Thematic Bible
Thematic Bible
Afflicted » Duty to the
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' read more.
Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.'
Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.'
To which Jesus replied: "A man was once going down from Jerusalem to Jericho when he fell into the hands of robbers, who stripped him of everything, and beat him, and went away leaving him half dead. As it chanced, a priest was going down by that road. He saw the man, but passed by on the opposite side. A Levite, too, did the same; he came up to the spot, but, when he saw the man, passed by on the opposite side. read more.
But a Samaritan, traveling that way, came upon the man, and, when he saw him, he was moved with compassion. He went to him and bound up his wounds, dressing them with oil and wine, and then put him on his own mule, and brought him to an inn, and took care of him. The next day he took out four shillings and gave them to the inn-keeper. 'Take care of him,' he said, 'and whatever more you may spend I will myself repay you on my way back.' Now which, do you think, of these three men," asked Jesus, "proved himself a neighbor to the man who fell into the robbers' hands?" "The one that took pity on him," was the answer; on which Jesus said: "Go and do the same yourself."
But a Samaritan, traveling that way, came upon the man, and, when he saw him, he was moved with compassion. He went to him and bound up his wounds, dressing them with oil and wine, and then put him on his own mule, and brought him to an inn, and took care of him. The next day he took out four shillings and gave them to the inn-keeper. 'Take care of him,' he said, 'and whatever more you may spend I will myself repay you on my way back.' Now which, do you think, of these three men," asked Jesus, "proved himself a neighbor to the man who fell into the robbers' hands?" "The one that took pity on him," was the answer; on which Jesus said: "Go and do the same yourself."
If, then, any encouragement comes through union with Christ, if there is any persuasive power in love, if there is any communion with the Spirit, if there is any tenderness or pity, I entreat you to make my happiness complete--Live together animated by the same spirit and in mutual love, one in heart, animated by one Spirit.
and be well spoken of for her kind actions. She should have brought up children, have shown hospitality to strangers, have washed the feet of her fellow Christians, have relieved those who were in distress, and devoted herself to every kind of good action.
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If any of you is in trouble, let him pray; if any one is happy, let him sing hymns. If any one of you is ill, let him send for the Officers of the Church, and let them pray over him, after anointing him with oil in the name of the lord. The prayer offered in faith will save the man who is sick, and the Lord will raise him from his bed; and if he has committed sins, he will be forgiven.
Angel (a spirit) » Fallen
Then the great Dragon, the primeval Serpent, known as the 'Devil' and 'Satan,' who deceives all the world, was hurled down to the earth, and his angels were hurled down with him.
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Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment.
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and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness.
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Angels » Fallen
Then the great Dragon, the primeval Serpent, known as the 'Devil' and 'Satan,' who deceives all the world, was hurled down to the earth, and his angels were hurled down with him.
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Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment.
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and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness.
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Anger of God » Specially reserved for the day of wrath
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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Hard-hearted and impenitent as you are, you are storing up for yourself Wrath on the 'Day of Wrath,' when God's justice as a judge will be revealed;
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While as to those who are factious, and disobedient to Truth but obedient to Evil, wrath and anger, distress and despair,
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Then he will 'inflict punishment upon those who refuse to know God, and upon those who turn a deaf ear' to the Good News of Jesus, our Lord.
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for the great Day of their Wrath is come, and who can stand to meet it?'
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The nations were enraged, and thy Wrath fell upon them; the time came for the dead to be judged, and for thee to give the reward to thy servants the Prophets, and to the People of Christ, and to those who reverence thy Name--the high and the low alike--and to destroy those who are destroying the earth.'
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From his mouth comes a sharp sword, with which 'to smite the nations; and he will rule them with an iron rod.' He 'treads the grapes in the press' of the maddening wine of the Wrath of Almighty God;
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Condemnation » The sentence of God against sin
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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Curses » Those that are cursed
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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eternal Death » Shall be inflicted by Christ
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory';
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And to give relief to you who are suffering, as well as to us, at the Appearing of the Lord Jesus from Heaven with his mighty angels, 'in flaming fire.' Then he will 'inflict punishment upon those who refuse to know God, and upon those who turn a deaf ear' to the Good News of Jesus, our Lord.
eternal Death » The portion of the wicked
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
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eternal Death » Described as » Society with the devil, &c
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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Demons » Punishment of
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment.
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and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness.
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Suddenly they shrieked out: "What do you want with us, Son of God? Have you come here to torment us before our time?"
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Catching sight of Jesus, he shrieked out and threw himself down before him, and in a loud voice exclaimed: "What do you want with me, Jesus, Son of the Most High God? I beseech you not to torment me."
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Then a battle took place in the heavens. Michael and his angels fought with the Dragon. But though the Dragon, with his angels, fought, he did not prevail; and there was no place left for them any longer in the heavens. Then the great Dragon, the primeval Serpent, known as the 'Devil' and 'Satan,' who deceives all the world, was hurled down to the earth, and his angels were hurled down with him.
Destiny » Of evil spirits
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever.
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He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while.
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Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment.
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and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness.
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The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake 'of burning sulphur.'
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Suddenly they shrieked out: "What do you want with us, Son of God? Have you come here to torment us before our time?"
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Devil/devils » The devil being cast down to the pit of hell
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. He seized the Dragon, the primeval Serpent (who is the 'Devil' or 'Satan'), and bound him in chains for a thousand years. He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while.
Duty » Of man to man
Do to others whatever you would wish them to do to you; for that is the teaching of both the Law and the Prophets.
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Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' read more.
Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Just then a Student of the Law came forward to test Jesus further. "Teacher," he said, "what must I do if I am to 'gain Immortal Life'?" "What is said in the Law?" answered Jesus. "What do you read there?" His reply was--"'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thou dost thyself.'" read more.
"You have answered right," said Jesus; "do that, and you shall live." But the man, wanting to justify himself, said to Jesus: "And who is my neighbor?" To which Jesus replied: "A man was once going down from Jerusalem to Jericho when he fell into the hands of robbers, who stripped him of everything, and beat him, and went away leaving him half dead. As it chanced, a priest was going down by that road. He saw the man, but passed by on the opposite side. A Levite, too, did the same; he came up to the spot, but, when he saw the man, passed by on the opposite side. But a Samaritan, traveling that way, came upon the man, and, when he saw him, he was moved with compassion. He went to him and bound up his wounds, dressing them with oil and wine, and then put him on his own mule, and brought him to an inn, and took care of him. The next day he took out four shillings and gave them to the inn-keeper. 'Take care of him,' he said, 'and whatever more you may spend I will myself repay you on my way back.' Now which, do you think, of these three men," asked Jesus, "proved himself a neighbor to the man who fell into the robbers' hands?" "The one that took pity on him," was the answer; on which Jesus said: "Go and do the same yourself."
"You have answered right," said Jesus; "do that, and you shall live." But the man, wanting to justify himself, said to Jesus: "And who is my neighbor?" To which Jesus replied: "A man was once going down from Jerusalem to Jericho when he fell into the hands of robbers, who stripped him of everything, and beat him, and went away leaving him half dead. As it chanced, a priest was going down by that road. He saw the man, but passed by on the opposite side. A Levite, too, did the same; he came up to the spot, but, when he saw the man, passed by on the opposite side. But a Samaritan, traveling that way, came upon the man, and, when he saw him, he was moved with compassion. He went to him and bound up his wounds, dressing them with oil and wine, and then put him on his own mule, and brought him to an inn, and took care of him. The next day he took out four shillings and gave them to the inn-keeper. 'Take care of him,' he said, 'and whatever more you may spend I will myself repay you on my way back.' Now which, do you think, of these three men," asked Jesus, "proved himself a neighbor to the man who fell into the robbers' hands?" "The one that took pity on him," was the answer; on which Jesus said: "Go and do the same yourself."
Eternal » Wicked words of Christ concerning » Compares the suffering of, to fire
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit.
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If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire.
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The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit.
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If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, where 'their worm does not die, and the fire is not put out.'
After a time the beggar died, and was taken by the angels to be with Abraham. The rich man also died and was buried. In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. So he called out 'Pity me, Father Abraham, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering agony in this flame.'
Everlasting » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
Verse Concepts
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit.
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If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire.
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The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit.
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If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, where 'their worm does not die, and the fire is not put out.'
After a time the beggar died, and was taken by the angels to be with Abraham. The rich man also died and was buried. In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. So he called out 'Pity me, Father Abraham, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering agony in this flame.'
Evil » Confess Christ » Spirits, destiny of
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever.
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He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while.
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Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment.
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and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness.
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The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake 'of burning sulphur.'
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Suddenly they shrieked out: "What do you want with us, Son of God? Have you come here to torment us before our time?"
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Fire » Figurative » Of the destruction of the wicked
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars--their place will be in the burning lake of fire and sulphur. That is the Second Death.'
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OMITTED TEXT
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And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
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And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
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He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit.
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Fire » Figurative » Everlasting fire
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire.
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OMITTED TEXT
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Fire » Punishment of the wicked shall be in
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
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Hell » Described as » Everlasting fire
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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Hell » Prepared for the devil, &c
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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Inheritance » Who shall not inherit the kingdom of God
Do not you know that wrong-doers will have no share in God's Kingdom? Do not be deceived. No one who is immoral, or an idolater, or an adulterer, or licentious, or a sodomite, Or a thief, or covetous, or a drunkard, or abusive, or grasping, will have any share in God's Kingdom. Such some of you used to be; but you washed yourselves clean. You became Christ's People! you were pronounced righteous through the Name of our Lord Jesus Christ, and through the Spirit of our God!
This is what I have to say--Let your steps be guided by the Spirit, and then you will never gratify the cravings of your earthly nature. For these cravings of our earthly nature conflict with the Spirit, and the Spirit with our earthly nature--they are two contrary principles--so that you cannot do what you wish. But, if you follow the guidance of the Spirit, you are not subject to Law. read more.
The sins of our earthly nature are unmistakable. They are sins like these--unchastity, impurity, indecency, Idolatry, sorcery, quarrels, strife, jealousy, outbursts of passion, rivalries, dissensions, divisions, Feelings of envy, drunkenness, revelry, and the like. And I warn you, as I warned you before, that those who indulge in such things will have no place in the Kingdom of God.
The sins of our earthly nature are unmistakable. They are sins like these--unchastity, impurity, indecency, Idolatry, sorcery, quarrels, strife, jealousy, outbursts of passion, rivalries, dissensions, divisions, Feelings of envy, drunkenness, revelry, and the like. And I warn you, as I warned you before, that those who indulge in such things will have no place in the Kingdom of God.
When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory'; And all the nations will be gathered before him, and he will separate the people--just as a shepherd separates sheep from goats- - Placing the sheep on his right hand, and the goats on his left. read more.
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
For of this you may be sure--that no one who is unchaste or impure or greedy of gain (for to be greedy of gain is idolatry) has any place awaiting him in the kingdom of the Christ and God. Do not let any one deceive you with specious arguments. Those are the sins that bring down the Wrath of God upon the disobedient. Therefore have nothing to do with such people.
Inheritance » Who shall inherit eternal life
Just then a Student of the Law came forward to test Jesus further. "Teacher," he said, "what must I do if I am to 'gain Immortal Life'?" "What is said in the Law?" answered Jesus. "What do you read there?" His reply was--"'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thou dost thyself.'" read more.
"You have answered right," said Jesus; "do that, and you shall live."
"You have answered right," said Jesus; "do that, and you shall live."
When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory'; And all the nations will be gathered before him, and he will separate the people--just as a shepherd separates sheep from goats- - Placing the sheep on his right hand, and the goats on his left. read more.
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
And a man came up to Jesus, and said: "Teacher, what good thing must I do to obtain Immortal life?" "Why ask me about goodness?" answered Jesus. "There is but One who is good. If you want to enter the Life, keep the commandments." "What commandments?" asked the man. "These," answered Jesus:-- "'Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not say what is false about others. read more.
Honor thy father and thy mother.' And 'Thou shalt love thy neighbor as thou dost thyself." "I have observed all these," said the young man. "What is still wanting in me?" "If you wish to be perfect," answered Jesus, "go and sell your property, and give to the poor, and you shall have wealth in Heaven; then come and follow me."
Honor thy father and thy mother.' And 'Thou shalt love thy neighbor as thou dost thyself." "I have observed all these," said the young man. "What is still wanting in me?" "If you wish to be perfect," answered Jesus, "go and sell your property, and give to the poor, and you shall have wealth in Heaven; then come and follow me."
Inheritance » Who shall inherit the kingdom of God
When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory'; And all the nations will be gathered before him, and he will separate the people--just as a shepherd separates sheep from goats- - Placing the sheep on his right hand, and the goats on his left. read more.
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Jesus Christ » History of » Foretells the scenes of the day of judgment (on the mount of olives)
When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory'; And all the nations will be gathered before him, and he will separate the people--just as a shepherd separates sheep from goats- - Placing the sheep on his right hand, and the goats on his left. read more.
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Judgment » Everyone appearing before the judgment seat of Christ
I would ask the one man 'Why do you judge your Brother?' And I would ask the other 'Why do you despise your Brother?' For we shall all stand before the Bar of God. For Scripture says--'"As surely as I live," says the Lord, "every knee shall bend before me; and every tongue shall make acknowledgment to God."' So, then, each one of us will have to render account of himself to God.
The Father himself does not judge any man, but has 'entrusted the work of judging entirely to his Son,'
Verse Concepts
For at the Bar of the Christ we must all appear in our true characters, that each may reap the results of the life which he has lived in the body, in accordance with his actions--whether good or worthless.
Verse Concepts
When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory'; And all the nations will be gathered before him, and he will separate the people--just as a shepherd separates sheep from goats- - Placing the sheep on his right hand, and the goats on his left. read more.
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Then I saw a great white throne, and him who was seated on it. 'The earth and the heavens fled from his presence; no place was left for them.' And I saw the dead, high and low, standing before the throne; and books were opened. Then another book was opened, the Book of Life; and the dead were judged, according to their actions, by what was written in the books. The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. read more.
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death--the lake of fire; and all whose names 'were not found written in the Book of Life' were hurled into the lake of fire.
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death--the lake of fire; and all whose names 'were not found written in the Book of Life' were hurled into the lake of fire.
Judgment » The wicked shall be condemned in
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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On 'That Day' many will say to me 'Master, Master, was not it in your name that we taught, and in your name that we drove out demons, and in your name that we did many miracles?'
Verse Concepts
Kingdom of God » Who can enter into the kingdom of God
"Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
Verse Concepts
To those to whom, through the justice of our God and Savior Jesus Christ, there has been granted faith equally privileged with our own, from Simon Peter, a servant and an Apostle of Jesus Christ. May blessing and peace be yours in ever-increasing measure, as you advance in the knowledge of God and of Jesus, our Lord. For his divine power has given us everything that is needful for a life of piety, as we advance in the knowledge of him who called us by a glorious manifestation of his goodness. read more.
For it was through this that he gave us what we prize as the greatest of his promises, that through them you might participate in the divine nature, now that you have fled from the corruption in the world, resulting from human passions. Yes, and for this very reason do your best to supplement your faith by goodness, goodness by knowledge, knowledge by self-control, self-control by endurance, endurance by piety, piety by brotherly affection, and brotherly affection by love. For, when these virtues are yours, in increasing measure, they prevent your being indifferent to, or destitute of, a fuller knowledge of our Lord Jesus Christ. Surely the man who has not these virtues is shortsighted even to blindness, and has chosen to forget that he has been purified from his sins of the past! Therefore, Brothers, do your best to put God's Call and Selection of you beyond all doubt; for, if you do this, you will never fall. For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Savior, Jesus Christ.
For it was through this that he gave us what we prize as the greatest of his promises, that through them you might participate in the divine nature, now that you have fled from the corruption in the world, resulting from human passions. Yes, and for this very reason do your best to supplement your faith by goodness, goodness by knowledge, knowledge by self-control, self-control by endurance, endurance by piety, piety by brotherly affection, and brotherly affection by love. For, when these virtues are yours, in increasing measure, they prevent your being indifferent to, or destitute of, a fuller knowledge of our Lord Jesus Christ. Surely the man who has not these virtues is shortsighted even to blindness, and has chosen to forget that he has been purified from his sins of the past! Therefore, Brothers, do your best to put God's Call and Selection of you beyond all doubt; for, if you do this, you will never fall. For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Savior, Jesus Christ.
Not every one who says to me 'Master! Master!' will enter the Kingdom of Heaven, but only he who does the will of my Father who is in Heaven.
Verse Concepts
Then, raising his eyes and looking at his disciples, Jesus spoke as follows: "Blessed are you who are poor, for yours is the Kingdom of God.
Verse Concepts
When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory'; And all the nations will be gathered before him, and he will separate the people--just as a shepherd separates sheep from goats- - Placing the sheep on his right hand, and the goats on his left. read more.
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.') Blessed will they be who wash their robes, that they may have the right to approach the Tree of Life, and may enter the City by the gates.
Prisoners » To be visited and ministered to
For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? read more.
When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Punishment » Eternal
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever.
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His winnowing-fan is in his hand, and he will clear his threshing-floor, and store his grain in the barn, but the chaff he will burn with inextinguishable fire."
Verse Concepts
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit.
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And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
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If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire.
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His winnowing-fan is in his hand, that he may clear his threshing-floor, and store the grain in his barn, but the chaff he will burn with inextinguishable fire."
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And will come out--those who have done good rising to Life, and those who have lived evil lives rising for condemnation.
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but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin."
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Show 5 more verses
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment.
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When a man disregarded the Law of Moses, he was, on the evidence of two or three witnesses, put to death without pity. How much worse then, think you, will be the punishment deserved by those who have trampled underfoot the Son of God, who have treated the blood that rendered the Covenant valid--the very blood by which they were purified--as of no account, and who have outraged the Spirit of Love? We know who it was that said-- 'It is for me to avenge, I will requite'; and again-- 'The Lord will judge his people.' read more.
It is a fearful thing to fall into the hands of the Living God.
It is a fearful thing to fall into the hands of the Living God.
that man shall drink the maddening wine of God that has been poured unmixed into the cup of his Wrath, and he shall be tortured with fire and sulphur before the eyes of the holy angels and before the eyes of the Lamb. The smoke from their torture rises for ever and ever, and they have no rest day nor night-- those who worship the Beast and its image, and all who are branded with its name.'
Again they cried-- 'Hallelujah!' And the smoke from her ruins rises for ever and ever.
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Punishment » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit.
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If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire.
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The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit.
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If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, where 'their worm does not die, and the fire is not put out.'
After a time the beggar died, and was taken by the angels to be with Abraham. The rich man also died and was buried. In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. So he called out 'Pity me, Father Abraham, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering agony in this flame.'
Punishment of the The Wicked » Future, shall be awarded by Christ
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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For the Son of Man is to come in his Father's Glory, with his angels, and then he 'will give to every man what his actions deserve.'
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When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory';
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Punishment of the The Wicked » Future described as » Everlasting fire
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire.
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Separation » Who the lord will separate
When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory'; And all the nations will be gathered before him, and he will separate the people--just as a shepherd separates sheep from goats- - Placing the sheep on his right hand, and the goats on his left. read more.
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Another parable which Jesus told them was this-- "The Kingdom of Heaven is compared to a man who sowed good seed in his field. But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away. So, when the blades of corn shot up, and came into ear, the tares made their appearance also. read more.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
The Devil » The wicked » Punished, together with
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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The Devil » Everlasting fire is prepared for
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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the future » Punishment future state of the wicked » Compares the suffering of, to fire
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
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I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit.
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If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire.
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The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit.
Verse Concepts
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, where 'their worm does not die, and the fire is not put out.'
After a time the beggar died, and was taken by the angels to be with Abraham. The rich man also died and was buried. In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. So he called out 'Pity me, Father Abraham, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering agony in this flame.'
Words of Christ » Concerning the future state of the wicked » Compares the suffering of, to fire
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
Verse Concepts
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit.
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If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire.
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The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit.
Verse Concepts
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, where 'their worm does not die, and the fire is not put out.'
After a time the beggar died, and was taken by the angels to be with Abraham. The rich man also died and was buried. In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. So he called out 'Pity me, Father Abraham, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering agony in this flame.'