Moses in the Bible

Meaning: taken out; drawn forth

Exact Match

My concern was because of the false brothers [those people masquerading as Christians] who had been secretly smuggled in [to the community of believers]. They had slipped in to spy on the freedom which we have in Christ Jesus, in order to bring us back into bondage [under the Law of Moses].

Verse Concepts4th of julySpiesToleranceSpyingFalse PeopleSubject To EvilChristian LibertyReligious FreedomFreedom

still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the law of Moses. Because by such law-compliance no one can be made right with God.

Verse ConceptsAccepting ChristdecisionsLaw, Purpose OfLegalismSalvation, Necessity And Basis OfSelf Righteousness, And The GospelSin, Deliverance From GodUnion With Christ, Nature OfJustification Under The GospelJustification By FaithSalvation Not By WorksBenefits Of Faith In ChristJustified By WorksRighteous By FaithWorks Of The LawFree WillKeeping FaithBeing SavedJustificationBeing PositiveMoralityNot Being AlonelaweffortJustification Is Not By The LawJustification Is Not By Works

For if I try to build up again what I had already destroyed [i.e., by returning to depend on compliance with the law of Moses to become right with God, after having rejected this system by trusting in Christ to save me], I would certainly be guilty of sin.

Verse ConceptsDestructionDestroying Oneselfstructurerebuilding

[In doing this] I am not trying to disregard God's unearned favor, for if a person could become right with God by [perfect obedience to the requirements of] the law of Moses, then Christ died for nothing.

Verse ConceptsJustification, Necessity OfLaw, Purpose OfGrace, And Jesus ChristGrace, And SalvationJustification By FaithSalvation Not By WorksUseless ReligionFrustrationGraceGrace Verse LawGod's GraceimpulsivenessJustification Is Not By The Law

The only thing I would like to learn from you is this: Did you receive the Holy Spirit [into your lives] by [meeting the requirements of] the law of Moses or by hearing [and obeying the message] of faith [in Christ]?

Verse ConceptsFaith, As Basis Of SalvationHearingThe Holy Spirit, And RegenerationReceiving The SpiritWorks Of The LawKeeping FaithSpiritual GiftsHaving Faithlawbeliefobeying

Therefore, as God has provided you with the Holy Spirit and has produced miracles among you, [do you think He has done all this] as a result of your obeying the requirements of the law of Moses or as a result of hearing [and responding to the message of] the faith?

Verse ConceptsGrace, And Holy SpiritMiracles, Nature OfSending Of The Holy SpiritGod Giving His SpiritMiraclesevangelizing

For all who seek to be right with God by trying to meet all the requirements of the law of Moses are under a curse [from God], because it is written [Deut. 27:26], "Every person is cursed [i.e., cut off from God] who does not continue to obey all of the requirements written in the law of Moses."

Verse ConceptsCurses, DivineAtonementBook of the LawAffirmative ActionBible, Names OfTrusting In WorksThe Curse Of The LawUnder The LawWorks Of The LawBreaking The Ten Commandmentslawcursesobeying

Now it is evident that no person can be made right with God by [obeying all the requirements of] the law of Moses for [Hab. 2:4 says], "The righteous person will obtain life by [his] faith [in God]."

Verse ConceptsLaw, And GospelRighteous, TheSelf Righteousness, And The GospelJustification Under The GospelLife Through FaithJustified By WorksRighteous By FaithKeeping FaithJustificationJustification Is Not By The LawJustification Is Not By Works

Now the law of Moses is not based on one's faith, for [Lev. 18:5 says], "The person who obeys the requirements of the law of Moses will obtain life by doing so."

Verse ConceptsEffect Of The LawLife Through Keeping The LawWorks Of The LawKeeping Faith

Christ bought us back from the curse [caused by our not obeying all the requirements] of the law of Moses; He became a curse for us [by dying on the cross], for it is written [Deut. 21:23], "Every one who hangs on a tree [i.e., a cross] is cursed [i.e., cut off from God]."

Verse ConceptsAbolitionFreedom from the LawFolly, Examples OfGallowsAtonementDeath penaltyHangingHumiliationLegalismPunishment, Legal Aspects OfRedemption, In NtSin, God's Remedy ForSubstitutionTypesChristian Liberty Is Freedom FromThe Curse Of The LawPeople Hung To DeathRedemptionReligious FreedomThe Crosslawcursesredeemed

Here is what I am saying: The Agreement originally made by God [with Abraham], with its attending promises, was not canceled when the law of Moses was given some four hundred and thirty years later.

Verse Concepts100 Years And MoreGod's Covenant With The PatriarchsThe Law Given To Israelthe Law of moses

For if the inheritance [of never ending life] can be obtained by [obeying the requirements of] the law of Moses, it would not come from the promise [of God]; but God provided [this inheritance] for Abraham according to [His] promise.

Verse ConceptsHeirsInheritance, SpiritualGod's Promise To AbrahamGrace Verse Law

What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].

Verse Conceptsevil, warnings againstAngels as God's servantsGuardiansLaw, Purpose OfMediationMoses, Significance OfResponsibility, To GodAngels Giving The LawGod's Promise To AbrahamAngels As MediatorsAngels Activities Among BelieversAngelic GuardianshipPromises

Is the law of Moses contrary to the promises of God? Certainly not! For if there had been a law given which could provide [never ending] life, then a person could be considered right with God by [obeying the requirements of such] a law.

Verse ConceptsLaw, Purpose OfSalvation Not By WorksGod OpposingFar Be It!God's Promise To AbrahamJustified By WorksLife Through Keeping The Law

But before faith [in Christ] became available, we [Jews] were kept in bondage under [condemnation for not obeying perfectly] the law of Moses. [This condition existed] until the faith [i.e., the Gospel message] was made known [to people].

Verse ConceptsKeysUnder The Law

So, the law of Moses became like our "transportation to school," bringing us to [the school of] Christ where we [learn how to be] made right with God by faith [in Christ].

Verse Conceptsevil, warnings againstLaw, And GospelLaw, Purpose OfJustification By FaithSchoolsRighteous By FaithSchoollawJustification Is Not By The Law

So also, when we [Jews] were like children, we were under bondage to the basic worldly rules [of the law of Moses].

Verse ConceptsFalse ReligionElementsChristian Liberty Is Freedom FromSpiritual ImmaturityElements Of The UniverseSubject To Evilslavery

so that He could buy back [from Satan] those who were [still] under [obligation to] the law of Moses, and that we could become adopted children.

Verse ConceptsAdoption, nature ofFreedom from the LawOrphansRedemption, In NtTypesAdoptionUnder The LawRedemptionsonship

But now that you have come to know God [as your Father], or rather, to be known by Him [as His children], how can you turn back again to the weak, cheap, elementary teachings [of the law of Moses], to which you [seem to] desire to become enslaved?

Verse ConceptsGod, All knowingElementsConfusionUseless ThingsUniquenessElements Of The UniverseGod Knowing His PeopleSubject To EvilWorry And StressIdentityWeaknessKnowing GodIdentity In Christ

Tell me, those of you who desire to be under [obligation to the requirements of] the law of Moses: Are you really paying attention to what the law of Moses says?

Verse ConceptsUnder The LawPositive ThinkingBeing PositiveBeing Uniquelaw

This set of circumstances contains an illustration; for these two women [Hagar and Sarah] represent the two Agreements [between God and mankind]. The one [Agreement], given at Mount Sinai, represents Hagar, whose children became [the Israelites], enslaved under bondage [to the requirements of the law of Moses].

Verse ConceptsFigures Of SpeechTwoOld Testament ParablesMaking SlavesTwo WomenCovenant Made At SinaiSchool

Now this woman, Hagar, is similar to Mount Sinai, in Arabia, and represents the present [earthly] Jerusalem [i.e., Israel], consisting of children in bondage [to the law of Moses].

Verse ConceptsSubject To Evilslaveryjerusalem

But, just as it was then --- the son born in the ordinary way [i.e., Ishmael] persecuting the one born according to the Holy Spirit's [leading, i.e., Isaac] --- so it is now [i.e., Jews urging compliance with the requirements of the law of Moses persecuting those who refuse to return to dependance on that law for salvation. See 3:1-3].

Verse ConceptsConcubinesPersecution, Nature OfLife In A Material WorldThe Promise Of A BabyPersecutionSatanic Hatred

Look, I Paul am telling you that, if you revert to [the practice of] circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses], then Christ's [sacrifice] will be of no value to you.

Verse ConceptsAbolitionSalvation Not By WorksValue

Yes, I declare to every person who attempts to require circumcision [as a means of gaining acceptance with God], that he must also obey everything else required by the law of Moses.

Verse ConceptsNecessityCircumcisionUnder The Lawthe Law of moses

For not even those who practice circumcision comply with [the requirements of] the law of Moses, yet they want you to be circumcised so they can take credit for this physical evidence [of your compliance with the law of Moses].

Verse ConceptsStrength, HumanNecessity Of CircumcisionThey Do Not Keep CommandsBoasting

Thematic Bible











but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time.







but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time.





By [having] faith, Moses' parents hid him for three months after he was born because they saw that he was a handsome child, and they were not afraid of the king's decree [to destroy all male Hebrew children].











I have surely seen the mistreatment of my people there in Egypt and I have heard their groaning and I have determined to rescue them. Now [get ready], I will send you to Egypt [to lead out in their rescue].' But the Hebrews refused [to acknowledge Moses as their leader], saying, 'Who made you a ruler and judge [over us]?' [Nevertheless], God sent him [to Egypt] to be both a ruler and liberator [of the people] through the direction of [His] angel who appeared [to Moses] from the bush.





but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time.




Now Moses was a faithful servant among all of [those belonging to] God's household [i.e., the Israelites], as [one who gave] testimony about the things which [were to be] spoken [by him],


He was faithful to God who appointed Him, just as Moses was [also] faithful in [serving] God's household [i.e., the Israelites].




















Now Moses was a faithful servant among all of [those belonging to] God's household [i.e., the Israelites], as [one who gave] testimony about the things which [were to be] spoken [by him],

By [having] faith, when Moses was grown up, he refused to be known as the son of Pharaoh's daughter, but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time. He considered suffering ridicule for Christ's sake to be greater wealth than the treasures of Egypt, because he was looking forward to his reward.
























By [having] faith, when Moses was grown up, he refused to be known as the son of Pharaoh's daughter,

By [having] faith, he left Egypt, not being afraid of the king's anger, for he endured [all the rigors of wandering in the desert] because he could see the invisible God.


By [having] faith, when Moses was grown up, he refused to be known as the son of Pharaoh's daughter, but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time. He considered suffering ridicule for Christ's sake to be greater wealth than the treasures of Egypt, because he was looking forward to his reward. read more.
By [having] faith, he left Egypt, not being afraid of the king's anger, for he endured [all the rigors of wandering in the desert] because he could see the invisible God. By [having] faith, he established the Passover Festival [Note: This festival was first celebrated in Egypt by the fleeing Israelites, then observed annually in commemoration of that event], and had [lambs'] blood sprinkled [on the door jambs] to prevent the one who destroyed the firstborn children from touching them. [See Ex. 12:23].





































































but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time.































Show 10 more verses








And He said to them, "You are good at rejecting the commandment of God so you can keep your traditions. For Moses said, [Ex. 20:12] 'Give honor to your father and mother,' and [Ex. 21:17 says], 'Whoever says bad things about his father or mother should surely be put to death.'

"This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].' This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us.






















































By [having] faith, Moses' parents hid him for three months after he was born because they saw that he was a handsome child, and they were not afraid of the king's decree [to destroy all male Hebrew children].

"It was at that time that Moses was born, and he was a very handsome child. He was cared for in his father's home for three months





By [having] faith, Moses' parents hid him for three months after he was born because they saw that he was a handsome child, and they were not afraid of the king's decree [to destroy all male Hebrew children]. By [having] faith, when Moses was grown up, he refused to be known as the son of Pharaoh's daughter, but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time. read more.
He considered suffering ridicule for Christ's sake to be greater wealth than the treasures of Egypt, because he was looking forward to his reward. By [having] faith, he left Egypt, not being afraid of the king's anger, for he endured [all the rigors of wandering in the desert] because he could see the invisible God. By [having] faith, he established the Passover Festival [Note: This festival was first celebrated in Egypt by the fleeing Israelites, then observed annually in commemoration of that event], and had [lambs'] blood sprinkled [on the door jambs] to prevent the one who destroyed the firstborn children from touching them. [See Ex. 12:23].



So he got up, took the young child and His mother at night and went to Egypt. They stayed there until Herod died, so that what was spoken by the Lord through the prophet would be fulfilled, saying [Hosea 11:1], "I [i.e., God] called my Son out of Egypt."



They all ate until they were full, then gathered up twelve baskets full of the remaining broken pieces. Those eating numbered about five thousand men, in addition to the women and children.






Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit.



And He called to them, "Why are you [so] afraid? You have such little faith!" Then He stood up and sternly commanded the wind and the waves, and they became very calm.



There His whole appearance was [miraculously] changed in front of them. His face shone [as brilliantly] as the sun and His clothing became as bright as light.



Then suddenly Moses and Elijah appeared to them, talking with Jesus. Peter said to Jesus, "Lord, it is so good for us to be here. If you wish, I will build three [small] shelters here, one for you, one for Moses and one for Elijah." [Note: Perhaps Peter wanted to provide quarters for the three to stay temporarily, thus prolonging the wonderful experience. In any event, he should not have done what suggested that Moses and Elijah were equal to Jesus].

Then Elijah, along with Moses, appeared to them and they were talking with Jesus.

Then suddenly two men were [seen] talking with Jesus. They were Moses and Elijah,


Moses [expressed it when he] said [Deut. 18:15], 'The Lord God will raise up a prophet for you from among your brothers; He will be like me [in some ways] and you must all pay attention to Him in everything He says to you.'

"This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].'




After He had fasted forty days and nights, He was [very] hungry.






Then Jesus was led up to the desert by the Holy Spirit in order to be put to the test by the devil.



Then He took a [small] loaf of bread, and after He had given thanks to God, He broke it and gave [pieces] to His apostles, and said, "This is [i.e., represents] my [physical] body which is [to be] given for you; continue to do this [i.e., eat it regularly] to remember me by."



I am praying for them [i.e., the apostles]; I am not praying for the world, but for those whom you gave me, who belong to you.






Then suddenly Moses and Elijah appeared to them, talking with Jesus.

Now, following His death on the cross [and resurrection], Jesus appeared alive [to His apostles] for forty days, and demonstrated by many convincing proofs [that He had been raised bodily from the dead]. [During that time] He also spoke to them about the [coming] kingdom of God.



For even Jesus' [half-] brothers did not believe in Him [i.e., at that time].


They had observed some of His disciples eating their food with contaminated, that is, [ceremonially] unwashed hands.




And when Moses observed one [of his relatives] being mistreated, he came to his defense by hitting the Egyptian, assuming his relatives would understand that God was using him to rescue them [from such abuse], but they did not [seem to] understand. The next day Moses came across a couple of his relatives who were fighting and tried to settle their dispute by saying, 'Brothers, since you are fellow-countrymen, why are you hurting each other?' read more.
But the one who was trying to harm his neighbor pushed Moses away saying, 'Who gave you the right to act as a ruler and judge over us? Are you going to kill me like you did that Egyptian yesterday?' When Moses heard this, he ran away and traveled to the country of Midian where he settled down and had two sons.




and are not like Moses, who had to put a veil over his face to keep the Israelites from staring at it as [its] radiance was completely fading away. [Note: The analogy continues by suggesting that the Old Agreement was fading away like the splendor on Moses' face did].















By [having] faith, when Moses was grown up, he refused to be known as the son of Pharaoh's daughter, but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time. He considered suffering ridicule for Christ's sake to be greater wealth than the treasures of Egypt, because he was looking forward to his reward.

































But, when the ruling angel Michael disputed with the devil over [the final disposal of] the body of Moses, [even] he did not dare to bring derogatory charges against him [i.e., the devil], but said, "May the Lord rebuke you." [Note: Some suggest that this account appeared in an apocryphal book, possibly "The Assumption of Moses"].










Now Moses was educated according to all the wisdom of the Egyptians and became an accomplished speaker and an effective leader.

























He was faithful to God who appointed Him, just as Moses was [also] faithful in [serving] God's household [i.e., the Israelites]. For Jesus has been considered deserving of greater honor than Moses, just as the builder of a house deserves greater honor than the house itself.








By [having] faith, when Moses was grown up, he refused to be known as the son of Pharaoh's daughter, but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time. He considered suffering ridicule for Christ's sake to be greater wealth than the treasures of Egypt, because he was looking forward to his reward.






























By [having] faith, when Moses was grown up, he refused to be known as the son of Pharaoh's daughter, but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time.







Moses [expressed it when he] said [Deut. 18:15], 'The Lord God will raise up a prophet for you from among your brothers; He will be like me [in some ways] and you must all pay attention to Him in everything He says to you.'


"This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].'

And [also] that God may send Christ [to you], the One whom He has appointed for your [benefit]. This [is] Jesus,

He was faithful to God who appointed Him, just as Moses was [also] faithful in [serving] God's household [i.e., the Israelites]. For Jesus has been considered deserving of greater honor than Moses, just as the builder of a house deserves greater honor than the house itself. For every house is built by someone, but God is the Builder of everything. read more.
Now Moses was a faithful servant among all of [those belonging to] God's household [i.e., the Israelites], as [one who gave] testimony about the things which [were to be] spoken [by him], but Christ [was faithful] as a Son over God's household. And we [Christians] are that household, if we hold on to our confidence [in Christ], and to the boasting [i.e., joy] of our hope [in God], firmly to the end [of our lives].


He was faithful to God who appointed Him, just as Moses was [also] faithful in [serving] God's household [i.e., the Israelites].



And [also] that God may send Christ [to you], the One whom He has appointed for your [benefit]. This [is] Jesus, who must be received into heaven until [God's appointed] times when everything will be restored [to its intended purpose]. God had spoken about this through the proclamations of His holy prophets of long ago. Moses [expressed it when he] said [Deut. 18:15], 'The Lord God will raise up a prophet for you from among your brothers; He will be like me [in some ways] and you must all pay attention to Him in everything He says to you.'










but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time.


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons