'Yet' in the Bible

Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.

For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.

He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.

Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.

And he said unto me, Seest thou, son of man? Is it a light thing to the house of Judah to commit the abominations which they commit here, that they yet fill the land with violence, and keep provoking me afresh to anger? And behold, they put the branch to their nose.

Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.

They keep saying, "The right time to build families hasn't yet arrived. The city is the pot and we are the meat.'

Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.

My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.

They see false visions and speak lying divinations. They claim, ‘This is the Lord’s declaration,’ when the Lord did not send them, yet they wait for the fulfillment of their message.

The prophets of Israel prophesied about Jerusalem and saw visions of peace concerning her, yet there's no peace,'" declares the Lord GOD.

and say 'This is what the sovereign Lord says: Woe to those who sew bands on all their wrists and make headbands for heads of every size to entrap people's lives! Will you entrap my people's lives, yet preserve your own lives?

Therefore speak to them and say to them, ‘Thus says the Lord God, “Any man of the house of Israel who takes his idols [of rebellion] into his heart, and puts the [vile] stumbling block of his wickedness and guilt [images of silver and gold] before his face, and yet comes to the prophet [to ask of him], I the Lord will answer him, [but I will answer him] in accordance with the number of his idols,

For anyone of the house of Israel or among the strangers who immigrate to Israel who separates himself from Me, taking his idols into his heart, and puts right before his face the [vile] stumbling block of his wickedness and guilt, and [then] comes to the prophet to ask of Me for himself, I the Lord will answer him Myself.

Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.

Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?

and I set My face against them. Though they have come out of the fire, yet the fire will consume them. Then you will know that I am the Lord, when I set My face against them.

I made you numerous like plants of the field. Then you grew up, became tall and reached the age for fine ornaments; your breasts were formed and your hair had grown. Yet you were naked and bare.

Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.

Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.

{when you built} your mound at [the] head of every street and your high place you made on every street, yet you were not like a prostitute, [as you were] scorning [your] harlot's wages.

Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.

Yet I will remember the covenant I made with you in the days of your youth, and I will establish a lasting covenant with you.

It sprouted and became a spreading vine,low in height with its branches turned toward him,yet its roots stayed under it.So it became a vine,produced branches, and sent out shoots.

But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape?

He despised the oath he had made and broke the covenant. Look! Because he willingly submitted, yet he has done all these things, he won't escape.

Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.

Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?

Yet in anger it was uprooted and cast down to the earth. An east wind desiccated its fruit; its strong branches broke off and withered, and a fire consumed them.

Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;

Yet My eye spared them rather than destroying them, and I did not cause their annihilation in the wilderness.

Yet the children rebelled against Me; they did not walk in My statutes, nor were they careful to observe My ordinances, which, if a man keeps, he will live; they profaned My Sabbaths. Then I decided to pour out My wrath on them and finish My anger against them in the wilderness.

Yet I withdrew My hand and acted for My Name’s sake, that it would not be profaned in the sight of the [pagan] nations in whose sight I had brought them out [of slavery].

Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.

A ruin, a ruin,I will make it a ruin!Yet this will not happenuntil He comes;I have given the judgment to Him.

One man within you commits a detestable act with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his father’s daughter.

“Now her sister Oholibah saw this, yet she was more corrupt in her lust than she, and her harlotries were more than the harlotries of her sister.

Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.

Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.

She hath exhausted her labours, yet her great rust goeth not forth out of her: let her rust be in the fire.

“In your filthiness is lewdness.Because I would have cleansed you,Yet you are not clean,You will not be cleansed from your filthiness againUntil I have spent My wrath on you.

Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.

I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.

Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:

Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.

Yet thus saith the Lord GOD; At the end of forty years will I gather the Egyptians from the people whither they were scattered:

Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it:

To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.

“Son of man, take up a lamentation over Pharaoh king of Egypt and say to him,‘You compared yourself to a young lion of the nations,Yet you are like the monster in the seas;And you burst forth in your riversAnd muddied the waters with your feetAnd fouled their rivers.’”

There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.

“Though I instilled a terror of him in the land of the living, yet he will be made to lie down among the uncircumcised along with those slain by the sword, even Pharaoh and all his hordes,” declares the Lord God.

but there is one who hears the sound of the trumpet yet does not heed the warning. Then the sword comes and sweeps him away. He will be responsible for his own death.

If I say to the wicked, ‘Wicked one, you will surely die,’ but you do not speak out to warn him about his way, that wicked person will die for his iniquity, yet I will hold you responsible for his blood.

Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.

“Son of man, those who live in the ruins in the land of Israel are saying, ‘Abraham was only one person, yet he received possession of the land. But we are many; the land has been given to us as a possession.’

Therefore say to them, 'Thus says the Lord Yahweh: "You eat blood [in your meat], and you raise your eyes to your idols and you pour out blood, and [yet] you want to take possession of the land?

You rely on your sword, you do a detestable thing, and {each man defiles} the wife of his neighbor, and [yet] you want to take possession of the land?" '

Yet when it comes—and it will definitely come—then they will know that a prophet has been among them.”

Yet My flock has to feed on what your feet have trampled, and drink what your feet have muddied.

[I do this] because of your saying, 'The two nations and the two lands, they will be {mine}, and we will take possession of it,' and [yet] Yahweh was there.

When they came to the nations where they went, they profaned My holy name, because it was said about them, ‘These are the people of Yahweh, yet they had to leave His land in exile.’

Thus saith the Lord GOD; I will yet for this be inquired of by the house of Israel, to do it for them; I will increase them with men like a flock.

Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.

Yet I will make them responsible for the duties of the temple—for all its work and everything done in it.

Also they shall not shave their heads, yet they shall not let their locks grow long; they shall only trim the hair of their heads.

Yet its swamps and marshes will not be healed; they will be left for salt.

yet he said to Daniel, “My lord the king assigned your food and drink. I’m afraid of what would happen if he saw your faces looking thinner than those of the other young men your age. You would endanger my life with the king.”

“Yet leave the stump with its roots in the ground,But with a band of iron and bronze around itIn the new grass of the field;And let him be drenched with the dew of heaven,And let him share with the beasts in the grass of the earth.

And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.

As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.

Through his skill he'll cause deceit to prosper under his leadership. He'll promote himself and will destroy many while they are secure. He'll take a stand against the Prince of Princes, yet he'll be crushed without human help.

Yet the Lord our God is compassionate and forgiving, even though we have rebelled against him.

As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.

whilst I was yet speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening oblation.

So I was left alone and saw this great vision; yet no strength was left in me, for my natural color turned to a deathly pallor, and I retained no strength.

Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.

Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.

However, I will tell you what is inscribed in the writing of truth. Yet there is no one who stands firmly with me against these forces except Michael your prince.

And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.

When the multitude is carried away, his heart will be lifted up, and he will cause tens of thousands to fall; yet he will not prevail.

“Then in his place one will arise who will send an oppressor through the Jewel of his kingdom; yet within a few days he will be shattered, though not in anger nor in battle.

And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.

And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.

And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.

"Then the king will do {as he pleases}, and he will exalt himself and will consider himself above any god, and he will speak horrendous things {against} [the] God of gods, yet he will succeed until [the period] of anger is finished, for [what] is determined will be done.

And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.

Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

Yet until now she has refused to acknowledge that I was the one who gave her the grain, the new wine, and the olive oil; and that it was I who lavished on her the silver and gold -- which they used in worshiping Baal!

Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.

Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.

Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth.

When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.

Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.

Israel’s arrogance testifies against them,yet they do not return to Yahweh their God,and for all this, they do not seek Him.