'One' in the Bible

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

according as it hath been written -- 'There is none righteous, not even one;

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?

And not only so, but also Rebecca, having conceived by one -- Isaac our father --

hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

For Christ is an end of law for righteousness to every one who is believing,

for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation;

for the Writing saith, 'Every one who is believing on him shall not be ashamed,'

for every one -- whoever shall call upon the name of the Lord, he shall be saved.'

How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching?

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

for as in one body we have many members, and all the members have not the same office,

so we, the many, one body are in Christ, and members each one of one another.

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;

giving back to no one evil for evil; providing right things before all men.

To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled,

one doth believe that he may eat all things -- and he who is weak doth eat herbs;

One doth judge one day above another, and another doth judge every day alike; let each in his own mind be fully assured.

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean -- to that one it is unclean;

and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

So, then, the things of peace may we pursue, and the things of building up one another;

for let each one of us please the neighbour for good, unto edification,

And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;

that with one accord -- with one mouth -- ye may glorify the God and Father of our Lord Jesus Christ;

wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.

And I am persuaded, my brethren -- I myself also -- concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;

Salute Rufus, the choice one in the Lord, and his mother and mine,

salute one another in a holy kiss; the assemblies of Christ do salute you.