Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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Then an angel of the Lord said to Philip, "Get up and go south on the road that goes down from Jerusalem to Gaza." (This is a desert road.) So he got up and went. There he met an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasury. He had come to Jerusalem to worship, read more. and was returning home, sitting in his chariot, reading the prophet Isaiah. Then the Spirit said to Philip, "Go over and join this chariot." So Philip ran up to it and heard the man reading Isaiah the prophet. He asked him, "Do you understand what you're reading?" The man replied, "How in the world can I, unless someone guides me?" So he invited Philip to come up and sit with him. Now the passage of scripture the man was reading was this: "He was led like a sheep to slaughter, and like a lamb before its shearer is silent, so he did not open his mouth. In humiliation justice was taken from him. Who can describe his posterity? For his life was taken away from the earth." Then the eunuch said to Philip, "Please tell me, who is the prophet saying this about -- himself or someone else?" So Philip started speaking, and beginning with this scripture proclaimed the good news about Jesus to him. Now as they were going along the road, they came to some water, and the eunuch said, "Look, there is water! What is to stop me from being baptized?" [[EMPTY]] So he ordered the chariot to stop, and both Philip and the eunuch went down into the water, and Philip baptized him. Now when they came up out of the water, the Spirit of the Lord snatched Philip away, and the eunuch did not see him any more, but went on his way rejoicing. Philip, however, found himself at Azotus, and as he passed through the area, he proclaimed the good news to all the towns until he came to Caesarea.
Meanwhile Saul, still breathing out threats to murder the Lord's disciples, went to the high priest and requested letters from him to the synagogues in Damascus, so that if he found any who belonged to the Way, either men or women, he could bring them as prisoners to Jerusalem. read more. As he was going along, approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting me?" So he said, "Who are you, Lord?" He replied, "I am Jesus whom you are persecuting! But stand up and enter the city and you will be told what you must do." (Now the men who were traveling with him stood there speechless, because they heard the voice but saw no one.) So Saul got up from the ground, but although his eyes were open, he could see nothing. Leading him by the hand, his companions brought him into Damascus. For three days he could not see, and he neither ate nor drank anything. Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, "Ananias," and he replied, "Here I am, Lord." Then the Lord told him, "Get up and go to the street called 'Straight,' and at Judas' house look for a man from Tarsus named Saul. For he is praying, and he has seen in a vision a man named Ananias come in and place his hands on him so that he may see again." But Ananias replied, "Lord, I have heard from many people about this man, how much harm he has done to your saints in Jerusalem, and here he has authority from the chief priests to imprison all who call on your name!" But the Lord said to him, "Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the people of Israel. For I will show him how much he must suffer for the sake of my name." So Ananias departed and entered the house, placed his hands on Saul and said, "Brother Saul, the Lord Jesus, who appeared to you on the road as you came here, has sent me so that you may see again and be filled with the Holy Spirit." Immediately something like scales fell from his eyes, and he could see again. He got up and was baptized, and after taking some food, his strength returned. For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, "This man is the Son of God." All who heard him were amazed and were saying, "Is this not the man who in Jerusalem was ravaging those who call on this name, and who had come here to bring them as prisoners to the chief priests?" But Saul became more and more capable, and was causing consternation among the Jews who lived in Damascus by proving that Jesus is the Christ.
So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers.
On the Sabbath day we went outside the city gate to the side of the river, where we thought there would be a place of prayer, and we sat down and began to speak to the women who had assembled there. A woman named Lydia, a dealer in purple cloth from the city of Thyatira, a God-fearing woman, listened to us. The Lord opened her heart to respond to what Paul was saying. read more. After she and her household were baptized, she urged us, "If you consider me to be a believer in the Lord, come and stay in my house." And she persuaded us.
But when her owners saw their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. When they had brought them before the magistrates, they said, "These men are throwing our city into confusion. They are Jews read more. and are advocating customs that are not lawful for us to accept or practice, since we are Romans." The crowd joined the attack against them, and the magistrates tore the clothes off Paul and Silas and ordered them to be beaten with rods. After they had beaten them severely, they threw them into prison and commanded the jailer to guard them securely. Receiving such orders, he threw them in the inner cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the rest of the prisoners were listening to them. Suddenly a great earthquake occurred, so that the foundations of the prison were shaken. Immediately all the doors flew open, and the bonds of all the prisoners came loose. When the jailer woke up and saw the doors of the prison standing open, he drew his sword and was about to kill himself, because he assumed the prisoners had escaped. But Paul called out loudly, "Do not harm yourself, for we are all here!" Calling for lights, the jailer rushed in and fell down trembling at the feet of Paul and Silas. Then he brought them outside and asked, "Sirs, what must I do to be saved?" They replied, "Believe in the Lord Jesus and you will be saved, you and your household." Then they spoke the word of the Lord to him, along with all those who were in his house. At that hour of the night he took them and washed their wounds; then he and all his family were baptized right away. The jailer brought them into his house and set food before them, and he rejoiced greatly that he had come to believe in God, together with his entire household.
to open their eyes so that they turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.'
Hastings
The noun occurs only in Ac 15:3 (epistroph
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if you obey the Lord your God and keep his commandments and statutes that are written in this scroll of the law. But you must turn to him with your whole mind and being.
Then I will teach rebels your merciful ways, and sinners will turn to you.
The wicked need to abandon their lifestyle and sinful people their plans. They should return to the Lord, and he will show mercy to them, and to their God, for he will freely forgive them.
"Therefore say to the house of Israel, 'This is what the sovereign Lord says: Return! Turn from your idols, and turn your faces away from your abominations.
"Therefore I will judge each person according to his conduct, O house of Israel, declares the sovereign Lord. Repent and turn from all your wickedness; then it will not be an obstacle leading to iniquity.
For the heart of this people has become dull; they are hard of hearing, and they have shut their eyes, so that they would not see with their eyes and hear with their ears and understand with their hearts and turn, and I would heal them.'
and said, "I tell you the truth, unless you turn around and become like little children, you will never enter the kingdom of heaven!
and said, "I tell you the truth, unless you turn around and become like little children, you will never enter the kingdom of heaven!
so that although they look they may look but not see, and although they hear they may hear but not understand, so they may not repent and be forgiven."
Therefore I tell you, her sins, which were many, are forgiven, thus she loved much; but the one who is forgiven little loves little."
But when he came to his senses he said, 'How many of my father's hired workers have food enough to spare, but here I am dying from hunger!
But Zacchaeus stopped and said to the Lord, "Look, Lord, half of my possessions I now give to the poor, and if I have cheated anyone of anything, I am paying back four times as much!"
but I have prayed for you, Simon, that your faith may not fail. When you have turned back, strengthen your brothers."
but I have prayed for you, Simon, that your faith may not fail. When you have turned back, strengthen your brothers."
Then he said, "Jesus, remember me when you come in your kingdom." And Jesus said to him, "I tell you the truth, today you will be with me in paradise."
"He has blinded their eyes and hardened their heart, so that they would not see with their eyes and understand with their heart, and turn to me, and I would heal them."
So those who accepted his message were baptized, and that day about three thousand people were added.
praising God and having the good will of all the people. And the Lord was adding to their number every day those who were being saved.
Therefore repent and turn back so that your sins may be wiped out,
Therefore repent and turn back so that your sins may be wiped out,
Therefore repent and turn back so that your sins may be wiped out,
Philip went down to the main city of Samaria and began proclaiming the Christ to them. The crowds were paying attention with one mind to what Philip said, as they heard and saw the miraculous signs he was performing.
But when they believed Philip as he was proclaiming the good news about the kingdom of God and the name of Jesus Christ, they began to be baptized, both men and women.
As he was going along, approaching Damascus, suddenly a light from heaven flashed around him.
All those who lived in Lydda and Sharon saw him, and they turned to the Lord.
The hand of the Lord was with them, and a great number who believed turned to the Lord.
The hand of the Lord was with them, and a great number who believed turned to the Lord.
"Men, why are you doing these things? We too are men, with human natures just like you! We are proclaiming the good news to you, so that you should turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything that is in them.
So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers.
So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers.
Then he brought them outside and asked, "Sirs, what must I do to be saved?"
testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.
but I declared to those in Damascus first, and then to those in Jerusalem and in all Judea, and to the Gentiles, that they should repent and turn to God, performing deeds consistent with repentance.
For the heart of this people has become dull, and their ears are hard of hearing, and they have closed their eyes, so that they would not see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them."'
but when one turns to the Lord, the veil is removed.
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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Then I will teach rebels your merciful ways, and sinners will turn to you.
Zion will be freed by justice, and her returnees by righteousness.
Make the hearts of these people calloused; make their ears deaf and their eyes blind! Otherwise they might see with their eyes and hear with their ears, their hearts might understand and they might repent and be healed."
Then you will look and smile, you will be excited and your heart will swell with pride. For the riches of distant lands will belong to you and the wealth of nations will come to you.
and said, "I tell you the truth, unless you turn around and become like little children, you will never enter the kingdom of heaven!
Therefore repent and turn back so that your sins may be wiped out,
So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers.
For people everywhere report how you welcomed us and how you turned to God from idols to serve the living and true God
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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to open their eyes so that they turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.'