'Gone' in the Bible

And after the sun had gone down and it [was] dusk, behold, a smoking firepot and a flaming torch passed between those half pieces.

Then Laban and Bethuel answered, and they said, "The matter has gone out from Yahweh; we are not able to speak bad or good to you.

And as soon as Isaac had finished blessing Jacob, {immediately after} Jacob had gone out from the presence of Isaac his father, Esau his brother came [back] from his hunting.

Now Laban had gone to shear his sheep, and Rachel stole the idols that belonged to her father.

Now, you have surely gone because you desperately longed for the house of your father, [but] why did you steal my gods?"

Then let us make ready and let us go up to Bethel, so that I can make an altar there to the God who answered me in the day of my trouble, and who has been with me on the way that I have gone."

And he returned to his brothers and said, "The boy {is gone}! Now I, {what can I do}?"

They went out of the city, [and] had not gone far when Joseph said to [the one] who [was] over his house, "Arise! Pursue after the men and overtake them. Then you shall say to them, 'Why have you repaid evil for good?

it shall happen [that] when he sees that the boy is gone, he will die. And your servants will bring down the gray head of your servant, our father, to Sheol with sorrow.

Judah [is] a lion's cub. From the prey, my son, you have gone up. He bowed down; he crouched like a lion and as a lioness. Who shall rouse him?

And after burying his father, Joseph returned to Egypt, he and his brothers and all who had gone up with him to bury his father.

Please let us go through your land. We will not go through a field or vineyard, and we will not drink water from a well. We will go along the road of the king; we will not turn aside right or left until we have gone through your territory.'"

"Let us go through your land; we will not turn aside into a field or vineyard; we will not drink well water along the way of the king until we have gone through your territory."

Build for yourselves cities for your little children and sheep pens for your flocks; what has gone out from your mouth you will do."

Aaron the priest went up to Mount Hor at the {command} of Yahweh, and he died there in the fortieth year after the {Israelites} had gone out from the land of Egypt, in the fifth month on the first [day] of the month.

{worthless men} have gone out from your midst and have seduced the inhabitants of their town, {saying}, 'Let us go and serve other gods!' whom you have not known,

So the men chased after them on {the way to the Jordan} at the fords; and they shut the gate behind the pursuers that had gone out after them.

Not a man remained in Ai or Bethel who had not gone out after Israel; they left the city open and pursued after Israel.

And when they brought these kings to Joshua, Joshua called all the men of Israel and said to the commanders of {the fighting men} who had gone with him, "Come near, put your feet on the necks of these kings." So they came near and put their feet on their necks.

When they reported to Sisera that Barak son of Abinoam had gone up to Mount Tabor,

And Deborah said to Barak, "Get up! This [is] the day that Yahweh has given Sisera into your hand. Has Yahweh not gone out before you?" So Barak went out from Mount Tabor with ten thousand men following him.

She said to him, "My father, {you made an oath} to Yahweh. Do to me according to what has gone out from your mouth, since Yahweh gave vengeance to you against your enemies, the {Ammonites}."

(The descendants of Benjamin heard that the {Israelites} had gone up [to] Mizpah.) And the {Israelites} said, "Tell us, how did this evil act occur?"

would you therefore wait until they were grown? Would you therefore {refrain from marrying}? No, my daughters, for it is far more bitter to me than [to] you. For the hand of Yahweh has gone out against me."

And Boaz had gone up [to] the [city] gate and sat there. And look, the redeemer of whom Boaz had spoken [was] passing by. And he said, "Come over here to sit, {friend}." And he came over and sat.

and the lamp of God had not yet gone out, Samuel was lying in the temple of Yahweh where the ark of God [was].

But he said to him, "Look, a man of God [is] in this town, and the man [is] honored. All that he says certainly comes true. So then let us go there; perhaps he will tell us about our journey on which we have gone."

So Saul said to his servant, "Look, we may go, but what should we bring to the man? For the bread [is] gone from our bags, and there [is] no present to bring to the man of God. What [do we have] with us?"

Now Ahijah, the son of Ahitub (the brother of Ichabod), the son of Phinehas, the son of Eli the priest of Yahweh at Shiloh, was carrying an ephod. The troops did not know that Jonathan had gone.

Saul said to the troops that [were] with him, "Please call the roll and see who has gone from us." So they called the roll {and found that} Jonathan and {his armor bearer} were not [present].

The Hebrews who had been for [the] Philistines {previously}, who had gone up with them into the camp all around, even they {joined the Israelites} who were with Saul and Jonathan.

Then Samuel got up early in the morning to meet Saul. Samuel was told, "Saul has gone to Carmel, and look, he [is] setting up a monument for himself." Then he turned around and crossed over and went down to Gilgal.

Then Saul said to Samuel, "I have listened to the voice of Yahweh, and I have gone on the way that Yahweh sent me! I brought Agag the king of Amalek, and the Amalekites I have utterly destroyed.

The three oldest sons of Jesse had gone and {followed} Saul to the battle. The names of his three sons who went to the battle were Eliab the firstborn, his second [oldest] was Abinadab, and the third was Shammah.

David answered the priest and said to him, "Indeed, women [were] held back from us {as it has been when I've gone out before}. And the things of the young men are holy when it [is] an ordinary journey. {How much more} {today} will the things be holy?"

When it was told to Saul that David had gone to Keilah, Saul said, "God {has given him} into my hand, because he has shut himself in by going into a city [with] {two barred gates}.

When David realized that Saul had gone out to seek his life, David was in the wilderness of Ziph at Horesh.

{And then} in the morning when the wine had gone out of Nabal, his wife told him these words. Then his heart died {within him}, and he became like a stone.

And so then, do not let my blood fall to the ground {away from} the presence of Yahweh, for the king of Israel has gone out to seek a single flea, as one hunts a partridge in the mountains."

Joab said, "{As God lives}, for if you had not spoken, the people would surely have gone up in the morning, each [one of them] {from following after} his brother."

And look, the servants of David and Joab came from the raid, and they brought much plunder with them. But Abner was not with David at Hebron, for he had dismissed him, and he had gone in peace.

{And it shall be} that when you hear the sound of marching in the tops of the balsam trees, then pay attention, for then Yahweh has gone out before you to strike down the army of [the] Philistines."

Then the messenger came to David, saying, "The hearts of the men of Israel have gone after Absalom."

Zadok the priest and Nathan the prophet anointed him as king at Gihon, and they have gone up from there rejoicing. The city has gone wild; this [is] the sound which you heard.

When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned,

Pharaoh, the king of Egypt, had gone up and captured Gezer and burnt it with fire. He had also killed the Canaanites who were living in the city and had given it as a dowry to his daughter, the wife of Solomon.

But you did more evil than all who were before you. You have gone and made for yourself other gods and molten idols to provoke me, but me you have {completely disregarded}.

"Arise, go down to meet Ahab the king of Israel who is in Samaria. Look in the vineyard of Naboth, where he has gone to take possession of it.

Then the messenger who had gone to summon Micaiah said to him, "Please now, the words of the prophet are {unanimously} favorable to the king. Please let your words be as one word with them, and speak favorably."

Therefore, thus says Yahweh, 'The bed upon which you have gone, you will not come down from it, but you shall surely die.'" So Elijah went.

Then they said to him, "A man came up to meet us, and he said to us, 'Go, return to the king who sent you and speak to him, "Thus says Yahweh, 'Is it because there is no God in Israel that you [are] sending to inquire of Baal-Zebub the god of Ekron? Therefore the bed upon which you have gone, you will not come down from it, for you will surely die.'" '"

When he went and stood by his master, Elisha asked him, "From where have you come, Gehazi?" And he said, "Your servant has not gone {anywhere}."

Jehu mounted his chariot and went to Jezreel, for Joram [was] lying there, and Ahaziah king of Judah had gone down to visit Joram.

By the hand of your messengers you have mocked the Lord, and you have said, 'With my many chariots I have gone up [to] the height of the mountains. [To] the remote areas of Lebanon, I have felled the tallest of its cedars, the choicest of its cypresses. I have entered the place of overnight lodging. Even [to] the edge of forest of its fertile land.

Isaiah had not gone out from the middle of the city when the word of Yahweh came to him, saying,

Isaiah the prophet called to Yahweh, and he brought back the shadow on the steps where it had gone down on the steps of Ahaz, backwards ten steps.

be it known to the king that the Jews who have come up from near you to us have gone to Jerusalem. They are building the rebellious and wicked city. They are finishing the wall and repairing the foundation.

The prefects did not know where I had gone and what I was doing. I had not yet told the Jews, the priests, the nobles, the prefects, and the rest of the workers.

And then I came to learn that the food of the Levites had not been given to them, so that the Levites and the singers, the doers of the work, had gone back each to his field.

Teach me, and I myself will be silent; and make me understand how I have gone astray.

The eye of [the one] seeing me will not see me; your eyes [are] upon me, but {I will be gone}.

He has broken me down all around, and I am gone. And he has uprooted my hope like a tree,

They are exalted a little while, then {they are gone}. And they are brought low; they are cut off like all [others], and like [the] heads of grain they wither away.

He goes to bed [with] wealth, but {he will do so no more}; he opens his eyes, and {it is gone}.

[The] east wind lifts him up, and he is gone, and it sweeps him away from his place.

All have gone astray; they are altogether corrupt. There is not one who does good; there is not even one.

Surely you have rejected and disgraced us, and have not gone out with our armies.

God has gone up with a shout, Yahweh with [the] sound of a trumpet.

Have not you yourself rejected us, O God, and not gone out with our armies, O God?

Have you not rejected us, O God, and not gone out with our armies, O God?

For there is no man in his home; he has gone on a {long journey}.

All the brothers of the poor, [if] they hate him, how much more will his friends keep away from him. He pursues [them with] words, [and] they are gone.

When the grass is gone, then green growth will appear, and the herbs of the mountains will be gathered.

For look! The winter is over; {the rainy season} {has turned and gone away}.

I opened myself to my beloved, but my beloved had turned and gone; my heart sank when he turned away. I sought him, but I did not find him; I called him, but he did not answer me.

Where has your beloved gone, O most beautiful among women? Where has your beloved turned that we may seek him with you?

My beloved has gone down to his garden, to the garden bed of the spice, to pasture his flock and to gather lilies in the garden.

Ah, sinful nation, a people heavy [with] iniquity, offspring of evildoers, children who deal corruptly. They have forsaken Yahweh; they have despised the holy one of Israel. They are estranged [and gone] backward.

It has gone up [to] the house, and Dibon [to] the high places for weeping over Nebo, and Moab wails over Medeba. {Every head is bald}, every beard [is] shaved.

By the hand of your servants you have taunted the Lord, and you have said, "With my many chariots, I myself have gone up [the] height of [the] mountains, [to] the remote areas of Lebanon. And I cut off {its tall cedars}, the choicest of its junipers. And I came [to] the height of its limit, the forest of its orchard.

Look! I will cause [the] shadow of the steps, which it had gone down on the steps of Ahaz with the sun, to turn backwards ten steps." And the sun turned back ten steps on the steps which it had gone down.

I have sworn by myself; a word that shall not return has gone forth from my mouth [in] righteousness: 'Every knee shall kneel down to me; every tongue shall swear.'

My righteousness [is] near; my salvation has gone out, and my arms will judge [the] peoples. [The] coastlands wait for me, and for my arm they wait.

"How can you say, 'I have not defiled myself, I have not gone after the Baals?' Look at your way in the valley, know what you have done. [You are] a young she-camel, interweaving her ways.

Then Yahweh said to me in the days of Josiah, the king, "Have you seen what apostate Israel has done? She has gone on every high hill and under every leafy tree and she has prostituted [herself] there.

A lion has gone up from his thicket, and a destroyer of nations has set out. He has gone out from his place to make your land as a horror, your cities will go to ruin {without} inhabitant.

But for this people is a stubborn and rebellious heart, they have turned aside and have gone [away].

And they shall spread them out before the sun, and before the moon, and before all the host of heaven, which they have loved, and which they have served, and which they have gone after, and which they have inquired about, and to which they have bowed in worship. They shall not be gathered, and they shall not be buried; they will be like dung on the surface of the ground.

"My comfort [is gone] from me, sorrow [is] on me, my heart [is] sick.

For the mountains I lift up weeping and wailing, and for [the] pastures of [the] desert a lament, because they are laid waste so that no man passes through. And [the] sounds of cattle are not heard, from [the] birds of heaven to [the] animals they have fled, they are gone.

My tent is devastated, and all my tent cords are torn. My children have gone out [from] me, and they are not. There is no [one who] pitches my tent again, or [one who] puts up my tent curtains.

They have turned back to the iniquities of their former ancestors, who refused to obey my words, and they have gone after other gods, to serve them. The house of Israel and the house of Judah have broken my covenant that I {made} with their ancestors."

This evil people, who refuse to listen to my words, who go in the stubbornness of their hearts, and have gone after other gods, to serve them, and to bow in worship to them, let them be like this loincloth which is not good for anything.

Then you shall say to them, '{Because} your ancestors have forsaken me,' {declares} Yahweh, 'and they have gone after other gods, and they have served them, and they have bowed down in worship to them, and they have forsaken me, and they have not kept my laws.

Look, the storm of Yahweh has gone forth [in] wrath, even a whirling tempest. It will whirl upon [the] head of [the] wicked

Look, the storm of Yahweh! Wrath has gone forth, a whirling tempest. It will whirl upon [the] head of [the] wicked.

Moab has been at ease from his youth, and he has been quiet on his dregs, and he has not been poured out from vessel to vessel, and he has not gone into exile. {Therefore} his taste has remained unchanged, and his fragrance has not changed.

Moab is destroyed, and his towns have gone up, and the choice of his young men have gone down to the slaughtering," {declares} the King, Yahweh of hosts [is] his name.

"In the shadow of Heshbon fugitives stand without strength, for a fire has gone out from Heshbon, and a flame from Sihon. And it has eaten the forehead of Moab, and the skulls of the people of tumult.

My people have become lost sheep, their shepherds have caused them to go astray. They led them away [to the] mountains. From mountain to hill they have gone, they have forgotten their resting place.