Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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And an angel of the Lord said to Philip, "Rise and proceed south to the road that runs down from Jerusalem to Gaza, crossing the Desert." Upon this he rose and went. Now, as it happened, an Ethiopian eunuch who was in a position of high authority with Candace, queen of the Ethiopians, as her treasurer, had visited Jerusalem to worship there, read more. and was now on his way home; and as he sat in his chariot he was reading the Prophet Isaiah. Then the Spirit said to Philip, "Go and enter that chariot." So Philip ran up and heard the eunuch reading the Prophet Isaiah. "Do you understand what you are reading?" he asked. "Why, how can I," replied the eunuch, "unless some one explains it to me?" And he earnestly invited Philip to come up and sit with him. The passage of Scripture which he was reading was this: "Like a sheep He was led to slaughter, and just as a lamb before its shearer is dumb so He opened not His mouth. In His humiliation justice was denied Him. Who will make known His posterity? For He is destroyed from among men." "Pray, of whom is the Prophet speaking?" inquired the eunuch; "of himself or of some one else?" Then Philip began to speak, and, commencing with that same portion of Scripture, told him the Good News about Jesus. So they proceeded on their way till they came to some water; and the eunuch exclaimed, "See, here is water; what is there to prevent my being baptized?" No translation So he stopped the chariot; and both of them--Philip and the eunuch--went down into the water, and Philip baptized him. But no sooner had they come up out of the water than the Spirit of the Lord caught Philip away, and the eunuch did not see him again. With a glad heart he resumed his journey; but Philip found himself at Ashdod. Then visiting town after town he everywhere made known the Good News until he reached Caesarea.
Now Saul, whose every breath was a threat of destruction for the disciples of the Lord, went to the High Priest and begged from him letters addressed to the synagogues in Damascus, in order that if he found any believers there, either men or women, he might bring them in chains to Jerusalem. read more. But on the journey, as he was getting near Damascus, suddenly there flashed round him a light from Heaven; and falling to the ground he heard a voice which said to him, "Saul, Saul, why are you persecuting Me?" "Who art thou, Lord?" he asked. "I am Jesus, whom you are persecuting," was the reply. "But rise and go to the city, and you will be told what you are to do. Meanwhile the men who travelled with Saul were standing dumb with amazement, hearing a sound, but seeing no one. Then he rose from the ground, but when he had opened his eyes, he could not see, and they led him by the arm and brought him to Damascus. And for two days he remained without sight, and did not eat or drink anything. Now in Damascus there was a disciple of the name of Ananias. The Lord spoke to him in a vision, saying, "Ananias!" "I am here, Lord," he answered. "Rise," said the Lord, "and go to Straight Street, and inquire at the house of Judas for a man called Saul, from Tarsus, for he is actually praying. He has seen a man called Ananias come and lay his hands upon him so that he may recover his sight." "Lord," answered Ananias, "I have heard about that man from many, and I have heard of the great mischief he has done to Thy people in Jerusalem; and here he is authorized by the High Priests to arrest all who call upon Thy name." "Go," replied the Lord; "he is a chosen instrument of Mine to carry My name to the Gentiles and to kings and to the descendants of Israel. For I will let him know the great sufferings which he must pass through for My sake." So Ananias went and entered the house; and, laying his two hands upon Saul, said, "Saul, brother, the Lord--even Jesus who appeared to you on your journey--has sent me, that you may recover your sight and be filled with the Holy Spirit." Instantly there dropped from his eyes what seemed to be scales, and he could see once more. Upon this he rose and received baptism; after which he took food and regained his strength. Then he remained some little time with the disciples in Damascus. And in the synagogues he began at once to proclaim Jesus as the Son of God; and his hearers were all amazed, and began to ask one another, "Is not this the man who in Jerusalem tried to exterminate those who called upon that Name, and came here on purpose to carry them off in chains to the High Priests?" Saul, however, gained more and more influence, and as for the Jews living in Damascus, he bewildered them with his proofs that Jesus is the Christ.
So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.
On the Sabbath we went beyond the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together. Among our hearers was one named Lydia, a dealer in purple goods. She belonged to the city of Thyateira, and was a worshipper of the true God. The Lord opened her heart, so that she gave attention to what Paul was saying. read more. When she and her household had been baptized, she urged us, saying, "If in your judgement I am a believer in the Lord, come and stay at my house." And she made us go there.
But when her owners saw that their hopes of gain were gone, they seized Paul and Silas and dragged them off to the magistrates in the public square. Then they brought them before the praetors. "These men," they said, "are creating a great disturbance in our city. read more. They are Jews, and are teaching customs which we, as Romans, are not permitted to adopt or practise." The crowd, too, joined in the outcry against them, till at length the praetors ordered them to be stripped and beaten with rods; and, after severely flogging them, they threw them into jail and bade the jailer keep them safely. He, having received an order like that, lodged them in the inner prison, and secured their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, when suddenly there was such a violent shock of earthquake that the prison shook to its foundations. Instantly the doors all flew open, and the chains fell off from every prisoner. Starting up from sleep and seeing the doors of the jail wide open, the jailer drew his sword and was on the point of killing himself, supposing that the prisoners had escaped. But Paul shouted loudly to him, saying, "Do yourself no injury: we are all here. Then, calling for lights, he sprang in and fell trembling at the feet of Paul and Silas; and, bringing them out of the prison, he exclaimed, "O sirs, what must I do to be saved?" "Believe on the Lord Jesus," they replied, "and both you and your household will be saved." And they told the Lord's Message to him as well as to all who were in his house. Then he took them, even at that time of night, washed their wounds, and he and all his household were immediately baptized; and bringing the Apostles up into his house, he spread a meal for them, and was filled with gladness, with his whole household, his faith resting on God.
that they may turn from darkness to light and from the obedience to Satan to God, in order to receive forgiveness of sins and an inheritance among those who are sanctified through faith in Me.'
Hastings
The noun occurs only in Ac 15:3 (epistroph
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For this people's mind is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.'
said, "In solemn truth I tell you that unless you turn and become like little children, you will in no case be admitted into the Kingdom of the Heavens.
said, "In solemn truth I tell you that unless you turn and become like little children, you will in no case be admitted into the Kingdom of the Heavens.
that "'They may look and look but not see, and listen and listen but not understand, lest perchance they should return and be pardoned.'"
This is the reason why I tell you that her sins, her many sins, are forgiven--because she has loved much; but he who is forgiven little, loves little."
"But on coming to himself he said, "'How many of my father's hired men have more bread than they want, while I here am dying of hunger!
Zacchaeus however stood up, and addressing the Lord said, "Here and now, Master, I give half my property to the poor, and if I have unjustly exacted money from any man, I pledge myself to repay to him four times the amount."
But *I* have prayed for *you* that your faith may not fail, and you, when at last you have come back to your true self, must strengthen your brethren."
But *I* have prayed for *you* that your faith may not fail, and you, when at last you have come back to your true self, must strengthen your brethren."
And he said, "Jesus, remember me when you come in your Kingdom." "I tell you in solemn truth," replied Jesus, "that this very day you shall be with me in Paradise."
"He has blinded their eyes and made their minds callous, lest they should see with their eyes and perceive with their minds, and should turn, and I should heal them."
Those, therefore, who joyfully welcomed his Message were baptized; and on that one day about three thousand persons were added to them;
praising God and being regarded with favour by all the people. Also, day by day, the Lord added to their number those whom He was saving.
Repent, therefore, and reform your lives, so that the record of your sins may be cancelled, and that there may come seasons of revival from the Lord,
Repent, therefore, and reform your lives, so that the record of your sins may be cancelled, and that there may come seasons of revival from the Lord,
Repent, therefore, and reform your lives, so that the record of your sins may be cancelled, and that there may come seasons of revival from the Lord,
while Philip went down to the city of Samaria and proclaimed Christ there. Crowds of people, with one accord, gave attention to what they heard from him, listening, and witnessing the signs which he did.
But when Philip began to tell the Good News about the Kingdom of God and about the Name of Jesus Christ, and they embraced the faith, they were baptized, men and women alike.
But on the journey, as he was getting near Damascus, suddenly there flashed round him a light from Heaven;
And all the people of Lud and Sharon saw him; and they turned to the Lord.
The power of the Lord was with them, and there were a vast number who believed and turned to the Lord.
The power of the Lord was with them, and there were a vast number who believed and turned to the Lord.
We also are but men, with natures kindred to your own; and we bring you the Good News that you are to turn from these unreal things, to worship the ever-living God, the Creator of earth and sky and sea and of everything that is in them.
So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.
So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.
and, bringing them out of the prison, he exclaimed, "O sirs, what must I do to be saved?"
and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.
but I proceeded to preach first to the people in Damascus, and then to those in Jerusalem and in all Judaea, and to the Gentiles, that they must repent and turn to God, and live lives consistent with such repentance.
For this people's mind has grown callous, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might cure them.'
But whenever the heart of the nation shall have returned to the Lord, the veil will be withdrawn.
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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said, "In solemn truth I tell you that unless you turn and become like little children, you will in no case be admitted into the Kingdom of the Heavens.
Repent, therefore, and reform your lives, so that the record of your sins may be cancelled, and that there may come seasons of revival from the Lord,
So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.
For when others speak of us they report the reception we had from you, and how you turned from your idols to God, to be bondservants of the true and ever-living God,
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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that they may turn from darkness to light and from the obedience to Satan to God, in order to receive forgiveness of sins and an inheritance among those who are sanctified through faith in Me.'