'God' in the Bible
As you boast about the Law, do you dishonor God by breaking the Law?
No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law. That person's praise will come from God, not from people.
There are all kinds of advantages! First of all, the Jews have been entrusted with the utterances of God.
Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court."
But if our unrighteousness serves to confirm God's righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.)
Of course not! Otherwise, how could God judge the world?
No one understands. No one searches for God.
They don't fear God.
Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God.
Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin.
whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past.
Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too,
since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith.
For if Abraham was justified by actions, he would have had something to boast about though not before God.
For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."
Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions:
As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist.
nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God,
being absolutely convinced that God would do what he had promised.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus the Messiah.
But God demonstrates his love for us by the fact that the Messiah died for us while we were still sinners.
For if, while we were enemies, we were reconciled to God through the death of his Son, how much more, having been reconciled, will we be saved by his life!
Not only that, but we also continue to boast about God through our Lord Jesus the Messiah, through whom we have now been reconciled.
For when he died, he died once and for all as far as sin is concerned. But now that he is alive, he lives for God.
In the same way, you too must continuously consider yourselves dead as far as sin is concerned, but living for God through the Messiah Jesus.
Stop offering the parts of your body to sin as instruments of unrighteousness. Instead, offer yourselves to God as people who have been brought from death to life and the parts of your body as instruments of righteousness to God.
But thank God that, though you were once slaves of sin, you became obedient from your hearts to that form of teaching with which you were entrusted!
For the wages of sin is death, but the free gift of God is eternal life in union with the Messiah Jesus our Lord.
In the same way, my brothers, through the Messiah's body you also died as far as the Law is concerned, so that you may belong to another person, the one who was raised from the dead, and may bear fruit for God.
For I delight in the Law of God in my inner being,
Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.
For what the Law was powerless to do in that it was weakened by the flesh, God did. By sending his own Son in the form of humanity, he condemned sin by being incarnate,
That is why the mind that focuses on human nature is hostile toward God. It refuses to submit to the authority of God's Law because it is powerless to do so.
Indeed, those who are under the control of human nature cannot please God.
Now if we are children, we are heirs heirs of God and co-heirs with the Messiah if, in fact, we share in his sufferings in order that we may also share in his glory.
And we know that for those who love God, that is, for those who are called according to his purpose, all things are working together for good.
What, then, can we say about all of this? If God is for us, who can be against us?
Who will accuse God's elect? It is God who justifies!
Who is the one to condemn? It is the Messiah Jesus who is interceding on our behalf. He died, and more importantly, has been raised and is seated at the right hand of God.
nor anything above, nor anything below, nor anything else in all creation can separate us from the love of God that is ours in union with the Messiah Jesus, our Lord.
To the Israelis belong the patriarchs, and from them, the Messiah descended, who is God over all, the one who is forever blessed. Amen.
Now it is not as though the word of God has failed. For not all Israelis truly belong to Israel,
What can we say, then? God is not unrighteous, is he? Of course not!
Therefore, God's choice does not depend on a person's will or effort, but on God himself, who shows mercy.
Therefore, God has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.
You may ask me, "Then why does God still find fault with anybody? For who can resist his will?"
On the contrary, who are you mere man that you are to talk back to God? Can an object that was molded say to the one who molded it, "Why did you make me like this?"
Now if God wants to demonstrate his wrath and reveal his power, can't he be extremely patient with the objects of his wrath that are made for destruction?
In the very place where it was told them, "You are not my people,' they will be called children of the living God."
Brothers, my heart's desire and prayer to God about the Jews is that they would be saved.
For I can testify on their behalf that they have a zeal for God, but it is not in keeping with full knowledge.
For they are ignorant of the righteousness that comes from God while they try to establish their own, and they have not submitted to God's means to attain righteousness.
If you declare with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
So I ask, "God has not rejected his people, has he?" Of course not! I am an Israeli myself, a descendant of Abraham from the tribe of Benjamin.
God has not rejected his people whom he chose long ago. Do you not know what the Scripture says in the story about Elijah, when he pleads with God against Israel?
As it is written, "To this day God has put them into deep sleep. Their eyes do not see, and their ears do not hear."
For if God did not spare the natural branches, he certainly will not spare you, either.
Consider, then, the kindness and severity of God: his severity toward those who fell, but God's kindness toward you if you continue receiving his kindness. Otherwise, you too will be cut off.
If the Jews do not persist in their unbelief, they will be grafted in again, because God is able to graft them in.
For just as you disobeyed God in the past but now have received his mercy because of their disobedience,
For God has locked all people in the prison of their own disobedience so that he may have mercy on them all.
I therefore urge you, brothers, in view of God's mercies, to offer your bodies as living sacrifices that are holy and pleasing to God, for this is the reasonable way for you to worship.
For by the grace given to me I ask every one of you not to think of yourself more highly than you should think, rather to think of yourself with sober judgment on the measure of faith that God has assigned each of you.
Every person must be subject to the governing authorities, for no authority exists except by God's permission. The existing authorities have been established by God,
so that whoever resists the authorities opposes what God has established, and those who resist will bring judgment on themselves.
The person who eats any kind of food must not ridicule the person who does not eat them, and the person who does not eat certain foods must not criticize the person who eats them, for God has accepted him.
The one who observes a special day, observes it to honor the Lord. The one who eats, eats to honor the Lord, since he gives thanks to God. And the one who does not eat, refrains from eating to honor the Lord; yet he, too, gives thanks to God.
Why, then, do you criticize your brother? Or why do you despise your brother? For all of us will stand before the judgment seat of God.
For it is written, "As certainly as I live, declares the Lord, every knee will bow to me, and every tongue will praise God."
Consequently, each of us will give an account of himself to God.
For the person who serves the Messiah in this way is pleasing to God and approved by people.
As for the faith you do have, have it as your own conviction before God. How blessed is the person who has no reason to condemn himself because of what he approves!
Now may God, the source of endurance and encouragement, allow you to live in harmony with each other as you follow the Messiah Jesus,
so that with one mind and one voice you might glorify the God and Father of our Lord Jesus, the Messiah.
Therefore, accept one another, just as the Messiah accepted you, for the glory of God.
so that the gentiles may glorify God for his mercy. As it is written, "That is why I will praise you among the gentiles; I will sing praises to your name."
Now may God, the source of hope, fill you with all joy and peace as you believe, so that you may overflow with hope by the power of the Holy Spirit.
However, on some points I have written to you rather boldly, both as a reminder to you and because of the grace given me by God
to be a minister of the Messiah Jesus to the gentiles in the priestly service of the gospel of God, so that the offering brought by gentiles may be acceptable, sanctified by the Holy Spirit.
Therefore, in the Messiah Jesus I have the right to boast about my work for God.
Now I urge you, brothers, by our Lord Jesus, the Messiah, and by the love that the Spirit produces, to join me in my struggle, earnestly praying to God for me
Now may the God who grants peace be with all of you! Amen.
The God of peace will soon crush Satan under your feet. May the grace of our Lord Jesus, the Messiah, be with all of you!
but now has been made known through the prophets to all the gentiles, in keeping with the decree of the eternal God to bring them to the obedience that springs from faith
to the only wise God, through Jesus the Messiah, be glory forever! Amen.
From: Paul, called to be an apostle of the Messiah Jesus by the will of God, and from our brother Sosthenes.
May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!
I always thank my God for you because of the grace of God given you by the Messiah Jesus.
Faithful is the God by whom you were called into fellowship with his Son Jesus the Messiah, our Lord.
I thank God that I did not baptize any of you except Crispus and Gaius,
Where is the wise person? Where is the scholar? Where is the philosopher of this age? God has turned the wisdom of the world into nonsense, hasn't he?
For since, in the wisdom of God, the world through its wisdom did not know God, God was pleased to save those who believe through the nonsense of our preaching.
But God chose what is nonsense in the world to make the wise feel ashamed. God chose what is weak in the world to make the strong feel ashamed.
And God chose what is insignificant in the world, what is despised, what is nothing, in order to destroy what is something,
It is because of God that you are in union with the Messiah Jesus, who for us has become wisdom from God, as well as our righteousness, sanctification, and redemption.
Instead, we speak about God's wisdom in a hidden secret, which God destined before the world began for our glory.
But as it is written, "No eye has seen, no ear has heard, and no mind has imagined the things that God has prepared for those who love him."
But God has revealed those things to us by his Spirit. For the Spirit searches everything, even the deep things of God.
Is there anyone who can understand his own thoughts except his own inner spirit? In the same way, no one can know the thoughts of God except God's Spirit.
Now, we have not received the spirit of the world but the Spirit who comes from God, so that we can understand the things that were freely given to us by God.
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Related Words
Bible Theasaurus
- Deity (8 instances)
- Divinity (2 instances)
- El (1 instance)
- God (4960 instances)
- Goddess (32 instances)
- Idol (100 instances)
- Immortal (8 instances)
- Lord (7266 instances)
Reverse Interlinear
'elohiym
Chrematizo
'el
Chaciyd
Luw'
Muwl
Tsuwr
Ginomai
Euaggelion
me
Chairo