'O God' in the Bible

God saw that the light was good, so God separated the light from the darkness.

So God made the vaulted dome, and he caused a separation between the waters which [were] under the vaulted dome and between the waters which were over the vaulted dome. And it was so.

So God created the great sea creatures and every living creature [that] moves, [with] which the waters swarm, according to their kind, and every bird [with] wings according to its kind. And God saw that [it was] good.

So God blessed them, “Be fruitful, multiply, and fill the waters of the seas, and let the birds multiply on the earth.”

So God made wild animals according to their kind and the cattle according to their kind, and every creeping thing of the earth according to its kind. And God saw that [it was] good.

So God created man in his own image, in the image of God created he him; male and female created he them.

So God said unto Noah: the end of all flesh, hath come in before me, for, filled, is the earth with violence, because of them, - behold me, then, destroying them with the earth.

So God blessed Noah and his sons, - and said to them Be fruitful and multiply, and fill the earth;

So God said to Noah, "This is the guarantee of the covenant that I am confirming between me and all living things that are on the earth."

Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High.

and he blesseth him, and saith, 'Blessed is Abram to God Most High, possessing heaven and earth;

and I give praise to God Most Highwho has handed over your enemies to you.And Abram gave him a tenth of everything.

And she calleth the name of Jehovah who is speaking unto her, 'Thou art, O God, my beholder;' for she said, 'Even here have I looked behind my beholder?'

And Abraham said unto God, O that Ishmael might live before thee!

So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.

So Rachel said, “With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed.” So she named him Naphtali (my wrestlings).

So God has taken away your father's cattle and has given them to me.

my hand is to God to do evil with you, but the God of your father yesternight hath spoken unto me, saying, Take heed to thyself from speaking with Jacob from good unto evil.

And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:

And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

He built an altar there to God and named the place El Beth-el, because God had revealed himself there when he was fleeing from his brother.

God said to him, "Your name is Jacob, but your name will no longer be called Jacob; Israel will be your name." So God named him Israel.

So God called his name Israel and also told him, "I am God Almighty. You are to be fruitful and multiply. You will become a nation in fact, an assembly of nations! Kings will come from you they'll emerge from your own loins!

And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

So God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.

So God was good to the midwives, and the people [of Israel] multiplied and became very strong.

And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.

So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob.

Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb.

And Yahweh saw, that he turned aside to see, - so God called unto him out of the midst of the thorn-bush, and said - Moses! Moses! And he said - Behold me!

And he will say, I am the God of thy father, the God of Abraham, the God of Isaak and the God of Jacob. And Moses will hide his face, for he will be afraid to look to God.

And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

And he said, Truly I will be with you; and this will be the sign to you that I have sent you: when you have taken the children of Israel out of Egypt, you will give worship to God on this mountain.

And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

So Moses went out of the town, and stretching out his hands made prayer to God: and the thunders and the ice-storm came to an end; and the fall of rain was stopped.

So God led the people around [by] the way of the desert [to] the {Red Sea}, and the {Israelites} went up in battle array from the land of Egypt.

And when Pharaoh came near, the children of Israel, lifting up their eyes, saw the Egyptians coming after them, and were full of fear; and their cry went up to God.

And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

Then Jethro, Moses’ father-in-law, took a burnt offering and [other] sacrifices [to offer] to God, and Aaron came with all the elders of Israel to eat a meal with Moses’ father-in-law before God.

Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:

And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;

“Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God).

then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.

If the thief be not found, then the master of the house shall come near unto God, to see whether he have not put his hand unto his neighbor's goods.

for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.

Moses rose up with Joshua, his servant, and Moses went up onto God's Mountain.

You shall consecrate them, that they may be most holy; whatever touches them must be holy (set apart for God).

But Moses made prayer to God, saying, Lord, why is your wrath burning against your people whom you took out of the land of Egypt, with great power and with the strength of your hand?

Then Moses said [to the Levites], “Dedicate yourselves today to the Lord—for each man has been against his own son and his own brother [in his attempt to escape execution]—so that He may restore and bestow His blessing on you this day.”

Make for yourselves no gods of metal.

Whatever touches its meat will become consecrated (ceremonially clean). When any of its blood splashes on a garment, you shall wash what was splashed on in a holy place.

And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.

You shall not lie with mankind as with womankind. It is abomination to God.

‘No layman [that is, someone outside of Aaron’s family] is to eat the holy gift [which has been offered to God]; a foreigner residing with the priest or a hired man shall not eat the holy thing.

But if a person unknowingly eats a holy gift [which has been offered to God], then he shall add one-fifth of its value to it and give the holy gift to the priest.

When the field reverts in the Jubilee, the field shall be holy to the Lord, like a field set apart (devoted); the priest shall possess it as his property.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.

During the entire time of his dedication, he is set apart to God.

And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.

And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

But the firstborn of a cow or of a sheep or of a goat you shall not redeem; they are holy [and belong to the Lord]. You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a sweet and soothing aroma to the Lord.

And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,

Again Balak said to Balaam, “Please come. I will take you to another place. Maybe it will be agreeable to God that you can put a curse on them for me there.”

Do not show partiality when deciding a case; listen to small and great alike. Do not be intimidated by anyone, for judgment belongs to God. Bring me any case too difficult for you, and I will hear it.

'O Lord Jehovah, thou hast begun to show thy servant thy greatness and thy mighty hand, for there is no God in heaven nor in earth that can do after thy works and after thy power:

It will be [considered] righteousness for us [that is, right standing with God] if we are careful to observe all this commandment before the Lord our God—just as He has commanded us.

his dead body shall not remain all night upon the tree but thou shalt bury, him on the same day, for a reproach unto God, is he that is hanged, - so shalt thou not make unclean thy soil which Yahweh thy God is giving unto thee for an inheritance.

Thy sons and thy daughters are given to another people, and thine eyes are looking and consuming for them all the day, and thy hand is not to God!

They began to worship other gods, bowing down to gods they had not known—gods that the Lord had not permitted them to worship.

Yahweh alone did lead him, - And there was with him no GOD of a stranger.

They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.

They have moved me to jealousy with that which is no God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger.

See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

There is none like unto God, O Jeshurun, Who rideth upon the heavens for thy help, And in his excellency on the skies.

And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!

And the children of Israel were pleased about this; and they gave praise to God, and had no more thought of going to war against the children of Reuben and the children of Gad for the destruction of their land.

And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

So God subdued on that day Jabin the king of Canaan before the children of Israel.

And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,

And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.

But the olive-tree said to them, Am I to give up my wealth of oil, by which men give honour to God, and go waving over the trees?

And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.

So God repaid the wickedness that Abimelech committed against his father by killing his seventy brothers.

Also God returned all the wickedness of the men of Shechem on their heads, and the curse of Jotham the son of Jerubbaal came upon them.

For, lo, thou shalt conceive, and bear a son; and no rasor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.

But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.

So God split the hollow place that [is] at Lehi, and water came out from it; and he drank, and his spirit returned, and he was revived. Thus he called its name {The Spring of Ha-Qore}, which [is] at Lehi to this day.

That he told her all his heart, and said unto her, There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.

Then the entire Israeli nation from Dan to Beer-sheba, including the territory of Gilead came out for war. The army assembled as one united force to God at Mizpah.

If a man sins against a man, one may appeal to God on his behalf. But if a man sins against the Lord, who then will intercede for him?" But Eli's sons would not listen to their father, for the Lord had decided to kill them.

Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:

Then Samuel told the people the requirements of the kingdom, and wrote them in a book and placed it before the Lord. And Samuel sent all the people away, each one to his home.

And so God helped Israel that day. And the battle continued until they came unto Bethaven.

And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.

And Saul said unto Yahweh - O God of Israel! now set forth the truth. Then were, Jonathan and Saul, taken, and, the people, escaped.

So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.

So do God to Abner, and more also, except, as the LORD hath sworn to David, even so I do to him;

And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.