'Others' in the Bible

Moses alone is to approach the Lord, but the others are not to approach, and the people are not to go up with him.”

He has also given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach others.

Balak sent officials again who were more numerous and higher in rank than the others.

Please stay here overnight as the others did, so that I may find out what else the Lord has to tell me.”

Along with the others slain by them, they killed the Midianite kings—Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam son of Beor with the sword.

The Lord brings death and gives life;He sends some to Sheol, and He raises others up.

Then he turned from those beside him to others in front of him and asked about the offer. The people gave him the same answer as before.

I will be a father to him, and he will be a son to Me. When he does wrong, I will discipline him with a human rod and with blows from others.

and five others—Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed.

Others were put in charge of the furnishings and all the utensils of the sanctuary, as well as the fine flour, wine, oil, incense, and spices.

So the Lord saved Hezekiah and the inhabitants of Jerusalem from the power of King Sennacherib of Assyria and from the power of all others. He gave them rest on every side.

But many of the older priests, Levites, and family leaders, who had seen the first temple, wept loudly when they saw the foundation of this house, but many others shouted joyfully.

Others were saying, “We are mortgaging our fields, vineyards, and homes to get grain during the famine.”

Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.

We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others.”

Surely this is the joy of his way of life;yet others will sprout from the dust.

Should your babbling put others to silence,so that you can keep on ridiculingwith no one to humiliate you?

When others are humiliated and you say, “Lift them up,”God will save the humble.

Have I covered my transgressions as others doby hiding my guilt in my heart,

He shatters the mighty without an investigationand sets others in their place.

Some take pride in chariots, and others in horses,but we take pride in the name of Yahweh our God.

For one can see that wise men die;foolish and stupid men also pass away.Then they leave their wealth to others.

They are not in trouble like others;they are not afflicted like most people.

Others sat in darkness and gloom—prisoners in cruel chains—

Others went to sea in ships,conducting trade on the vast waters.

Otherwise, you will give up your vitality to othersand your years to someone cruel;

What advantage then does the wise man have over the fool? What advantage is there for the poor person who knows how to conduct himself before others?

for you know that many times you yourself have cursed others.

This is the declaration of the Lord God,who gathers the dispersed of Israel:“I will gather to them still othersbesides those already gathered.”

They will not build and others live in them;they will not plant and others eat.For My people’s lives will belike the lifetime of a tree.My chosen ones will fully enjoythe work of their hands.

Their houses will be turned over to others,their fields and wives as well,for I will stretch out My handagainst the inhabitants of the land.This is the Lord’s declaration.

He spoke as I listened to the others, “Pass through the city after him and start killing; do not show pity or spare them!

He brought me to the south side, and there was also a gate on the south. He measured its pilasters and portico; they had the same measurements as the others.

Then he brought me to the inner court through the south gate. When he measured the south gate, it had the same measurements as the others.

Its recesses, pilasters, and portico had the same measurements as the others. Both it and its portico had windows all around. It was 87½ feet long and 43¾ feet wide.

Then he brought me to the inner court on the east side. When he measured the gate, it had the same measurements as the others.

Its recesses, pilasters, and portico had the same measurements as the others. Both it and its portico had windows all around. It was 87½ feet long and 43¾ feet wide.

Then he brought me to the north gate. When he measured it, it had the same measurements as the others,

You have not kept charge of My holy things but have appointed others to keep charge of My sanctuary for you.

A fourth kingdom will be as strong as iron; for iron crushes and shatters everything, and like iron that smashes, it will crush and smash all the others.

“Then I wanted to know the true meaning of the fourth beast, the one different from all the others, extremely terrifying, with iron teeth and bronze claws, devouring, crushing, and trampling with its feet whatever was left.

I also wanted to know about the 10 horns on its head and about the other horn that came up, before which three fell—the horn that had eyes, and a mouth that spoke arrogantly, and that was more visible than the others.

Now I will tell you the truth.“Three more kings will arise in Persia, and the fourth will be far richer than the others. By the power he gains through his riches, he will stir up everyone against the kingdom of Greece.

But as soon as he is established, his kingdom will be broken up and divided to the four winds of heaven, but not to his descendants; it will not be the same kingdom that he ruled, because his kingdom will be uprooted and will go to others besides them.

When defeated, they will be helped by some, but many others will join them insincerely.

Then I, Daniel, looked, and two others were standing there, one on this bank of the river and one on the other.

Therefore, whatever you want others to do for you, do also the same for them—this is the Law and the Prophets.

Others fell on rocky ground, where there wasn’t much soil, and they sprang up quickly since the soil wasn’t deep.

Others fell among thorns, and the thorns came up and choked them.

Still others fell on good ground and produced a crop: some 100, some 60, and some 30 times what was sown.

and large crowds came to Him, having with them the lame, the blind, the deformed, those unable to speak, and many others. They put them at His feet, and He healed them.

And they said, “Some say John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.”

When he went out about nine in the morning, he saw others standing in the marketplace doing nothing.

Then about five he went and found others standing around, and said to them, ‘Why have you been standing here all day doing nothing?’

A very large crowd spread their robes on the road; others were cutting branches from the trees and spreading them on the road.

And the others seized his slaves, treated them outrageously and killed them.

They do everything to be observed by others: They enlarge their phylacteries and lengthen their tassels.

“Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, yet you have neglected the more important matters of the law—justice, mercy, and faith. These things should have been done without neglecting the others.

Then they spit in His face and beat Him; others slapped Him

“He saved others, but He cannot save Himself! He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.

Still others fell on good ground and produced a crop that increased 30, 60, and 100 times what was sown.”

Others are sown among thorns; these are the ones who hear the word,

But others said, “He’s Elijah.” Still others said, “He’s a prophet—like one of the prophets.”

They answered Him, “John the Baptist; others, Elijah; still others, one of the prophets.”

Many people spread their robes on the road, and others spread leafy branches cut from the fields.

Then he sent another, and they killed that one. He also sent many others; they beat some and they killed some.

“Therefore, what will the owner of the vineyard do? He will come and destroy the farmers and give the vineyard to others.

In the same way, the chief priests with the scribes were mocking Him to one another and saying, “He saved others; He cannot save Himself!

Then Levi hosted a grand banquet for Him at his house. Now there was a large crowd of tax collectors and others who were guests with them.

Just as you want others to do for you, do the same for them.

Joanna the wife of Chuza, Herod’s steward; Susanna; and many others who were supporting them from their possessions.

some that Elijah had appeared, and others that one of the ancient prophets had risen.

They answered, “John the Baptist; others, Elijah; still others, that one of the ancient prophets has come back.”

After this, the Lord appointed 70 others, and He sent them ahead of Him in pairs to every town and place where He Himself was about to go.

And others, as a test, were demanding of Him a sign from heaven.

“But woe to you Pharisees! You give a tenth of mint, rue, and every kind of herb, and you bypass justice and love for God. These things you should have done without neglecting the others.

And He told them: “You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God’s sight.

He will come and destroy those farmers and give the vineyard to others.”But when they heard this they said, “No—never!”

Two others—criminals—were also led away to be executed with Him.

The people stood watching, and even the leaders kept scoffing: “He saved others; let Him save Himself if this is God’s Messiah, the Chosen One!”

I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

And there was a lot of discussion about Him among the crowds. Some were saying, “He’s a good man.” Others were saying, “No, on the contrary, He’s deceiving the people.”

Others said, “This is the Messiah!” But some said, “Surely the Messiah doesn’t come from Galilee, does He?

Some said, “He’s the one.” “No,” others were saying, “but he looks like him.”He kept saying, “I’m the one!”

Therefore some of the Pharisees said, “This man is not from God, for He doesn’t keep the Sabbath!” But others were saying, “How can a sinful man perform such signs?” And there was a division among them.

Others were saying, “These aren’t the words of someone demon-possessed. Can a demon open the eyes of the blind?”

The crowd standing there heard it and said it was thunder. Others said that an angel had spoken to Him.

Jesus answered, “Are you asking this on your own, or have others told you about Me?”

There they crucified Him and two others with Him, one on either side, with Jesus in the middle.

Simon Peter, Thomas (called “Twin”), Nathanael from Cana of Galilee, Zebedee’s sons, and two others of His disciples were together.

But after Paul and Barnabas had engaged them in serious argument and debate, the church arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy.

But Paul and Barnabas, along with many others, remained in Antioch teaching and proclaiming the message of the Lord.

So taking a security bond from Jason and the others, they released them.

Then also, some of the Epicurean and Stoic philosophers argued with him. Some said, “What is this pseudo-intellectual trying to say?”Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the Resurrection.

When they heard about resurrection of the dead, some began to ridicule him. But others said, “We’d like to hear from you again about this.”

However, some men joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.

Some were persuaded by what he said, but others did not believe.

Although they know full well God’s just sentence—that those who practice such things deserve to die—they not only do them, but even applaud others who practice them.

If I am not an apostle to others, at least I am to you, for you are the seal of my apostleship in the Lord.

If others have this right to receive benefits from you, don’t we even more?However, we have not made use of this right; instead we endure everything so that we will not hinder the gospel of Christ.