Reference: Cattle
Easton
abounded in the Holy Land. To the rearing and management of them the inhabitants chiefly devoted themselves (De 8:13; 12:21; 1Sa 11:5; 12:3; Ps 144:14; Jer 3:24). They may be classified as,
(1.) Neat cattle. Many hundreds of these were yearly consumed in sacrifices or used for food. The finest herds were found in Bashan, beyond Jordan (Nu 32:4). Large herds also pastured on the wide fertile plains of Sharon. They were yoked to the plough (1Ki 19:19), and were employed for carrying burdens (1Ch 12:40). They were driven with a pointed rod (Jg 3:31) or goad (q.v.).
According to the Mosaic law, the mouths of cattle employed for the threshing-floor were not to be muzzled, so as to prevent them from eating of the provender over which they trampled (De 25:4). Whosoever stole and sold or slaughtered an ox must give five in satisfaction (Ex 22:1); but if it was found alive in the possession of him who stole it, he was required to make double restitution only (Ex 22:4). If an ox went astray, whoever found it was required to bring it back to its owner (Ex 23:4; De 22:1,4).
(2.) Small cattle. Next to herds of neat cattle, sheep formed the most important of the possessions of the inhabitants of Palestine (Ge 12:16; 13:5; 26:14; 21:27; 29:2-3). They are frequently mentioned among the booty taken in war (Nu 31:32; Jos 6:21; 1Sa 14:32; 15:3). There were many who were owners of large flocks (1Sa 25:2; 2Sa 12:2, comp. Job 1:3). Kings also had shepherds "over their flocks" (1Ch 27:31), from which they derived a large portion of their revenue (2Sa 17:29; 1Ch 12:40). The districts most famous for their flocks of sheep were the plain of Sharon (Isa 65:10), Mount Carmel (Mic 7:14), Bashan and Gilead (Mic 7:14). In patriarchal times the flocks of sheep were sometimes tended by the daughters of the owners. Thus Rachel, the daughter of Laban, kept her father's sheep (Ge 29:9); as also Zipporah and her six sisters had charge of their father Jethro's flocks (Ex 2:16). Sometimes they were kept by hired shepherds (Joh 10:12), and sometimes by the sons of the family (1Sa 16:11; 17:15). The keepers so familiarized their sheep with their voices that they knew them, and followed them at their call. Sheep, but more especially rams and lambs, were frequently offered in sacrifice. The shearing of sheep was a great festive occasion (1Sa 25:4; 2Sa 13:23). They were folded at night, and guarded by their keepers against the attacks of the lion (Mic 5:8), the bear (1Sa 17:34), and the wolf (Mt 10:16; Joh 10:12). They were liable to wander over the wide pastures and go astray (Ps 119:176; Isa 53:6; Ho 4:16; Mt 18:12).
Goats also formed a part of the pastoral wealth of Palestine (Ge 15:9; 32:14; 37:31). They were used both for sacrifice and for food (De 14:4), especially the young males (Ge 27:9,14,17; Jg 6:19; 13:15; 1Sa 16:20). Goat's hair was used for making tent cloth (Ex 26:7; 36:14), and for mattresses and bedding (1Sa 19:13,16). (See Goat.)
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Therefore he treated Abram well for her sake; and gave him sheep and oxen and donkeys and male and female servants and female donkeys and camels.
So He said to him, "Bring Me a three year old heifer, and a three year old female goat, and a three year old ram, and a turtledove, and a young pigeon."
Abraham took sheep and oxen and gave them to Abimelech, and the two of them made a covenant.
for he had possessions of flocks and herds and a great household, so that the Philistines envied him.
"Go now to the flock and bring me two choice young goats from there, that I may prepare them as a savory dish for your father, such as he loves.
So he went and got them, and brought them to his mother; and his mother made savory food such as his father loved.
She also gave the savory food and the bread, which she had made, to her son Jacob.
He looked, and saw a well in the field, and behold, three flocks of sheep were lying there beside it, for from that well they watered the flocks. Now the stone on the mouth of the well was large. When all the flocks were gathered there, they would then roll the stone from the mouth of the well and water the sheep, and put the stone back in its place on the mouth of the well.
While he was still speaking with them, Rachel came with her father's sheep, for she was a shepherdess.
two hundred female goats and twenty male goats, two hundred ewes and twenty rams,
So they took Joseph's tunic, and slaughtered a male goat and dipped the tunic in the blood;
Now the priest of Midian had seven daughters; and they came to draw water and filled the troughs to water their father's flock.
"If a man steals an ox or a sheep and slaughters it or sells it, he shall pay five oxen for the ox and four sheep for the sheep.
"If what he stole is actually found alive in his possession, whether an ox or a donkey or a sheep, he shall pay double.
"If you meet your enemy's ox or his donkey wandering away, you shall surely return it to him.
"Then you shall make curtains of goats' hair for a tent over the tabernacle; you shall make eleven curtains in all.
Then he made curtains of goats' hair for a tent over the tabernacle; he made eleven curtains in all.
Now the booty that remained from the spoil which the men of war had plundered was 675,000 sheep,
the land which the LORD conquered before the congregation of Israel, is a land for livestock, and your servants have livestock."
and when your herds and your flocks multiply, and your silver and gold multiply, and all that you have multiplies,
"If the place which the LORD your God chooses to put His name is too far from you, then you may slaughter of your herd and flock which the LORD has given you, as I have commanded you; and you may eat within your gates whatever you desire.
"You shall not see your countryman's ox or his sheep straying away, and pay no attention to them; you shall certainly bring them back to your countryman.
"You shall not see your countryman's donkey or his ox fallen down on the way, and pay no attention to them; you shall certainly help him to raise them up.
"You shall not muzzle the ox while he is threshing.
They utterly destroyed everything in the city, both man and woman, young and old, and ox and sheep and donkey, with the edge of the sword.
After him came Shamgar the son of Anath, who struck down six hundred Philistines with an oxgoad; and he also saved Israel.
Then Gideon went in and prepared a young goat and unleavened bread from an ephah of flour; he put the meat in a basket and the broth in a pot, and brought them out to him under the oak and presented them.
Then Manoah said to the angel of the LORD, "Please let us detain you so that we may prepare a young goat for you."
And Samuel said to Jesse, "Are these all the children?" And he said, "There remains yet the youngest, and behold, he is tending the sheep." Then Samuel said to Jesse, "Send and bring him; for we will not sit down until he comes here."
but David went back and forth from Saul to tend his father's flock at Bethlehem.
But David said to Saul, "Your servant was tending his father's sheep. When a lion or a bear came and took a lamb from the flock,
Michal took the household idol and laid it on the bed, and put a quilt of goats' hair at its head, and covered it with clothes.
When the messengers entered, behold, the household idol was on the bed with the quilt of goats' hair at its head.
Now there was a man in Maon whose business was in Carmel; and the man was very rich, and he had three thousand sheep and a thousand goats And it came about while he was shearing his sheep in Carmel
honey, curds, sheep, and cheese of the herd, for David and for the people who were with him, to eat; for they said, "The people are hungry and weary and thirsty in the wilderness."
So he departed from there and found Elisha the son of Shaphat, while he was plowing with twelve pairs of oxen before him, and he with the twelfth. And Elijah passed over to him and threw his mantle on him.
Moreover those who were near to them, even as far as Issachar and Zebulun and Naphtali, brought food on donkeys, camels, mules and on oxen, great quantities of flour cakes, fig cakes and bunches of raisins, wine, oil, oxen and sheep. There was joy indeed in Israel.
Jaziz the Hagrite had charge of the flocks. All these were overseers of the property which belonged to King David.
His possessions also were 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and very many servants; and that man was the greatest of all the men of the east.
Deal bountifully with Your servant, That I may live and keep Your word.
Let our cattle bear Without mishap and without loss, Let there be no outcry in our streets!
All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has caused the iniquity of us all To fall on Him.
"Sharon will be a pasture land for flocks, And the valley of Achor a resting place for herds, For My people who seek Me.
"But the shameful thing has consumed the labor of our fathers since our youth, their flocks and their herds, their sons and their daughters.
Since Israel is stubborn Like a stubborn heifer, Can the LORD now pasture them Like a lamb in a large field?
The remnant of Jacob Will be among the nations, Among many peoples Like a lion among the beasts of the forest, Like a young lion among flocks of sheep, Which, if he passes through, Tramples down and tears, And there is none to rescue.
Shepherd Your people with Your scepter, The flock of Your possession Which dwells by itself in the woodland, In the midst of a fruitful field Let them feed in Bashan and Gilead As in the days of old.
Shepherd Your people with Your scepter, The flock of Your possession Which dwells by itself in the woodland, In the midst of a fruitful field Let them feed in Bashan and Gilead As in the days of old.
"Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves.
"What do you think? If any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying?
"He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them.
"He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them.
Hastings
The word commonly used in OT is miqneh, meaning primarily possessions or wealth
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When that year was ended, they came to him the next year and said to him, "We will not hide from my lord that our money is all spent, and the cattle are my lord's. There is nothing left for my lord except our bodies and our lands.
behold, the hand of the LORD will come with a very severe pestilence on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks.
His possessions also were 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and very many servants; and that man was the greatest of all the men of the east.
He gave also their crops to the grasshopper And the product of their labor to the locust.
Morish
Various Hebrew words are used in reference to the cow and the ox as 'cattle.' The word miqneh, however, often used for 'cattle,' signifies 'possession,' because the principal property of nomadic tribes consisted of their cattle: the word includes also sheep and goats, but not horses and asses. Ex 9:3-21, etc. Another word, tson, signifies small cattle, that is, sheep and goats. Ge 30:39-43; 31:8-43; Ec 2:7. seh has the same meaning, Ge 30:32; Eze 34:17-22: in Isa 7:25 it is translated 'lesser cattle,' and in Isa 43:23 'small cattle.'
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let me pass through your entire flock today, removing from there every speckled and spotted sheep and every black one among the lambs and the spotted and speckled among the goats; and such shall be my wages.
So the flocks mated by the rods, and the flocks brought forth striped, speckled, and spotted. Jacob separated the lambs, and made the flocks face toward the striped and all the black in the flock of Laban; and he put his own herds apart, and did not put them with Laban's flock. read more. Moreover, whenever the stronger of the flock were mating, Jacob would place the rods in the sight of the flock in the gutters, so that they might mate by the rods; but when the flock was feeble, he did not put them in; so the feebler were Laban's and the stronger Jacob's. So the man became exceedingly prosperous, and had large flocks and female and male servants and camels and donkeys.
"If he spoke thus, 'The speckled shall be your wages,' then all the flock brought forth speckled; and if he spoke thus, 'The striped shall be your wages,' then all the flock brought forth striped. "Thus God has taken away your father's livestock and given them to me. read more. "And it came about at the time when the flock were mating that I lifted up my eyes and saw in a dream, and behold, the male goats which were mating were striped, speckled, and mottled. "Then the angel of God said to me in the dream, 'Jacob,' and I said, 'Here I am.' "He said, 'Lift up now your eyes and see that all the male goats which are mating are striped, speckled, and mottled; for I have seen all that Laban has been doing to you. 'I am the God of Bethel, where you anointed a pillar, where you made a vow to Me; now arise, leave this land, and return to the land of your birth.'" Rachel and Leah said to him, "Do we still have any portion or inheritance in our father's house? "Are we not reckoned by him as foreigners? For he has sold us, and has also entirely consumed our purchase price. "Surely all the wealth which God has taken away from our father belongs to us and our children; now then, do whatever God has said to you." Then Jacob arose and put his children and his wives upon camels; and he drove away all his livestock and all his property which he had gathered, his acquired livestock which he had gathered in Paddan-aram, to go to the land of Canaan to his father Isaac. When Laban had gone to shear his flock, then Rachel stole the household idols that were her father's. And Jacob deceived Laban the Aramean by not telling him that he was fleeing. So he fled with all that he had; and he arose and crossed the Euphrates River, and set his face toward the hill country of Gilead. When it was told Laban on the third day that Jacob had fled, then he took his kinsmen with him and pursued him a distance of seven days' journey, and he overtook him in the hill country of Gilead. God came to Laban the Aramean in a dream of the night and said to him, "Be careful that you do not speak to Jacob either good or bad." Laban caught up with Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen camped in the hill country of Gilead. Then Laban said to Jacob, "What have you done by deceiving me and carrying away my daughters like captives of the sword? "Why did you flee secretly and deceive me, and did not tell me so that I might have sent you away with joy and with songs, with timbrel and with lyre; and did not allow me to kiss my sons and my daughters? Now you have done foolishly. "It is in my power to do you harm, but the God of your father spoke to me last night, saying, 'Be careful not to speak either good or bad to Jacob.' "Now you have indeed gone away because you longed greatly for your father's house; but why did you steal my gods?" Then Jacob replied to Laban, "Because I was afraid, for I thought that you would take your daughters from me by force. "The one with whom you find your gods shall not live; in the presence of our kinsmen point out what is yours among my belongings and take it for yourself." For Jacob did not know that Rachel had stolen them. So Laban went into Jacob's tent and into Leah's tent and into the tent of the two maids, but he did not find them. Then he went out of Leah's tent and entered Rachel's tent. Now Rachel had taken the household idols and put them in the camel's saddle, and she sat on them. And Laban felt through all the tent but did not find them. She said to her father, "Let not my lord be angry that I cannot rise before you, for the manner of women is upon me " So he searched but did not find the household idols. Then Jacob became angry and contended with Laban; and Jacob said to Laban, "What is my transgression? What is my sin that you have hotly pursued me? "Though you have felt through all my goods, what have you found of all your household goods? Set it here before my kinsmen and your kinsmen, that they may decide between us two. "These twenty years I have been with you; your ewes and your female goats have not miscarried, nor have I eaten the rams of your flocks. "That which was torn of beasts I did not bring to you; I bore the loss of it myself. You required it of my hand whether stolen by day or stolen by night. "Thus I was: by day the heat consumed me and the frost by night, and my sleep fled from my eyes. "These twenty years I have been in your house; I served you fourteen years for your two daughters and six years for your flock, and you changed my wages ten times. "If the God of my father, the God of Abraham, and the fear of Isaac, had not been for me, surely now you would have sent me away empty-handed God has seen my affliction and the toil of my hands, so He rendered judgment last night." Then Laban replied to Jacob, "The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that you see is mine. But what can I do this day to these my daughters or to their children whom they have borne?
behold, the hand of the LORD will come with a very severe pestilence on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks. "But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing will die of all that belongs to the sons of Israel."'" read more. The LORD set a definite time, saying, "Tomorrow the LORD will do this thing in the land." So the LORD did this thing on the next day, and all the livestock of Egypt died; but of the livestock of the sons of Israel, not one died. Pharaoh sent, and behold, there was not even one of the livestock of Israel dead. But the heart of Pharaoh was hardened, and he did not let the people go. Then the LORD said to Moses and Aaron, "Take for yourselves handfuls of soot from a kiln, and let Moses throw it toward the sky in the sight of Pharaoh. "It will become fine dust over all the land of Egypt, and will become boils breaking out with sores on man and beast through all the land of Egypt." So they took soot from a kiln, and stood before Pharaoh; and Moses threw it toward the sky, and it became boils breaking out with sores on man and beast. The magicians could not stand before Moses because of the boils, for the boils were on the magicians as well as on all the Egyptians. And the LORD hardened Pharaoh's heart, and he did not listen to them, just as the LORD had spoken to Moses. Then the LORD said to Moses, "Rise up early in the morning and stand before Pharaoh and say to him, 'Thus says the LORD, the God of the Hebrews, "Let My people go, that they may serve Me. "For this time I will send all My plagues on you and your servants and your people, so that you may know that there is no one like Me in all the earth. "For if by now I had put forth My hand and struck you and your people with pestilence, you would then have been cut off from the earth. "But, indeed, for this reason I have allowed you to remain, in order to show you My power and in order to proclaim My name through all the earth. "Still you exalt yourself against My people by not letting them go. "Behold, about this time tomorrow, I will send a very heavy hail, such as has not been seen in Egypt from the day it was founded until now. "Now therefore send, bring your livestock and whatever you have in the field to safety Every man and beast that is found in the field and is not brought home, when the hail comes down on them, will die."'" The one among the servants of Pharaoh who feared the word of the LORD made his servants and his livestock flee into the houses; but he who paid no regard to the word of the LORD left his servants and his livestock in the field.
I bought male and female slaves and I had homeborn slaves Also I possessed flocks and herds larger than all who preceded me in Jerusalem.
As for all the hills which used to be cultivated with the hoe, you will not go there for fear of briars and thorns; but they will become a place for pasturing oxen and for sheep to trample.
"You have not brought to Me the sheep of your burnt offerings, Nor have you honored Me with your sacrifices I have not burdened you with offerings, Nor wearied you with incense.
"As for you, My flock, thus says the Lord GOD, 'Behold, I will judge between one sheep and another, between the rams and the male goats. 'Is it too slight a thing for you that you should feed in the good pasture, that you must tread down with your feet the rest of your pastures? Or that you should drink of the clear waters, that you must foul the rest with your feet? read more. 'As for My flock, they must eat what you tread down with your feet and drink what you foul with your feet!'" Therefore, thus says the Lord GOD to them, "Behold, I, even I, will judge between the fat sheep and the lean sheep. "Because you push with side and with shoulder, and thrust at all the weak with your horns until you have scattered them abroad, therefore, I will deliver My flock, and they will no longer be a prey; and I will judge between one sheep and another.
Smith
Cattle.
[BULL].
See Bull, Bullock