'Yet' in the Bible

When the earth was as yet unformed and desolate, with the surface of the ocean depths shrouded in darkness, and while the Spirit of God was hovering over the surface of the waters,

No shrub of the field had yet grown on the land, and no plant of the field had yet sprouted, for the Lord God had not made it rain on the land, and there was no man to work the ground.

Both the man and his wife were naked, yet felt no shame.

He said to the woman:I will intensify your labor pains;you will bear children in anguish.Your desire will be for your husband,yet he will rule over you.

And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

but the dove could not yet find a place to rest, so it returned to Noah on the ark, since water still covered the land. Noah reached out his hand and took the dove back into the ark with him.

And he stayed yet other seven days; and again he sent forth the dove out of the ark;

And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

Yahweh said to Abraham, "Why did Sarah laugh, saying, 'Will I really bear a child, yet I am old?'

And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake.

And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

Yet he urged them strongly, so they turned aside to him and entered his house; and he prepared a feast for them, and baked unleavened bread, and they ate.

Now Abimelech had not yet come near her, so he asked, "LORD, will you destroy an innocent nation?

And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

She also said, “Who would have told Abraham that Sarah would nurse children? Yet I have borne a son for him in his old age.”

And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.

I had not yet finished speaking to myself when, behold, Rebekah [was] coming out with her jar on her shoulder. And she went down to the spring and drew water. And I said to her, 'Please give me a drink.'

But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

and he calleth the name of that place Bethel, house of God, and yet, Luz is the name of the city at the first.

And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.

And while he yet spake with them, Rachel came with her father's sheep: for she kept them.

Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.

And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

Then she conceived yet again, bore a son, and said, "This time I'll praise the LORD." So she named him Judah. Then she stopped bearing children.

She named him Joseph, saying, "May the Lord give me yet another son."

Yet your father has cheated me and changed my wages ten times; however, God did not allow him to hurt me.

And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?

And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods?

When the man realized that he hadn't yet won the struggle, he injured the socket of Jacob's thigh, dislocating it as he wrestled with him,

So Jacob named the place Peniel, for he said, “I have seen God face to face, yet my life has been preserved.”

And they journey from Bethel, and there is yet a kibrath of land before entering Ephratha, and Rachel beareth, and is sharply pained in her bearing;

And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.

And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.

Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.

Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.

Yet did not the chief butler remember Joseph, but forgat him.

Yet when they had devoured them, it could not be detected that they had devoured them, for they were just as ugly as before. Then I awoke.

Moreover, Pharaoh said to Joseph, “Though I am Pharaoh, yet without your permission no one shall raise his hand or foot in all the land of Egypt.”

Yet he said to them, “No, but you have come to look at the undefended parts of our land!”

Then they said to one another, “Truly we are guilty concerning our brother, because we saw the distress of his soul when he pleaded with us, yet we would not listen; therefore this distress has come upon us.”

And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?

And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?

And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?

And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.

And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?

And Judah and his brethren came to Joseph's house; for he was yet there: and they fell before him on the ground.

And we said to my lord, We have an aged father, and a child born to him in his old age, yet young; and his brother is dead, and he alone is left of his mother; and his father loves him.

And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.

For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.

And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.

And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not.

And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.

And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.

"I'm 130 years old," Jacob replied. "My years have turned out to be few and unpleasant, but I haven't yet reached the age my ancestors did during their travels on earth."

And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.

And his father refuseth, and saith, 'I have known, my son, I have known; he also becometh a people, and he also is great, and yet, his young brother is greater than he, and his seed is the fulness of the nations;'

Yet his bow remained steady,and his strong arms were made agileby the hands of the Mighty One of Jacob,by the name of the Shepherd, the Rock of Israel,

The angel of the Lord appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed.

And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.

Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.

No straw has been given to your servants, yet they say to us, ‘Make bricks!’ Look, your servants are being beaten, but it is your own people who are at fault.”

Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.

Yet Pharaoh's heart was stubborn and he did not listen to them, just as the LORD had said would happen.

'And yet for this I have caused thee to stand, so as to show thee My power, and for the sake of declaring My Name in all the earth;

As yet exaltest thou thyself against my people, that thou wilt not let them go?

But as for thee and thy servants, I know that ye will not yet fear the LORD God.

but the wheat and spelt (coarse wheat) were not battered and ruined, because they ripen late in the season.)

And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.

And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?

One person could not see another, and for three days they did not move from where they were. Yet all the Israelites had light where they lived.

And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.

Moses and Aaron performed all these wonders before Pharaoh; yet the Lord hardened Pharaoh’s heart, and he did not let the sons of Israel go out of his land.

It came between the Egyptian and Israelite forces. The cloud was there in the darkness, yet it lit up the night. So neither group came near the other all night long.

Yet on the seventh day some of the people went out to gather, but they did not find any.

And Moses crieth to Jehovah, saying, 'What do I to this people? yet a little, and they have stoned me.'

But if he didn’t intend any harm, and yet God caused it to happen by his hand, I will appoint a place for you where he may flee.

Yet if he survives a day or two days, he will not be avenged, because he is his money.

If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.

If, however, it is known that the ox was in the habit of goring, yet its owner has not restrained it, he must compensate fully, ox for ox; the dead animal will become his.

Because God did not punish the Israeli leaders, they looked at God, yet lived to eat and drink.

Yet now, if thou wilt forgive their sin ; and if not, blot me, I pray thee, out of thy book which thou hast written.

And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.”

And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

But Aaron replied to Moses, "Today they've offered their sin and whole burnt offerings in the LORD's presence. Yet things such as these have happened to me. Had I eaten the sin offering today, would that have pleased the LORD?"

Only, this ye do not eat -- of those bringing up the cud, and of those dividing the hoof -- the camel, though it is bringing up the cud, yet the hoof not dividing -- it is unclean to you;

and the rabbit, though it is bringing up the cud, yet the hoof it divideth not -- unclean it is to you;

and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it is to you;

And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.

Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;

Nevertheless a spring or a cistern (reservoir) collecting water shall be clean; but whoever touches one of these carcasses shall be unclean.

The priest is to examine it. If it is, indeed, a white swelling in the skin that has turned the hair white, and yet it sustains live flesh on the swelling,