Thematic Bible: Religious Work


Thematic Bible




“Now, therefore, fear the Lord and serve Him in sincerity and in truth; remove the gods which your fathers served on the other side of the [Euphrates] River and in Egypt, and serve the Lord.


You shall serve [only] the Lord your God, and He shall bless your bread and water. I will also remove sickness from among you.

“As for you, Solomon my son, know the God of your father [have personal knowledge of Him, be acquainted with, and understand Him; appreciate, heed, and cherish Him] and serve Him with a blameless heart and a willing mind; for the Lord searches all hearts and minds, and understands every intent and inclination of the thoughts. If you seek Him [inquiring for and of Him and requiring Him as your first and vital necessity] He will let you find Him; but if you abandon (turn away from) Him, He will reject you forever.

“And now, Israel, what does the Lord your God require from you, but to fear [and worship] the Lord your God [with awe-filled reverence and profound respect], to walk [that is, to live each and every day] in all His ways and to love Him, and to serve the Lord your God with all your heart and with all your soul [your choices, your thoughts, your whole being],


Serve the Lord with gladness and delight;
Come before His presence with joyful singing.




For it is by free grace (God's unmerited favor) that you are saved ( delivered from judgment and made partakers of Christ's salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God; Not because of works [not the fulfillment of the Law's demands], lest any man should boast. [It is not the result of what anyone can possibly do, so no one can pride himself in it or take glory to himself.]


And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ].

yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].

Many will say to Me on that day, Lord, Lord, have we not prophesied in Your name and driven out demons in Your name and done many mighty works in Your name? And then I will say to them openly (publicly), I never knew you; depart from Me, you who act wickedly [disregarding My commands].

For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

But if it is by grace [God’s unmerited favor], it is no longer on the basis of works, otherwise grace is no longer grace [it would not be a gift but a reward for works].

But when the goodness and loving-kindness of God our Savior to man [as man] appeared, He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit,


Having such a deep affection for you, we were delighted to share with you not only God’s good news but also our own lives, because you had become so very dear to us.


Your people will offer themselves willingly [to participate in Your battle] in the day of Your power;
In the splendor of holiness, from the womb of the dawn,
Your young men are to You as the dew.


“For the leaders who took the lead in Israel,
For the people who volunteered [for battle],
Bless the Lord!


For I testify that according to their ability, and beyond their ability, they gave voluntarily,

They answered, “We will certainly give them to you.” And they spread out a garment, and every one of them threw an earring there from his spoil.

And the people blessed all the men who volunteered to live in Jerusalem.





But he who looks carefully into the perfect law, the law of liberty, and faithfully abides by it, not having become a [careless] listener who forgets but an active doer [who obeys], he will be blessed and favored by God in what he does [in his life of obedience].


If any person’s work which he has built [on this foundation, that is, any outcome of his effort] remains [and survives this test], he will receive a reward.

but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek.


They who sow in tears shall reap in joy and singing. He who goes forth bearing seed and weeping [at needing his precious supply of grain for sowing] shall doubtless come again with rejoicing, bringing his sheaves with him.



When he arrived and saw the grace of God [that was bestowed on them], he rejoiced and began to encourage them all with an unwavering heart to stay true and devoted to the Lord.

Also on that day they offered great sacrifices and rejoiced because God had given them great joy; the women and children also rejoiced, so that the joy of Jerusalem was heard from far away.


Serve the Lord with gladness and delight;
Come before His presence with joyful singing.

Already the reaper is receiving his wages and he is gathering fruit for eternal life; so that he who plants and he who reaps may rejoice together.







“The hands of Zerubbabel have laid the foundations of this house, and his hands will finish it. Then you will know (recognize, understand fully) that the Lord of hosts has sent me [as His messenger] to you.



But the people said to Saul, “Must Jonathan, who has brought about this great victory in Israel, be put to death? Far from it! As the Lord lives, not one hair of his head shall fall to the ground, for he has worked with God this day.” So the people rescued Jonathan and he was not put to death.


Working together with Him, we strongly urge you not to receive God’s grace in vain [by turning away from sound doctrine and His merciful kindness].



For who is the greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.

Got up from supper, took off His garments, and taking a [servant's] towel, He fastened it around His waist. Then He poured water into the washbasin and began to wash the disciples' feet and to wipe them with the [servant's] towel with which He was girded.

but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man].


but the one who did not know it and did things worthy of a beating, will receive only a few [lashes]. From everyone to whom much has been given, much will be required; and to whom they entrusted much, of him they will ask all the more.

She has done what she could; she has anointed My body beforehand for the burial.

Whoever speaks [to the congregation], is to do so as one who speaks the oracles (utterances, the very words) of God. Whoever serves [the congregation] is to do so as one who serves by the strength which God [abundantly] supplies, so that in all things God may be glorified [honored and magnified] through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

And he also who had the two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys.



This is a faithful and trustworthy saying; and concerning these things I want you to speak with great confidence, so that those who have believed God [that is, those who have trusted in, relied on, and accepted Christ Jesus as Savior,] will be careful to participate in doing good and honorable things. These things are excellent [in themselves] and profitable for the people.

And in all things show yourself to be an example of good works, with purity in doctrine [having the strictest regard for integrity and truth], dignified,






Carry one another’s burdens and in this way you will fulfill the requirements of the law of Christ [that is, the law of Christian love].



So also faith, if it does not have works (deeds and actions of obedience to back it up), by itself is destitute of power (inoperative, dead). But someone will say [to you then], You [say you] have faith, and I have [good] works. Now you show me your [alleged] faith apart from any [good] works [if you can], and I by [good] works [of obedience] will show you my faith.




So then, my dear ones, just as you have always obeyed [my instructions with enthusiasm], not only in my presence, but now much more in my absence, continue to work out your salvation [that is, cultivate it, bring it to full effect, actively pursue spiritual maturity] with awe-inspired fear and trembling [using serious caution and critical self-evaluation to avoid anything that might offend God or discredit the name of Christ].








All things that the Father has are Mine. Because of this I said that He [the Spirit] will take from what is Mine and will reveal it to you.


However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you]. And when He comes, He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment:

In the same way the Spirit [comes to us and] helps us in our weakness. We do not know what prayer to offer or how to offer it as we should, but the Spirit Himself [knows our need and at the right time] intercedes on our behalf with sighs and groanings too deep for words.

He will glorify and honor Me, because He (the Holy Spirit) will take from what is Mine and will disclose it to you.






“What do you think? There was a man who had two sons, and he came to the first and said, ‘Son, go and work in the vineyard today.’




Which of these three do you think proved himself a neighbor to him who fell among the robbers? He answered, The one who showed pity and mercy to him. And Jesus said to him, Go and do likewise.


But this is not to be so among you; instead, whoever desires to be great among you must be your servant, And whoever wishes to be most important and first in rank among you must be slave of all.


But now be courageous, Zerubbabel,’ declares the Lord, ‘be courageous also, Joshua the son of Jehozadak, the high priest, and be courageous, all you people of the land,’ declares the Lord, ‘and work; for I am with you,’ declares the Lord of hosts.


It is like a man away on a journey, who when he left home put his servants in charge, each with his particular task, and also ordered the doorkeeper to be continually alert.


Again He said to him a second time, “Simon, son of John, do you love Me [with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Shepherd My sheep.”


So if I, the Lord and the Teacher, washed your feet, you ought to wash one another’s feet as well.