Reference: ARK OF THE COVENANT
American
The sacred chest or coffer in which the tables of the law were deposited, written by the finger of God, and witnessing to his covenant with his people, Ex 25:22; 34:29. It was of shittim-wood, covered within and without with plates of gold, nearly four feet in length, and two feet three inches in width and height. On the top of it, all around, ran a kind of gold crown. It had four rings of gold, two on each side, through which staves were put, by which it was carried. These also were overlaid with the finest gold, and were not to be removed from the rings, Ex 25:10-22. The lid of the ark, all of gold, was called the mercy-seat; and upon its opposite ends were two golden cherubim, fronting each other and the mercy-seat, which they covered with their outspread wings, Ex 37:1-9. Here God especially dwelt, 2Ki 19:15; 1Ch 13:6, and shone forth, perhaps by some sensible manifestations, Le 16:2; Ps 80:1. Here he received the homage of his people, and dispensed his living oracles, Nu 7:89. The great yearly sacrifice of expiation was here offered by the high priest, Heb 9:7, in the Holy of Holies. Hence there was no object held more sacred by the Jews than "the ark of God." During their journeys in the wilderness, it was borne by the priests under a purple canopy and with great reverence before the host of Israel, Nu 4:5-6. Before it the Jordan was divided, and behind it the waters flowed on again, Jos 3-4. The walls of Jericho fell down before it, Jos 6:4-12.
After this, the ark continued some time at Gilgal, whence it was removed to Shiloh, Jos 4:19; 10:43; 18:1. Hence the Israelites took it to their camp; but when they gave battle to the Philistines, it was taken by the enemy, 1Sa 4. Th Philistines, oppressed by the hand of God, returned the ark, and it was lodged at Kirjath-jearim, 1Sa 7:1. It was afterwards, in the reign of Saul, at Nob. David conveyed it from Kirjath-jearim to the house of Obed-Edom, and from thence to his palace on Zion, 2Sa 6; and lastly, Solomon brought it into the temple at Jerusalem,
2Ch 5:2. It remained in the temple, with all suitable respect, till the times of the later idolatrous kings of Judah, who profaned the Most Holy place by their idols, when the priests appear to have removed the ark from the temple. At least, Josiah commanded them to bring it back to the sanctuary, and forbade them to carry it about, as they had hitherto done, 2Ch 35:3. The ark appears to have been destroyed at the captivity, or perhaps concealed by pious Jews in some hiding-place afterwards undiscoverable, as we hear nothing more of it; and the want of it made the second temple less glorious than the first.
Besides the tables of the covenant, placed by Moses in this sacred coffer, God appointed the blossoming rod of Aaron to be lodged there, Nu 17:10; Heb 9:4; a golden vase of manna gathered in the wilderness, Ex 16:33-34, and a copy of the book of the law, De 31:26.
See Verses Found in Dictionary
And Moses said to Aaron, "Take one jar and put there a full omer of manna. Leave it before Yahweh for safekeeping for your generations." As Yahweh had commanded Moses, so Aaron left it before the testimony for safekeeping.
"And they will make an ark of acacia wood, two and a half cubits its length and a cubit and a half its width and a cubit and a half its height. And you will overlay it with pure gold, inside and outside you will overlay it, and you will make on it a gold molding all around. read more. And you will cast for it four gold rings, and you will put [them] on its four feet, with two rings on its one side and two rings on its second side. And you will make poles of acacia wood, and you will overlay them [with] gold. And you will put the poles into the rings on the sides of the ark to carry the ark with them. In the rings of the ark will be the poles; they will not be removed from it. And you will put into the ark the testimony that I will give to you. "And you will make an atonement cover of pure gold, two and a half cubits its length and a cubit and a half its width. And you will make two cherubim of gold; you will make them of hammered work at the two ends of the atonement cover. And make one cherub {at one end} and one cherub {at the other end} of the atonement cover; you will make the cherubim on its two ends. And the cherubim will be [with] outspread wings above, covering with their wings over the atonement cover {and facing each other}; the faces of the cherubim will be toward the atonement cover. And you will put the atonement cover above onto the ark, and into the ark you will put the testimony that I will give you. And I will meet you there, and I will speak with you from over the atonement cover, from between the two cherubim that [are to be] on the ark of the testimony--all that I will command you to the {Israelites}.
And I will meet you there, and I will speak with you from over the atonement cover, from between the two cherubim that [are to be] on the ark of the testimony--all that I will command you to the {Israelites}.
{And} when Moses came down from Mount Sinai, the two tablets of the testimony [were] in the hand of Moses at his coming down from the mountain; and Moses did not know that the skin of his face shone because of his speaking with him.
And Bezalel made the ark of acacia wood, two and a half cubits its length and a cubit and a half its width and a cubit and a half its height. And he overlaid it [with] pure gold inside and outside, and he made for it a gold molding all around. read more. And he cast for it four gold rings on its four feet; and two rings were on its one side, and two rings were on its second side. And he made poles of acacia wood, and he overlaid them [with] gold. And he put the poles into the rings on the sides of the ark to carry the ark. And he made an atonement cover of pure gold, two and a half cubits its length and a cubit and a half its width. And he made two cherubim of gold; he made them of hammered work at the two ends of the atonement cover. One cherub [was] {at one end}, and one cherub [was] {at the other end} of the atonement cover; he made the cherubim at its two ends. And the cherubim were [with] outspread wings above, covering with their wings over the atonement cover {and facing each other}; the faces of the cherubim were toward the atonement cover.
And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover.
When setting out the camp, Aaron and his sons will go and lower the curtain of the covering and cover with it the ark of the testimony. They will put on it a covering of {fine leather}, and they will spread a cloth of perfect blue over it, and they will place its poles.
And when Moses came to the tent of assembly to speak with him, he would hear the voice speaking to him from the atonement cover, which [is] on the ark of the testimony, from between the two cherubim, and he would speak to him.
And Yahweh said to Moses, "Bring back the staff of Aaron before the testimony as a guard and sign for the children of rebellion, and let them finish their grumblings before me and not die."
"Take the scroll of this law and put it at the side of the ark of the covenant of Yahweh your God, and it will be there as a witness against you.
And the people came up from the Jordan on the tenth [day] of the first month, and they camped in Gilgal on the eastern edge of Jericho.
And seven priests will bear seven trumpets of rams' horns before the ark. On the seventh day you will march around the city seven times, and the priests will blow on the trumpets. And when they blow long on the horn of the ram, when you hear the sound of the trumpet, all the people will shout [with] a great war cry, and the wall of the city will fall flat, and {the people will charge, each one straight ahead}." read more. So Joshua son of Nun summoned the priests and said to them, "Take up the ark of the covenant, and let seven priests carry the trumpets of the rams' horns before the ark of Yahweh." And he said to the people, "Go forward and march around the city, and let the armed [men] pass before the ark of Yahweh. {And when Joshua spoke} to the people, the seven priests carrying the seven trumpets of rams' horns before the presence of Yahweh went forward and they blew the trumpets; and the ark of the covenant of Yahweh followed behind them. And the armed [men] went before the priests who blew the trumpets, and the rear guard came after the ark, while they were blowing the trumpets. But Joshua commanded the people, saying, "You will not shout, and you will not let your voice be heard; a word will not go out from your mouth until the day I say to you 'Shout!' Then you will shout." And the ark of Yahweh went around the city, {circling once}, and they came [into] the camp and spent the night in the camp. Then Joshua got up early in the morning, and the priests took up the ark of Yahweh.
The entire congregation of the {Israelites} assembled [at] Shiloh, and they set up there the tent of meeting, and the land was subdued before them.
The men of Kiriath Jearim came and brought up the ark of Yahweh, and they brought it to the house of Abinadab in Gibeah. They consecrated Eleazer his son to guard the ark of Yahweh.
Then Hezekiah prayed before the face of Yahweh and said, "O Yahweh, God of Israel who lives [above] the cherubim. You [are] God, you alone, of all the kingdoms of the world; you have made the heavens and the earth.
Then Solomon assembled all the elders of Israel and all the heads of the tribes, the leaders of the {families} for the {Israelites}, to Jerusalem in order to bring up the ark of the covenant of Yahweh from the city of David, which [is] Zion.
And he said to the Levites who [were] teaching all Israel, who were sanctified to Yahweh, "Put the holy ark in the house which Solomon the son of David, king of Israel, built. There is no [need] to carry it on [your] shoulders. Now serve Yahweh your God and his people Israel.
Give ear, O shepherd of Israel, [who] leads Joseph like a flock. Shine forth, [you who] sits [enthroned above] the cherubim.
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant.
but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance.
Fausets
(aron, not teebah). An oblong chester shittim wood (acacia), two and a half cubits long, one and a half broad and deep. F. W. Kolland measured acacias nine feet in girth, in the region of Israel's wandering; he attributes their being usually stunted there to the Arabs cutting off the young shoots for the she goats. Thus Colenso's cavil that "not a single acacia" is to be seen where the ark is said to have been constructed is answered. It is a propriety characteristic of the truth of the Scripture narrative that it represents the ark as not made of oak or cedar, the best woods of the Holy Land, but of acacia, the wood of the wilderness. Cedar actually was the wood used for the Jerusalem temple. In the thorn of man's curse appeared the angel of the covenant to Moses, to bless man; and out of its wood was formed the ark of the covenant, the typical source of his blessing. Overlaid with gold within and without.
The mercy-seat supporting the cherubim, one at each end, was on the lid, with a crown or raised border, and was Jehovah's mystical throne. It had rings at the four grainers for the two staves to pass through, wherewith the Kohathite Levites or priests carried it. The staves were permanently in the rings. Within e veil was its proper place, the ends of the staves, however, being visible, in Solomon's temple, in the outer holy place. When carried about, the ark was wrapped in the veil, the badger's skin, and blue cloth. Its title, "the ark of the testimony," implies its purpose, namely, to keep intact God's "covenant" written by God on the two stone tables (Ex 34:28), as the sacred deposit of the Israelite church (Ex 25:22; Nu 10:33).
The outward keeping taught symbolically the moral and spiritual keeping of God's commandments. In the wilderness "the ark of the covenant of the Lord went before them in the three days' journey to search out a resting place for them; and when the ark set forward, Moses said, Rise up, Lord, and let Thine enemies be scattered, and let them that hate Thee flee before Thee. And when it rested, he said, Return, O Lord, unto the many thousands of Israel" (Nu 10:33-36; Ps 68:1; 132:8). At the passage of the Jordan it was when the ark was borne by the priests and their feet had touched the water, that an open way was made for Israel. Only when the material ark, apart from obedience, was expected to give that favor of God which only obedience to the law contained within the ark could ensure, did God "deliver His strength" (the pledge of God's strengthening His people) "into captivity and His glory into the enemy's hands" (Ps 78:61; 1Sa 4:11).
When the ark was taken the "glory" was departed (1Sa 4:21-22). The ark and the sanctuary were "the beauty of Israel" (La 2:1). The antitype, Messiah, goes before His redeemed, exploring their way through the wilderness, making clear passage through death's waters into the heavenly Canaan. Like the ark with the Philistines Messiah was the captive of the grave for a brief space, but with triumph He rose again; and as when the ark went up to the tabernacle reared for it by David on Zion, so on Christ's ascending the heavenly mount the glorious anthem arose: "Lift up your heads, O ye gates, and be ye lift up, ye everlasting doors, and the King of glory shall come in" (Psalm 24). Every Dagon must fall before Him now; for even in His temporary captivity in death the powers of darkness were crushed before Him (Col 2:14-15; Mt 27:50-54). As the ark blessed the house of Obed Edom, so Christ is the true bestower of blessings (Ac 3:20).
The restriction of the ark's contents to the decalogue implies that this is the central core of all the various precepts, the moral end for which the positive precepts were given. They were in the innermost shrine, to mark their perpetually obligatory nature and the holiness of God; in the ark, the type of Christ, to mark that in Him alone, "the Lord our righteousness," they find their perfect realization. 1Ki 8:9 states there was nothing in the ark of Solomon's temple save the two stone tables of the law; but Heb 9:4 states there were also the golden pot of manna (the memorial of God's providential care of Israel), and Aaron's rod that budded (the memorial of the lawful priesthood, Nu 17:3-10). Probably by the time of Solomon the other two relics had been lost, perhaps when the ark was in the hands of the Philistines. "Before the Lord" and "before the testimony" was where they were directed to be laid up (Ex 16:32-36).
The mercy-seat was not merely regarded as the lid of the ark, but as the most important feature in the holiest place (Ex 25:17; 26:34; Le 16:2), the only meeting place between God and man. It was the (caporeth) or covering, not merely of the ark. but (when sprinkled with the sacrificial blood once a year on the great day of atonement) of Israel's sins against the law contained within the ark. Hence it is called in the Septuagint "the propitiatory" (hilasterion); and Christ, the true mercy-seat (Ps 85:10) and place of meeting between the holy God and guilty man, is called the very same (Ro 3:25), "propitiation," lit. propitiatory. In 1Ch 28:11 the holiest is called" the place of the mercy-seat," so prominent was the latter in symbolical significance.
The ark was never seen save by the high priest; symbol of God whom no man can see, and whose likeness is only to be seen in Christ (Joh 1:18; Heb 1:3), the true Ark, and our High Priest with the Father. Thus every tendency to idolatry was excluded, an ark occupying the central place of holiness, and that seen only once a year by the one religious representative of the people. Even it is to be superseded in the coming temple at. Jerusalem, when "they shall say no more, The ark of the covenant of the Lord, neither shall it come to mind, neither shall they re. member it"; for Jehovah Jesus, the Antitype, will be there, "at that time they shall call Jerusalem the throne of the Lord, and all the nations shall be gathered unto it" (Jer 3:16). The absence of the ark after its capture by the Philistines possibly impaired the reverential awe felt toward it (1Ch 13:3,9). But the stroke on Uzza, and the rearing of the tabernacle for it in Zion by David, after its long abode of 20 years in Kirjath Jearim, in Abinadab's house, recovered for it all its sanctity.
The altar of burnt offering where the sacrifices were offered continued separate from it at Gibeon, the "great high place" (1Ki 3:4) (in the tabernacle of the ark on Zion the service was song and praise alone) until the two were reunited in the temple of Solomon, a type of the gospel separation of the spiritual service of prayer and praise going on here below, from the priestly intercession being carried on above by our Lord Jesus. The spiritual and the literal priestly services will perhaps be reunited in Ezekiel's millennial temple at Jerusalem, one antitype to Solomon's temple. Compare Ac 15:16-17. Manasseh set up an idol, a carved image, instead of the ark which contained the testimony against him. Josiah restored it to its place in the house of God (2Ch 33:7; 35:3).
The ark was wanting in the second temple, having been probably burnt with the temple (2Ch 36:19); compare (apocryphal) 2 Esdras 10:22, "the ark of our covenant is spoiled." Its absence was one of the points wherein the second was inferior to the first temple. (See ALTAR.) There must have been some substitute for it, on which to sprinkle the blood, in the holiest, on the great day of atonement; the Jews mention an altar stone, slightly raised from the floor. Pagan nations too had their mystic arks (whence arcanum is the term for a mystery), but so distinct in use from the Mosaic that the differences are more prominent than the resemblances.
The Egyptian arks (on their monuments) were, like the Hebrew ark, carried by poles on men's shoulders. Some had too on the cover two winged figures like cherubim; but between these was the material symbol of a deity, and the arks were carried about in procession to make a show before the people. The ark of the covenant on the contrary was marked by the absence of any symbol of God. It was never carried in procession. When moved it was carefully covered up from the ey
See Verses Found in Dictionary
And Moses said, "This is the word that Yahweh has commanded. 'A full omer of it [is] for safekeeping for your generations so that they will see the bread that I fed you in the desert when I brought you from the land of Egypt.'"
And Moses said, "This is the word that Yahweh has commanded. 'A full omer of it [is] for safekeeping for your generations so that they will see the bread that I fed you in the desert when I brought you from the land of Egypt.'" And Moses said to Aaron, "Take one jar and put there a full omer of manna. Leave it before Yahweh for safekeeping for your generations."
And Moses said to Aaron, "Take one jar and put there a full omer of manna. Leave it before Yahweh for safekeeping for your generations." As Yahweh had commanded Moses, so Aaron left it before the testimony for safekeeping.
As Yahweh had commanded Moses, so Aaron left it before the testimony for safekeeping. And the {Israelites} ate the manna forty years, until their coming to an inhabited land; they ate the manna until their coming to the border of the land of Canaan.
And the {Israelites} ate the manna forty years, until their coming to an inhabited land; they ate the manna until their coming to the border of the land of Canaan. (And an omer [is] a tenth of an ephah.)
(And an omer [is] a tenth of an ephah.)
"And you will make an atonement cover of pure gold, two and a half cubits its length and a cubit and a half its width.
"And you will make an atonement cover of pure gold, two and a half cubits its length and a cubit and a half its width.
And I will meet you there, and I will speak with you from over the atonement cover, from between the two cherubim that [are to be] on the ark of the testimony--all that I will command you to the {Israelites}.
And I will meet you there, and I will speak with you from over the atonement cover, from between the two cherubim that [are to be] on the ark of the testimony--all that I will command you to the {Israelites}.
And you will put the atonement cover on the ark of the testimony in the {most holy place}.
And you will put the atonement cover on the ark of the testimony in the {most holy place}.
And he was there with Yahweh forty days and forty nights. He ate no food and drank no water. And he wrote on the tablets the words of the covenant, the ten words.
And he was there with Yahweh forty days and forty nights. He ate no food and drank no water. And he wrote on the tablets the words of the covenant, the ten words.
And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover.
And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover.
When setting out the camp, Aaron and his sons will go and lower the curtain of the covering and cover with it the ark of the testimony.
When setting out the camp, Aaron and his sons will go and lower the curtain of the covering and cover with it the ark of the testimony. They will put on it a covering of {fine leather}, and they will spread a cloth of perfect blue over it, and they will place its poles.
They will put on it a covering of {fine leather}, and they will spread a cloth of perfect blue over it, and they will place its poles.
Do this to them and they will live and not die when they come near the most holy things. Aaron and his sons will go and appoint them, each one to his task and burden.
Do this to them and they will live and not die when they come near the most holy things. Aaron and his sons will go and appoint them, each one to his task and burden. But they must not go and look {for a moment} at the holy objects."
And so they set out from the mountain of Yahweh a journey of three days, with the ark of the covenant of Yahweh setting out ahead of them three days' journey to search out a resting place for them;
And so they set out from the mountain of Yahweh a journey of three days, with the ark of the covenant of Yahweh setting out ahead of them three days' journey to search out a resting place for them;
And so they set out from the mountain of Yahweh a journey of three days, with the ark of the covenant of Yahweh setting out ahead of them three days' journey to search out a resting place for them;
And so they set out from the mountain of Yahweh a journey of three days, with the ark of the covenant of Yahweh setting out ahead of them three days' journey to search out a resting place for them; and the cloud of Yahweh [was] over them by day when they set out from the camp.
and the cloud of Yahweh [was] over them by day when they set out from the camp. And whenever the ark was setting out Moses would say, "Rise up, Yahweh! May your enemies be scattered; may the ones that hate you flee from your presence."
And whenever the ark was setting out Moses would say, "Rise up, Yahweh! May your enemies be scattered; may the ones that hate you flee from your presence." And when it rested he would say, "Return, Yahweh, to the countless thousands of Israel."
And when it rested he would say, "Return, Yahweh, to the countless thousands of Israel."
and the name of Aaron on the staff of Levi, because one staff [is] for the head of [each of] {their families}.
and the name of Aaron on the staff of Levi, because one staff [is] for the head of [each of] {their families}. You must then put them in the tent of assembly {before} the testimony where I meet with you.
You must then put them in the tent of assembly {before} the testimony where I meet with you. And it will happen, the man whom I will choose, his staff will blossom, and so I will rid from upon myself the grumblings of the {Israelites}, who [are] grumbling against you."
And it will happen, the man whom I will choose, his staff will blossom, and so I will rid from upon myself the grumblings of the {Israelites}, who [are] grumbling against you." Moses spoke to the {Israelites}, and all their leaders gave him a staff for each leader, one from {each of their families}, twelve staffs, and the staff of Aaron [was] in the midst of their tribes.
Moses spoke to the {Israelites}, and all their leaders gave him a staff for each leader, one from {each of their families}, twelve staffs, and the staff of Aaron [was] in the midst of their tribes. And Moses put the staffs before Yahweh in the tent of testimony.
And Moses put the staffs before Yahweh in the tent of testimony. Then the next day, Moses went into the tent of the testimony, and behold the staff of Aaron for the house of Levi blossomed and put forth a flower and produced blossoms, and it produced almonds.
Then the next day, Moses went into the tent of the testimony, and behold the staff of Aaron for the house of Levi blossomed and put forth a flower and produced blossoms, and it produced almonds. Then Moses brought out to all the {Israelites} all the staffs before the presence of Yahweh, and they saw, and each man took his staff.
Then Moses brought out to all the {Israelites} all the staffs before the presence of Yahweh, and they saw, and each man took his staff. And Yahweh said to Moses, "Bring back the staff of Aaron before the testimony as a guard and sign for the children of rebellion, and let them finish their grumblings before me and not die."
And Yahweh said to Moses, "Bring back the staff of Aaron before the testimony as a guard and sign for the children of rebellion, and let them finish their grumblings before me and not die."
But you will cross the Jordan, and you will settle in the land that Yahweh your God [is] giving you as an inheritance, and he will give rest to you from all your enemies from all around, and you will live securely,
But you will cross the Jordan, and you will settle in the land that Yahweh your God [is] giving you as an inheritance, and he will give rest to you from all your enemies from all around, and you will live securely, {and then} [at] the place that Yahweh your God will choose, to let his name dwell there, there you shall bring all [the things] I [am] commanding you, your burnt offerings and your sacrifices, your tithes and {your donations}, and all [of] the choice [things], your votive gifts that you vow to Yahweh.
{and then} [at] the place that Yahweh your God will choose, to let his name dwell there, there you shall bring all [the things] I [am] commanding you, your burnt offerings and your sacrifices, your tithes and {your donations}, and all [of] the choice [things], your votive gifts that you vow to Yahweh.
When the army came [back] to the camp, the elders of Israel asked, "Why has Yahweh defeated us today before [the] Philistines? Let us bring the ark of the covenant of Yahweh to us from Shiloh so that it may come into our midst and deliver us from the hand of our enemies."
When the army came [back] to the camp, the elders of Israel asked, "Why has Yahweh defeated us today before [the] Philistines? Let us bring the ark of the covenant of Yahweh to us from Shiloh so that it may come into our midst and deliver us from the hand of our enemies."
She called the boy Ichabod, saying, "The glory has departed from Israel," referring to the capture of the ark of God and concerning her father-in-law and husband.
She called the boy Ichabod, saying, "The glory has departed from Israel," referring to the capture of the ark of God and concerning her father-in-law and husband. And she said, "The glory has departed from Israel, because the ark of God was captured."
And she said, "The glory has departed from Israel, because the ark of God was captured."
He struck seventy men among the men of Beth Shemesh because they looked into the ark of Yahweh. So the people mourned because Yahweh had struck a great blow among the people.
He struck seventy men among the men of Beth Shemesh because they looked into the ark of Yahweh. So the people mourned because Yahweh had struck a great blow among the people.
Then Saul said to Ahijah, "Bring near the ark of God" (for the ark of God was {at that time} with the {Israelites}).
Then Saul said to Ahijah, "Bring near the ark of God" (for the ark of God was {at that time} with the {Israelites}).
So the king went to Gibeon to sacrifice, for the great high place [was] there. Solomon used to offer a thousand burnt offerings on that altar.
So the king went to Gibeon to sacrifice, for the great high place [was] there. Solomon used to offer a thousand burnt offerings on that altar.
There was not [anything] in the ark {except} the two tablets of stone which Moses had placed there at Horeb, where Yahweh {made} [a covenant] with the {Israelites} after they went out from the land of Egypt.
There was not [anything] in the ark {except} the two tablets of stone which Moses had placed there at Horeb, where Yahweh {made} [a covenant] with the {Israelites} after they went out from the land of Egypt.
Then let us bring around the ark of our God to us, for we did not seek it in the days of Saul."
Then let us bring around the ark of our God to us, for we did not seek it in the days of Saul."
And when they came to the threshing floor of Kidon, Uzza reached out his hand to hold the ark because the cattle had stumbled.
And when they came to the threshing floor of Kidon, Uzza reached out his hand to hold the ark because the cattle had stumbled.
Then David gave to Solomon his son the plan of the vestibule and of its houses, its treasuries, its upper rooms, its inner chambers, and of the house of the lid of the ark,
Then David gave to Solomon his son the plan of the vestibule and of its houses, its treasuries, its upper rooms, its inner chambers, and of the house of the lid of the ark,
And he placed the carved image of the idol that he had made in the house of God, [of] which God had said to David and to Solomon his son, "In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put my name forever.
And he placed the carved image of the idol that he had made in the house of God, [of] which God had said to David and to Solomon his son, "In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put my name forever.
And he said to the Levites who [were] teaching all Israel, who were sanctified to Yahweh, "Put the holy ark in the house which Solomon the son of David, king of Israel, built. There is no [need] to carry it on [your] shoulders. Now serve Yahweh your God and his people Israel.
And he said to the Levites who [were] teaching all Israel, who were sanctified to Yahweh, "Put the holy ark in the house which Solomon the son of David, king of Israel, built. There is no [need] to carry it on [your] shoulders. Now serve Yahweh your God and his people Israel.
And they burned the house of God. And they shattered the walls of Jerusalem and burned its citadels with fire and destroyed all the vessels of its treasuries.
And they burned the house of God. And they shattered the walls of Jerusalem and burned its citadels with fire and destroyed all the vessels of its treasuries.
God will arise; his enemies will be scattered, and those who hate him will flee from before him.
God will arise; his enemies will be scattered, and those who hate him will flee from before him.
And he gave his strength into captivity and his splendor into [the] hand of [the] enemy.
And he gave his strength into captivity and his splendor into [the] hand of [the] enemy.
Loyal love and faithfulness will meet one another; righteousness and peace will kiss.
Loyal love and faithfulness will meet one another; righteousness and peace will kiss.
Arise, O Yahweh, to your resting place, you and your mighty ark.
Arise, O Yahweh, to your resting place, you and your mighty ark.
Arise, O Yahweh, to your resting place, you and your mighty ark.
Arise, O Yahweh, to your resting place, you and your mighty ark.
"This [is] my resting place forever; here I will dwell, for I have desired it.
"This [is] my resting place forever; here I will dwell, for I have desired it.
And it will be when you have multiplied and become fruitful in the land in those days," {declares} Yahweh, "they will no longer say, 'The ark of the covenant of Yahweh.' And {it will not come to mind}, nor will they remember it, nor will they miss [it], nor will it be made again.
And it will be when you have multiplied and become fruitful in the land in those days," {declares} Yahweh, "they will no longer say, 'The ark of the covenant of Yahweh.' And {it will not come to mind}, nor will they remember it, nor will they miss [it], nor will it be made again.
How, {in his anger}, the Lord has covered the daughter of Zion in a cloud! He has thrown down from heavens [to] earth the splendor of Israel, and he has not remembered his footstool in the day of {his anger}.
How, {in his anger}, the Lord has covered the daughter of Zion in a cloud! He has thrown down from heavens [to] earth the splendor of Israel, and he has not remembered his footstool in the day of {his anger}.
And Jesus cried out again with a loud voice [and] gave up his spirit.
And Jesus cried out again with a loud voice [and] gave up his spirit. And behold, the curtain of the temple was torn in two from top to bottom, and the earth shook and the rocks were split.
And behold, the curtain of the temple was torn in two from top to bottom, and the earth shook and the rocks were split. And the tombs were opened, and many bodies of the saints who had fallen asleep were raised,
And the tombs were opened, and many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection, they went into the holy city and appeared to many.
and coming out of the tombs after his resurrection, they went into the holy city and appeared to many. Now the centurion and those with him who were guarding Jesus, [when they] saw the earthquake and the things that took place, were extremely frightened, saying, "Truly this man was God's Son!"
Now the centurion and those with him who were guarding Jesus, [when they] saw the earthquake and the things that took place, were extremely frightened, saying, "Truly this man was God's Son!"
No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father--that one has made [him] known.
No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father--that one has made [him] known.
so that times of refreshing may come from the presence of the Lord, and he may send the Christ appointed for you--Jesus,
so that times of refreshing may come from the presence of the Lord, and he may send the Christ appointed for you--Jesus,
'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it,
'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things]
so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things]
whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,
whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,
having destroyed the certificate of indebtedness in ordinances against us, which was hostile to us, and removed it out of the way [by] nailing it to the cross.
having destroyed the certificate of indebtedness in ordinances against us, which was hostile to us, and removed it out of the way [by] nailing it to the cross. [When he] had disarmed the rulers and the authorities, he made a display of [them] in public, triumphing over them by it.
[When he] had disarmed the rulers and the authorities, he made a display of [them] in public, triumphing over them by it.
who is the radiance of his glory and the representation of his essence, sustaining all [things] by the word of power. [When he] had made purification for sins through him, he sat down at the right hand of the Majesty on high,
who is the radiance of his glory and the representation of his essence, sustaining all [things] by the word of power. [When he] had made purification for sins through him, he sat down at the right hand of the Majesty on high,
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant.
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant.
Smith
Ark of the Covenant.
The first piece of the tabernacle's furniture, for which precise directions were delivered. Exod 25. I. Description.-- It appears to have been an oblong chest of shittim (acacia) wood, 2 1/2 cubits long by 1 1/2 broad and deep. Within and without gold was overlaid on the wood, and on the upper side or lid, which was edged round about with gold, the mercy-seat was placed. The ark was fitted with rings, one at each of the four corners, and through these were passed staves of the same wood similarly overlaid, by which it was carried by the Kohathites.
The ends of the staves were visible without the veil in the holy place of the temple of Solomon.
The ark, when transported, was enveloped in the "veil" of the dismantled tabernacle, in the curtain of badgers' skins and in a blue cloth over all, and was therefore not seen.
II. Its purpose was to contain inviolate the divine autograph of the two tables, that "covenant" from which it derived its title. It was also probably a reliquary for the pot of manna and the rod of Aaron. III. History.--Before David's time its abode was frequently shifted. It sojourned among several, probably Levitical, families,
1Sa 7:1; 2Sa 6:3,11; 1Ch 13:13; 15:24-25
in the border villages of eastern Judah; and did not take its place in the tabernacle, but dwelt in curtains, i.e. in a separate tent pitched for it in Jerusalem by David. Subsequently the temple, when completed, received, in the installation of the ark in its shrine, the signal of its inauguration by the effulgence of divine glory instantly manifested. It was probably taken captive or destroyed by Nebuchadnezzar, 2 Esdr. 10:22, so that there was no ark in the second temple.
See Verses Found in Dictionary
When setting out the camp, Aaron and his sons will go and lower the curtain of the covering and cover with it the ark of the testimony.
But to the descendants of Kohath he did not give [anything] because the work of the sanctuary they carried upon them on their shoulders.
The Kohathites, the bearers of the sanctuary, set out, and they set up the tabernacle before they arrived.
The men of Kiriath Jearim came and brought up the ark of Yahweh, and they brought it to the house of Abinadab in Gibeah. They consecrated Eleazer his son to guard the ark of Yahweh.
The poles [were] long, and the ends of the poles could be seen from the holy place {in front of} the inner sanctuary, but they could not be seen [from] the outside, and they are there until this day.
Watsons
ARK OF THE COVENANT, a small chest or coffer, three feet nine inches in length, two feet three inches in breadth, and two feet three inches in height; in which were contained the golden pot that had manna, Aaron's rod, and the tables of the covenant, Nu 17:10; Heb 9:4. This coffer was made of shittim wood, and was covered with a lid, called the mercy seat, Ex 25:17-22, &c, which was of solid gold, at the two ends whereof were two figures, called cherubim, looking toward each other with expanded wings, which, embracing the whole circumference of the mercy seat, met in the middle. The whole, according to the rabbins, was made out of the same mass, without any of the parts being joined by solder. Over this it was that the Shechinah, or visible display of the divine presence in a luminous cloud rested, both in the tabernacle, and in the temple, Le 16:2; and from hence the divine oracles were given forth by an audible voice, as often as God was consulted in behalf of his people. Hence it is that God is said in Scripture to dwell between the cherubim, on the mercy seat, because there was the seat or throne of the visible appearance of his glory among them, 2Ki 19:15; 1Ch 13:6; Ps 80:1, &c; and for this reason the high priest appeared before the mercy seat once every year, on the great day of expiation, at which time he was to make his nearest approach to the divine presence, to mediate and make atonement for the whole people of Israel. On the two sides of the ark there were four rings of gold, two on each side, through which staves, overlaid with gold, were put, by means whereof they carried it as they marched through the wilderness, &c, on the shoulders of the Levites, Ex 25:13-14; 27:5. After the passage of the Jordan, the ark continued for some time at Gilgal, from whence it was removed to Shiloh. From this place the Israelites carried it to their camp, where, in an engagement with the Philistines, it fell into their hands. The Philistines, having gotten possession of the ark, carried it in triumph to one of their principal cities, named Ashdod, and placed it in the temple of Dagon, whose image fell to the ground and was broken. The Philistines also were so afflicted with emerods, that they afterward returned the ark with various presents; and it was lodged at Kirjath-Jearim, and afterward at Nob. David conveyed it to the house of Obededom, and from thence to his palace at Zion; and lastly, Solomon brought in into the temple which he had built at Jerusalem. It remained in the temple till the times of the last kings of Judah, who gave themselves up to idolatry, and even dared to place their idols in the holy temple itself. The priests, being unable to bear this profanation, took the ark and carried it from place to place, to preserve it from the hands of those impious princes. Josiah commanded them to bring it back to the sanctuary, and it was accordingly replaced, 2Ch 35:3. What became of the ark at the destruction of the temple by Nebuchadnezzar, is a dispute among the rabbins. Had it been carried to Babylon with the other vessels of the temple, it would, in all probability, have been brought back with them at the close of the captivity. But that this was not the case, is agreed on all hands; whence it is probable that it was destroyed with the temple.
The ark of the covenant was, as it were, the centre of worship to all those of the Hebrew nation who served God according to the Levitical law; and not only in the temple, when they came thither to worship, but every where else in their dispersions through the whole world; whenever they prayed, they turned their faces toward the place where the ark stood, and directed all their devotions that way, Da 6:10. Whence the author of the book of Cosri, justly says, that the ark, with the mercy seat and cherubim, were the foundation, root, heart, and marrow of the whole temple, and all the Levitical worship performed therein; and, therefore, had there been nothing else wanting in the second temple but the ark only, this alone would have been a sufficient reason for the old men to have wept when they remembered the first temple in which it stood; and for the saying of Hag 2:3, that the second temple was as nothing compared with the first; so great a share had the ark of the covenant in the glory of Solomon's temple. However, the defect was supplied as to the outward form, for in the second temple there was also an ark of the same dimensions with the first, and put in the same place; but it wanted the tables of the law, Aaron's rod, and the pot of manna; nor was there any appearance of the divine glory over it; nor any oracles delivered from it. The only use that was made of it was to be a representation of the former on the great day of expiation, and to be a repository of the Holy Scriptures, that is, of the original copy of that collection of them made by Ezra after the captivity; in imitation of which the Jews, in all their synagogues, have a like ark or coffer in which they keep their Scriptures.
For the temple of Solomon a new ark was not made; but he constructed cherubim in the most holy place, which were designed to give additional state to this most sacred symbol of God's grace and mercy. These cherubim were fifteen feet high, and were placed at equal distance from the centre of the ark and from each side of the wall, so that their wings being expanded, the two wings which were extended behind touched the wall, and the other two met over the ark and so overshadowed it. When these magnificent cherubim were finished, the ark was brought in and placed under their wings, 2Ch 5:7-10.
The ark was called the ark of the covenant, because it was a symbol of the covenant between God and his people. It was also named the ark of the testimony, because the two tables which were deposited in it were witnesses against every transgression.
See Verses Found in Dictionary
And you will make poles of acacia wood, and you will overlay them [with] gold. And you will put the poles into the rings on the sides of the ark to carry the ark with them.
"And you will make an atonement cover of pure gold, two and a half cubits its length and a cubit and a half its width. And you will make two cherubim of gold; you will make them of hammered work at the two ends of the atonement cover. read more. And make one cherub {at one end} and one cherub {at the other end} of the atonement cover; you will make the cherubim on its two ends. And the cherubim will be [with] outspread wings above, covering with their wings over the atonement cover {and facing each other}; the faces of the cherubim will be toward the atonement cover. And you will put the atonement cover above onto the ark, and into the ark you will put the testimony that I will give you. And I will meet you there, and I will speak with you from over the atonement cover, from between the two cherubim that [are to be] on the ark of the testimony--all that I will command you to the {Israelites}.
And you will put it under the ledge of the altar, below, and the network will be up to the middle of the altar.
And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover.
And Yahweh said to Moses, "Bring back the staff of Aaron before the testimony as a guard and sign for the children of rebellion, and let them finish their grumblings before me and not die."
Then Hezekiah prayed before the face of Yahweh and said, "O Yahweh, God of Israel who lives [above] the cherubim. You [are] God, you alone, of all the kingdoms of the world; you have made the heavens and the earth.
Then the priests brought up the ark of the covenant of Yahweh to its place in the inner sanctuary of the house, into {the most holy place}, underneath the wings of the cherubim. The cherubim were spreading [their] wings over the place of the ark, so that the cherubim were covering the ark and over its poles [from] above. read more. But the poles were [so] long that the ends of the poles from the ark were seen from before the inner sanctuary, but they could not be seen from the outside. And they are there until this day. There was nothing in the ark but the two stone tablets that Moses had put [inside] at Horeb [on] which Yahweh had {made} a covenant with the {Israelites} when they went out from Egypt.
And he said to the Levites who [were] teaching all Israel, who were sanctified to Yahweh, "Put the holy ark in the house which Solomon the son of David, king of Israel, built. There is no [need] to carry it on [your] shoulders. Now serve Yahweh your God and his people Israel.
Give ear, O shepherd of Israel, [who] leads Joseph like a flock. Shine forth, [you who] sits [enthroned above] the cherubim.
Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.
'Who among you [is] left that saw this house in its former glory? And how do you see it now? Does it seem like nothing {to you}?
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant.