924 occurrences

'Time' in the Bible

And with great joy they made a feast before the Lord that day. And they made Solomon, the son of David, king a second time, putting the holy oil on him to make him holy to the Lord as ruler, and on Zadok as priest.

Together with all his rule and his power, and the events which took place in his time, in Israel and in all the kingdoms of other lands.

And under it was a design of flowers all round it, ten to a cubit, circling the water-vessel in two lines; they were made from liquid metal at the same time as the water-vessel.

So Solomon kept the feast at that time for seven days, and all Israel with him, a very great meeting, for the people had come together from the way into Hamath and from as far as the river of Egypt.

Now at the end of twenty years, in which time Solomon had put up the house of the Lord and a house for himself,

And the Lord, seeing that they had made themselves low, said to Shemaiah, They have made themselves low: I will not send destruction on them, but in a short time I will give them salvation, and will not let loose my wrath on Jerusalem by the hand of Shishak.

So at that time the children of Israel were overcome, and the children of Judah got the better of them, because they put their faith in the Lord, the God of their fathers.

So Abijah went to rest with his fathers, and they put him into the earth in the town of David, and Asa his son became king in his place; in his time the land was quiet for ten years.

Now for a long time Israel has been without the true God, and without a teaching priest and without the law;

At that time Hanani the seer came to Asa, king of Judah, and said to him, Because you have put your faith in the king of Aram and not in the Lord your God, the army of the king of Aram has got away out of your hands.

Then Asa was angry with the seer, and put him in prison, burning with wrath against him because of this thing. And at the same time Asa was cruel to some of the people.

In his time Edom made themselves free from the rule of Judah, and took a king for themselves.

So Edom made themselves free from the rule of Judah, to this day: and at the same time Libnah made itself free from his rule; because he was turned away from the Lord, the God of his fathers.

And time went on, and after two years, his inside falling out because of the disease, he came to his death in cruel pain. And his people made no burning for him like the burning made for his fathers.

And getting together the priests and Levites, he said to them, Go out into the towns of Judah year by year, and get from all Israel money to keep the house of your God in good condition; and see that this is done without loss of time. The Levites, however, were slow in doing so.

But Jehoiada became old and full of days, and he came to his end; he was a hundred and thirty years old at the time of his death.

Now from the time when Amaziah gave up worshipping the Lord, they made secret designs against him in Jerusalem; and he went in flight to Lachish: but they sent to Lachish after him and put him to death there.

At that time King Ahaz sent for help to the king of Assyria.

And in the time of his trouble, this same King Ahaz did even more evil against the Lord.

It was not possible to keep it at that time, because not enough priests had made themselves holy, and the people had not come together in Jerusalem.

So there was great joy in Jerusalem: for nothing like this had been seen in Jerusalem from the time of Solomon, the son of David, king of Israel.

And Azariah, the chief priest, of the family of Zadok, said in answer, From the time when the people first came with their offerings into the house of the Lord, we have had food enough, and more than enough: for the blessing of the Lord is on his people; and there is this great store which has not been used.

After this, Sennacherib, king of Assyria, sent his servants to Jerusalem (at that time he was stationed with all his army in front of Lachish), to say to Hezekiah and all the men of Judah in Jerusalem,

And great numbers came to Jerusalem with offerings for the Lord, and things of great price for Hezekiah, king of Judah: so that he was honoured among all nations from that time.

And all the children of Israel who were present kept the Passover and the feast of unleavened bread at that time for seven days.

And they gave payment to men who made designs against them and kept them from effecting their purpose, all through the time of Cyrus, king of Persia, till Darius became king.

And in the time of Ahasuerus, when he first became king, they put on record a statement against the people of Judah and Jerusalem.

And in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his friends, sent a letter to Artaxerxes, king of Persia, writing it in the Aramaean writing and language.

At the same time, Tattenai, ruler of the land across the river, and Shethar-bozenai, and their men, came to them and said, Who gave you orders to go on building this house and this wall?

Then this same Sheshbazzar came and put the house of God in Jerusalem on its bases: and from that time till now the building has been going on, but it is still not complete.

Then I gave orders for a time of going without food, there by the river Ahava, so that we might make ourselves low before our God in prayer, requesting from him a straight way for us and for our little ones and for all our substance.

All was handed over by number and by weight: and the weight was put on record at that time.

And now for a little time grace has come to us from the Lord our God, to let a small band of us get free and to give us a nail in his holy place, so that our God may give light to our eyes and a measure of new life in our prison chains.

But the number of people is great, and it is a time of much rain; it is not possible for us to go on waiting outside, and this is not a thing which may be done in one day or even two: for our sin in this business is great.

Let your ear now take note and let your eyes be open, so that you may give ear to the prayer of your servant, which I make before you at this time, day and night, for the children of Israel, your servants, while I put before you the sins of the children of Israel, which we have done against you: truly, I and my father's people are sinners.

And the king said to me (the queen being seated by his side), How long will your journey take, and when will you come back? So the king was pleased to send me, and I gave him a fixed time.

And from that time, half of my servants were doing their part of the work, and half kept the spears and body-covers and the bows and the metal war-dresses; and the chiefs were at the back of the men of Judah.

And at the same time I said to the people, Let everyone with his servant come inside Jerusalem for the night, so that at night they may keep watch for us, and go on working by day.

Now from the time when I was made ruler of the people in the land of Judah, from the twentieth year till the thirty-second year of Artaxerxes the king, for twelve years, I and my servants have never taken the food which was the right of the ruler.

Then Sanballat sent his servant to me a fifth time with an open letter in his hand;

All the people who had been prisoners and had come back, made tents and were living in them: for from the time of Jeshua, the son of Nun, till that day, the children of Israel had not done so. And there was very great joy.

And so you gave them up into the hands of their haters who were cruel to them: and in the time of their trouble, when they made their prayer to you, you gave ear to them from heaven; and in your great mercy gave them saviours, who made them free from the hands of their haters.

And now, our God, the great, the strong, the God who is to be feared, who keeps faith and mercy, let not all this trouble seem small to you, which has come on us, and on our kings and our rulers and on our priests and our prophets and our fathers and on all your people from the time of the kings of Assyria till this day.

And when the time came for the wall of Jerusalem to be made holy, they sent for the Levites out of all their places to come to Jerusalem, to keep the feast with joy, and with praise and melody, with brass and corded instruments of music.

Had made ready for him a great room, where at one time they kept the meal offerings, the perfume, and the vessels and the tenths of the grain and wine and oil which were given by order to the Levites and the music-makers and the door-keepers, and the lifted offerings for the priests.

But all this time I was not at Jerusalem: for in the thirty-second year of Artaxerxes, king of Babylon, I went to the king; and after some days, I got the king to let me go,

Then I gave witness against them and said, Why are you waiting all night by the wall? if you do so again I will have you taken prisoners. From that time they did not come again on the Sabbath.

And for a long time, even a hundred and eighty days, he let them see all the wealth and the glory of his kingdom and the great power and honour which were his.

And at the end of that time, the king gave a feast for all the people who were present in Shushan, the king's town, small as well as great, for seven days, in the outer square of the garden of the king's house.

Now every girl, when her turn came, had to go in to King Ahasuerus, after undergoing, for a space of twelve months, what was ordered by the law for the women (for this was the time necessary for making them clean, that is, six months with oil of myrrh and six months with sweet perfumes and such things as are needed for making women clean):

Now when the time came for Esther, the daughter of Abihail, his father's brother, whom Mordecai had taken as his daughter, to go in to the king, she made request for nothing but what Hegai, the king's servant and keeper of the women, had given her. And Esther was looked on kindly by all who saw her.

If at this time you say nothing, then help and salvation will come to the Jews from some other place, but you and your father's family will come to destruction: and who is to say that you have not come to the kingdom even for such a time as this?

Then at that time, on the twenty-third day of the third month, which is the month Sivan, the king's scribes were sent for; and everything ordered by Mordecai was put in writing and sent to the Jews and the captains and the rulers and the chiefs of all the divisions of the kingdom from India to Ethiopia, a hundred and twenty-seven divisions, to every division in the writing commonly used there, and to every people in their language, and to the Jews in their writing and their language.

So the men went out on the quick-running horses used on the king's business, wasting no time and forced on by the king's order; and the order was given out in Shushan, the king's town.

Now on the thirteenth day of the twelfth month, which is the month Adar, when the time came for the king's order to be put into effect, on the very day when the haters of the Jews had been hoping to have rule over them; though the opposite had come about, and the Jews had rule over their haters;

The Jews made a rule and gave an undertaking, causing their seed and all those who were joined to them to do the same, so that it might be in force for ever, that they would keep those two days, as ordered in the letter, at the fixed time every year;

And that those days were to be kept in memory through every generation and every family, in every division of the kingdom and every town, that there might never be a time when these days of Purim would not be kept among the Jews, or when the memory of them would go from the minds of their seed.

Giving the force of law to these days of Purim at their fixed times, as they had been ordered by Mordecai the Jew and Esther the queen, and in keeping with the rules they had made for themselves and their seed, in connection with their time of going without food and their cry for help.

Has not man his ordered time of trouble on the earth? and are not his days like the days of a servant working for payment?

When I go to my bed, I say, When will it be time to get up? but the night is long, and I am turning from side to side till morning light.

The time will come when your mouth will be full of laughing, and cries of joy will come from your lips.

If only you would keep me safe in the underworld, putting me in a secret place till your wrath is past, giving me a fixed time when I might come to your memory again!

If death takes a man, will he come to life again? All the days of my trouble I would be waiting, till the time came for me to be free.

Truly, you make the fear of God without effect, so that the time of quiet worship before God is made less by your outcry.

A sound of fear is in his ears; in time of peace destruction will come on him:

His branch is cut off before its time, and his leaf is no longer green.

Who were violently taken away before their time, who were overcome by the rush of waters:

For a short time they are lifted up; then they are gone; they are made low, they are pulled off like fruit, and like the heads of grain they are cut off.

He goes to rest full of wealth, but does so for the last time: on opening his eyes, he sees it there no longer.

For he does not give man a fixed time to come before him to be judged.

Give me a little more time, and I will make it clear to you; for I have still something to say for God.

Which I have kept for the time of trouble, for the day of war and fighting?

Do you make Mazzaroth come out in its right time, or are the Bear and its children guided by you?

Is the number of their months fixed by you? or is the time when they give birth ordered by you?

From the time when my name comes to their ears they will be ruled by me: men of other countries will, with false hearts, put themselves under my authority.

I was in your hands even before my birth; you are my God from the time when I was in my mother's body.

For this cause let every saint make his prayer to you at a time when you are near: then the overflowing of the great waters will not overtake him.

To keep their souls from death; and to keep them living in time of need.

For in a short time the evil-doer will be gone: you will go searching for his place, and it will not be there.

Let my prayer come to your ears, O Lord, and give attention to my cry, make an answer to my weeping: for my time here is short before you, and in a little time I will be gone, like all my fathers.

Let them be like an after-birth which is turned to water and comes to an end; like the fruit of a woman who gives birth before her time, let them not see the sun.

But as for me, let my prayer be made to you, O Lord, at a time when you are pleased; O God, give me an answer in your great mercy, for your salvation is certain.

O God, you have been my teacher from the time when I was young; and I have been talking of your works of wonder even till now.

When the right time has come, I will be the judge in righteousness.

You, you are to be feared; who may keep his place before you in the time of your wrath?

You have made him old before his time; he is covered with shame. (Selah.)

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
δεύτερος 
Deuteros 
Usage: 36

εὐκαιρέω 
Eukaireo 
Usage: 3

καιρός 
Kairos 
time , season , opportunity , due time , always 9 , not tr ,
Usage: 63

οὐδέποτε 
Oudepote 
Usage: 10

ποτέ 
Pote 
in time past , at any time , in times past , sometimes , sometime , once , not tr ,
Usage: 28

אדין 
'edayin (Aramaic) 
then , now , time
Usage: 57

אז 
'az 
Usage: 141

אחר אחור 
'achowr 
Usage: 41

אמשׁ 
'emesh 
Usage: 5

אע 
'a` (Aramaic) 
Usage: 5

אתמוּל אתמול אתמול 
'ethmowl 
Usage: 8

זמן 
Z@man 
Usage: 3

זמן 
Z@man (Aramaic) 
Usage: 11

זרע 
Zera` 
Usage: 229

חלד 
Cheled 
age , world , time
Usage: 5

יום 
Yowm 
Usage: 2293

יום 
Yowm (Aramaic) 
day , time
Usage: 16

יומם 
Yowmam 
Usage: 53

יעד 
Ya`ad 
Usage: 29

מאיה מאה 
me'ah 
Usage: 581

מועדה מעד מועד 
Mow`ed 
Usage: 223

מחר 
Machar 
to morrow , time to come
Usage: 52

מנה 
Moneh 
Usage: 2

מספּר 
Micpar 
Usage: 132

עדּן 
`iddan (Aramaic) 
Usage: 13

עלם עולם 
`owlam 
Usage: 438

ענן 
`anan 
Usage: 11

עץ 
`ets 
Usage: 329

עשׂרה עשׂר 
`eser 
Usage: 174

עת 
`eth 
Usage: 296

עתּה 
`attah 
Usage: 431

פּעמה פּעם 
Pa`am 
Usage: 118

צבאה צבא 
Tsaba' 
Usage: 483

קדמה קדם 
Qedem 
Usage: 87

קציר 
Qatsiyr 
Usage: 54

ראשׁן ראשׁון 
Ri'shown 
Usage: 182

רגל 
Regel 
Usage: 247

שׁבעי שׁביעי 
Sh@biy`iy 
Usage: 98

שׁבעה שׁבע 
Sheba` 
Usage: 395

שׁבעה 
Shib`ah (Aramaic) 
Usage: 6

שׁבעתים 
Shib`athayim 
Usage: 6

שׁבת 
Shebeth 
Usage: 3

שׁלישׁי 
Sh@liyshiy 
Usage: 108

שׁלשׁ 
Shalash 
Usage: 9

שׁלשׁם שׁלשׁום 
Shilshowm 
Usage: 24

שׁנה 
Shanah 
Usage: 22

שׁני 
Sheniy 
Usage: 156

תּחלּה 
T@chillah 
Usage: 22

תּמל תּמול 
T@mowl 
Usage: 22

תּמנה 
Timnah 
Usage: 12

תּמני 
Timniy 
Usage: 1

תּמנע 
Timna` 
Usage: 6

תּמנת סרח תּמנת חרס 
Timnath Cherec 
Usage: 3

תּף 
Toph 
Usage: 17

תּפף 
Taphaph 
Usage: 2

ἀρχαῖος 
Archaios 
old , of old time , a good while ago
Usage: 9

γενεά 
Genea 
Usage: 17

ἑβδομηκοντακίς 
hebdomekontakis 
Usage: 0

ἔκπαλαι 
Ekpalai 
of a long time , of old
Usage: 2

ἑπτακίς 
heptakis 
Usage: 1

εὔκαιρος 
Eukairos 
convenient , in time of need
Usage: 2

ἤδη 
Ede 
Usage: 45

ἡμέρα 
hemera 
day , daily 9 , time , not tr ,
Usage: 287

μήποτε μήποτε 
mepote 
lest , lest at any time , whether or not , lest haply , if peradventure , no ... not at all , not tr
Usage: 12

νῦν 
Nun 
Usage: 102

πάλαι 
Palai 
long ago , any while , a great while ago , old , in time past , of old
Usage: 4

πεντακίς 
Pentakis 
Usage: 1

πολυμέρως 
Polumeros 
Usage: 1

προέπω 
Proepo 
Usage: 3

προθέσμιος 
Prothesmios 
Usage: 1

πρόσκαιρος 
Proskairos 
Usage: 2

πώποτε 
Popote 
Usage: 3

Τίμαιος 
Timaios 
Usage: 1

Τιμόθεος 
Timotheos 
Usage: 24

Τίμων 
Timon 
Usage: 1

τότε 
Tote 
then , that time , when , not tr
Usage: 105

τρίς 
Tris 
Usage: 7

χρόνος 
Chronos 
time , season , while , a while , space , oftentimes Trans , not tr ,
Usage: 41

χρονοτριβέω 
Chronotribeo 
Usage: 1

ὥρα 
Hora 
hour , time , season ,
Usage: 67

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain