Thematic Bible




Thematic Bible



that he might sanctify and cleanse her in the washing of water by the word, that he might present her glorious for himself, a congregation , not having spot or wrinkle or any such thing, but that she should be holy and without blemish.




The scars of past wounds are medicine for evil, and living reproof reaches the most secret places in the inward parts.

I AM the true vine, and my Father is the husbandman. Every branch in me that does not bear fruit he shall take away; and every one that bears fruit, he shall purge that they may bring forth more fruit. Now ye are clean through the word which I have spoken unto you.

Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God. And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.

Therefore, as the congregation is subject unto the Christ, so let the wives be to their own husbands in everything. Husbands, love your wives even as the Christ also loved the congregation and gave himself for her, that he might sanctify and cleanse her in the washing of water by the word,


And the angel answered and spoke unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I have caused thee to be clothed with new raiment.



And he laid it upon my mouth and said, Behold, this has touched thy lips; and it shall take away thy guilt, and thy sin shall be cleansed.






Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God. And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.


Then those that were come together asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father has put under his authority only. But ye shall receive the virtue of the Holy Spirit which shall come upon you, and ye shall be witnesses unto me both in Jerusalem and in all Judaea and in Samaria and unto the uttermost part of the earth.

(And thus their senses became hardened, for until this day remains the same veil not uncovered in the reading of the old testament, which veil is taken away in Christ. But even unto this day when Moses is read, the veil is upon their heart. Nevertheless when they convert to the Lord, the veil shall be taken away.) read more.
For the Lord is the Spirit, and where that Spirit of the Lord is, there is liberty. Therefore we all, beholding as in a glass the glory of the Lord with uncovered face, are transformed from glory to glory into the same likeness, even as by the Spirit of the Lord.


Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God. And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, so that ye cannot do the things that ye would. But if ye are led of the Spirit, ye are not under the law. read more.
Now the works of the flesh are manifest, which are these: Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like; which I denounce, as I have also told you in time past that those who do such things shall not inherit the kingdom of God.

When the Son of man shall come in his glory and all the holy angels with him, then he shall sit upon the throne of his glory, and before him shall be gathered all nations; and he shall separate them one from another as a shepherd divides his sheep from the goats, and he shall set the sheep on his right hand, but the goats on the left. read more.
Then shall the King say unto those on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when did we see thee hungry and feed thee? or thirsty and give thee drink? When did we see thee a stranger and take thee in? or naked and clothe thee? Or when did we see thee sick or in prison and come unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brothers, ye have done it unto me. Then he shall also say unto those who shall be on the left hand, Depart from me, ye cursed, into eternal fire, prepared for the devil and his angels; for I was hungry, and ye gave me no food; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not. Then they shall also answer him, saying, Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister unto thee? Then he shall answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of my brothers, ye did it not to me. And they shall go away into eternal punishment, but the righteous into eternal life.

For this ye know, that no fornicator nor unclean person nor covetous man, who is also an idolater, has any inheritance in the kingdom of Christ and of God. Let no one deceive you with vain words, for because of these things the wrath of God comes upon the sons of disobedience. Be not ye, therefore, partakers with them.



Therefore, God also has highly exalted him and given him a name which is above every name,




Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God. And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.

For we ourselves also were foolish in another time, rebellious, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration and renewing of the Holy Spirit, read more.
which he poured out abundantly in us through Jesus, the Christ, our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life.

Who shall believe our report? and upon whom shall the arm of the LORD be manifested? With all this he shall grow up before him as a tender sprout and as a root out of a dry ground. There is no outward appearance in him, nor beauty. We shall see him, yet nothing attractive about him that we should desire him. He is despised and rejected among men; a man of sorrows, and acquainted with weakness; and we hid as it were our faces from him; he was despised, and we esteemed him not. read more.
Surely he has borne our sicknesses and suffered our pain: and we considered him stricken, smitten of God, and cast down. But he was wounded for our rebellions; he was bruised for our iniquities; the chastisement of our peace was upon him; and by his stripes healing was provided for us. All we like sheep have become lost; we have turned each one to his own way; and the LORD transposed in him the iniquity of us all. He was oppressed, and he was afflicted, yet he did not open his mouth; he was brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he did not open his mouth. He was taken from prison and from judgment; and who shall count his generation? for he was cut off out of the land of the living; for the rebellion of my people he was smitten. And he made his grave with the wicked, and his death with the rich; even though he had never done evil, neither was any deceit in his mouth. With all this the LORD chose to bruise him; subjecting him to grief. When he shall have offered his soul for atonement, he shall see his seed, he shall prolong his days, and the will of the LORD shall be prospered in his hand. He shall see of the travail of his soul and shall be satisfied. And by his knowledge shall my righteous slave justify many, for he shall bear their iniquities.

which God has fulfilled unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said this, I will give you the sure mercies promised to David. Therefore he also says in another place, Thou shalt not suffer thy Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep and was gathered unto his fathers and saw corruption; but he, whom God raised again, saw no corruption. Be it known unto you, therefore, men and brethren, that through this one is preached unto you the remission of sins; and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses.

for all have sinned and are made destitute of the glory of God, being justified freely by his grace through the redemption that is in Jesus, the Christ,

For the Christ, when we were yet weak, in his time died for the ungodly. For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die. But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us. read more.
Then much more now justified in his blood, we shall be saved from wrath by him. For if, when we were enemies, we were reconciled with God by the death of his Son, much more, now reconciled, we shall be saved by his life. And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation. Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned. For until the law, sin was in the world; but the sin was not imputed, there being no law. Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come. But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life. For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.

knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified. But if, while we seek to be justified in Christ, we ourselves also are found sinners, is therefore Christ the minister of our sin? No, in no wise. For if I build again the things which I destroyed, I make myself a rebel. read more.
For through the law I am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, read more.
but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.






Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life.



What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith,




And the angel answered and spoke unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I have caused thee to be clothed with new raiment.



And he laid it upon my mouth and said, Behold, this has touched thy lips; and it shall take away thy guilt, and thy sin shall be cleansed.







Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life.



What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith,


Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God. And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.

For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.

We have an altar, of which those who serve the tabernacle have no faculty to eat. For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate.









Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God. And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.



Woe unto him that builds his house and not in righteousness and his chambers and not in judgment, using his neighbour's service without wages and not giving him the wages of his work!

Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God. And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.


And then shall that Wicked one be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming: that wicked one, who shall come by the working of Satan with great power and signs and lying miracles, and with all deception of iniquity working in those that perish because they did not receive the charity of the truth, to be saved. read more.
Therefore, for this cause, God shall send the operation of error in them, that they should believe the lie; that they all might be condemned who did not believe the truth, but consented to the iniquity.

But these, speaking evil of the things that they do not understand (as natural animals without reason, who are made to be taken and destroyed), shall utterly perish in their own corruption, receiving the reward of their unrighteousness, as those that count it pleasure to live luxuriously every day. These are spots and blemishes, who eat together with you, while at the same time they revel in their deceit, having their eyes full of adultery, and not knowing how to cease from sin, baiting unstable souls, having their heart exercised in covetous practices; cursed sons, read more.
who forsaking the right way have erred, having followed the way of Balaam the son of Beor, who loved the wages of unrighteousness,


In that time there shall be an open fountain for the house of David and for the inhabitants of Jerusalem against sin and against uncleanness.





Wash yourselves, make yourselves clean; put away the evil of your doings from before my eyes; cease to do evil;

When the Lord shall have washed away the filth of the daughters of Zion and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment and by the spirit of burning.