Reference: Anger (Wrath) of God
Hastings
It might seem that the idea of the Divine anger, manifesting itself in judgments of destruction, belongs to an early and anthropomorphic stage of religion. Yet, on the whole, the Biblical conception will be found consistent and profoundly ethical. God is holy
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But, seeing many of the Pharisees and Sadducees coming to his immersion, he said to them, "Broods of vipers! who warned you to flee from the coming wrath!
and cast out the unprofitable servant into the outer darkness: there will be the weeping, and the gnashing of teeth!
Then will He say also to those on the left hand, 'Depart from Me, ye accursed! into the eternal fire which was prepared for the Devil and his angels;
but I will show you Whom ye should fear; fear Him Who, after killing, has authority to cast into Hell; yea, I say to you, fear Him.
And there were some present, at that very season, who reported to Him concerning the Galilaeans, whose blood Pilate mingled with their sacrifices. And, answering, He said to them, "Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they have suffered these things? read more. I tell you, nay; but, unless ye repent, ye shall all likewise perish.
I tell you, nay; but, unless ye repent, ye shall all likewise perish. Or those eighteen upon whom the tower in Siloam fell and slew them, suppose ye that they were offenders above all the men dwelling in Jerusalem?
Or those eighteen upon whom the tower in Siloam fell and slew them, suppose ye that they were offenders above all the men dwelling in Jerusalem? I tell you, nay; but, unless ye repent, ye shall all likewise perish."
I tell you, nay; but, unless ye repent, ye shall all likewise perish." And He spake this parable: "A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none.
He that believes on the Son has eternal life; but he that disbelieves the Son shall not see life, but the wrath of God abides on him."
Jesus answered, "Neither did this man sin, nor his parents; but that the works of God should be made manifest in him.
For God's wrath is revealed from Heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
but, after your hardness and impenitent heart, you are treasuring up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God,
but to those who are contentious, and obey not the truth, but obey unrighteousness, there shall be wrath and indignation,
But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us.
And what if God, willing to show forth His wrath and to make known His power, endured with much long-suffering vessels of wrath fitted for destruction;
among whom we also all once lived in the desires of our flesh, doing the will of the flesh and of the mind, and were by nature children of wrath, even as the rest;
Let no one deceive you with empty words; for, because of these things, comes the wrath of God upon the sons of disobedience.
on account of which things the wrath of God comes upon the sons of disobedience;
For ye have not come to a mount that is touched and burning with fire, and to blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice those who heard entreated that no word more should be added to them; read more. for they could not bear that which was being commanded: "And, if a beast touch the mountain, it shall be stoned"; and so terrible was the appearance, Moses said, "I am exceedingly frightened and in fear!" But ye have come to Mount Zion, and to the city of the Living God, the Heavenly Jerusalem, and to myriads of angels, to the general festal throng, and assembly of the first-born who are enrolled in Heaven, and to God the Judge of all, and to the spirits of righteous ones made perfect; and to Jesus, the Mediator of a new covenant, and to the blood of sprinkling, speaking better things than Abel. See that ye refuse not Him Who speaketh; for, if those escaped not, when refusing him who warned them on earth, much more shall not we escape, who turn away from Him Who warneth us from Heaven; Whose voice then shook the earth, but now hath He promised, saying, "Yet once more I shake, not only the earth, but also the heaven." But the expression, "Yet once more," signifies the removal of the things shaken, as of things that have been made, that the things that are not shaken may remain. Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may serve God acceptably, with reverence and godly fear;
He that loves not never knew God; because God is love.
and they say to the mountains and to the rocks, "Fall on us, and hide us from the face of Him Who is sitting on the throne, and from the wrath of the Lamb;
And the nations were angered, and Thy anger came, and the time of the dead to be judged, and to give the reward to Thy servants the prophets, and to the saints, and to those who fear Thy name, the small and the great; and to destroy those who destroy the earth."
he also shall drink of the wine of the wrath of God, which has been mingled undiluted in the cup of His anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and before the Lamb.
And the great city was divided into three parts; and the cities of the nations fell; and Babylon the great was remembered before God, to give to her the cup of the wine of the fierceness of His wrath.
And out of His mouth proceeds a sharp sword, that with it He may smite the nations, and He will govern them with a rod of iron; and He treadeth the wine-press of the fierceness of the wrath of God, the Almighty.