When they first began to live there, the settlers did not fear the LORD, so he sent lions among them, and they killed a few of them.

As a result, they reported to the king of Assyria, "Because the nations whom you exiled to live in the cities of Samaria don't know the law of the god of the land, he has sent lions among them. Look how the lions are killing them, because they don't know the law of the god of the land!"

So Hezekiah sent this message to the king of Assyria at Lachish: "I have offended you. Withdraw from me, and I'll accept whatever tribute you impose." So the king of Assyria required Hezekiah to pay him 300 talents of silver and 30 talents of gold.

Sometime later, the king of Assyria sent Tartan, Rab-saris, and Rab-shakeh from Lachish to King Hezekiah in Jerusalem, accompanied with a large army.

But Rab-shakeh spoke to them, "Has my master sent me to talk about this just to your master and to you, and not also to the men who are sitting on the wall, who will soon be eating their own feces and drinking their own urine along with you?"

and sent Eliakim the household supervisor, Shebna the scribe, and the elders of the priests all of them covered in sackcloth to Amoz's son, the prophet Isaiah.

"This is what Hezekiah says: "Today is a day of trouble, rebuke, and blasphemy, because children are about to be born, but there is no strength to bring them to birth. Perhaps the LORD your God will take note of everything that Rab-shakeh has said, whom his master the king of Assyria sent to taunt the living God, and then he will rebuke the words that the LORD your God has heard. Therefore offer a prayer for the survivors who remain.'"

When he heard that it was being said about King Tirhakah of Ethiopia, "Look! He has come out to attack you!" he again sent messengers to Hezekiah.

Turn your ear, LORD, and listen! Open your eyes, LORD, and observe! Listen to the message sent by Sennacherib to insult the living God!

Then Amoz's son Isaiah sent word to Hezekiah, "This is what the LORD, the God of Israel says: "Because you have prayed to me about King Sennacherib of Assyria, I have listened.'"

Some time later, Berodach-baladan, the son of King Baladan of Babylon, sent letters and a gift to Hezekiah, because he had heard that Hezekiah had been ill.

Eighteen years after King Josiah had begun to reign, the king sent Azaliah's son Shaphan, grandson of Meshullam the scribe, to the LORD's Temple. He told him,

and she told them, "This is what the LORD God of Israel says: "Tell the man who sent you to me:

Nevertheless, tell the king of Judah who sent you to ask the LORD about this, "This is what the LORD God of Israel says: "Now about what you've heard,

At this, the king sent for and gathered together all the elders of Judah and Jerusalem.

As Josiah turned around, he observed the graves located there on the mountain, so he sent for and recovered the bones from the graves and burned them on the altar to defile it, in keeping with the message from the LORD that the godly man had proclaimed when he was declaring these things.

The LORD sent raiding parties from the Chaldeans, Arameans, Moabites, and Ammonites against Jehoiakim. He sent them against Judah to destroy it, in keeping with the message from the LORD that he had spoken through his servants, the prophets.

Then Nebuchadnezzar sent away into exile all of Jerusalem all the captains, all the valiant soldiers, 10,000 captives, and all of the craftsmen and ironworkers. Nobody remained except the poorest people of the land.

He sent Jehoiachin into exile to Babylon, along with the king's mother, the king's wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon.

The LORD sent Jehozadak, Judah, and Jerusalem into exile, using Nebuchadnezzar to do it.

They stripped him, took his head and armor, and sent messengers throughout the territory of the Philistines to report the news to their idols and to the people.

So all the elders of Israel approached the king at Hebron, where David entered into a covenant in the presence of the LORD. Then they anointed David to be king over Israel, just as the LORD had sent word through Samuel.

So David received them and assigned them to be officers over troops. Some of the descendants of Manasseh joined David when he was going to fight against Saul, accompanied by the Philistines. Even so, David was of no help to them, because the Philistine rulers were counseled to send him away. They told themselves, "He's going to go over to his master Saul at the cost of our heads."

After this, King Hiram of Tyre sent a delegation to David, accompanied by cedar logs, stone masons, and wood workers, to construct a palace for him.

When you hear the sound of marching coming from the tops of the balsam trees, then go out to battle, because God will have gone out ahead of you to destroy the Philistine army."

Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer the priests were appointed to sound the trumpets before the Ark of God, and Obed-edom and Jehiah were trustees for the ark.

he sent his son Hadoram to King David to meet and congratulate him, because he had fought against and defeated Hadadezer. Since Hadadezer had often been to war against Tou, he sent all sorts of gold, silver, and bronze goods

so David told himself, "I will be loyal to Nahash's son Hanun, since his father showed loyal, gracious love to me." So David sent a delegation to console him about his loss of his father.

But when David's delegation arrived to visit Hanun in Ammonite territory to console him, the Ammonite officials asked Hanun, "Do you think that because David has sent a delegation of consolers to you that he is honoring your father? His delegation has arrived to search, overthrow, and scout the land, hasn't it?"

So Hanun arrested David's delegation, shaved off their beards, cut off their clothes at the waist line, and sent them away in disgrace.

After they had departed, David was informed about the men, so he sent word to them, since they had been deeply humiliated. He told them, "Stay at Jericho until your beards have grown back, and then return."

In response, David sent out Joab and his entire army of elite soldiers.

After the Arameans realized that they had been defeated by Israel, they sent for the Arameans who lived beyond the Euphrates River. Shophach was leading them as commander of Hadadezer's army.

Either three years of famine, or three months of reversals as you are swept away by your enemies while the sword of your enemies overtakes you, or three days with the sword of the LORD, consisting of pestilence infecting the land, with the angel of the LORD wreaking destruction from border to border throughout all of Israel.' Decide right now what I am to answer to the one who sent me."

Then the LORD sent a pestilence to Israel, and 70,000 men died in Israel.

God also sent an angel to destroy Jerusalem, but as he was about to do so, the LORD looked and withdrew the calamity by saying to the destroying angel, "Enough! Stop what you're doing!"

"Now as for you, my son Solomon, get to know the God of your father. Serve him with a sound heart and a devoted soul, because the LORD is searching every heart, every plan and thought. He will be found by you, assuming you are seeking him, but if you abandon him, he will abandon you forever.

Solomon also sent this message to King Hiram of Tyre:

"At any rate, send me an individual who is a skilled craftsman in gold, silver, bronze, and iron, as well as in purple, crimson, and blue materials, who knows how to craft engravings, so he may work with the craftsmen whom I have assembled in Judah and Jerusalem, as provided for by my father David.

Also send me cedar, cypress, and algum timber from Lebanon, since I'm aware that your servants know how to cut down timber from Lebanon. My servants will accompany your servants

In a letter that he sent to Solomon, King Hiram of Tyre wrote, "Because he loves his people, the LORD has placed you as king over them."

"So then, may my lord send to his servants the wheat, barley, oil, and wine about which he has spoken.

then hear in heaven and forgive the sin of your servants and of your people Israel. Indeed, teach them the best way to live and send rain on your land that you have given to your people as an inheritance.

"When your people go out to war against their enemies, no matter what way you send them, and they pray to you in the direction of this city that you have chosen and in the direction of the Temple that I have built for your name,

On the twenty-third day of the seventh month, King Solomon sent the people back home, and they returned rejoicing and in good spirits because of the goodness that the LORD had shown to David, to Solomon, and to his people Israel.

"I have heard your prayer and have chosen this place for a sacrificial temple to me. Whenever I close the skies so there is no rain, or whenever I command locusts to lay waste to the land, or whenever I send epidemics among my people,

Hiram sent Solomon ships and servants who were expert mariners, and they sailed with Solomon's servants to Ophir, where they brought back 450 talents of gold for Solomon.

King Rehoboam sent Hadoram, who was in charge of conscripted labor, but the Israelis stoned him to death, and King Rehoboam had to jump in his chariot and flee back in a hurry to Jerusalem.

Now listen! God is with us to lead us, and his priests are about to sound their battle trumpets against you. Descendants of Israel, don't fight against the LORD God of your ancestors, because you won't succeed!"

But Jeroboam had sent an ambush to attack from the rear, so Israel was in front of Judah, with the ambush set in place behind them.

But Asa removed some silver and gold from the treasuries of the LORD's Temple and from his royal palace and sent them to King Ben-hadad of Aram, who lived in Damascus.

"Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me."

So King Ben-hadad did just what King Asa had asked: he sent his commanding officers to attack the cities of Israel. They conquered Ijon, Dan, Bel-maim, and all of the storage centers in Naphtali.

During the third year of his reign, Jehoshaphat sent his officials Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach throughout the cities of Judah.

A public notice was sent throughout Judah and Jerusalem to bring in the tax that Moses the servant of the LORD had levied on Israel when they were in the wilderness.

Nevertheless, God sent prophets among them to bring them back to the LORD.

At the end of that year, the Aramean army attacked Joash. They invaded Judah and Jerusalem, destroyed every senior official among the people, and sent all of their possessions to the king of Damascus.

The man of God answered, "The LORD has a lot more than that to give you!" So Amaziah sent the troops home who had arrived from Ephraim. They flew into a rage against Judah but left for home very angry.

Meanwhile, the troops that Amaziah had sent home from the battle raided the cities of Judah from Samaria to Beth-horon, killing 3,000 people and taking a large amount of war booty.

As a result, the Lord became angry with Amaziah and sent a prophet to him, who asked him, "Why did you seek the gods of a people who were unable to deliver their own nation from you?"

But King Joash of Israel replied to King Amaziah of Judah, "There once was a thorn bush in Lebanon that sent an invitation to the cedar of Lebanon that read "Give your daughter to my son in marriage.' Right about then, a wild animal in Lebanon passed by and trampled the thorn bush.

Right about then, King Ahaz sent for help from the kings of Assyria

Hezekiah also sent word to all of Israel and Judah, and wrote letters to Ephraim and Manasseh that they should come to the LORD's Temple in Jerusalem to observe the Passover to the LORD God of Israel.

Couriers were sent throughout all of Israel and Judah with letters written by the king and his princes, just as the king had commanded:

After this, King Sennacherib of Assyria sent his messengers to Jerusalem while he was in the middle of a vigorous attack on Lachish. They delivered this message to King Hezekiah of Judah and to all the people of Judah who had gathered in Jerusalem:

So the LORD sent an angel, who eliminated all of the elite forces, commanders, and officers within the encampment of the king of Assyria. As a result, he retreated to his own country, deeply ashamed and humiliated. When he visited the temple of his god, some of his sons killed him right there with swords.

In the eighteenth year of his reign, after he had purged the land and the Temple, he sent Azaliah's son Shaphan, Maaseiah, mayor of Jerusalem, and Joahaz's son Joah, the recorder, to repair the Temple of the LORD his God.

"This is what the LORD God of Israel says: "Tell the man who sent you to me, "This is what the LORD says: "Pay attention! I'm bringing evil to visit this place and its inhabitants every single curse written in the book that they've been reading to the King of Judah.

"Now tell the king of Judah who sent you to ask the LORD about this: "This is what the LORD God of Israel says about what you've heard:

The king sent word to gather all the elders of Judah and Jerusalem.

But he sent messengers to him, who asked him, "What do we have in common, King of Judah? I am not here today opposing you. I am fighting the dynasty that is fighting me, and God has ordered me to hurry. For your own good, stop interfering with God, who is with me, and he won't destroy you!"

At the beginning of the next year, King Nebuchadnezzar sent for him and brought him to Babylon, along with valuable articles from the LORD's Temple, and he installed Jehoiachin's relative Zedekiah as king over Judah and Jerusalem.

This is the text of the letter they sent. To: King Artaxerxes From: Your servants, the men of the province beyond the Euphrates River.

The memorandum you sent to us has been read and carefully considered.

Here is a copy of the letter that Trans-Euphrates Governor Tattenai, Shethar-bozenai, and his colleagues the Trans-Euphrates Persians sent to King Darius.

The letter sent to him was written like this: To: King Darius: Greetings!

So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, who were senior leaders, as well as for Joiarib and Elnathan, who were men of discernment.

Then they sent word throughout Judah and Jerusalem to everyone who had returned from the exile, to gather together in Jerusalem.

So I prayed to the God of heaven and I replied to the king, "If it seems good to you, and if your servant has found favor with you, would you send me to Judah, to the city where my ancestral sepulchers are located, so I can rebuild it?"

With his queen seated beside him, the king asked me, "How long will your journey take, and when will you return?" The king thought it was a good idea to send me, so I presented him with a prepared plan.

The king granted this for me, according to the good hand of my God. So I went to the Trans-Euphrates governors and gave them the king's letters of authorization. The king also sent army officers and cavalry to accompany me.

Each builder worked with a sword strapped to his side, while a trumpeter remained beside me to sound an alarm.

so wherever you hear the sound of the trumpet, come over to us, and our God will fight for us!"

Sanballat and Geshem sent word to me, saying "Come, let's meet together at Kephirim on the Ono Plain." But they were just trying to do me harm.

So I sent messengers to them, replying "I am involved in a great endeavor, so I can't leave. Why should the work stop while I leave it to come down to you?"

They sent me this message four times, and I answered them the same way.

Then Sanballat sent his assistant to me the fifth time. But this time the letter was sent unsealed, and

I sent word back to him, "Nothing has happened as you've claimed. You're making up these charges in your imagination."

I perceived that God had not sent him. Instead, Tobiah and Sanballat had hired him to pronounce this prophecy against me.

Meanwhile, at that time the nobles of Judah continued to send many letters to Tobiah, and Tobiah kept sending letters to them.

So all the people went to eat, to drink, to send something to those who had nothing, and to celebrate with great joy, because they understood the words that were being declared to them.

You sent signs and wonders against Pharaoh, against all of his officials, and against all the people of his land, because you knew they acted arrogantly against your people. So you established your name with them, as it remains to this day.

He sent letters to all the provinces of the king, written in the script of that province, and to each people in their own language, ordering that every man should be the master in his house and speak the language of his own people.

The king removed his signet ring from his hand and gave it to Hammedatha the Agagite's son Haman, the enemy of the Jewish people.

The king's scribes were summoned on the thirteenth day of the first month, and all that Haman commanded was written to the regional authorities of the king, to the governors who were over each province, and to the officials of each people. This order was translated in the name of King Ahasuerus into the language of each province and bore the seal of the king's signet ring.

Letters were sent by couriers to all of the king's provinces to annihilate, to kill, and to destroy all the Jewish people, both young and old, women and children, and to confiscate their goods on a single day the thirteenth day of the twelfth month of Adar.

When Esther's young women and her eunuchs came and told her, the queen was greatly distressed. She sent clothes for Mordecai to put on so he could take off the sackcloth that he had on, but he would not take them.

Haman restrained himself, went to his house, and sent for his friends and his wife Zeresh.

The king took off his signet ring that he had taken from Haman and gave it to Mordecai. Esther then put Mordecai in charge of Haman's property.

Now, in the name of the king, you write what seems good to you concerning the Jewish people, and seal it with the king's signet ring, for a document written in the king's name and sealed with the king's signet ring cannot be revoked."