Now Eli was very old; and he had news from time to time of what his sons were doing to all Israel.

Now Jonathan and Ahimaaz were waiting by En-rogel; and a servant-girl went from time to time and gave them news and they went with the news to King David, for it was not wise for them to let themselves be seen coming into the town.

And their brothers, in the country places where they were living, were to come in every seven days to be with them from time to time.

Is this the town which was full of joy, whose start goes back to times long past, whose wanderings took her into far-off countries?

The crowning time has come on you, O people of the land: the time has come, the day is near; the day will not be slow in coming, it will not keep back.

(For he says, I have given ear to you at a good time, and I have been your helper in a day of salvation: see, now is the good time; now is the day of salvation):

For the day is near, the day of the Lord is near, a day of cloud; it will be the time of the nations.

Six days let work be done, but on the seventh day take your rest: at ploughing time and at the grain-cutting you are to have a day for rest.

On six days work may be done; but the seventh day is a special day of rest, a time for worship; you may do no sort of work: it is a Sabbath to the Lord wherever you may be living.

Now on the thirteenth day of the twelfth month, which is the month Adar, when the time came for the king's order to be put into effect, on the very day when the haters of the Jews had been hoping to have rule over them; though the opposite had come about, and the Jews had rule over their haters;

Ha! for that day is so great that there is no day like it: it is the time of Jacob's trouble: but he will get salvation from it.

And now, give thought; looking on from this day, from the twenty-fourth day of the ninth month, from the time when the base of the Lord's house was put in its place, give thought to it.

While the earth goes on, seed time and the getting in of the grain, cold and heat, summer and winter, day and night, will not come to an end.

But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.

In the fourteenth day of this month, at evening, you are to keep it at the regular time, and in the way ordered in the law.

Give thought now to the days which are past, before your time, from the day when God first gave life to man on the earth, and searching from one end of heaven to the other, see if such a great thing as this has ever been, or if anything like it has been talked of in story.

At that time the Lord had the tribe of Levi marked out to take up the ark of the Lord's agreement, to be before the Lord and to do his work and to give blessings in his name, to this day.

At that time the Lord said to Moses, The day of your death is near: send for Joshua, and come to the Tent of meeting so that I may give him his orders. So Moses and Joshua went to the Tent of meeting.

Punishment is mine and reward, at the time of the slipping of their feet: for the day of their downfall is near, sudden will be their fate.

You have now been with your brothers for a long time; till this day you have been doing the orders of the Lord your God.

And the cook took up the leg with the fat tail on it, and put it before Saul. And Samuel said, This is the part which has been kept for you: take it as your part of the feast; because it has been kept for you till the right time came and till the guests were present. So that day Saul took food with Samuel.

And from the middle of the day they went on with their prayers till the time of the offering; but there was no voice, or any answer, or any who gave attention to them.

Then at the time of the offering, Elijah the prophet came near and said, O Lord, the God of Abraham, of Isaac, and of Israel, let it be seen this day that you are God in Israel, and that I am your servant, and that I have done all these things by your order.

Now there came a day when Elisha went to Shunem, and there was a woman of high position living there, who made him come in and have a meal with her. And after that, every time he went by, he went into her house for a meal.

So Edom made themselves free from the rule of Judah to this day. And at the same time, Libnah made itself free.

At that time the king of Edom got Elath back for Edom, and sent the Jews out of Elath; and the Edomites came back to Elath where they are living to this day.

And with great joy they made a feast before the Lord that day. And they made Solomon, the son of David, king a second time, putting the holy oil on him to make him holy to the Lord as ruler, and on Zadok as priest.

So Edom made themselves free from the rule of Judah, to this day: and at the same time Libnah made itself free from his rule; because he was turned away from the Lord, the God of his fathers.

But the number of people is great, and it is a time of much rain; it is not possible for us to go on waiting outside, and this is not a thing which may be done in one day or even two: for our sin in this business is great.

Let your ear now take note and let your eyes be open, so that you may give ear to the prayer of your servant, which I make before you at this time, day and night, for the children of Israel, your servants, while I put before you the sins of the children of Israel, which we have done against you: truly, I and my father's people are sinners.

And at the same time I said to the people, Let everyone with his servant come inside Jerusalem for the night, so that at night they may keep watch for us, and go on working by day.

All the people who had been prisoners and had come back, made tents and were living in them: for from the time of Jeshua, the son of Nun, till that day, the children of Israel had not done so. And there was very great joy.

And now, our God, the great, the strong, the God who is to be feared, who keeps faith and mercy, let not all this trouble seem small to you, which has come on us, and on our kings and our rulers and on our priests and our prophets and our fathers and on all your people from the time of the kings of Assyria till this day.

Then at that time, on the twenty-third day of the third month, which is the month Sivan, the king's scribes were sent for; and everything ordered by Mordecai was put in writing and sent to the Jews and the captains and the rulers and the chiefs of all the divisions of the kingdom from India to Ethiopia, a hundred and twenty-seven divisions, to every division in the writing commonly used there, and to every people in their language, and to the Jews in their writing and their language.

Which I have kept for the time of trouble, for the day of war and fighting?

Let the horn be sounded in the time of the new moon, at the full moon, on our holy feast-day:

No man has authority over the wind, to keep the wind; or is ruler over the day of his death. In war no man's time is free, and evil will not keep the sinner safe.

And in that day the hand of the Lord will be stretched out the second time to get back the rest of his people, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the sea-lands.

From time long past I am God, and from this day I am he: there is no one who is able to take you out of my hand: when I undertake a thing, by whom will my purpose be changed?

This is the word of the Lord: I have given ear to you at a good time, and I have been your helper in a day of salvation: and I will keep you safe, and will make you a glory for the people, putting the land in order, and giving them the heritages which now are waste;

And those who were her fighters for payment are like fat oxen; for they are turned back, they have gone in flight together, they do not keep their place: for the day of their fate has come on them, the time of their punishment.

Put all her oxen to the sword; let them go down to death: sorrow is theirs, for their day has come, the time of their punishment.

See, I am against you, O pride, says the Lord, the Lord of armies, for your day has come, the time when I will send punishment on you.

See, the day; see, it is coming: the crowning time has gone out; the twisted way is flowering, pride has put out buds.

The time has come, the day is near: let not him who gives a price for goods be glad, or him who gets the price have sorrow:

And you, O evil one, wounded to death, O ruler of Israel, whose day has come in the time of the last punishment;

Your vision is to no purpose, your use of secret arts gives a false answer, to put it on the necks of evil-doers who are wounded to death, whose day has come, in the time of the last punishment.

You are responsible for the blood drained out by you, and you are unclean through the images which you have made; and you have made your day come near, and the time of your judging has come; for this cause I have made you a name of shame to the nations and a cause of laughing to all countries.

And a regular amount of food and wine every day from the king's table was ordered for them by the king; and they were to be cared for for three years so that at the end of that time they might take their places before the king.

And now, give thought, looking back from this day to the time before one stone was put on another in the Temple of the Lord:

And the word of the Lord came a second time to Haggai, on the twenty-fourth day of the month, saying,

At that time Jesus went through the fields on the Sabbath day; and his disciples, being in need of food, were taking the heads of grain.

From that time Jesus went on to make clear to his disciples how he would have to go up to Jerusalem, and undergo much at the hands of those in authority and the chief priests and scribes, and be put to death, and the third day come again from the dead.

And all the time, by day and by night, in the place of the dead, and in the mountains, he was crying out and cutting himself with stones.

And when it was evening, because it was the time of getting ready, that is, the day before the Sabbath,

And very early after dawn on the first day of the week, they came at the time of the coming up of the sun to the place where the body had been put.

Now, see, you will be without voice or language till the day when these things come about, because you had not faith in my words, which will have effect at the right time.

And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia,

I give praise to God, whose servant I have been, with a heart free from sin, from the time of my fathers, because in my prayers at all times the thought of you is with me, night and day

To which of the angels did God say at any time, You are my Son, this day I have given you being? or, I will be his Father, and he will be my Son?

After a long time, again naming a certain day, he says in David, Today (as he had said before), Today if you will let his voice come to your ears, be not hard of heart,

The Lord is able to keep the upright safe in the time of testing, and to keep evil-doers under punishment till the day of judging;