Reference: Daniel, The Book Of
Fausets
AUTHENTICITY. That Daniel composed it is testified by Da 7; 8:2; 9:2; 10:1-2; 12:4-5. In the first six chapters, which are historical, he does not mention himself in the first person, for in these the events, not the person, are prominent (compare Isa 7:3; 20:2). In the last six, which are prophetical, wherein his divine commission needed to be shown, he comes forward personally as the writer. Being a "seer," having the gift and spirit, not the theocratical office and work, of a prophet, his book stands in the third rank in the Hebrew canon, namely, in the Hagiographa (Kethubim) between Esther and Ezra, the three relating to the captivity. Its position there, not among the prophets as one would expect, shows it was not an interpolation of later times, but deliberately placed where it is by Ezra and the establishers of the Jewish canon. Daniel was "the politician, chronologer, and historian among the prophets" (Bengel).
Similarly, the Psalms, though largely prophetic, are ranked with the Hagiographa, not the prophets. He does not, as they writing amidst the covenant people do, make God's people the foreground; but writing in a pagan court he makes the world kingdoms the foreground, behind which he places the kingdom of God, destined ultimately to be all in all. His book written amidst pagan isolation is the Old Testament Apocalypse, as the Revelation of John written in the lonely Patmos is the New Testament Apocalypse; the two respectively stand apart, his from the prophets, John's from the epistles. Porphyry in the third century A.D. assailed the Book of Daniel as a forgery in the time of the Maccabees, 170-164 B.C. But the forgery of a prophecy, if Daniel were spurious, would never have been received by the Jews from an age when confessedly there were no prophets. Antiochus Epiphanes' history and attack on the holy people are so accurately detailed (Daniel 11) that Porphyry thought they must have been written after the event.
But Zechariah, Ezra, and Nehemiah allude to it; Jesus in His peculiar designation "the Son of man" (Mt 24:30, compare Da 7:13) refers to it, and especially in the crisis of His trial when adjured by the living God (Mt 26:64), and stamps him authoritatively as "the prophet Daniel," and ratifies his particular prophecies (Mt 24:15,21; compare Da 12:1, etc.). Lu 1:19-26 mentions Gabriel, whose name occurs elsewhere in Scripture only in Da 8:16; 9:21. The prophecies tally with those in Revelation. The judgment of the world given to the saints, and the destruction of the blasphemous king at the Lord's coming, (Da 7:8,25; 11:36) foretold by Daniel, are further unfolded by Paul (1Co 6:2; 2Th 2:3-12).
The deliverance from fire and lions (Daniel 2 and Daniel 6) are referred to in Heb 11:33-34. Thus, the New Testament attests (Daniel 2-3; 6-7; 11) expressly on the three points to which rationalists object, namely, the predictions, the miracles narrated, and the manifestations of angels. The former part also is referred to by Christ, namely, as to "the stone" smiting the image (Da 2:34-35,44-45), in Mt 21:44. The miracles, like those of Moses in Egypt, were designed to show to the seemingly victorious world power the really superior might of the seemingly prostrate kingdom of God, and so to encourage the captive Jews to patient trustfulness in God. What completely disproves Porphyry's theory is, 1 Maccabees (1Ma 1:24; 1Ma 9:27; 1Ma 9:40) refers to Daniel as an accredited book, and even to Septuagint version of it; compare Da 11:26 (Septuagint Da 12:1).
Daniel's place in the Septuagint shows it was received by the Jews before the Maccabean times. What a strange testimony then does Porphyry unwillingly bear to the divine inspiration of the book; the events so minutely fulfilling the prophecies about Antiochus that it might be supposed to be a history of the past instead of, as it is proved to be, a prediction of events then future. Josephus (Ant. 7:11, section 8) records that Alexander the Great had designed to punish the Jews for their fidelity, to Darius; but Jaddua (332 B.C.) the high priest, at the head of a procession, met him and averted his wrath by showing him Daniel's prophecy that a Grecian monarch should overthrow Persia (Da 8:5-8). Josephus' statement, if true, accounts for the fact that Alexander favored the Jews; it certainly proves that the Jews of Josephus' time believed in the existence of Daniel's book in Alexander's time long before the Maccabees. With Jaddua, high priest in 341-322 B.C, the Old Testament history ends (Ne 12:11).
As this was long after Nehemiah, who died about 400 B.C., the register of priests and Levites must have been inserted in Nehemiah with divine sanction subsequently. The language of Daniel from Da 2:4 to the end of Daniel 7 is Chaldee, the world empire's language, the subject here being about the world at large. The rest is Hebrew generally, as the subject concerns the Jews and their ultimately restored theocratic kingdom. Daniel's circumstances exactly tally to this, he being Hebrew by birth and still keeping up intercourse with Hebrew, and at the same time Chaldee by residence and associations. The union of the two languages in one book would be as unnatural to one in a later age, and therefore not similarly circumstanced, as if, is natural to Daniel. Daniel's Hebrew is closely like that of Ezekiel and Habakkuk, that is, just those prophets living nearest the assumed age of Daniel. The Aramaic, like Ezra's, is of an earlier form than in any other Chaldaic document. Two predictions establish Daniel's prophetic character, and that the events foretold extend to subsequent ages.
(1) That the four world monarchies should rise (Daniel 2; Daniel 7), Babylon, Medo-Persia, Greece, and Rome, and that Rome in a tenfold divided form should be the last, and should be overthrown by Messiah's kingdom alone; Charlemagne, Charles V, and Napoleon have vainly tried to raise a fifth.
(2) The time of Messiah's advent dating from the foretold decree to restore the temple, His being cut off, and the city's destruction, are foretold definitely. "He who denies Daniel's prophecies undermines Christianity, which is founded on Daniel's prophecies concerning Christ" (Sir Isaac Newton).
The vision mode of revelation, which is the exception in other prophets, is the rule in Daniel and in Zechariah 1-6. A new stage in the theocracy begins with the captivity. Hence arose the need for miracles to mark the new era. National miracles in Egypt, the wilderness, and Canaan marked the beginning of the theocracy or outwardly manifested kingdom of God. Personal miracles mark the beginning of the church, the spiritual kingdom of God, coming not with outward observation in "the times of the Gentiles," which began from the captivity. Originally, Abraham was raised out, of the "sea" (Da 7:2) of nations as an island holy to God, and his seed chosen as God's mediator of His revelation of love to mankind. Under David and Solomon the theocracy attained its Old Testament climax, being not only independent but ruling the surrounding pagan; so this period was made type of the Messianic (as it ultimately shall be manifested).
But when God's people rested on the world powers the instrument of their sin was made the instrument of their punishment. So the ten tribes' kingdom, Israel, fell by Assyria (722 B.C.), on whom it had leaned, and Judah similarly by Babylon (Ezekiel 23). The theocracy, in the strict sense of the manifested kingdom of God on earth, has ceased since the Babylonian exile, and shall only be resumed with a glory vastly exceeding the former at the millennium (Re 11:15,19). Daniel's position in the Babylonian court answers to the altered relations of the theocracy and the world power; see above. He represents the covenant nation in exile, and in subjection to the world power externally. But his heavenly insight into dreams which baffle the Chaldaeans' lore represents the covenant people's inner superiority to their pagan lords. His high dignities in the world typify the ultimate giving of the earth kingdom "to the people of the saints of the Most High" (Da 7:27).
Thus his personal history is the basis of his prophecy. Daniel 2-7 represent
See Verses Found in Dictionary
but you shall not eat of the tree of knowledge of good and evil. For in the day that you eat of it you shall surely die.
but you shall not eat of the tree of knowledge of good and evil. For in the day that you eat of it you shall surely die.
Then Jehovah said to Isaiah, Go out now to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool in the highway of the Fuller's Field.
Then Jehovah said to Isaiah, Go out now to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool in the highway of the Fuller's Field.
at that time Jehovah spoke by Isaiah the son of Amoz, saying, Go and take the sackcloth off your loins, and take your shoe off your foot. And he did so, walking naked and barefoot.
at that time Jehovah spoke by Isaiah the son of Amoz, saying, Go and take the sackcloth off your loins, and take your shoe off your foot. And he did so, walking naked and barefoot.
And the Chaldeans spoke to the king in Aramaic, O king, live forever. Tell your servants the dream, and we will reveal the meaning.
And the Chaldeans spoke to the king in Aramaic, O king, live forever. Tell your servants the dream, and we will reveal the meaning.
You watched until a stone was cut out without hands, which struck the image upon its feet which were of iron and clay, and broke them to pieces.
You watched until a stone was cut out without hands, which struck the image upon its feet which were of iron and clay, and broke them to pieces. Then the iron, the clay, the bronze, the silver, and the gold were broken to pieces together. And they became like the chaff of the summer threshing floors. And the wind carried them away, so that no place was found for them. And the stone that struck the image became a great mountain and filled the whole earth.
Then the iron, the clay, the bronze, the silver, and the gold were broken to pieces together. And they became like the chaff of the summer threshing floors. And the wind carried them away, so that no place was found for them. And the stone that struck the image became a great mountain and filled the whole earth.
And in the days of these kings, the God of Heaven shall set up a kingdom which shall never be destroyed. And the kingdom shall not be left to other peoples, but it shall crush and destroy all these kingdoms, and it shall stand forever.
And in the days of these kings, the God of Heaven shall set up a kingdom which shall never be destroyed. And the kingdom shall not be left to other peoples, but it shall crush and destroy all these kingdoms, and it shall stand forever. Because you saw that the stone was cut out of the mountain without hands, and that it crushes the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what shall occur after this. And the dream is certain, and its meaning is sure.
Because you saw that the stone was cut out of the mountain without hands, and that it crushes the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what shall occur after this. And the dream is certain, and its meaning is sure.
All this came on the King Nebuchadnezzar. At the end of twelve months he walked in the palace of the kingdom of Babylon.
At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spoke and said, Is this not great Babylon that I have built for the house of the kingdom by the might of my power and for the honor of my majesty?
The king spoke and said, Is this not great Babylon that I have built for the house of the kingdom by the might of my power and for the honor of my majesty? While the word was in the king's mouth, a voice fell from Heaven, saying, O King Nebuchadnezzar, to you it is spoken. The kingdom has departed from you.
While the word was in the king's mouth, a voice fell from Heaven, saying, O King Nebuchadnezzar, to you it is spoken. The kingdom has departed from you. And they shall drive you from men, and your dwelling shall be with the animals of the field. They shall make you eat grass like oxen, and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He will.
And they shall drive you from men, and your dwelling shall be with the animals of the field. They shall make you eat grass like oxen, and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He will. The same hour the thing was fulfilled on Nebuchadnezzar. And he was driven from men, and ate grass like oxen, and his body was wet with the dew of the heavens, until his hair had grown like eagles' feathers, and his nails like birds' claws.
The same hour the thing was fulfilled on Nebuchadnezzar. And he was driven from men, and ate grass like oxen, and his body was wet with the dew of the heavens, until his hair had grown like eagles' feathers, and his nails like birds' claws. And at the end of days, I Nebuchadnezzar lifted up my eyes to Heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored Him who lives forever, whose kingdom is an everlasting kingdom, and His rule is from generation to generation.
And at the end of days, I Nebuchadnezzar lifted up my eyes to Heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored Him who lives forever, whose kingdom is an everlasting kingdom, and His rule is from generation to generation.
Daniel spoke and said, In my vision by night I was looking: and behold, the four winds of the heavens were stirring up the Great Sea.
Daniel spoke and said, In my vision by night I was looking: and behold, the four winds of the heavens were stirring up the Great Sea.
I was thinking about the horns, and behold, there came up among them another little horn, before whom three of the first horns were uprooted. And behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
I was thinking about the horns, and behold, there came up among them another little horn, before whom three of the first horns were uprooted. And behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
I saw in the night visions, and behold, One like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him.
I saw in the night visions, and behold, One like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him.
And he shall speak words against the Most High, and shall wear out the saints of the Most High, and plot to change times and laws. And they shall be given into his hand until a time and times and one-half time.
And he shall speak words against the Most High, and shall wear out the saints of the Most High, and plot to change times and laws. And they shall be given into his hand until a time and times and one-half time.
And the kingdom and rulership, and the greatness of the kingdom under all the heavens, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom. And all kingdoms shall serve and obey Him.
And the kingdom and rulership, and the greatness of the kingdom under all the heavens, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom. And all kingdoms shall serve and obey Him.
And as I was watching, behold, a he-goat came from the west, over the face of the all earth, and did not touch the ground. And the he goat had an outstanding horn between his eyes.
And as I was watching, behold, a he-goat came from the west, over the face of the all earth, and did not touch the ground. And the he goat had an outstanding horn between his eyes. And he came to the ram that had two horns, which I had seen standing before the river, and ran to him in the fury of his power.
And he came to the ram that had two horns, which I had seen standing before the river, and ran to him in the fury of his power. And I saw him come close beside the ram, and he was moved with anger against him, and struck the ram and shattered his two horns. And there was no power in the ram to stand before him. But he threw him down to the ground and stamped on him. And none could deliver the ram out of his hand.
And I saw him come close beside the ram, and he was moved with anger against him, and struck the ram and shattered his two horns. And there was no power in the ram to stand before him. But he threw him down to the ground and stamped on him. And none could deliver the ram out of his hand. Then the he-goat became very great. And when he was strong, the great horn was broken. And in its place came up four outstanding ones towards the four winds of the heavens.
Then the he-goat became very great. And when he was strong, the great horn was broken. And in its place came up four outstanding ones towards the four winds of the heavens.
And it became great, even to the host of heaven. And it made fall some of the host and of the stars to the ground, and trampled them.
And it became great, even to the host of heaven. And it made fall some of the host and of the stars to the ground, and trampled them.
And I heard a man's voice between the banks of Ulai, which called and said, Gabriel, make this one understand the vision.
And I heard a man's voice between the banks of Ulai, which called and said, Gabriel, make this one understand the vision.
And I heard a man's voice between the banks of Ulai, which called and said, Gabriel, make this one understand the vision.
And I heard a man's voice between the banks of Ulai, which called and said, Gabriel, make this one understand the vision.
yes, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, touched me in my severe exhaustion, about the time of the evening sacrifice.
yes, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, touched me in my severe exhaustion, about the time of the evening sacrifice.
Seventy weeks are decreed as to your people and as to your holy city, to finish the transgression and to make an end of sins, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.
Seventy weeks are decreed as to your people and as to your holy city, to finish the transgression and to make an end of sins, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.
And he shall confirm a covenant with many for one week. And in the midst of the week he shall cause the sacrifice and the offering to cease, and on a corner of the altar desolating abominations, even until the end. And that which was decreed shall be poured on the desolator.
And he shall confirm a covenant with many for one week. And in the midst of the week he shall cause the sacrifice and the offering to cease, and on a corner of the altar desolating abominations, even until the end. And that which was decreed shall be poured on the desolator.
Yea, those who eat his food shall break him, and his army shall overflow. And many shall fall down slain.
Yea, those who eat his food shall break him, and his army shall overflow. And many shall fall down slain.
And the king shall do according to his will. And he shall exalt and magnify himself above every god, and shall speak marvelous things against the God of gods, and shall prosper until the fury is fulfilled. For that which is decreed shall be done.
And the king shall do according to his will. And he shall exalt and magnify himself above every god, and shall speak marvelous things against the God of gods, and shall prosper until the fury is fulfilled. For that which is decreed shall be done.
And at that time Michael shall stand up, the great ruler who stands for the sons of your people. And there shall be a time of trouble, such as never was since there was a nation; until that time. And at that time your people shall be delivered, every one that shall be found written in the book.
And at that time Michael shall stand up, the great ruler who stands for the sons of your people. And there shall be a time of trouble, such as never was since there was a nation; until that time. And at that time your people shall be delivered, every one that shall be found written in the book.
And at that time Michael shall stand up, the great ruler who stands for the sons of your people. And there shall be a time of trouble, such as never was since there was a nation; until that time. And at that time your people shall be delivered, every one that shall be found written in the book.
And at that time Michael shall stand up, the great ruler who stands for the sons of your people. And there shall be a time of trouble, such as never was since there was a nation; until that time. And at that time your people shall be delivered, every one that shall be found written in the book.
And at that time Michael shall stand up, the great ruler who stands for the sons of your people. And there shall be a time of trouble, such as never was since there was a nation; until that time. And at that time your people shall be delivered, every one that shall be found written in the book.
And at that time Michael shall stand up, the great ruler who stands for the sons of your people. And there shall be a time of trouble, such as never was since there was a nation; until that time. And at that time your people shall be delivered, every one that shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine as the brightness of the sky; and those who turn many to righteousness shall shine as the stars forever and ever.
And those who are wise shall shine as the brightness of the sky; and those who turn many to righteousness shall shine as the stars forever and ever.
And I heard the man clothed in linen, who was on the waters of the river, when he held up his right and his left hand to Heaven, and swore by Him who lives forever that it shall be for a time, times, and a half. And when they have made an end of scattering the power of the holy people, all these things shall be finished.
And I heard the man clothed in linen, who was on the waters of the river, when he held up his right and his left hand to Heaven, and swore by Him who lives forever that it shall be for a time, times, and a half. And when they have made an end of scattering the power of the holy people, all these things shall be finished.
When Ephraim spoke trembling, he was lifted up in Israel; but when he offended in Baal, he died.
When Ephraim spoke trembling, he was lifted up in Israel; but when he offended in Baal, he died. And now they sin more and more, and have made themselves a molten image of their silver, and idols according to their own understanding, all of it the work of the craftsmen. They say of them, Let the men who sacrifice kiss the calves.
And now they sin more and more, and have made themselves a molten image of their silver, and idols according to their own understanding, all of it the work of the craftsmen. They say of them, Let the men who sacrifice kiss the calves.
Again, the Devil took Him up into a very high mountain and showed Him all the kingdoms of the world and their glory.
Again, the Devil took Him up into a very high mountain and showed Him all the kingdoms of the world and their glory. And he said to Him, All these things I will give You if You will fall down and worship me.
And he said to Him, All these things I will give You if You will fall down and worship me. Then Jesus said to him, Go, Satan! For it is written, "You shall worship the Lord your God, and Him only you shall serve."
Then Jesus said to him, Go, Satan! For it is written, "You shall worship the Lord your God, and Him only you shall serve."
Therefore I say to you, The kingdom of God shall be taken from you and given to a nation bringing out its fruits.
Therefore I say to you, The kingdom of God shall be taken from you and given to a nation bringing out its fruits. And he who falls on this Stone shall be broken, but on whomever it shall fall, it will grind him to powder.
And he who falls on this Stone shall be broken, but on whomever it shall fall, it will grind him to powder.
For I say to you, You shall not see Me from now on until you say, "Blessed is He who comes in the name of the Lord."
For I say to you, You shall not see Me from now on until you say, "Blessed is He who comes in the name of the Lord."
Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whoever reads, let him understand).
Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whoever reads, let him understand).
for then shall be great tribulation, such as has not been since the beginning of the world to this time; no, nor ever shall be.
for then shall be great tribulation, such as has not been since the beginning of the world to this time; no, nor ever shall be.
And then the sign of the Son of Man shall appear in the heavens. And then all the tribes of the earth shall mourn, and they shall see the Son of Man coming in the clouds of the heaven with power and great glory.
And then the sign of the Son of Man shall appear in the heavens. And then all the tribes of the earth shall mourn, and they shall see the Son of Man coming in the clouds of the heaven with power and great glory.
Jesus said to him, You said it. I tell you more. From this time you shall see the Son of Man sitting on the right hand of power, and coming on the clouds of the heavens.
Jesus said to him, You said it. I tell you more. From this time you shall see the Son of Man sitting on the right hand of power, and coming on the clouds of the heavens.
And answering, the angel said to him, I am Gabriel, who stands before God. And I am sent to speak to you and to show you these glad tidings.
And answering, the angel said to him, I am Gabriel, who stands before God. And I am sent to speak to you and to show you these glad tidings. And behold, you shall be silent and not able to speak until the day that these things shall be performed, because you did not believe my words which shall be fulfilled in their time.
And behold, you shall be silent and not able to speak until the day that these things shall be performed, because you did not believe my words which shall be fulfilled in their time. And the people waited for Zacharias and marveled that he stayed so long in the temple.
And the people waited for Zacharias and marveled that he stayed so long in the temple. And when he came out, he could not speak to them. And they perceived that he had seen a vision in the temple. And he was making signs to them, and remained speechless.
And when he came out, he could not speak to them. And they perceived that he had seen a vision in the temple. And he was making signs to them, and remained speechless. And as soon as the days of his service were accomplished, he departed to his own house.
And as soon as the days of his service were accomplished, he departed to his own house. And after those days his wife Elizabeth conceived and hid herself five months, saying,
And after those days his wife Elizabeth conceived and hid herself five months, saying, So the Lord has dealt with me in the days in which He looked on me, to take away my reproach among men.
So the Lord has dealt with me in the days in which He looked on me, to take away my reproach among men. And in the sixth month the angel Gabriel was sent from God into a city of Galilee, named Nazareth,
And in the sixth month the angel Gabriel was sent from God into a city of Galilee, named Nazareth,
And he said to the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig-tree, and find none. Cut it down, why does it encumber the ground?
And he said to the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig-tree, and find none. Cut it down, why does it encumber the ground? And answering, he said to him, Lord, let it alone this year also, until I dig around it and throw manure.
And answering, he said to him, Lord, let it alone this year also, until I dig around it and throw manure. And if it bears fruit, well; and if not, then after that you shall cut it down.
And they shall fall by the sword's edge. And shall be led away captive into all nations. And Jerusalem shall be trodden down by the nations until the times of the nations is fulfilled.
And they shall fall by the sword's edge. And shall be led away captive into all nations. And Jerusalem shall be trodden down by the nations until the times of the nations is fulfilled.
Jesus answered, My kingdom is not of this world. If My kingdom were of this world, then My servants would fight so that I might not be delivered to the Jews. But now My kingdom is not from here.
Jesus answered, My kingdom is not of this world. If My kingdom were of this world, then My servants would fight so that I might not be delivered to the Jews. But now My kingdom is not from here.
Then, indeed, these coming together, they asked Him, saying, Lord, do You at this time restore the kingdom to Israel?
Then, indeed, these coming together, they asked Him, saying, Lord, do You at this time restore the kingdom to Israel? And He said to them, It is not for you to know the times or the seasons, which the Father has put in His own authority.
And He said to them, It is not for you to know the times or the seasons, which the Father has put in His own authority.
For I do not want you to be ignorant of this mystery, brothers, lest you should be wise within yourselves; that blindness in part has happened to Israel, until the fullness of the nations has comes in.
For I do not want you to be ignorant of this mystery, brothers, lest you should be wise within yourselves; that blindness in part has happened to Israel, until the fullness of the nations has comes in. And so all Israel shall be saved; as it is written, "There shall come out of Zion the Deliverer, and He will turn away ungodliness from Jacob.
And so all Israel shall be saved; as it is written, "There shall come out of Zion the Deliverer, and He will turn away ungodliness from Jacob. For this is My covenant with them, when I have taken away their sins."
For this is My covenant with them, when I have taken away their sins." Indeed as regards the gospel, they are enemies for your sakes. But as regards the election, they are beloved for the fathers' sakes.
Indeed as regards the gospel, they are enemies for your sakes. But as regards the election, they are beloved for the fathers' sakes. For the free gifts and calling of God are without repentance.
For the free gifts and calling of God are without repentance. For as you also then disbelieved God, but now have been shown mercy through their disbelief,
For as you also then disbelieved God, but now have been shown mercy through their disbelief, even so these also have not believed now, so that through your mercy they may also obtain mercy.
even so these also have not believed now, so that through your mercy they may also obtain mercy.
Do you not know that the saints shall judge the world? And if the world shall be judged by you, are you unworthy to judge the smallest matters?
Do you not know that the saints shall judge the world? And if the world shall be judged by you, are you unworthy to judge the smallest matters?
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the strangers.
quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the strangers.
And the seventh angel sounded. And there were great voices in Heaven, saying, The kingdoms of this world have become the kingdoms of our Lord, and of His Christ. And He will reign forever and ever.
And the seventh angel sounded. And there were great voices in Heaven, saying, The kingdoms of this world have become the kingdoms of our Lord, and of His Christ. And He will reign forever and ever.
And the temple of God was opened in Heaven, and there was seen in His temple the ark of His covenant, and there occurred lightnings and voices, and thunders and an earthquake, and a great hail.
And the temple of God was opened in Heaven, and there was seen in His temple the ark of His covenant, and there occurred lightnings and voices, and thunders and an earthquake, and a great hail.
Smith
Dan'iel, The book of,
stands at the head of a series of writings in which the deepest thoughts of the Jewish people found expression after their close of the prophetic era. Daniel is composed partly in the vernacular Aramaic (Chaldee) and partly in the sacred Hebrew. The introduction, Dan. 1-2:4 a, is written in Hebrew. On the occasion of the "Syriac" (i.e. Aramaic) answer of the Chaldeans, the language changes to Aramaic, and this is retained till the close of the seventh chapter (2:4 b-7). The personal introduction of Daniel as the writer of the text, 8:1, is marked by the resumption of the Hebrew, which continues to the close of the book. ch. 8-12. The book may be divided into three parts. The first chapter forms an introduction. The next six chapters, 2-7, give a general view of the progressive history of the powers of the world, and of the principles of the divine government as seen in the events of the life of Daniel. The remainder of the book, chs. 8-12, traces in minuter detail the fortunes of the people of God, as typical of the fortunes of the Church in all ages. In the first seven chapters Daniel is spoken of historically; int he last five he appears personally as the writer. The cause of the difference of person is commonly supposed to lie int he nature of the case. It is, however, more probable that the peculiarity arose from the manner in which the book assumed its final shape. The book exercised a great influence upon the Christian Church. The New Testament incidentally acknowledges each of the characteristic elements of the book, its miracles,
its predictions,
and its doctrine of angels.
Lu 1:19,26
The authenticity of the book has been attacked in modern times. (But the evidence, both external and internal, is conclusive as to its genuineness. Rawlinson, in his "Historical Evidences," shows how some historical difficulties that had been brought against the book are solved by the inscription on a cylinder lately found among the ruins of Ur in Chaldea. --ED.)
See Verses Found in Dictionary
Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whoever reads, let him understand).
And answering, the angel said to him, I am Gabriel, who stands before God. And I am sent to speak to you and to show you these glad tidings.
And in the sixth month the angel Gabriel was sent from God into a city of Galilee, named Nazareth,
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the strangers.