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In the six hundredth year of Noah’s life, on the seventeenth day of the second month, on that same day all the fountains of the great deep [subterranean waters] burst open, and the windows and floodgates of the heavens were opened.
Now in the six hundred and first year [of Noah’s life], on the first day of the first month, the waters were drying up from the earth. Then Noah removed the covering of the ark and looked, and the surface of the ground was drying.
So Noah went out, and his wife and his sons and their wives with him [after being in the ark one year and ten days].
Twelve years they had served Chedorlaomer [the most powerful king in the invading confederacy], but in the thirteenth year they rebelled.
In the fourteenth year Chedorlaomer and the [three] kings who were with him attacked and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
But My covenant [My promise, My solemn pledge], I will establish with Isaac, whom Sarah will bear to you at this time next year.”
Then Isaac planted [seed] in that land [as a farmer] and reaped in the same year a hundred times [as much as he had planted], and the Lord blessed and favored him.
Let Pharaoh take action to appoint overseers and officials over the land, and set aside one-fifth [of the produce] of the [entire] land of Egypt in the seven years of abundance.
So they brought their livestock to Joseph, and he gave them food in exchange for the horses and the flocks and the herds and the donkeys; and he supplied them with food in exchange for all their livestock that year.
When that year was ended, they came to him the next year and said to him, “We will not hide from my lord [the fact] that our money is spent; my lord also has our herds of livestock; there is nothing left in the sight of my lord but our bodies and our lands.
“This
Your lamb or young goat shall be [perfect] without blemish or bodily defect, a male a year old; you may take it from the sheep or from the goats.
but the seventh year you shall let it rest and lie uncultivated, so that the poor among your people may eat [what the land grows naturally]; whatever they leave the animals of the field may eat. You shall do the same with your vineyard and olive grove.
“Three times a year you shall celebrate a feast [dedicated] to Me.
Also [you shall observe] the Feast of Harvest (Weeks, Pentecost, or First Fruits), acknowledging the first fruits of your labor, of what you sow in the field. And [third] the Feast of Ingathering (Booths or Tabernacles) at the end of the year when you gather in [the fruit of] your labors from the field.
I will not drive them out before you in a single year, so that the land does not become desolate [due to lack of attention] and the [wild] animals of the field do not become too numerous for you.
“Now this is what you shall offer on the altar: two one year old lambs shall be offered each day, continuously.
Once a year Aaron shall make atonement [for sin] on its horns. He shall make atonement on it with the blood of the sin offering of atonement once a year throughout your generations. It is most holy to the Lord.”
You shall observe and celebrate the Feast of Weeks (Harvest, First Fruits, or Pentecost), the first fruits of the wheat harvest, and the Feast of Ingathering (Booths or Tabernacles) at the year’s end.
Three times a year all your males shall appear before the Lord
For I will drive out and dispossess nations before you and enlarge your borders; nor shall any man covet (actively seek for himself) your land when you go up to appear before the Lord your God three times a year.
Now it happened on the first day of the first month (Abib) in the second year [after the exodus from Egypt], that the tabernacle was erected.
Then say to the Israelites, ‘Take a male goat as a sin offering, and a calf and a lamb, both one year old, without blemish, as a burnt offering,
‘When the days of her purification are completed, whether for a son or for a daughter, she shall bring to the priest at the doorway of the Tent of Meeting a one year old lamb as a burnt offering and a young pigeon or a turtledove as a sin offering;
“Now on the eighth day he shall take two male lambs without blemish, and a yearling ewe lamb without blemish, and three-tenths of an ephah of fine flour mixed with [olive] oil as a grain offering, and one log (about a pint) of oil;
This shall be a permanent statute for you, so that atonement may be made for the children of Israel for all their sins once a year.” So he did just as the Lord had commanded Moses.
In the fifth year you may eat the fruit [of the trees], this is so that their yield may increase for you; I am the Lord your God.
Now on the day when you wave the sheaf you shall offer a male lamb one year old without blemish as a burnt offering to the Lord.
And you shall offer with the bread seven unblemished lambs, one year old, and one young bull and two rams. They are to be a burnt offering to the Lord, with their grain offering and their drink offerings. It is an offering by fire, a sweet and soothing aroma to the Lord.
And you shall sacrifice one male goat as a sin offering and two male lambs, one year old as a sacrifice of peace offerings.
You shall celebrate it as a feast to the Lord for seven days in the year. It shall be a permanent statute throughout your generations; you shall celebrate it in the seventh month.
But in the seventh year there shall be a Sabbath of rest for the land, a Sabbath to the Lord; you shall not sow [seed in] your field nor prune your vineyard.
Whatever reseeds itself (uncultivated) in your harvest you shall not reap, nor shall you gather the grapes from your uncultivated vine, it shall be a year of sabbatical rest for the land.
And you shall consecrate the fiftieth year and
That fiftieth year shall be a Jubilee for you; you shall not sow [seed], nor reap what reseeds itself, nor gather the grapes of the uncultivated vines.
And if you say, “What are we going to eat in the seventh year if we do not sow [seed] or gather in our crops?”
then [this is My answer:] I will order My [special] blessing for you in the sixth year, so that it will produce [sufficient] crops for three years.
When you are sowing the eighth year, you can still eat old things from the crops, eating the old until the ninth year when its crop comes in.
So in all the country that you possess, you are to provide for the redemption of the land [in the Year of Jubilee].
But if
‘If a man sells a house in a walled city, then his right of redemption remains valid for a full year after its sale; his right of redemption lasts a full year.
But if it is not redeemed for him within a full year, then the house that is in the walled city passes permanently and irrevocably to the purchaser throughout his generations. It does not revert back in the Year of Jubilee.
The houses of the villages that have no surrounding walls, however, shall be considered as open fields. They may be redeemed, and revert in the Year of Jubilee.
Therefore, what is [purchased] from the Levites may be redeemed [by a Levite], and the house that was sold in the city they possess reverts in the Year of Jubilee, for the houses in the Levite cities are their [ancestral] property among the Israelites.
but he is to be with you as a hired man, as if he were a temporary resident; he shall serve with you until the Year of Jubilee,
Then he [or his redeemer] shall calculate with his purchaser from the year when he sold himself to the purchaser to the Year of Jubilee, and the [original] price of his sale shall be adjusted according to the number of years. The time he was with his owner shall be considered as that of a hired man.
If there are still many years [before the Year of Jubilee], in proportion to them he must refund [to the purchaser] part of the price of his sale for his redemption and release.
And if only a few years remain until the Year of Jubilee, he shall so calculate it with him. He is to refund the proportionate amount for his release.
Like a man hired year by year he shall deal with him; he shall not rule over him with harshness in your sight.
Even if he is not redeemed during these years and under these provisions, then he shall go free in the Year of Jubilee, he and his children with him.
If he consecrates his field during the Year of Jubilee, it shall stand according to your valuation.
But if he consecrates his field after the Jubilee, then the priest shall calculate the price for him in proportion to the years that remain until the Year of Jubilee; and it shall be deducted from your valuation.
then the priest shall calculate for him the amount of your valuation up to the Year of Jubilee; and the man shall give that [amount] on that day as a holy thing to the Lord.
In the Year of Jubilee the field shall return to the one from whom it was purchased, to whom the land belonged [as his ancestral inheritance].
The Lord spoke [by special revelation] to Moses in the Wilderness of Sinai in the Tent of Meeting (tabernacle) on the first day of the second month in the second year after the
and he shall dedicate himself to the Lord for the time of his separation and shall bring a male lamb a year old as a guilt offering; but the previous days will be void and lost, because his separation was defiled.
and he shall offer his gift to the Lord: one male lamb a year old without blemish as a burnt offering, and one female lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering,
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nahshon the son of Amminadab [from the tribe of Judah].
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nethanel the son of Zuar [from the tribe of Issachar].
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Eliab the son of Helon [from the tribe of Zebulun].
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Elizur the son of Shedeur [from the tribe of Reuben].
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Shelumiel the son of Zurishaddai [from the tribe of Simeon].
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Eliasaph the son of Deuel [from the tribe of Gad].
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Elishama the son of Ammihud [from the tribe of Ephraim].
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Gamaliel the son of Pedahzur [from the tribe of Manasseh].
and as the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Abidan the son of Gideoni [from the tribe of Benjamin].
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Ahiezer the son of Ammishaddai [from the tribe of Dan].
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Pagiel the son of Ochran [from the tribe of Asher].
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Ahira the son of Enan [from the tribe of Naphtali].
all the oxen for the burnt offering were twelve bulls, the rams twelve, the male lambs one year old twelve, together with their grain offering; and the male goats as a sin offering twelve;
and all the oxen for the sacrifice of the peace offerings were twenty-four bulls, the rams sixty, the male goats sixty, the male lambs one year old sixty. This was the dedication for the altar [of burnt offering] after it was anointed.
The Lord spoke to Moses in the Wilderness of Sinai in the first month of the second year after they had come out of the land of Egypt, saying,
On the twentieth day of the second month in the second year [since leaving Egypt], the cloud [of the Lord’s presence] was lifted from over the tabernacle of the Testimony,
According to the number of days in which you spied out the land [of Canaan], forty days, for each day, you shall bear and suffer a year for your sins and guilt, for forty years, and you shall know My displeasure [the revoking of My promise and My estrangement because of your sin].
‘Also if one person sins unintentionally, then he shall offer a female goat one year old as a sin offering.
You shall say to the people, ‘This is the offering by fire which you shall present to the Lord every day: two male lambs one year old without blemish as a continual burnt offering.
‘Then on the Sabbath day two male lambs one year old without blemish, and two-tenths [of an ephah] of fine flour mixed with oil as a grain offering, and its drink offering.
‘Then at the beginning of [each of] your months you shall present a burnt offering to the Lord: two bulls, one ram, seven male lambs one year old without blemish;
Their drink offerings shall be half a hin of wine for a bull, and a third of a hin for a ram, and a fourth of a hin for a lamb. This is the burnt offering of each month throughout the months of the year.
But you shall present an offering by fire, a burnt offering to the Lord: two bulls, one ram, and seven male lambs one year old, without blemish.
You shall present the burnt offering as a sweet and soothing aroma to the Lord: two young bulls, one ram, seven male lambs one year old;
‘On the
You shall offer a burnt offering as a sweet and soothing aroma to the Lord: one bull, one ram, and seven male lambs one year old without blemish;
You shall present a burnt offering to the Lord as a sweet and soothing aroma: one bull, one ram, and seven male lambs one year old, which are without blemish;
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- The Word Of God
- Covenant Made At Sinai
- Shame Of Bad Conduct
- Day of the LORD
- Survivors Favoured
- God Saves From Sin And Death
- Jerusalem
- Unity, God's Goal Of
- Assenting
- Dissent
- The Father
- Christ's Life
- The Need To Love Christ
- Principalities
- Motives