear My voice, and there shall be one flock, one Shepherd.

Others said, These are not words of one who has been possessed by a demon. A demon is not able to open the eyes of blind ones.

Then the crowd who stood by and heard said that it thundered. Others said, An angel spoke to Him.

If I had not done among them the works which no other did, they would not have had sin. But now they have both seen and hated Me and My Father.

But Peter stood at the door outside. Then the other disciple went out, the one who was known to the high priest, and spoke to her who kept the door and brought Peter in.

Jesus answered him, Do you say this thing of yourself, or did others say it to you about Me?

where they crucified Him, and two others with Him, one on either side, and Jesus in the middle.

Then the soldiers came and broke the legs of the first, and of the other who was crucified with Him.

Then she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, They have taken away the Lord out of the tomb, and we do not know where they have laid Him.

Therefore Peter and that other disciple went forth and came to the tomb.

So they both ran together. And the other disciple outran Peter and came first to the tomb.

Therefore, then, that other disciple also went in, the one who came first to the tomb. And he saw and believed.

And she saw two angels in white sitting there, the one at the head and the other at the feet, where the body of Jesus had lain.

The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I shall see the print of the nails in His hands, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe.

And truly Jesus did many other signs in the presence of His disciples, which are not written in this book.

Simon Peter, and Thomas called the Twin, and Nathanael from Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together.

And the other disciples came in a little boat (for they were not far from land, only about two hundred cubits), dragging the net of fish.

And they were all filled of the Holy Spirit, and began to speak in other languages, as the Spirit gave them utterance.

But others mocking said, These men are full of sweet wine.

And hearing this, they were stabbed in the heart, and said to Peter and to the other apostles, Men, brothers, what shall we do?

And with many other words he earnestly testified and exhorted, saying, Be saved from this perverse generation.

And there is salvation in no other One; for there is no other name under Heaven given among men by which we must be saved.

And the eunuch answered Philip and said, I beg you, of whom does the prophet speak this? Of himself or of some other man?

Therefore dissension and not a little disputation occurring by Paul and Barnabas, they appointed Paul and Barnabas and certain others of them to go up to Jerusalem to the apostles and elders about this question.

Also Paul and Barnabas continued in Antioch, teaching and preaching the gospel, the Word of the Lord, with many others also.

Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus.

And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them).

And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this.

But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.

Then indeed others cried out, some other things; for the assembly was confused, and most of them did not know why they had come together.

But if you ask anything concerning other matters, it shall be determined in a lawful assembly.

And others cried something else in the crowd, and not being able to know the certainty on account of the uproar, he commanded him to be carried into the fortress.

But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.

Then having obtained help from God, I stand until this day, witnessing both to small and great, saying no other things than those which the prophets and Moses said was going to happen;

And when it was determined that we should sail to Italy, they delivered Paul and certain other prisoners to one named Julius, a centurion of Augustus' cohort.

And the rest went, some on boards and others on some of the things from the ship. And so it happened that all were saved on the land.

And some indeed believed the things that were said, others did not believe.

But I would not have you ignorant, brothers, that oftentimes I purposed to come to you, and was kept back until the present; that I might have some fruit among you also, even as among other nations.

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

For: "Do not commit adultery; do not murder; do not steal; do not bear false witness; do not lust;" and if there is any other commandment, it is summed up in this word, "You shall love your neighbor as yourself."

And I also baptized the household of Stephanas. Besides these, I do not know if I baptized any other.

For any other foundation can no one lay than the one being laid, who is Jesus Christ.

Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one.

If I am not an apostle to others, yet doubtless I am to you, for you are the seal of my apostleship in the Lord.

Do we not have authority to lead about a sister, a wife, as well as other apostles, and as the brothers of the Lord do, and Cephas?

If others have a share of this authority over you, rather should not we? But we have not used this authority, but we endured all things lest we should hinder the gospel of Christ.

But I buffet my body, and lead it captive, lest proclaiming to others I myself might be rejected.

conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience?

For you truly give thanks well, but the other is not built up.

yet in a church I desire to speak five words with my mind, so that I might also teach others, than ten thousand words in a tongue.

In the Law it is written, "By other tongues and other lips I will speak to this people, and even so they will not hear Me, says the Lord."

And if there are two or three prophets, let them speak, and let the others judge.