“You shall command the Israelites to provide you with clear oil of beaten olives for the light, to make a lamp burn continually [every night].

With the first lamb offer a tenth of an ephah of fine flour mixed with a fourth of a hin of oil from pressed olives, and a fourth of a hin of wine as a drink offering.

“Command the sons of Israel that they bring to you clear oil from beaten olives for the light, to make a lamp burn continually.

And houses full of all good which thou filledst not, and wells hewed out which thou hewedst not, and vineyards and olives which thou didst not plant; and thou atest and wert satisfied:

When you beat your olive tree you must not repeat the procedure; the remaining olives belong to the resident foreigner, orphan, and widow.

You will have olive trees throughout your territory but you will not anoint yourself with olive oil, because the olives will drop off the trees while still unripe.

And I will give to you the land which ye labored not in it, and cities which ye built not, and ye shall dwell in them; the vineyards and the olives which ye planted not, ye ate.

And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.

As David was going up the Mount of Olives, he was weeping as he went; his head was covered and his feet were bare. All the people who were with him also had their heads covered and were weeping as they went up.

Just as David was coming to the top of the Mount of Olives where God was being worshipped, there was Hushai the Archite to meet him, with his coat ripped and dust all over his head!

Now just as David happened to have passed the summit of the Mount of Olives, suddenly Mephibosheth's servant Ziba met him, accompanied by a couple of saddled donkeys loaded with 200 loaves of bread, 100 clusters of raisins, 100 pieces of summer fruit, and a skin of wine!

And he saith unto him, 'My heart went not when the man turned from off his chariot to meet thee; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and men-servants, and maid-servants?

Till I come and take you away to a land like yours, a land of grain and wine, a land of bread and vine-gardens, a land of oil-giving olives and of honey, so that life and not death may be your fate. Give no attention to Hezekiah when he says to you, The Lord will keep us safe.

and over the olives, and the sycamores, that are in the low country, is Baal-Hanan the Gederite; and over the treasures of oil is Joash;

And that they were to give out an order, and make it public in all their towns and in Jerusalem, saying, Go out to the mountain and get olive branches and branches of field olives and of myrtle, and palm branches and branches of thick trees, to make tents, as it says in the book.

They crush olives in their presses;
they tread the winepresses, but go thirsty.

Thy wife as a vine bearing fruit in the sides of thy house: thy sons as plants of olives round about thy table.

Yet gleanings will be left in it like the shaking of an olive tree,
Two or three olives on the topmost bough,
Four or five on the branches of a fruitful tree,
Declares the Lord, the God of Israel.

For it shall happen unto all lands and to all people, like as when a man smiteth down the olives, that are left upon the tree: or seeketh after grapes, when the wine gathering is out.

I plant in the waste ground trees of Cedar, Box, Mire and Olives. And in the dry I set Fir trees, Elms, and Hawthorns together.

Judah and the land of Israel, they were your traders; with the wheat of Minnith [in Ammon], cakes, honey, oil, and balm they paid for your goods.

I have smitten you with blasting and with mildew, The abundance of your gardens and of your vineyards, And of your figs, and of your olives, Eat doth the palmer-worm, And ye have not turned back unto Me, An affirmation of Jehovah.

Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and new wine, but shalt not drink wine.

On that day his feet will stand on {the Mount of Olives}, which faces Jerusalem on [the] east; and {the Mount of Olives} will be split {in half}, from east to west, [by] a very great valley; and half of the mountain will withdraw toward the north, and the other half toward the south.

And when they drew near to Jerusalem, and had come to Bethphage, to the mount of Olives, then Jesus sent two disciples,

And [as] he was sitting on the Mount of Olives, the disciples came up to him privately, saying, "Tell us, when will these [things] happen, and what [will be] the sign of your coming and of the end of the age?"

And [after they] had sung the hymn, they went out to the Mount of Olives.

And when they came near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples

at the mount of Olives, he sendeth two of his disciples, And saith to them, Go ye into the village over against you, and as soon as ye enter it, ye shall find a colt tied, whereon never man sat: loose and bring him.

And as he sat on the mount of Olives, opposite the temple, Peter and James and John and Andrew asked him privately:

And when they had sung a hymn, they went out unto the mount of Olives.

And it came about that when he got near Beth-phage and Bethany by the mountain which is named the Mountain of Olives, he sent two of the disciples,

And when he came near the foot of the Mountain of Olives, all the disciples with loud voices gave praise to God with joy, because of all the great works which they had seen;

Now during the days He continued to teach in the temple, but He would go out and spend the nights on the hill called the Mount of Olives;

Then He went out of the city and up the Mount of Olives, as He was in the habit of doing; and His disciples, too, followed Him there.

and each one went on to his house, but Jesus went on to the mount of the Olives.

but Jesus went unto the mount of Olives.

After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.

Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem, a Sabbath day's journey away.

Can a fig tree, my brothers, yield olives, or a vine figs? Nor is salt water able to produce sweet.

For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

But some of the branches [of a cultivated olive tree] were broken off [i.e., God's rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.

If he presents it on account of thanksgiving, along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil.

and cinnamon, spice, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, cattle, sheep, horses, chariots, slaves and human lives.

These are the two olive trees and the two lampstands, standing before the Lord of the earth.

“On the eighth day he must take two unblemished male lambs, an unblemished year-old ewe lamb, a grain offering of three quarts of fine flour mixed with olive oil, and one-third of a quart of olive oil.

“But if he is poor and cannot afford these, he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil,

Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them.”

[to] a land of wheat and barley and vines and fig trees and pomegranate trees, a land of olive trees, olive oil and honey;

And the quota of the olive oil, the bath [of] the olive oil, [is] the tenth part of a bath from a kor, [which] [is] ten baths, [or] a homer--for ten baths [are equal to] a homer.

"'When you present an offering of grain baked in an oven, it must be made of choice wheat flour baked into unleavened loaves mixed with olive oil or unleavened wafers smeared with olive oil.

Then the priest is to dip his right forefinger into the olive oil that is in his left hand, and sprinkle some of the olive oil with his finger seven times before the Lord.

and a basket of bread made without yeast, cakes of fine flour mixed with olive oil, wafers made without yeast and smeared with olive oil, and their grain offering and their drink offerings.

with three-tenths of an ephah of finely ground flour mixed with olive oil as a grain offering for each bull, and two-tenths of an ephah of finely ground flour mixed with olive oil as a grain offering for the ram,

His branches, shall spread, that, like an olive-tree, may be his fresh beauty, - and his fragrance, like Lebanon.

And he made, within the shrine, two cherubim of wild olive wood, - ten cubits in height;

And, the entrance of the shrine, made he with doors, of wild olive-wood, the pillars and posts being a fifth.

The two doors, also were of olive-wood, and he carved upon them carvings of cherubim, and palm-trees, and festoons of flowers, and overlaid them with gold, - yea he spread out, over the cherubim and over the palm-trees, the gold.

So, also, made he for the entrance of the temple, with posts of wild olive-wood, - a fourth part.

Though, the fig-tree, should not blossom, and there be no sprouting in the vines, the yield of the olive, should have deceived, and, the fields, not have brought forth food, - the flock, have been consumed out of the fold, and there be no herd in the stalls,

Is the seed yet in the store-house? Howbeit, though at present neither, the vine nor the fig-tree nor the pomegranate nor the olive tree, hath brought forth, from this very day, will I bless you.

and, Two Olive-trees, by it, - one upon the right hand of the bowl, and one upon the left hand thereof.

Then responded I, and said unto him, - What are these two olive-trees, upon the right of the lampstand, and upon the left thereof?

And I responded a second time, and said unto him, - What are the two branches of the olive- trees which join the two golden tubes, which empty out of them the golden oil?

A green olive-tree, fair with goodly fruit, did Yahweh call thy name, - with the noise of a great tumult, hath he kindled fire upon it, and the branches thereof shall be broken.

He shall wrong - like a vine - his sour grapes, and shall cast off - as an olive-tree - his blossom.

But, I, am like a flourishing olive-tree, in the house of God, I have put confidence in the lovingkindness of God, for times age-abiding and beyond.

The dove returned to him in the evening, but in its beak there was an olive leaf that it had plucked! So Noah knew that the flood waters had decreased on the land.

but you are to let it rest the seventh year, leaving it unplanted. The poor of your people may eat from it, and the wild animals may eat what they leave. You are to do the same with your vineyards and olive groves.

The trees went forth a time to anoint a king over them. And they said to the olive tree, Reign thou over us.

But the olive tree said to them, Should I leave my fatness with which by me they honor God and man, and go to wave to and fro over the trees?

and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin.

“You shall not delay the offering from your harvest and your vintage. You shall give (consecrate, dedicate) to Me the firstborn of your sons.

Then said he, 'These are the two olive branches that stand before the ruler of the whole earth.'

And your fields and your vineyards, and your olive trees, the good he will take and give to his servants.

Is anyone among you sick? He should call for the elders of the church, and they should pray over him after anointing him with olive oil in the name of the Lord.

They took fortified cities, and a rich land, and possessed houses full of all good things, cisterns dug out, vineyards, and olive groves, and fruit trees in abundance. So they ate, were filled, became fat, and delighted themselves in your great goodness.

Then I heard something like a voice among the four living creatures say, “A quart of wheat for a denarius, and three quarts of barley for a denarius—but do not harm the olive oil and the wine.”

And there was great weeping in all the country when all the people went through; and the king himself was waiting in the Kidron valley and all the people went by him in the direction of the olive-tree on the edge of the waste land.

foolish women, who, having taken their lamps, took no olive oil with them.

But the wise took olive oil in their vessels with their lamps.

And the foolish said to the wise, Give us from your olive oil, because our lamps are going out.

And they cast out many demons, and anointed many feeble men with olive oil, and healed them.

Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment.

And having come, he wrapped up his wounds, pouring on olive oil and wine. And having set him on his own beast, he brought him to an inn, and took care of him.

And he said, A hundred measures of olive oil. And he said to him, Receive thy document, and having sat down, quickly write fifty.

But [when] you are fasting, {put olive oil on your head} and wash your face

He said about Asher:

May Asher be the most blessed of the sons;
may he be the most favored among his brothers
and dip his foot in olive oil.

But the wise ones answered saying, "Certainly there will never be enough for us and for you! Go instead to those who sell [olive oil] and buy [some] for yourselves.'

I have called for a drought on the land and the hills, on the grain, the new wine, the olive oil, on what the soil produces, on human beings and wild animals, and on {all their labor}.'"

If a man carries consecrated meat in the hem of his garment, and his hem touches bread, or stew, or wine, or olive oil, or any kind of food, will it become holy?'" The priests answered, "No."

“When anyone presents a grain offering as a gift to the Lord, his gift must consist of fine flour. He is to pour olive oil on it, put frankincense on it,

“But if he cannot afford two turtledoves or two young pigeons, he may bring two quarts of fine flour as an offering for his sin. He must not put olive oil or frankincense on it, for it is a sin offering.

The priest is to remove a handful of fine flour and olive oil from the grain offering, with all the frankincense that is on the offering, and burn its memorial portion on the altar as a pleasing aroma to the Lord.

The priest is to take one male lamb and present it as a restitution offering, along with the one-third quart of olive oil, and he must wave them as a presentation offering before the Lord.

Then the priest will take some of the one-third quart of olive oil and pour it into his left palm.

The priest will take the male lamb for the restitution offering and the one-third quart of olive oil, and wave them as a presentation offering before the Lord.

You have loved righteousness and hated lawlessness; because of this God, your God, has anointed you with the olive oil of joy more than your companions.

I am giving you all the best of the fresh olive oil, new wine, and grain, which the Israelites give to the Lord as their firstfruits.

along with two quarts of fine flour for a grain offering mixed with a quart of olive oil from crushed olives.