Reference: Adultery
American
Is a criminal connection between persons who are engaged, one or both, to keep themselves wholly to others; and thus it exceeds the guilt of fornication, which is the same intercourse between unmarried persons. As the highest sin of its kind, and son including all other sins of the flesh, it is forbidden in the seventh commandment. Where polygamy was allowed, as among the ancient Jews, illicit intercourse between a married man and a woman who was married, nor betrothed, constituted not adultery, but fornication.
Fornication may be, in some sense, covered by a subsequent marriage of the parties; but adultery cannot be so healed. Hence God often compares himself to a husband jealous of his honor, Jer 31:32; and hence the forsaking of the true God is compared to fornication and adultery of the vilest kind, Jer 3:9; Eze 23:36-49.
By the Law of Moses, both the man and the woman who had committed adultery were punished with death, Le 20:10; 21:9; Joh 8:5. A woman suspected of this crime might, in order to clear herself, drink the "water of jealousy," as prescribed in Nu 5.
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Now in the law, Moses required us to stone such people [to death], so what do you say [should be done with her]?"
Easton
conjugal infidelity. An adulterer was a man who had illicit intercourse with a married or a betrothed woman, and such a woman was an adulteress. Intercourse between a married man and an unmarried woman was fornication. Adultery was regarded as a great social wrong, as well as a great sin.
The Mosaic law (Nu 5:11-31) prescribed that the suspected wife should be tried by the ordeal of the "water of jealousy." There is, however, no recorded instance of the application of this law. In subsequent times the Rabbis made various regulations with the view of discovering the guilty party, and of bringing about a divorce. It has been inferred from Joh 8:1-11 that this sin became very common during the age preceding the destruction of Jerusalem.
Idolatry, covetousness, and apostasy are spoken of as adultery spiritually (Jer 3:6,8-9; Eze 16:32; Ho 1:3; Re 2:22). An apostate church is an adulteress (Isa 1:21; Eze 23:4,7,37), and the Jews are styled "an adulterous generation" (Mt 12:39). (Comp. Re 12.)
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But He said to them, "It is [only] an evil and unfaithful [i.e., to God] generation of people that looks for a [supernatural] sign. And there will not be any sign given to it except the [supernatural] sign [demonstrated in the life] of Jonah, the prophet.
but Jesus went to the Mount of Olives. [Note: This was located on a slope just east of Jerusalem]. Then early [the next] morning Jesus went into the Temple again. All the people gathered around Him and He sat down and began teaching them. read more. Some experts in the law of Moses and Pharisees brought [to Him] a woman who had been caught committing an immoral sexual act and stood her in the middle of the group. They said to Jesus, "This woman was caught in the very act of sexual immorality. Now in the law, Moses required us to stone such people [to death], so what do you say [should be done with her]?" They said this to test Him, in order to have a charge to bring against Him. But Jesus stooped down and wrote [something] on the ground [i.e., in the dirt] with His finger. But when they continued asking Him [about the woman], He stood up and said to them, "That person among you who has never sinned should be the first one to throw a stone at her." Then He stooped down again and wrote [something else] on the ground. And when they heard [what He had said], they [all] left, one at a time, beginning with the oldest men. So, Jesus was left alone with the woman [still standing] there where she was. So, Jesus stood up [again] and said to her, "[My dear] woman, where are the men? Did not any of them [stay to] condemn you?" She replied, "No sir, no one did." Then Jesus said, "[Well], I do not condemn you either. Go on your way and from now on, do not sin anymore."}}
Listen, I will throw her, and those who commit sexual unfaithfulness with her, into a bed where they will experience terrible suffering unless they repent of her [or, their] practices.
Fausets
A married woman cohabiting with a man not her husband. The prevalent polygamy in patriarchal times rendered it impossible to stigmatize as adultery the cohabitation of a married man with another besides his wife. But as Jesus saith, "from the beginning it was not so," for "He which made male and female said, They twain shall be one flesh." So the Samaritan Pentateuch reads Ge 2:24, as it is quoted in Mt 19:5. A fallen world undergoing a gradual course of remedial measures needs anomalies to be pretermitted for a time (Ro 3:25 margin; Ac 17:30), until it becomes fit for a higher stage, in its progress toward its finally perfect state. God sanctions nothing but perfection; but optimism is out of place in governing a fallen world not yet ripe for it. The junction of the two into one flesh when sexual intercourse takes place with a third is dissolved in its original idea.
So also the union of the believer with Christ is utterly incompatible with fornication (1Co 6:13-18; 7:1-13; 1Ti 3:12). The sanctity of marriage in patriarchal times appears from Abraam's fear, not that his wife will be seduced from him, but that he may be killed for her sake. The conduct of Pharaoh and Abimelech (Genesis 12; 20), implies the same reverence for the sacredness of marriage. Death by fire was the penalty of unchastity (Ge 38:24). Under the Mosaic law both the guilty parties (including those only betrothed unless the woman were a slave) were stoned (De 22:22-24; Le 19:20-22). The law of inheritance, which would have been set aside by doubtful offspring, tended to keep up this law as to adultery. But when the territorial system of Moses fell into desuetude, and Gentile example corrupted the Jews, while the law nominally remained it practically became a dead letter.
The Pharisees' object in bringing the adulterous woman (John 8) before Christ was to put Him in a dilemma between declaring for reviving an obsolete penalty, or else sanctioning an infraction of the law. In Mt 5:48 He condemns their usage of divorce except in the case of fornication. In Mt 1:19, Joseph" not willing to make the Virgin a public example (paradeigmatisai) was minded to put her away privily"; i.e., he did not intend to bring her before the local Sanhedrim, but privately to repudiate her. The trial by the waters of jealousy described in Nu 5:11-29 was meant to restrain oriental impulses of jealousy within reasonable bounds. The trial by "red water" in Africa is very different, amidst seeming resemblance's. The Israelite ingredients were harmless; the African, poisonous. The visitation, if the woman was guilty, was from God direct; the innocent escaped: whereas many an innocent African perishes by the poison. No instance is recorded in Scripture; so that the terror of it seems to have operated either to restrain from guilt, or to lead the guilty to confess it without recourse to the ordeal.
The union of God and His one church, in His everlasting purpose, is the archetype and foundation on which rests the union of man and wife (Eph 5:22-33). (See ADAM.) As he ish) gave Eve (isha) his name, signifying her formation from him, so Christ gives a new name to the church (Re 2:17; 3:12). As He is the true Solomon (Prince of peace), so she the Shulamite (Song 6:13). Hence idolatry, covetousness, and apostasy are adultery spiritually (Jer 3:6,8-9; Eze 16:63; Hosea 1; 2; 3; Re 2:22). An apostate church, the daughter of Jerusalem becoming the daughter of Babylon, is an adulteress (Isa 1:21; Eze 23:4,7,37). So Jesus calls the Jews "an adulterous generation" (Mt 12:39).
The woman in Revelation 12, represented as clothed with the Sun (of righteousness), and crowned with the 12 stars (i.e. the 12 patriarchs of the Old Testament and the 12 apostles of New Testament), and persecuted by the dragon, in Revelation 17, excites the wonder of John, because of her transformation into a scarlet arrayed "mother of harlots," with a cup full of abominations, riding upon a "scarlet colored beast"; but the ten horned beast finally turns upon her, "makes her naked, eats her flesh, and burns her with fire." The once faithful church has ceased to be persecuted by conforming to the godless world and resting upon it. But the divine principle is, when the church apostatizes from God to intrigue with the world, the world, the instrument of her sin, shall at last be the instrument of her punishment. Compare as to Israel (Aholah), and Judah (Aholibah), Ezekiel
23. The principle is being illustrated in the church of Rome before our eyes. Let all professing churches beware of spiritual adultery, as they would escape its penalty.
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Now Joseph, her husband [to be], being a man who did what was right, and not wanting to make a public spectacle out of her, decided to break off their engagement privately.
Now Joseph, her husband [to be], being a man who did what was right, and not wanting to make a public spectacle out of her, decided to break off their engagement privately.
Therefore, you must [attempt to] be complete, just as your heavenly Father is [already] complete.
Therefore, you must [attempt to] be complete, just as your heavenly Father is [already] complete.
But He said to them, "It is [only] an evil and unfaithful [i.e., to God] generation of people that looks for a [supernatural] sign. And there will not be any sign given to it except the [supernatural] sign [demonstrated in the life] of Jonah, the prophet.
But He said to them, "It is [only] an evil and unfaithful [i.e., to God] generation of people that looks for a [supernatural] sign. And there will not be any sign given to it except the [supernatural] sign [demonstrated in the life] of Jonah, the prophet.
He said [Gen. 2:24], 'For this reason [i.e., since He made one woman for one man], a man will leave [the home of] his father and mother and will cling to his wife, [so that] the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body]?'
He said [Gen. 2:24], 'For this reason [i.e., since He made one woman for one man], a man will leave [the home of] his father and mother and will cling to his wife, [so that] the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body]?'
Now God made allowance for the times when people were still uninformed [about His complete will], but now [in the Gospel age] He requires all people everywhere to repent [i.e., change their hearts and lives].
Now God made allowance for the times when people were still uninformed [about His complete will], but now [in the Gospel age] He requires all people everywhere to repent [i.e., change their hearts and lives].
God presented Jesus as the atoning sacrifice [for our sins] through [our] faith in His blood [i.e., His death on the cross]. This was in order to demonstrate His justice when, by using forbearance, He passed over people's sins in previous generations.
God presented Jesus as the atoning sacrifice [for our sins] through [our] faith in His blood [i.e., His death on the cross]. This was in order to demonstrate His justice when, by using forbearance, He passed over people's sins in previous generations.
"Food is for the stomach, and the stomach is for food;" but God will destroy both of them. Yet the body is not intended for sexual immorality, but is intended for the Lord's [honor and service]; and the Lord is for the body's [benefit].
"Food is for the stomach, and the stomach is for food;" but God will destroy both of them. Yet the body is not intended for sexual immorality, but is intended for the Lord's [honor and service]; and the Lord is for the body's [benefit]. Now God has both raised up the Lord [Jesus], and will [also] raise us up [from the dead] through His power.
Now God has both raised up the Lord [Jesus], and will [also] raise us up [from the dead] through His power. Do you not know that your [physical] bodies are parts of [the spiritual body of] Christ? So, shall I take away parts of Christ's [spiritual] body and join them to a prostitute's body? Certainly not!
Do you not know that your [physical] bodies are parts of [the spiritual body of] Christ? So, shall I take away parts of Christ's [spiritual] body and join them to a prostitute's body? Certainly not! Or, do you not know that the person who is joined to a prostitute is one body [with her, physically]? For God says [Gen. 2:24], "The two will become one flesh" [i.e., united in such a close relationship as to practically constitute one body].
Or, do you not know that the person who is joined to a prostitute is one body [with her, physically]? For God says [Gen. 2:24], "The two will become one flesh" [i.e., united in such a close relationship as to practically constitute one body]. But the person who is joined to the Lord is one spirit [with Him]. [Note: Just as the person who has sex with someone enters a close physical union with that person, so the person who becomes a Christian enters a close spiritual union with Christ].
But the person who is joined to the Lord is one spirit [with Him]. [Note: Just as the person who has sex with someone enters a close physical union with that person, so the person who becomes a Christian enters a close spiritual union with Christ]. Stay away from [any involvement in] sexual immorality. Every sin a person commits is outside [the realm] of his body; but the one who commits sexual immorality sins against his own body. [Note: Possibly this means that sex, because it requires the deepest and most complete commitment of human involvement, becomes a unique sin when its true purpose and expression are violated].
Stay away from [any involvement in] sexual immorality. Every sin a person commits is outside [the realm] of his body; but the one who commits sexual immorality sins against his own body. [Note: Possibly this means that sex, because it requires the deepest and most complete commitment of human involvement, becomes a unique sin when its true purpose and expression are violated].
I now want to reply to the matters you people wrote me about. It is [a] good [idea] for a man not to get married. [Note: The words "to get married" here are "to touch" in the Greek and probably refer to sexual relations within marriage. This advice, not a prohibition, is further explained in verses 26-35].
I now want to reply to the matters you people wrote me about. It is [a] good [idea] for a man not to get married. [Note: The words "to get married" here are "to touch" in the Greek and probably refer to sexual relations within marriage. This advice, not a prohibition, is further explained in verses 26-35]. But, because of so much sexual immorality, each man should have his own wife and each woman her own husband.
But, because of so much sexual immorality, each man should have his own wife and each woman her own husband. The husband should fulfill his [marital] duty to his wife, and the wife should do the same thing for her husband.
The husband should fulfill his [marital] duty to his wife, and the wife should do the same thing for her husband. The wife does not have [sole] authority over her own [physical] body, but the husband [also has his right to it]. And in the same way, the husband also does not have [sole] authority over his own [physical] body, but the wife [i.e., has her right to it, as well].
The wife does not have [sole] authority over her own [physical] body, but the husband [also has his right to it]. And in the same way, the husband also does not have [sole] authority over his own [physical] body, but the wife [i.e., has her right to it, as well]. Do not deprive each other [of these marital rights], except by mutual agreement, so that you can spend the time in prayer. Then resume [normal sexual] relations again, so Satan is not able to tempt you [i.e., to have an affair] because of your lack of self-control.
Do not deprive each other [of these marital rights], except by mutual agreement, so that you can spend the time in prayer. Then resume [normal sexual] relations again, so Satan is not able to tempt you [i.e., to have an affair] because of your lack of self-control. But I am telling you this by way of [granting you] permission and not as a command.
But I am telling you this by way of [granting you] permission and not as a command. Yet I wish that everyone were like me [i.e., with the ability to remain single. See 9:5]. However, each person has his own special gift from God; one has this gift [i.e., being content to remain single. See Matt. 19:12], and another has the other gift [i.e., feeling the need to marry and have a family].
and 9:5].
Yet I wish that everyone were like me [i.e., with the ability to remain single. See 9:5]. However, each person has his own special gift from God; one has this gift [i.e., being content to remain single. See Matt. 19:12], and another has the other gift [i.e., feeling the need to marry and have a family].
and 9:5]. Now to those people who are not married [Note: This probably refers to all unmarried people, and not just to widowers, as some think], or who are widows, I say it is [a] good [idea] for them to remain like me [i.e., single. See verse
Now to those people who are not married [Note: This probably refers to all unmarried people, and not just to widowers, as some think], or who are widows, I say it is [a] good [idea] for them to remain like me [i.e., single. See verse But if they cannot control their [sexual] desires, they should get married, for it is better [for them] to marry than to burn [i.e., with sexual lust which cannot be legitimately gratified].
But if they cannot control their [sexual] desires, they should get married, for it is better [for them] to marry than to burn [i.e., with sexual lust which cannot be legitimately gratified]. Now I command married people, although it is [really] the Lord's command [See. Mark 10:2-12]: A wife should not separate from her husband. [Note: This act implies the intention of pursuing a legal and permanent breach of the marriage relationship by divorce. "Separate" and "divorce" appear to be used interchangeably in this section. See verses 11-15].
Now I command married people, although it is [really] the Lord's command [See. Mark 10:2-12]: A wife should not separate from her husband. [Note: This act implies the intention of pursuing a legal and permanent breach of the marriage relationship by divorce. "Separate" and "divorce" appear to be used interchangeably in this section. See verses 11-15]. (But if she does separate [from her husband], she should remain unmarried, or else [attempt] a reconciliation with her husband). And a husband should not divorce his wife.
(But if she does separate [from her husband], she should remain unmarried, or else [attempt] a reconciliation with her husband). And a husband should not divorce his wife. But I, not the Lord, say this to the rest of you [Note: Paul now addresses the matter of mixed marriages, a circumstance Jesus never taught about]: If any brother has a wife who is an unbeliever, and she agrees to continue living with him [Note: In these verses Paul addresses a situation where one marriage partner is converted after they are married], he should not divorce her.
But I, not the Lord, say this to the rest of you [Note: Paul now addresses the matter of mixed marriages, a circumstance Jesus never taught about]: If any brother has a wife who is an unbeliever, and she agrees to continue living with him [Note: In these verses Paul addresses a situation where one marriage partner is converted after they are married], he should not divorce her. And the woman with a husband who is an unbeliever, who agrees to continue living with her, should not divorce her husband.
And the woman with a husband who is an unbeliever, who agrees to continue living with her, should not divorce her husband.
Wives, you should submit to your own husbands, as you would to the Lord.
Wives, you should submit to your own husbands, as you would to the Lord. For the husband is the [spiritual] head over his wife, just as Christ is also the [spiritual] head over the church, since He is the Savior of the body.
For the husband is the [spiritual] head over his wife, just as Christ is also the [spiritual] head over the church, since He is the Savior of the body. But just as the church submits to Christ, so wives also should submit to their husbands in everything.
But just as the church submits to Christ, so wives also should submit to their husbands in everything. Husbands, you should love your wives just as Christ also loved the church, and gave up His life for her,
Husbands, you should love your wives just as Christ also loved the church, and gave up His life for her, so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].
so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion]. [This is] so He could present the church to Himself in all her splendor, without any kind of stain or wrinkle, but that she should be holy and without [moral] flaw.
[This is] so He could present the church to Himself in all her splendor, without any kind of stain or wrinkle, but that she should be holy and without [moral] flaw. In the same way also, husbands should love their own wives as they love their own bodies. The man who loves his own wife [actually] loves himself.
In the same way also, husbands should love their own wives as they love their own bodies. The man who loves his own wife [actually] loves himself. For no [normal] person ever hated his own [physical] body, but [instead] he feeds and cares for it, just as Christ also does for the church,
For no [normal] person ever hated his own [physical] body, but [instead] he feeds and cares for it, just as Christ also does for the church, because we are parts of His [spiritual] body.
because we are parts of His [spiritual] body. [Gen. 2:24 says], "For this reason a man will leave [the home of] his father and mother, and will cling to his wife, [so that] the two will become one flesh [i.e., united in such a close relationship, as to practically constitute one body]."
[Gen. 2:24 says], "For this reason a man will leave [the home of] his father and mother, and will cling to his wife, [so that] the two will become one flesh [i.e., united in such a close relationship, as to practically constitute one body]." The secret [truth] of this is great, but I am talking about Christ and the church.
The secret [truth] of this is great, but I am talking about Christ and the church. However, each of you men individually should also love his own wife the way he loves himself. And the wife should respect her husband.
However, each of you men individually should also love his own wife the way he loves himself. And the wife should respect her husband.
As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis [Note: Since there were several places by this name, its exact location is unknown], because I plan to spend the winter there.
As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis [Note: Since there were several places by this name, its exact location is unknown], because I plan to spend the winter there.
"The person who has an ear should listen to what the Holy Spirit is saying to the churches. To the person who has victory [in the Christian life] I will give some of the hidden manna, and I will [also] give him a white stone with a new name written on it, which no one understands, except the one who receives it."
"The person who has an ear should listen to what the Holy Spirit is saying to the churches. To the person who has victory [in the Christian life] I will give some of the hidden manna, and I will [also] give him a white stone with a new name written on it, which no one understands, except the one who receives it."
Listen, I will throw her, and those who commit sexual unfaithfulness with her, into a bed where they will experience terrible suffering unless they repent of her [or, their] practices.
Listen, I will throw her, and those who commit sexual unfaithfulness with her, into a bed where they will experience terrible suffering unless they repent of her [or, their] practices.
I will make the person who has victory [in the Christian life] a pillar in the Temple of my God [i.e., probably a reference to heaven], and he will never leave it. And I will write on him the name of my God, the name of the city of my God, the new Jerusalem which is coming down from heaven from my God [See 21:2, 10] and my own new name.
I will make the person who has victory [in the Christian life] a pillar in the Temple of my God [i.e., probably a reference to heaven], and he will never leave it. And I will write on him the name of my God, the name of the city of my God, the new Jerusalem which is coming down from heaven from my God [See 21:2, 10] and my own new name.
Hastings
Morish
This was forbidden in the ten commandments; but neither there nor anywhere else is the sin defined. It seems clear, that as far as the man was concerned, if he had intercourse with a woman unless it was with a married woman, he would not be charged with adultery, though he himself might be married; indeed how could he be when he was allowed more wives than one, as well as concubines and slaves? If he committed adultery with a married woman or with one betrothed, both were to be put to death. De 22:22-24. With the woman it was stricter, she must have no intercourse with any man but her husband. If a man was jealous of his wife there was the ordeal of the bitter waters provided to test her innocence. Nu 5:11-31. But we do not read that any man or woman was stoned for adultery, nor that any woman drank the bitter waters. We know from the New Testament that Moses had, because of the hardness of their hearts, allowed a certain looseness, and a man could divorce his wife for any cause, which was easier than bringing a suspected wife to trial. It may be that the men themselves had not good consciences, like those who brought the adulterous woman to the Lord in Joh 8:3. We have a dreadful picture of guiltiness in Judges 19: and Jeremiah charges Israel with being "as fed horses in the morning, every one neighed after his neighbour's wife," which loudly called for judgement. Jer 5:8; 13:27. The Lord declared that a man morally committed adultery (or fornication) in his heart if he lusted after a woman. Adultery had also a typical meaning. Israel had been espoused to Jehovah, but instead of being a faithful wife she had sought other lovers. "With their idols have they committed adultery." Eze 23:37. So the false church, who has Jezebel in her midst, the Lord will cast her "and them that commit adultery with her into great tribulation, except they repent of their deeds." Re 2:22.
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Some experts in the law of Moses and Pharisees brought [to Him] a woman who had been caught committing an immoral sexual act and stood her in the middle of the group.
Listen, I will throw her, and those who commit sexual unfaithfulness with her, into a bed where they will experience terrible suffering unless they repent of her [or, their] practices.
Smith
Adultery.
The parties to this crime, according to Jewish law, were a married woman and a man who was not her husband. The Mosaic penalty was that both the guilty parties should be stoned, and it applied as well to the betrothed as to the married woman, provided she were free.
De 22:22-24
A bondwoman so offending was to be scourged, and the man was to make a trespass offering.
At a later time, and when owing, to Gentile example, the marriage tie became a looser bond of union, public feeling in regard to adultery changed, and the penalty of death was seldom or never inflicted. The famous trial by the waters of jealousy,
was probably an ancient custom, which Moses found deeply seated --(But this ordeal was wholly in favor of the innocent, and exactly opposite to most ordeals. For the water which the accused drank was perfectly harmless, and only by a miracle could it produce a bad effect; while in most ordeals the accused must suffer what naturally produces death, and be proved innocent only by a miracle. Symbolically adultery is used to express unfaithfulness to covenant vows to God, who is represented as the husband of his people.)
Watsons
ADULTERY, the violation of the marriage bed. The law of Moses punished with death both the man and the woman who were guilty of this crime, Le 20:10. If a woman was betrothed to a man, and was guilty of this infamous crime before the marriage was completed, she was, in this case, along with her paramour, to be stoned, De 22:22-24. When any man among the Jews, prompted by jealousy, suspected his wife of the crime of adultery, he brought her first before the judges, and informed them that in consequence of his suspicions, he had privately admonished her, but that she was regardless of his admonitions. If before the judges she asserted her innocency, he required that she should drink the waters of jealousy, that God might by these means discover what she attempted to conceal, Nu 5:12, &c. The man then produced his witnesses, and they were heard. After this, both the man and the woman were conveyed to Jerusalem, and placed before the sanhedrim; the judges of which, by threats and other means, endeavoured to confound the woman, and make her confess. If she persisted in denying the fact, she was led to the eastern gate of the court of Israel, stripped of her own clothes, and dressed in black, before great numbers of her own sex. The priest then told her that if she was really innocent, she had nothing to fear; but if guilty, she might expect to suffer all that the law had denounced against her, to which she answered, "Amen, amen." The priest then wrote the terms of the law in this form: