And Abel, he also brought in the first-born of his sheep, and their fat. And Jehovah will look to Abel and to his gift

Then Leah said, “God has endowed me with a good [marriage] gift [for my husband]; now he will live with me [regarding me with honor as his wife], because I have given birth to six sons.” So she named him Zebulun.

And he lodged there that night; and took of what came to his hand a gift for Esau his brother --

then thou shalt say, Thy servant Jacob's: it is a gift sent to my lord, to Esau. And behold, he also is behind us.

And, moreover, ye shall say, Behold, thy servant Jacob is behind us. For he said, I will propitiate him with the gift that goes before me, and afterwards I will see his face: perhaps he will accept me.

And the gift went over before him; and he himself lodged that night in the camp.

And Jacob said, No, I pray thee; if now I have found favour in thine eyes, then receive my gift from my hand; for therefore have I seen thy face, as though I had seen the face of God, and thou hast received me with pleasure.

Take, I pray thee, my gift that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.

Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.

And their father Israel said to them, If it is then so, do this: take of the best fruits in the land in your vessels, and carry down the man a gift: a little balsam and a little honey, tragacanth and ladanum, pistacia-nuts and almonds.

And the men took that gift, and took double money in their hand, and Benjamin, and rose up, and went down to Egypt, and came before Joseph.

And they made ready the gift for Joseph's coming at noon; for they had heard that they should eat bread there.

When Joseph came home, they brought him the gift that was in their hand, into the house, and bowed themselves to him to the earth.

and he lifteth up gifts from before him unto them, and the gift of Benjamin is five hands more than the gifts of all of them; and they drink, yea, they drink abundantly with him.

And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

And you will speak to all [the] skilled of heart, whom I have given {a gift of skill}, and they will make the garments of Aaron to consecrate him for his serving as my priest.

So shall it be upon the forehead of Aaron, and Aaron shall bear the iniquity of the hallowed things, which the sons of Israel shall hallow, for all their hallowed gift, - and it shall be upon his forehead continually, that there may be acceptance for them before Yahweh.

Every man and woman whose heart impelled them to bring for all the work which Jehovah commanded to be done by the hand of Moses, the sons of Israel brought a voluntary gift to Jehovah.

And they will take from before Moses all the offering which the sons of Israel brought for the work of the service of the holy place to do it. And they brought to him yet a voluntary gift in the morning by morning.

And the altar of burnt-offering he put at the door of the dwelling of the tent of appointment, and he will bring up upon it the burnt-offering and the gift; as Jehovah commanded Moses.

"Speak unto the children of Israel, and say unto them, 'Whosoever of you shall bring a gift unto the LORD, shall bring it of the cattle: even of the oxen and of the sheep.

“If his gift is a burnt offering from the herd, he is to bring an unblemished male. He must bring it to the entrance to the tent of meeting so that he may be accepted by the Lord.

Finally, the one presenting the offering must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar -- it is a burnt offering, a gift of a soothing aroma to the Lord.

“But if his gift for a burnt offering is from the flock, from sheep or goats, he is to present an unblemished male.

Then the one presenting the offering must wash the entrails and the legs in water, and the priest must present all of it and offer it up in smoke on the altar -- it is a burnt offering, a gift of a soothing aroma to the Lord.

“If his gift to the Lord is a burnt offering of birds, he is to present his offering from the turtledoves or young pigeons.

and tear it open by its wings without dividing it into two parts. Finally, the priest must offer it up in smoke on the altar on the wood which is in the fire -- it is a burnt offering, a gift of a soothing aroma to the Lord.

“When anyone presents a grain offering as a gift to the Lord, his gift must consist of fine flour. He is to pour olive oil on it, put frankincense on it,

Then he must bring it to the sons of Aaron, the priests, and the priest must scoop out from there a handful of its choice wheat flour and some of its olive oil in addition to all of its frankincense, and the priest must offer its memorial portion up in smoke on the altar -- it is a gift of a soothing aroma to the Lord.

And the remainder from the gift, to Aaron and his sons; holy of holies from the sacrifice to Jehovah.

And when thou shalt bring an offering, a gift, a baking of the oven, fine flour of unleavened cakes mingled with oil, and thin unleavened cakes anointed with oil.

If your gift is a grain offering prepared on a griddle, it must be unleavened bread made of fine flour mixed with oil.

Break it to bits and pour oil upon it: it is a gift

If your gift is a grain offering prepared in a pan, it must be made of fine flour with oil.

And bring the gift which shall be made from these to Jehovah: and bring it near to the priest, and he brought it near to the altar.

Then the priest must take up from the grain offering its memorial portion and offer it up in smoke on the altar -- it is a gift of a soothing aroma to the Lord.

And the remainder from the gift for Aaron and for his sons: holy of holies, from the sacrifices to Jehovah.

"'No grain offering which you present to the Lord can be made with yeast, for you must not offer up in smoke any yeast or honey as a gift to the Lord.

And every offering of thy gift, thou shalt salt with salt; and thou shalt not cause the salt of the covenant of thy God to cease from thy gift: upon every offering of thine thou shalt bring near salt

And if thou shalt bring near a gift of the first fruits to Jehovah, green ears parched in the fire, grits of early grain crushed shalt thou bring near, the gift of thy first fruits.

And give oil upon it and put frankincense upon: it is a gift.

Then the priest must offer its memorial portion up in smoke -- some of its crushed bits, some of its olive oil, in addition to all of its frankincense -- it is a gift to the Lord.

"The presenter is then to bring a gift from the peace offering, an offering made by fire to the LORD. He is to remove the fat that covers the internal organs, all of the fat that is inside the internal organs,

Then the sons of Aaron must offer it up in smoke on the altar atop the burnt offering that is on the wood in the fire as a gift of a soothing aroma to the Lord.

"The presenter is then to bring a gift from the peace offering as an offering made by fire to the LORD. He is to remove the fat the entire fat tail near the spine, the fat that covers the internal organs, all of the fat that is inside the internal organs,

Then the priest must offer it up in smoke on the altar as a food gift to the Lord.

"The presenter is then to present the gift as an offering made by fire to the LORD, that is, the fat that covers the internal organs, all the fat that is inside the internal organs,

Then the priest must offer them up in smoke on the altar as a food gift for a soothing aroma -- all the fat belongs to the Lord.

And the priest shall expiate for him for his sin which he sinned, from one from these; and it was forgiven to him: and it was to the priest for a gift.

And this the law of the gift: the sons of Aaron bringing it before Jehovah, before the altar.

And he took up from it his handful from the fine flour of the gift, and from its oil, and all the frankincense which is upon the gift, and he burnt upon the altar, an odor of sweetness, a remembrance to Jehovah.

This the offering of Aaron and his sons, which they shall bring to Jehovah, in the day of anointing him; the tenth of the ephah of fine flour a perpetual gift, its half in the morning and its half in the evening.

Upon a frying-pan with oil it shall be made; being dipped, thou shalt bring it in the cookings of the gift, in bits thou shalt bring near, an odor of sweetness to Jehovah.

And the priest that is anointed in his stead from among his sons, shall prepare it, - it is an age-abiding statute, that unto Yahweh, shall a perfume, of the entire gift, be made:

And every gift of the priest shall be wholly burnt: it shall not be eaten.

Then the priest must offer them up in smoke on the altar as a gift to the Lord. It is a guilt offering.

And every gift which shall be baked in an oven, and all being done in a pot and upon the frying-pan, to the priest bringing it, to him it shall be.

And every gift mixed with oil, and dry, to all the sons of Aaron it shall be, each as his brother.

And if a vow or a voluntary gift, the sacrifice of his offering in the day he brought it, his sacrifice it shall be eaten; and from the morrow that remaining from it shall be eaten.

If anyone eats fat from the animal from which he presents a gift to the Lord, that person will be cut off from his people.

"Speak unto the children of Israel and say, 'He that offereth his peace offering unto the LORD, shall bring his gift unto the LORD of his peace offerings:

This the law of the burnt-offering, for the gift, and for the sin, and for the trespass, and for the fulness, and for the sacrifice of the peace;

but the entrails and the legs he washed with water, and Moses offered the whole ram up in smoke on the altar -- it was a burnt offering for a soothing aroma, a gift to the Lord, just as the Lord had commanded Moses.

Moses then took them from their palms and offered them up in smoke on the altar on top of the burnt offering -- they were an ordination offering for a soothing aroma; it was a gift to the Lord.

And a bullock and a ram for peace, for a sacrifice before Jehovah; and a gift mingled in oil: for the day of Jehovah was seen to you.

And he will bring the gift, and fill his hand from it, and burn upon the altar, besides the burnt-offering of the morning.

And Moses will speak to Aaron, and to Eleazar, and to Ithamar, his sons being left, Take ye the gift remaining from the sacrifices of Jehovah, and eat it unleavened by the altar: for it is holy of holies.

And in the eighth day he shall take two blameless lambs, and one blameless ewe lamb, the daughter of her year, and three tenths of fine flour, a gift mingled with oil, and one measure of oil.

And the priest brought up the burnt-offering and the gift upon the altar: and the priest expiated for him, and he was cleansed.

And if he be poor, and his hand attaining not; and he took one lamb a trespass, for a waving to expiate for him, and one tenth of fine flour mingled with oil, for the gift, and a measure of oil.

What his hand shall attain, the one the sin, and the one the burnt-offering upon the gift. And the priest expiated for him being cleansed, before Jehovah.

‘No layman, however, is to eat the holy gift; a sojourner with the priest or a hired man shall not eat of the holy gift.

But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest.

And when a man shall bring a sacrifice of peace to Jehovah, to separate a vow or a willing gift in cattle or in sheep, it shall be blameless for acceptance: not any blemish shall be in it

"'You must not present to the Lord something blind, or with a broken bone, or mutilated, or with a running sore, or with a festering eruption, or with a feverish rash. You must not give any of these as a gift on the altar to the Lord.

And an ox, and a sheep stretched out, and contracted, thou shalt do it a voluntary gift; and for a vow it shall not be accepted.

“When an ox, sheep, or goat is born, it must remain with its mother for seven days; from the eighth day on, it will be acceptable as a gift, a fire offering to the Lord.

You must present a gift to the Lord for seven days, and the seventh day is a holy assembly; you must not do any regular work.'"

along with its grain offering, two tenths of an ephah of choice wheat flour mixed with olive oil, as a gift to the Lord, a soothing aroma, and its drink offering, one fourth of a hin of wine.

Till from the morrow of the seventh Sabbath, shall ye number fifty days; and ye brought a new gift to Jehovah.

Along with the loaves of bread, bring seven lambs (each of them one year old and without defect), one young bull as an offering, and two rams as offerings to the LORD along with your gift and drink offerings and present them as an offering made by fire, a pleasing aroma to the LORD.

You must not do any regular work, but you must present a gift to the Lord.'"

"The tenth day of this seventh month is the Day of Atonement. It is to be a holy assembly for you, and you must humble yourselves and present a gift to the Lord.

For seven days you must present a gift to the Lord. On the eighth day there is to be a holy assembly for you, and you must present a gift to the Lord. It is a solemn assembly day; you must not do any regular work.

"'These are the appointed times of the Lord that you must proclaim as holy assemblies to present a gift to the Lord -- burnt offering, grain offering, sacrifice, and drink offerings, each day according to its regulation,

You must put pure frankincense on each row, and it will become a memorial portion for the bread, a gift to the Lord.

They are to be arranged every Sabbath day in the LORD's presence as a gift from the Israelis an eternal covenant.

This gift will belong to Aaron and his sons, and they are to eat it in a sacred place, because it's the most holy thing for him of all the offerings made by fire to the LORD. This is to be an eternal ordinance."

then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the LORD.

And the care of Eleazar, the son of Aaron the priest, the oil of the light, and the incense of aromatics, and the continual gift, and the oil of anointing, and the care of all the dwelling and all which in it, in the holy place, and in its vessels.

then shall the man bring in his wife unto the priest, and shall bring in her offering for her, the tenth of an ephah of the meal of barley, - he shall not pour thereon oil, nor put thereon frankincense, for a jealousy gift, it is, a reminding gift bringing to mind iniquity.

and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, - and in the hand of the priest, shall be the deadly water that bringeth a curse;

And the priest took out of the hand of the woman the gift of jealousy, and lifted up the gift before Jehovah and brought it to the altar.

And the priest took with the hand from the gift its remembrance, and burnt upon the altar, and afterward he shall cause the woman to drink the water.

and he shall offer his gift to the Lord: one male lamb a year old without blemish as a burnt offering, and one female lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering,

And the ram he shall do a sacrifice of peace to Jehovah, upon the basket of unleavened: and the priest did his gift and his libation.

And the princes presented the dedication-gift of the altar on the day that it was anointed; and the princes presented their offering before the altar.

And his offering, one silver dish, thirty and one hundred its weight; one silver vase, seventy shekels by the holy shekel; they two full of fine flour mingled with oil for a gift.

and for peace offerings two oxen, five rams, five he-goats and five lambs of a year old. And this was the gift of Nahshon the son of Amminadab.

He brought his offering one silver dish, thirty and a hundred its weight; one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift: