49 Bible Verses about Types Of Christ

and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come.

And so it is written, "The first man Adam was made a living soul." But the last Adam is an enlivening spirit.

(as ye yourselves also know,) Him being given up by the determinate counsel and fore-knowlege of God ye have taken, and by wicked hands have crucified and slain.

and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than Abel.

from whom the whole family in heaven and on earth is named,

And no one taketh this honor to himself, but he that is called by God, as Aaron was. So also Christ did not glorify himself to be made an high-priest; but He that said unto Him, "Thou art my Son, this day have I begotten thee."

but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance.

who of old were disobedient, when the long-suffering of God waited in the days of Noah, while the ark was preparing; wherein a few, that is eight souls, were saved by water. The resemblance of which, even baptism, doth also now save us, (not the outward cleansing of filth from the flesh, but the answer of a good conscience towards God) by the resurrection of Jesus Christ,

nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up: that whosoever believeth on Him may not perish, but have eternal life.

We have an altar, of which those who perform service in the tabernacle have no right to eat.

By which will we are sanctified through the offering of the body of Jesus Christ once for all.

that by two immutable things, in which it is impossible for God to fail, we might have strong consolation, who have fled for refuge to lay hold on the hope set before us;

Wherefore God hath highly exalted Him, and given Him a name above every name:

And to the angel of the church in Philadelphia write, These things saith the holy One, He that is true, He that hath the key of David, He that openeth and no one shutteth, and shutteth and no one openeth:

But now Christ is risen from the dead, and is become the first-fruits of them that slept:

Then spake Jesus again to them, saying, I am the light of the world; he, that followeth me, shall not walk in darkness, but shall have the light of life.

And another angel came and stood at the altar, having a golden censer; and there was given to Him much incense, that He might present it with the prayers of all the saints on the golden altar, which was before the throne.

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

By faith Abraham, when he was tried, offered up Isaac: and he who had received the promises, offered up his only son; of whom it was told him, that in Isaac shall thy seed be called: concluding that God was able to raise him even from the dead; from whence indeed he had in a manner received him.

I knew indeed that Thou always hearest me: but because of the people standing by I say this, that they may believe that Thou hast sent me.

wherefore also He is able to save to the uttermost, those that come unto God by Him, seeing He ever liveth to make intercession for them.

And He saith unto him, Verily verily I say unto you, Ye shall hereafter see heaven opened, and the angels of God ascending and descending upon the Son of man.

For if Joshua had given them the rest, He would not afterwards have spoken of another day. There remaineth therefore a rest for the people of God:

And now, my brethren, I recommend you to God, and to the word of his grace: who is able to edify you, and to give you an inheritance among all that are sanctified.

for as Jonas was three days and three nights in the whale's belly, so shall the Son of man be three days and three nights in the heart of the earth.

to sanctify and cleanse it with the washing of water by the word,

who was delivered for our offences, and was raised again for our justification.

Therefore Jesus said unto them, Verily, verily, I tell you, Moses gave you not that bread from heaven, but my Father giveth you the true bread from heaven.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham divided the tenth of all his spoils; being in the first place, by interpretation of his name, king of righteousness, and moreover king of Salem, which is king of peace; without father, without mother, without genealogy, having neither beginning of days recorded, nor end of life, but resembling the Son of God, remaineth a priest continually.read more.
Now consider how great a man this was, to whom even the patriarch Abraham gave the tenth of the spoils. And those indeed of the sons of Levi, who receive the priesthood, have a commandment according to the law to take tithes of the people, that is, of their brethren, though they came out of the loins of Abraham: but he, whose pedigree is not reckoned among them, took tithes of Abraham, and blessed him that had the promises. Now without all contradiction the inferior is blessed by the superior: besides, here men that die receive tithes; but there he of whom it is testified that he liveth. And (as one may say) even Levi, who receiveth tithes, paid tithes in Abraham: for he was yet in the loins of his father, when Melchisedec met him. Now if perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should arise after the order of Melchisedec, and not after the order of Aaron? For the priesthood being changed, there is of necessity a change also of the law. Now He, of whom these things are said, is of another tribe, of which none ever attended at the altar.. For it is evident that our Lord sprang from Judah, as to which tribe Moses spake nothing about the priesthood. And it is yet more abundantly evident, that after the similitude of Melchisedec there ariseth another priest, who is made not according to the law of a temporary command, but according to the power of an endless life. For He testifieth, Thou art a priest for ever after the order of Melchisedec.

whom God hath appointed to be a propitiation, through faith in his blood, for a demonstration of his righteousness, in the remission of past sins, according to the forbearance of God;

Let us therefore come with freedom to the throne of grace, that we may obtain mercy and find grace for our seasonable help.

The next day John seeth Jesus coming towards him, and saith, Behold the Lamb of God that taketh away the sin of the world. This is He of whom I said, After me cometh a man, who is preferred before me: for He was before me.

who was faithful to Him that appointed Him, as Moses also was in all his house.

and He may send Jesus Christ, who was before preached unto you: whom heaven must indeed receive till the times of settling all things, of which God hath spoken by the mouth of all his holy prophets from the beginning. For Moses said unto the fathers, the Lord your God will raise up a prophet unto you, of your brethren, like me, Him shall ye hear in all things whatever He shall say unto you;

And whether we be afflicted, it is for your consolation and salvation, which is wrought out by the patient enduring of the same sufferings which we also suffer: or if we be comforted, it is for your consolation and salvation.

For these things were done, that the scripture might be fulfilled, Not a bone of Him shall be broken.

Now there is certainly a fault among you, that ye have law-suits with one another: why do ye not rather endure wrong? why do ye not rather suffer yourselves to be defrauded?

For He is our peace, who hath made both one, and removed the wall of partition from between us;

For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God?

and did all drink the same spiritual drink: for they drank of the spiritual rock that followed them: and that rock was an emblem of Christ.

and cancelled the obligation we were under by ritual decrees, which was grievous to us, and hath taken it quite away, even nailing it to his cross. And having spoiled principalities and powers, He made them an open spectacle, triumphing over them by it.

As the bodies of those animals, whose blood being offered for sin is brought into the holy place by the high-priest, are not eaten, but are burnt without the camp. Wherefore Jesus also, that He might sanctify the people by his own blood, suffered without the gate.

He shall be great, and shall be called the Son of the Most High, and the Lord God shall give Him the throne of David his father, and He shall reign over the house of Jacob for ever, and of his kingdom there shall be no end.

and precious, ye also are built up as living stones, a spiritual house, an holy priesthood to offer up spiritual sacrifices acceptable to God by Jesus Christ.

But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building,

for all the fulness of the deity dwelleth personally in Him.

And of his fulness have we all received, even grace for grace.

I am the bread of life. Your fathers did eat manna in the wilderness, and are dead: