And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Then the Lord said to Cain, “Where is your brother Abel?”

“I don’t know,” he replied. “Am I my brother’s guardian?”

In those days Noah became a farmer, and he made a vine-garden.

And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.

If a man makes a fire in a field or a vine-garden, and lets the fire do damage to another man's field, he is to give of the best produce of his field or his vine-garden to make up for it.

The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.

And thou shalt make fifty buttons of gold, and couple the curtain together with the buttons: that it may be a habitation.

And make a curtain of goats' hair for the dwelling of the tent: eleven curtains shalt thou make them.

The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.

And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.

And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.

And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.

"And you will make a curtain of blue and purple and crimson [yarns] and finely twisted linen, [the] work of a skilled craftsman; he will make it [with] cherubim.

And thou shalt bring the veil under the clasps, and bring in thither, inside the veil, the ark of the testimony; and the curtain shall make a division to you between the holy place and the holiest of all.

And you will place the table outside the curtain and the lampstand opposite the table on the south side of the tabernacle, and you will put the table on the north side.

And thou shalt make for the entrance of the tent a curtain of blue, and purple, and scarlet, and twined byssus, of embroidery.

And thou shalt make for the curtain five pillars of acacia-wood, and overlay them with gold; their hooks shall be of gold; and thou shalt cast five bases of copper for them.

And for the gate of the court a curtain of twenty cubits, of blue, and purple, and scarlet, and twined byssus, embroidered with needlework; their pillars four, and their bases four.

In the tent of assembly outside the curtain that [is] before the testimony, Aaron and his sons will arrange it, from evening until morning, before Yahweh [as] a lasting statute throughout their generations from the {Israelites}.

And you will put it before the curtain that [is] upon the ark of the testimony, before the atonement cover, which [is] on the testimony, there where I will meet with you.

the ark and its poles; the atonement cover and the curtain of the screen;

and the altar of incense, and its staves; and the anointing-oil, and the incense of fragrant drugs; and the entrance-curtain at the entrance of the tabernacle;

The hangings for the open space, its pillars and their bases, and the curtain for the doorway;

The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.

And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.

Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.

The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.

And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.

And he made the curtain of blue and purple and crimson [yarns] and finely twisted linen, [the] work of a craftsman; he made it [with] cherubim.

And he made a curtain for the entrance of the tent of blue, and purple, and scarlet, and twined byssus, of embroidery;

And five pillars for the curtain, with their hooks; the heads of the pillars were of gold and they were circled with bands of gold; and their five bases were of brass.

And the curtain of the gate of the court was of embroidery of blue, and purple, and scarlet, and twined byssus; and the length was twenty cubits, and the height like the breadth, five cubits, just as the hangings of the court;

And it was one hundred talents of the silver to cast the bases of the sanctuary and the bases of the curtain--one hundred bases for one hundred talents of silver, a talent for [each] base.

and the covering of the red-dyed ram skins and the covering of fine leather and the curtain of the screen;

and the golden altar, and the anointing oil, and the incense of fragrant drugs; and the curtain for the entrance of the tent;

the hangings of the court, its pillars, and its bases; and the curtain for the gate of the court, its cords, and its pegs; and all the vessel's of service of the tabernacle, for the tent of meeting;

And you will put there the ark of the testimony, and you will cover over the ark [with] the curtain.

And thou shalt set the golden altar for the incense before the ark of the testimony; and hang up the curtain of the entrance to the tabernacle.

And thou shalt fix the court round about, and hang up the curtain at the gate of the court.

And he brought the ark into the tabernacle, and he set up the curtain of the screening, and he shielded the ark of the testimony, as Yahweh had commanded Moses.

And he put the table in the tent of assembly on the north side of the tabernacle outside the curtain.

And he placed the gold altar in the tent of assembly before the curtain.

And he hung up the curtain of the entrance to the tabernacle.

And he set up the court round about the tabernacle and the altar, and hung up the curtain of the gate of the court. And so Moses finished the work.

But, if thou wouldst bring near a meal-offering of first-ripe corn, unto Yahweh, of green ears roasted in fire crushed grain of garden-land, shalt thou bring near thy meal-offering of first-ripe corn.

and the priest shall dip his finger in the blood and shall spatter {some of} the blood seven times before Yahweh in front of the sanctuary's curtain.

and the priest shall dip his finger in the blood and shall spatter it seven times before Yahweh in front of the curtain.

And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover.

And he shall take a censer full of {burning charcoal} from upon the altar from {before} Yahweh and {two handfuls} of incense of powdered fragrant perfumes, and he shall bring [it] {from behind} the curtain,

"And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover.

And do not take all the grapes from your vine-garden, or the fruit dropped on the earth; let the poor man, and the man from another country, have these: I am the Lord your God.

But he must not enter the curtain, and he must not come near to the altar, because a physical defect [is] in him, and he must not profane my sanctuary, because I [am] Yahweh, who consecrates them.'"

And neither bread, nor roasted corn, nor garden-land grain, shall ye eat, until this selfsame day, until ye have brought in the oblation of your God, - an age-abiding statute unto your generations, in all your dwellings.

Aaron shall arrange for it {outside} the curtain of the testimony in [the] tent of assembly from evening until morning {before} Yahweh continually; [it shall be] a {lasting statute} throughout your generations.

And the charge of the sons of Gershon in the tent of meeting was: the tabernacle and the tent, its covering, and the curtain of the entrance to the tent of meeting.

And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.

And their charge was the ark, and the table, and the candlestick, and the altars, and the utensils of the sanctuary with which they ministered, and the curtain, and all that belongs to its service.

When setting out the camp, Aaron and his sons will go and lower the curtain of the covering and cover with it the ark of the testimony.

they shall carry the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of badgers' skin that is above upon it, and the curtain of the entrance to the tent of meeting,

and the hangings of the court, and the curtain of the entrance, of the gate of the court, which surroundeth the tabernacle and the altar, and the cords thereof, and all the instruments of their service; and all that is to be done for these things shall they perform.

But you with your sons will keep your priesthood to perform your priestly duties for everything at the altar and for {the area behind the curtain}. I give you the priesthood as a gift, but the stranger who approaches will be put to death."

Let us now go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway, not turning to the right or to the left, till we have gone past the limits of your land.

Let me go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway till we have gone past the limits of your land.

As valleys extended, as a garden by the river, as tents Jehovah pitched, as cedars by the waters.

For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:

You are forbidden to eat within your [city] gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings, or your freewill offerings, or the contribution of your hand.

Or if any man has made a vine-garden without taking the first-fruits of it, let him go back to his house, so that in the event of his death in the fight, another may not be the first to make use of the fruit.

Do not have your vine-garden planted with two sorts of seed: or all of it may become a loss, the seed you have put in as well as the increase.

When you go into your neighbour's vine-garden, you may take of his grapes at your pleasure, but you may not take them away in your vessel.

You will take a wife, but another man will have the use of her: the house which your hands have made will never be your resting-place: you will make a vine-garden, and never take the fruit of it.

My teaching is dropping like rain, coming down like dew on the fields; like rain on the young grass and showers on the garden plants:

And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammothdor with her suburbs, and Kartan with her suburbs; three cities.

Jael went out to greet Sisera. "Turn aside, sir!" she told him. "Turn aside to me! Don't be afraid." So he turned aside to her and entered her tent, where she concealed him behind a curtain.

Naomi said to her daughter-in-law, "May he be rewarded by the Lord because he has shown loyalty to the living on behalf of the dead!" Then Naomi said to her, "This man is a close relative of ours; he is our guardian."

He said, "Who are you?" She replied, "I am Ruth, your servant. Marry your servant, for you are a guardian of the family interests."

Now yes, it is true that I am a guardian, but there is another guardian who is a closer relative than I am.

Now Boaz went up to the village gate and sat there. Then along came the guardian whom Boaz had mentioned to Ruth! Boaz said, "Come here and sit down, 'John Doe'!" So he came and sat down.

Then Boaz said to the guardian, "Naomi, who has returned from the region of Moab, is selling the portion of land that belongs to our relative Elimelech.

The guardian said, "Then I am unable to redeem it, for I would ruin my own inheritance in that case. You may exercise my redemption option, for I am unable to redeem it."

So the guardian said to Boaz, "You may acquire it," and he removed his sandal.

The village women said to Naomi, "May the Lord be praised because he has not left you without a guardian today! May he become famous in Israel!

And David said to Achish, Surely you shall know what your servant can do. And Achish said to David, Therefore will I make you my guardian forever.

that the king saith unto Nathan the prophet, 'See, I pray thee, I am dwelling in a house of cedars, and the ark of God is dwelling in the midst of the curtain.'

But a boy saw them, and gave word of it to Absalom: so the two of them went away quickly, and came to the house of a man in Bahurim who had a water-hole in his garden, and they went down into it.

He described trees everything from cedars that grow in Lebanon to hyssop that grows on a garden wall. He described animals, birds, reptiles, and fish.

Now Naboth the Jezreelite had a vine-garden in Jezreel, near the house of Ahab, king of Samaria.

And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.