They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.

And he went around through all of Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and healing every disease and every sickness among the people.

Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full!

And whenever you pray, do not be like the hypocrites, because they love to stand [and] pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full!

And Jesus was going around all the towns and the villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing every disease and every sickness.

But beware of people, because they will hand you over to councils, and they will flog you in their synagogues.

Jesus left there and went into their [i.e., the Pharisees'] synagogues,

and came in to his own country, and taught them in their synagogues, insomuch that they were astonished, and said, "Whence cometh all this wisdom and power unto him?

And the things desired by them are the first places at feasts, and the chief seats in the Synagogues,

and the chief seats in the synagogues, and salutations in public assemblies, and to be called by men Rabbi, Rabbi.

For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town;

And they entered into Capernaum, and immediately on the sabbath he taught in the synagogues.

And he went into all Galilee preaching in their synagogues and expelling demons.

and in his teaching he said: "Look out for the Scribes who like to walk about in long robes, and to receive salutations in the street, and to have prominent places in the synagogues,

And to have the chief seats in the Synagogues and the first places at feasts;

But take care: for they will give you up to the Sanhedrins; and in Synagogues you will be whipped; and you will be taken before rulers and kings because of me, for a sign to them.

And he was teaching in their Synagogues and all men gave him praise.

And he was preaching in the synagogues of Galilee.

Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

And he was teaching in one of the synagogues on the sabbath.

Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;

But before all these things, they shall lay their hands on you, and shall persecute you, delivering you up to the synagogues and prisons, bringing you before kings and governors for my name's sake.

His parents said this, because they were afraid of the Jews, for the Jews had already agreed that if anyone owned Jesus as the Christ, he should be shut out of the synagogues.

Yet for all this, even among the leading men there were many who came to believe in Jesus; but, on account of the Pharisees, they did not acknowledge it, for fear that they should be expelled from their Synagogues;

I have told you these things, that ye may not be offended. They will put you out of the synagogues;

out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;

Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.

when some out of the several synagogues, belonging to the freed men, to the Cyrenians, Alexandrians, and to those of Cilicia, and of Asia, came to dispute with Stephen.

But Saul still breathing out threatnings and slaughter against the disciples of the Lord, came to the high priest, and desired of him letters to the synagogues at Damascus,

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

And straightway he preached Christ in the synagogues, that he is the Son of God.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

Then after the reading of the law and the prophets, the rulers of the synagogues sent to them, saying, Men and brethren, if ye are disposed to give a word of exhortation to the people, speak.

For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”

He argued in the synagogues with the Jews and the devout proselytes, and also daily in the market-place with those that met him there.

Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].

And I said, Lord, they themselves have knowledge that I went through the Synagogues putting in prison and whipping all those who had faith in you:

and neither, in the temple, found they me, with any one, disputing, or causing, a halt, of the multitude, either in the synagogues or throughout the city, -

That was what I did at Jerusalem; yes, I received authority from the high priests and shut behind the prison bars many of God's people. Yes, when they were put to death, I cast my vote against them, and often in all the synagogues

and, throughout all the synagogues, ofttimes punishing them, I would fain have compelled them to defame; and, being excessively maddened against them, I went on to pursue them as far as even the outlying cities.

Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.

And so then there was a man in their synagogue with an unclean spirit, and he cried out,

And so then he departed from the synagogue [and] came into the house of Simon and Andrew with James and John.

And he entered into the synagogue again, and a man who had a withered hand was there.

And one of the rulers of the synagogue came--Jairus by name--and [when he] saw him, he fell down at his feet.

[While] he was still speaking, they came from the synagogue ruler's [house] saying, "Your daughter has died. Why trouble the Teacher further?"

But Jesus, ignoring {what was said}, told the ruler of the synagogue, "Do not be afraid--only believe!"

And they came to the house of the ruler of the synagogue and saw a commotion, and [people] weeping and wailing loudly.

And [when] the Sabbath came, he began to teach in the synagogue, and many who heard [him] were amazed, saying, "Where did this man [get] these [things]? And what [is] this wisdom that has been granted to this man, and the miracles such as these performed through his hands?

And he came to Nazareth, where {he had been brought up}, and according to {his custom} he entered into the synagogue on the day of the Sabbath and stood up to read.

And he rolled up the scroll [and] gave [it] back to the attendant [and] sat down. And the eyes of everyone in the synagogue were looking intently at him.

And all [those] in the synagogue were filled with anger [when they] heard these [things].

And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice,

And [after he] set out from the synagogue, he went into Simon's house. And Simon's mother-in-law was afflicted with a high fever, and they asked him on behalf of her.

Now it happened that on another Sabbath he entered into the synagogue and was teaching, and a man was there, and his right hand was withered.

because he loves our nation and he himself built the synagogue for us."

And behold, a man {who was named} Jairus came, and this man was a ruler of the synagogue. And he fell down at the feet of Jesus [and] began imploring him to come to his house,

[While] he was still speaking, someone came from the synagogue ruler's [house], saying, "Your daughter is dead! Trouble the Teacher no longer!"

But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered [and] said to the crowd, "There are six days on which it is necessary to work. Therefore come [and] be healed on them, and not on the day of the Sabbath!"

He said these [things] [while] teaching in the synagogue in Capernaum.

And they went on from Perga [and] arrived at Pisidian Antioch. And they entered into the synagogue on the day of the Sabbath [and] sat down.

And [after] the synagogue had broken up, many of the Jews and the devout proselytes followed Paul and Barnabas, who were speaking to them [and] were persuading them to continue in the grace of God.

Now it happened that in Iconium they entered {together} into the synagogue of the Jews and spoke in such a way that a large number of both Jews and Greeks believed.

Now [after they] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

Now the brothers sent away both Paul and Silas at once, during the night, to Berea. {They} went into the synagogue of the Jews [when they] arrived.

And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, [when they] heard about [it], believed and were baptized.

So they all seized Sosthenes, the ruler of the synagogue, [and] began beating [him] in front of the judgment seat. And none of these [things] was a concern to Gallio.

So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue [and] discussed with the Jews.

And he began to speak boldly in the synagogue, but [when] Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately.

So he entered into the synagogue [and] was speaking boldly for three months, discussing and attempting to convince [them] concerning the kingdom of God.

for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel,

'I know your affliction and poverty (but you are rich), and the slander of those {who call themselves Jews} and are not, but [are] a synagogue of Satan.

Behold, I am causing [those] of the synagogue of Satan, the ones who call themselves Jews and are not, but are lying--behold, I will make them {come} and kneel down before your feet and acknowledge that I have loved you.

But the Pharisees after leaving the synagogue consulted together against Him, how they might destroy Him.

But no sooner had the Pharisees left the synagogue than they held a consultation with the Herodians against Jesus, to devise some means of destroying Him.

"You," they replied, "were wholly begotten and born in sin, and do *you* teach *us*?" And they put him out of the synagogue.

As Paul and Barnabas were leaving the synagogue, the people earnestly begged to have all this repeated to them on the following Sabbath.

But Jesus knew what they were thinking. So he told the man with the paralyzed hand, "Get up, and stand in the middle of the synagogue." So he got up and stood there.

But when Jesus heard this, he told the synagogue leader, "Stop being afraid! Just believe, and she will get well."

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures,

While He was saying these things to them, a synagogue official came and bowed down before Him, and said, “My daughter has just died; but come and lay Your hand on her, and she will live.”

But Jesus rebuked him. "Be quiet," he said, "and come out of him!" At this, the demon threw the man down in the middle of the synagogue and came out of him without hurting him.

When Jesus went into the leader [of the synagogue's] house, He saw musicians [playing a funeral dirge] and the crowd carrying on [in mournful wails].

And all the people [in the synagogue] were so amazed they began asking one another, "What is this, some new teaching? And it is spoken with such authority He even orders evil spirits, and they obey him."

And when Jesus came to the [synagogue official's] house, He did not allow anyone to enter with Him except Peter, James, John and the girl's father and mother.

So the Jews, [who were assembled in the synagogue. See verse 59] began complaining about Jesus because He had said, "I am the bread that came down from heaven."

Then the Jews [who were assembled in the synagogue. See verse 59] began arguing bitterly with one another, saying, "How can this man give us his physical body to eat?"

But some became stubborn and refused to obey [the message], saying false things about "the Way" [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus' school [house].

The eyes of all in the synagogue were fixed on him, and he began to say to them, "Today is this scripture fulfilled in your hearing."

and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,

Jesus heard that they had turned the man out of the synagogue; so He found him and said to him, "Do you believe in the Son of Man yourself?"

And they were in all about twelve men. And going into the synagogue,