Israelites in the Bible
Exact Match
[Jer. 31:15], "A voice was heard in [the town of] Ramah [Note: This was a village near Jerusalem, where Rachel was buried], with crying and deep mourning. It was Rachel crying for her children [Note: Initially this was a reference to the Israelites who were taken to Babylonian captivity. See Jer. 29-31]. She refused to be comforted because they were dead."
And when Jesus heard this, He was amazed and said to those who were following [along], "It is true when I tell to you, I have never found [anyone with] such great faith, not [even] among the Israelites.
When they persecute you in one town, run to the next one, for it is true when I tell you, you will not have traveled through [all] the towns of the Israelites until the Son of man comes [i.e., in His kingdom].
He answered them, "I was sent only to the straying sheep of the Israelites."
so that the crowd marveled when they saw deaf-mutes talking, injured people healed, crippled people walking and blind people seeing. And they honored the God of the Israelites [for such great miracles].
In that way the words spoken by the prophet Jeremiah were fulfilled: "They took the thirty pieces of silver, the price of the one whose price had been fixed by some Israelites,
And Jesus answered, "The foremost one is this [Deut. 6:4-5], 'Hear this, you Israelites, the Lord our God is the only Lord,
And he will influence many Israelites to turn to the Lord their God.
(As He said to our forefathers), He has helped His servants, the Israelites, [showing] that He remembered to be merciful
"May the Lord be praised, [who is] the God of the Israelites, for He has come to [the aid of] His people and bought them back [i.e., from bondage].
And the child grew, and waxed strong in spirit, and was in wilderness: till the day came, when he should show himself unto the Israelites.
Now there was a righteous and devoted man named Simeon at Jerusalem, who was expecting the consolation of the Israelites [i.e., the coming of the Messiah to save them], and the Holy Spirit was upon him.
[to be] a light for revealing [God's way of salvation] to the [unconverted] Gentiles, and a [source of] glory to your people, the Israelites."
Then Simeon [asked God to] bless them and said to Jesus' mother Mary, "Look, many Israelites will be caused to fall [i.e., into spiritual ruin] or rise [i.e., to spiritual renewal] because of Him. And [He will be] a 'sign' [for people] to speak against,
And when Jesus heard these things, He was amazed and said to the crowd that was following Him, "I tell you, I have never found [anyone with] such great faith, not [even] among the Israelites."
But we had hoped that he was the one who would purchase the Israelites back [from their bondage]. Yes, and besides all this, it is now the third day since these things happened.
[Then] He came to His own [world, while on earth], but His own [people, the Israelites] did not welcome Him.
And I would not have recognized Him, but I came immersing people in water so that He would become known to the Israelites."
Jesus answered him, "Are you a teacher of the Israelites and [yet] you do not understand these things?
Now it was almost time for the Jewish Festival of Tabernacles [Note: This was also called "Festival of Shelters," and was one of three principal, annual Jewish festivals and commemorated the occasion of the Israelites living in tents or shelters during their forty year wandering in the desert].
'Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;
and Peter having seen, answered unto the people, 'Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?
And they obeyed, and about daybreak went into the Temple and began to teach. The high priest and his party came over and called together the council and indeed the whole senate of the Israelites, and sent to the prison to have the apostles brought in.
and said unto them, 'Men, Israelites, take heed to yourselves about these men, what ye are about to do,
But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet.
But when he was about forty years old he felt led to visit his relatives, the Israelites [i.e., called Hebrews at that time].
"This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].'
But God turned [away from them] and allowed them to worship heavenly bodies [i.e., stars], just as it was written in the prophet [Amos 5:25ff], 'Did you offer me slain animals as sacrifices for forty years in the wilderness, you Israelites?
But the Lord replied to him, "Go on your way, for Saul is someone I have especially chosen to carry my name to the [unconverted] Gentiles, kings and the Israelites.
He sent His message [first] to the Israelites; [it involved] preaching the good news through Jesus Christ (who is Lord of all).
And Paul having risen, and having beckoned with the hand, said, 'Men, Israelites, and those fearing God, hearken:
And then He destroyed seven nations in the country of Canaan and gave the Israelites the land as an inheritance for about four hundred and fifty years.
crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.
It was for this reason that I requested to see you and talk with you, for I am wearing this chain because of the hope held by the Israelites."
For I could pray to be accursed from Christ on behalf of my brethren, my human kinsfolk--for such the Israelites are.
Who, indeed, are Israelites, whose are the sonship, and the glory, and the covenants, and the legislation, and the divine service, and the promises,
I speak not these things as though the words of God had taken none effect. For they are not all Israelites which came of Israel;
And Isaiah declares about [the nation of] Israel [Isa. 10:22-23], "[Even] if the number of Israelites were [as many] as the grains of sand in the ocean, [still only] a small minority will be saved.
But the Israelites, who were attempting to become right with God by [conformity to] the law of Moses, never achieved [this righteousness] by that law.
Brothers and sisters, my heart's desire and prayer to God on behalf of my fellow Israelites is for their salvation.
But not everyone [of the Israelites] obeyed [that] good news. For Isaiah said [Isa. 53:1], "Lord, who has believed our message?"
But I ask [again], "Did not the Israelites understand [the message]?" In the first place, Moses said [Deut. 32:21], "I [i.e., God] will stir up you [Jews] to become jealous, by [favoring] a nation [i.e., the Gentiles] that is unworthy [of your approval]. [I will do it] by using a nation of fools to make you people angry."
But Isaiah said about the Israelites [Isa. 40:2], "I reached out all day long to [help] people who disobeyed and spoke against [me]."
[I Kings 19:10], "Lord, they [i.e., the Israelites] have killed your prophets and have destroyed your altars; I am the only one left and they are trying to kill me, too."
What then? [Just this]: The very thing that the Israelites are looking for [i.e., a right relationship with God], they have not found. But God's selected ones obtained [this right relationship with Him] and the rest [of the Israelites] were made insensitive to God's call,
I say then, they did not stumble so as to fall in utter ruin, did they? Of course not! On the contrary, because of their stumbling, salvation has come to heathen peoples, to make the Israelites jealous.
For I want you to know this secret, brothers, so you will not become conceited: Part of the Israelites have become [spiritually] insensitive [to God], [and will remain that way] until the fullness of the Gentiles occurs. [Note: As with verse 12, concerning the Jews, "fullness" here may mean either a large or the complete number of Gentiles who will be saved].
And so [i.e., in this way] all the Israelites will be saved. [Note: The "all" here is thought by many to refer to a large number of the physical Jews who will be saved, not necessarily to every single individual Jew]. Even as it is written [Isa. 59:20-21], "The Deliverer [i.e., Christ] will come from Zion [i.e., the city of Jerusalem, or from the nation of Israel]. He will take away the wickedness from Jacob [i.e., the Jews]."
For I want you to be [fully] aware, brothers, that our forefathers were all under the cloud, and all of them passed [safely] through the [Red] Sea. [Note: This refers to God guiding the Israelites through the desert during the daytime by a cloud moving along above them . See Ex. 13:21-22].
[So], do not worship idols as some of them did, as it is written [Ex. 32:6], "The people sat down to feast and drink, then got up and played." [Note: This refers to the Israelites engaging in an orgy of dancing and sex. See Ex. 32:17-19].
Look at the Israelites in their practices. Are not those who eat the sacrifices in spiritual fellowship with the altar?
It is written in the law [Isa. 28:11f], "I [i.e., God] will speak to these people [i.e., the Israelites] by men with foreign languages and through the lips of strangers, and even then they will not listen to me, says the Lord."
Now if the old religious service which resulted in death, although its law was carved in letters of stone, was introduced with a splendor so great that the Israelites could not keep their eyes fixed on Moses' face because of the splendor that was fading from it,
not as Moses did, who used to wear a veil over his face, to keep the Israelites from gazing at the end of what was passing away.
But the minds of the Israelites became dull for, to this very day, the same veil remains on them [i.e., figuratively] when the Old Agreement [Scriptures] are read. It is not being revealed to them that the Old Agreement is being abolished by Christ [i.e., by His death on the cross. See Col. 2:14].
Hebrews, are they? I also, Israelites, are they? I also, seed of Abraham, are they? I also,
This set of circumstances contains an illustration; for these two women [Hagar and Sarah] represent the two Agreements [between God and mankind]. The one [Agreement], given at Mount Sinai, represents Hagar, whose children became [the Israelites], enslaved under bondage [to the requirements of the law of Moses].
[I was] circumcised eight days after I was born; [I am] from the nation of Israelites; from the tribe of Benjamin and of Hebrew ancestry [i.e., an outstanding Hebrew]. As far as the law of Moses is concerned, [I am] a Pharisee [i.e., a strict sect of the Jewish religion].
He was faithful to God who appointed Him, just as Moses was [also] faithful in [serving] God's household [i.e., the Israelites].
Now Moses was a faithful servant among all of [those belonging to] God's household [i.e., the Israelites], as [one who gave] testimony about the things which [were to be] spoken [by him],
For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard.
For if Joshua had given the Israelites rest, God would not have spoken about another day later on [i.e., "Today" in Psa. 95:7].
So, we should do our best to enter into that state of rest, so that no one fails [to do so] by following the same example of disobedience [i.e., as seen in the Israelites. See verses 2, 6].
For indeed, the descendants of Levi, who are appointed to the priesthood, are commanded by the law of Moses to collect a tenth [of the income] of the Israelites, who are their brothers, even though these brothers are [also] descendants of Abraham.
And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live.
And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham,
For God found fault with the Israelites [or, possibly with the first Agreement], saying [Jer. 31:31ff], "Look, the Lord says, the time will come when I will make a New Agreement with the people of Israel and with the people of Judah.
By faith Joseph, at the closing of his life, made mention of the future migration of the Israelites, and gave directions what to do with his body.
but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time.
By [having] faith, he established the Passover Festival [Note: This festival was first celebrated in Egypt by the fleeing Israelites, then observed annually in commemoration of that event], and had [lambs'] blood sprinkled [on the door jambs] to prevent the one who destroyed the firstborn children from touching them. [See Ex. 12:23].
By [having] faith, the Israelites passed [safely] through the Red Sea as if it were dry ground, but when the Egyptians attempted to do it, they were drowned.
For you have not come [as did the Israelites in the wilderness] to a mountain that can be touched and to a blazing fire, and to gloom and darkness and a raging windstorm,
Pay careful attention so that you do not refuse [to hear] God when He speaks to you. [See verse 9]. For if those people [i.e., the Israelites] did not escape [judgment] when they refused [to hear] Him who warned them on earth [i.e., God speaking through Moses at Mount Sinai], how much less [likely] will we escape [judgment] if we reject Him who warns from heaven [i.e., Christ]?
"But I have a few things against you because you have people there [in the church] who hold to the teaching of Balaam, who taught Balak to place a stumblingblock in front of the Israelites, [causing them] to eat food sacrificed to idols and to be sexually immoral [See Num. 23-24].
Then I heard the number of those who were sealed. [It was] one hundred forty-four thousand [in all] from every tribe of the Israelites [Note: This could refer to Christians of Jewish descent].
It had a very high wall [around it], with twelve angels [stationed] at its twelve gates. The names written on the gates were those of the twelve tribes of the Israelites.
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Thematic Bible
Abel-mizraim » israelites » mourned for » jacob
Abib » Passover instituted » israelites » depart » from egypt
Adultery » Instances of » israelites
Alliance and society with the enemies of God » Exemplified » israelites
Apostasy » Instances of » israelites
Blessing » Temporal » From God » israelites » Supplying » Manna
Blessing » Temporal » From God » israelites » Supplying » Water
And Moses cried to the LORD, saying, What shall I do to this people? they are almost ready to stone me. And the LORD said to Moses, Go on before the people, and take with thee of the elders of Israel: and thy rod, with which thou smotest the river, take in thy hand, and go. Behold, I will stand before thee there on the rock in Horeb; and thou shalt smite the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
And they tempted God in their heart by asking food for their desire. Yes, they spoke against God; they said, Can God furnish a table in the wilderness? Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
Blessing » Temporal » From God » israelites » Supplying » Quail
He caused an east wind to blow in the heaven: and by his power he brought in the south wind. He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea: And he let it fall in the midst of their camp, around their habitations. So they ate, and were well filled: for he gave them their own desire; They were not estranged from their desire: but while their meat was yet in their mouths,
Blindness » Instances of » israelites
Blood » Eating of, forbidden to » israelites » Under the law
Booth » Tents » living in » israelites » Feast of Tabernacles
That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
Cave » Used as a dwelling » israelites
Character » Instances of instability » israelites
Citizens » Loyal » israelites
Citizens » Instances of wicked » israelites
So Israel rebelled against the house of David to this day.
Commerce » israelites
Covenant » Of man with God » israelites
Holy spirit » Instances of » israelites
Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep. Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou undertakest to perform, until thou shalt be destroyed, and until thou shalt perish quickly; because of the wickedness of thy doings by which thou hast forsaken me. The LORD shall make the pestilence cleave to thee, until he shall have consumed thee from off the land, whither thou goest to possess it. The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew: and they shall pursue thee until thou dost perish. And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou art destroyed. The LORD shall cause thee to be smitten before thy enemies: thou shalt go out one way against them, and flee seven ways before them; and shalt be removed into all the kingdoms of the earth. And thy carcass shall be food to all fowls of the air, and to the beasts of the earth, and no man shall drive them away. The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, of which thou canst not be healed. The LORD shall smite thee with the madness, and blindness, and astonishment of heart: And thou shalt grope at noon-day, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee. Thou shalt betroth a wife, and another man shall lie with her: thou shalt build a house, and thou shalt not dwell in it: thou shalt plant a vineyard, and shalt not gather the grapes of it. Thy ox shall be slain before thy eyes, and thou shalt not eat of it: thy ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given to thy enemies, and thou shalt have none to rescue them. Thy sons and thy daughters shall be given to another people, and thy eyes shall look, and fail with longing for them all the day long: and there shall be no might in thy hand. The fruit of thy land, and all thy labors, shall be eaten by a nation which thou knowest not: and thou shalt be only oppressed and crushed always: So that thou shalt be mad for the sight of thy eyes which thou shalt see. The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot to the top of thy head. The LORD shall bring thee, and thy king which thou shalt set over thee, to a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone. And thou shalt become an astonishment, a proverb, and a by-word, among all nations whither the LORD shall lead thee. Thou shalt carry much seed into the field, and shalt gather but little: for the locust shall consume it. Thou shalt plant vineyards and dress them, but shalt neither drink of the wine, nor gather the grapes: for the worm shall eat them. Thou shalt have olive-trees throughout all thy coasts, but thou shalt not anoint thyself with the oil: for thy olive shall cast its fruit. Thou shalt beget sons and daughters, but thou shalt not enjoy them: for they shall go into captivity. All thy trees and fruit of thy land shall the locust consume. The stranger that is within thee shall rise above thee very high; and thou shalt come down very low. He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail. Moreover, all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou art destroyed: because thou hearkenedst not to the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee: And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever. Because thou didst not serve the LORD thy God with joyfulness and with gladness of heart, for the abundance of all things: Therefore shalt thou serve thy enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he hath destroyed thee. The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth, a nation whose language thou shalt not understand: A nation of fierce countenance, which shall not regard the person of the old, nor show favor to the young: And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou art destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy cattle, or flocks of thy sheep, until he hath destroyed thee. And he shall besiege thee in all thy gates, until thy high and fortified walls come down, in which thou didst trust, throughout all thy land; and he shall besiege thee in all thy gates throughout all thy land which the LORD thy God hath given thee. And thou shalt eat the fruit of thy own body, the flesh of thy sons and of thy daughters which the LORD thy God hath given thee, in the siege and in the straitness with which thy enemies shall distress thee: So that the man that is tender among you, and very delicate, his eye shall be evil towards his brother, and towards the wife of his bosom, and towards the remnant of his children whom he shall leave: So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege and in the straitness with which thy enemies shall distress thee in all thy gates. The tender and delicate woman among you, who would not venture to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil towards the husband of her bosom, and towards her son, and towards her daughter, And towards her young one, her own offspring, and towards her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness with which thy enemy shall distress thee in thy gates. If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD; Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and severe sicknesses, and of long continuance. Moreover, he will bring upon thee all the diseases of Egypt, of which thou wast afraid; and they shall cleave to thee. Also every sickness, and every plague which is not written in the book of this law, them will the LORD bring upon thee, until thou art destroyed. And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldst not obey the voice of the LORD thy God. And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to naught; and ye shall be plucked from off the land whither thou goest to possess it. And the LORD shall scatter thee among all people from the one end of the earth even to the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have no assurance of thy life: In the morning thou shalt say, O that it were evening, and at evening thou shalt say, O that it were morning! for the fear of thy heart with which thou shalt fear, and for the sight of thy eyes which thou shalt see. And the LORD shall bring thee into Egypt again with ships, by the way of which I have said to thee, Thou shalt see it no more again: and there ye shall be sold to your enemies for bond-men and bond-women, and no man shall buy you.
Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me, Doubtless ye shall not come into the land concerning which I swore to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised. But as for you, your carcasses, they shall fall in this wilderness. And your children shall wander in the wilderness forty years, and bear your lewd deeds, until your carcasses shall be wasted in the wilderness. After the number of the days in which ye searched the land, even forty days (each day for a year) shall ye bear your iniquities, even forty years, and ye shall know my breach of promise. I the LORD have said, I will surely do it to all this evil congregation, that are gathered against me: in this wilderness, they shall be consumed, and there they shall die. And the men whom Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing a slander upon the land, Even those men that brought the evil report upon the land, died by the plague before the LORD. But Joshua the son of Nun, and Caleb the son of Jephunneh, who were of the men that went to search the land, lived still. And Moses told these sayings to all the children of Israel: and the people mourned greatly. And they rose early in the morning, and ascended to the top of the mountain, saying, Lo, we are here, and will go up to the place which the LORD hath promised: for we have sinned. And Moses said, Why now do ye transgress the commandment of the LORD? but it shall not prosper. Go not up, for the LORD is not among you; that ye be not smitten before your enemies. For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you. But they presumed to go up to the hill-top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp. Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even to Hormah.
Hyssop » used by » israelites » Sprinkling Blood » Doors
Jews, the » Called » israelites
Liberality » Extraordinary--exemplified » israelites
Loyalty » Instances of » israelites
Mizpah » A city » Allotted » tribe of Benjamin » israelites » Assemble
Moabites » israelites » Sometimes intermarried with
Moabites » israelites » Forbidden to spoil
Moabites » israelites » Forbidden to make leagues with
Moabites » israelites » Enticed to idolatry by
moses » God reveals » Purpose » deliver » israelites
Come now therefore, and I will send thee to Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
Murmuring » Instances of » israelites
And why have ye conducted us from Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
And the mixed multitude that was among them fell to lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? We remember the fish which we ate in Egypt freely: the cucumbers, and the melons, and the leeks, and the onions, and the garlic: But now our soul is dried away; there is nothing at all, besides this manna, before our eyes. And the manna was as coriander-seed, and the color of it as the color of bdellium. And the people went about, and gathered it and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil. And when the dew fell upon the camp in the night, the manna fell upon it. Then Moses heard the people weeping throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly: Moses also was displeased.
Obduracy (hardness) » Instances of » israelites
Offerings » Human sacrifices » israelites
Pardon » Exemplified » israelites
Praise » Exemplified » israelites
Prayer » Answered » Complaints » israelites » Meat
I am not able to bear all this people alone, because it is too heavy for me. And if thou dealest thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness. And the LORD said to Moses, Gather to me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them to the tabernacle of the congregation, that they may stand there with thee. And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou mayest not bear it thyself alone. And say thou to the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat. Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; But even a whole month, until it shall come out at your nostrils, and it be lothsome to you; because ye have despised the LORD who is among you, and have wept before him, saying, Why came we forth out of Egypt? And Moses said, The people among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month. Shall the flocks and the herds be slain for them, to suffice for them? or shall all the fish of the sea be gathered for them, to suffice for them? And the LORD said to Moses, Is the LORD'S hand shortened? thou shalt see now whether my word shall come to pass to thee, or not. And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them around the tabernacle. And the LORD came down in a cloud, and spoke to him, and took of the spirit that was upon him, and gave it to the seventy elders: and it came to pass, that when the spirit rested upon them; they prophesied, and did not cease. But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them, and they were of them that were described, but went not out to the tabernacle: and they prophesied in the camp. And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord, Moses, forbid them. And Moses said to him, Enviest thou for my sake? I would that all the LORD'S people were prophets, and that the LORD would put his spirit upon them. And Moses withdrew into the camp, he and the elders of Israel. And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, around the camp, and as it were two cubits high upon the face of the earth. And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves around the camp. And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague. And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted. And the people journeyed from Kibroth-hattaavah to Hazeroth: and abode at Hazeroth.
Prayer, answers to » israelites
Presumption » Exemplified » israelites
Rebellion against God » Exemplified » israelites
Religious zeal » In punishing evil people » israelites
And with him ten princes, of each chief house a prince throughout all the tribes of Israel; and each one was a head of the house of their fathers among the thousands of Israel. And they came to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have built you an altar, that ye might rebel this day against the LORD? Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD, But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to-day against the LORD, that to-morrow he will be wroth with the whole congregation of Israel. Not withstanding, if the land of your possession is unclean, then pass ye over to the land of the possession of the LORD, in which the LORD'S tabernacle dwelleth, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar besides the altar of the LORD our God. Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fall on all the congregation of Israel? and that man perished not alone in his iniquity.
Repentance » Instances of » israelites » Of their idolatry, when afflicted by the philistines
Moreover, the children of Ammon passed over Jordan, to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was greatly distressed. And the children of Israel cried to the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim. And the LORD said to the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? The Zidonians also, and the Amalekites, and the Maonites oppressed you; and ye cried to me, and I delivered you out of their hand. Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more. Go and cry to the gods which ye have chosen; let them deliver you in the time of your tribulation. And the children of Israel said to the LORD, We have sinned: do thou to us whatever seemeth good to thee; deliver us only, we pray thee, this day. And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.
And they assembled at Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and there said, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.
Repentance » True--exemplified » israelites
Repentance » Instances of » israelites » In asking for a king
And all the people said to Samuel, Pray for thy servants to the LORD thy God, that we die not: for we have added to all our sins this evil, to ask us a king. And Samuel said to the people, Fear not: ye have done all this wickedness: yet turn not aside from following the LORD, but serve the LORD with all your heart;
Repentance » Instances of » israelites » In the time of asa, by the preaching of azariah
But when they in their trouble returned to the LORD God of Israel, and sought him, he was found by them. And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries. And nation was destroyed by nation, and city by city: for God troubled them with all adversity. Be ye strong therefore, and let not your hands be weak; for your work shall be rewarded. And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD. And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they resorted to him out of Israel in multitudes, when they saw that the LORD his God was with him. So they assembled at Jerusalem in the third month, in the fifteenth year of the reign of Asa. And they offered to the LORD at the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep. And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul; That whoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman. And they swore to the LORD with a loud voice, and with shouting, and with trumpets, and with cornets. And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found by them: and the LORD gave them rest on all sides.
Repentance » Instances of » israelites » By the preaching of oded
Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war. And said to them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel. So the armed men left the captives and the spoil before the princes and all the congregation. And the men who were expressed by name arose, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
Repentance » Instances of » israelites » Under the influence of hezekiah
Repentance » Instances of » israelites » Of worshiping the golden calf
Repentance » Instances of » israelites » Complaints
Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray to the LORD, that he take away the serpents from us. And Moses prayed for the people.
Repentance » Instances of » israelites » Rebuked » Angel
And it came to pass, when the angel of the LORD spoke these words to all the children of Israel, that the people lifted up their voice, and wept. And they called the name of that place Bochim: and they sacrificed there to the LORD.
Resignation » Exemplified » israelites
Self-delusion » Exemplified » israelites
Servant » Instances of » israelites
And the Egyptians made the children of Israel to serve with rigor. And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service in which they made them serve, was with rigor. And the king of Egypt spoke to the Hebrew midwives (of which the name of one was Shiphrah, and the name of the other Puah:) And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it shall be a son, then ye shall kill him; but if it shall be a daughter, then she shall live. But the midwives feared God, and did not as the king of Egypt commanded them, but saved the male-children alive. And the king of Egypt called for the midwives, and said to them, Why have ye done this thing, and have saved the male-children alive? And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian women: for they are lively, and are delivered ere the midwives come in to them. Therefore God dealt well with the midwives: and the people multiplied, and became very mighty. And it came to pass, because the midwives feared God, that he made them houses. And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
And the task-masters of the people went out, and their officers, and they spoke to the people, saying, Thus saith Pharaoh, I will not give you straw. Go ye, get you straw where ye can find it: yet not aught of your work shall be diminished. So the people were scattered abroad throughout all the land of Egypt, to gather stubble instead of straw. And the task-masters hastened them, saying, Fulfill your works, your daily tasks, as when there was straw. And the officers of the children of Israel, which Pharaoh's task-masters had set over them, were beaten, and demanded, Why have ye not fulfilled your task in making brick, both yesterday and to-day, as heretofore?