Reference: Elect
Fausets
ELECT or ELECTION: (See PREDESTINATION.)
(1) Chosen to office (Ac 9:15; Joh 6:70; 1Sa 10:24). ELECTION
(2) of Israel in the Old Testament as a nation, and of the visible Christian church, to spiritual privileges (Isa 45:4; 44:1; 2Jo 1:3; 1Pe 5:14).
(3) Of Israel to temporal blessings in their own land, both formerly (De 7:6) and hereafter (Isa 65:9-22).
(4) Of saints, individually and personally, (Mt 20:16; Joh 6:44; Ac 22:14) before the foundation of the world: to adoption (Eph 1:5); salvation, not without faith and holiness, but "through sanctification of the Spirit and belief of the truth," for He who chose the end chose also the means (2Th 2:13); conformity to Christ (Ro 8:29); good works (Eph 2:10); spiritual warfare (2Ti 2:4); eternal glory (Ro 9:23). He chooses not merely character's, but individuals to whom He gives the needful characteristics, faith and obedience (Ac 5:31; Eph 2:8), and writes them in the book of life (Lu 10:20; Php 4:3; Joh 6:37,40). Believers may know it (1Th 1:4).
Exemplified in Isaac (Ge 21:12); Abraham (Ne 9:7; Hag 2:23); the apostles (Joh 13:18; 15:16,19); Jacob (Ro 9:12-13); Paul (Ga 1:15). God's "grace was given in Christ Jesus (to the elect) before the world began" (2Ti 1:9). Its source is God's grace, independent of any goodness foreseen in the saved (Eph 1:4-5; Ro 9:11,18; 11:5). The analogy of God's providence in this life choosing all our circumstances and final destination, and numbering the very hairs of our heads, illustrates the same method in His moral government (compare Joh 17:24; Ac 13:48; Ro 8:28-30; 1Th 5:9; 2Ti 2:10; 1Pe 1:2).
The election being entirely of grace, not for our foreseen works (Ro 11:6), the glory all redounds to God. The elect are given by the Father to Jesus as the fruit of His obedience unto death (Isa 53:10), that obedience itself being a grand part of the foreordained plan. Such a truth realized fills the heart with love and gratitude to God, humbling self, and "drawing up the mind to high and heavenly things" (Church of England, Article 17). Yet men are throughout Scripture treated as responsible, capable of will and choice. Christ died sufficiently for all, efficiently for the elect (1Ti 4:10; 1Jo 2:2). The lost will lay all the blame of their perdition on themselves because "they would not come to Jesus that they might have life"; the saved will ascribe all the praise of their salvation to God alone (Re 1:5; Mt 22:12).
See Verses Found in Dictionary
Then the LORD said unto Abraham, "Let it not be grievous unto thee, because of the lad and of thy bondmaid: But in all that Sara hath said unto thee, hear her voice, for in Isaac shall thy seed be called.
For thou art a holy nation unto the LORD thy God: the LORD thy God hath chosen thee to be a several people unto himself of all nations that are upon the earth.
All the places that the soles of your feet shall tread upon, have I given you, as I said unto Moses:
And it was told the king of Jericho, saying, "Behold there came men in hither tonight, of the children of Israel, to spy out the country."
Thou art the LORD, the God that hast chosen Abram, and broughtest him out of Ur in Chaldea, and called him Abraham:
So hear now, O Jacob my servant, and Israel whom I have chosen.
and that for Jacob my servant's sake, and for Israel my chosen. For I called thee by name, and ordained thee before thou knewest me.
And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand.
But I will take a seed out of Jacob, and out of Judah, one to take possession of my hill. My chosen shall possess these things, and my servants shall dwell there. Sharon shall be a sheepfold, and the valley of Achor shall give the stalling for the cattle of my people, that fear me. read more. But as for you, ye are they that have forsaken the LORD, and forgotten my holy hill. Ye have set up an altar to Fortune, and given rich drink offerings unto the planets. Therefore will I number you with the sword, that ye shall be destroyed all together. For when I called, no man gave me answer: when I spake, ye hearkened not unto me, but did wickedness before mine eyes, and chose the thing that pleased me not. Therefore thus sayeth the LORD God: Behold, my servants shall eat, but ye shall have hunger. Behold, my servants shall drink, but ye shall suffer thirst. Behold, my servants shall be merry, but ye shall be confounded. Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind. Your name shall not be sworn by among my chosen, for God the LORD shall slay you, and call his servants by another name. Whoso rejoiceth upon earth, shall rejoice in the true God: And whoso sweareth upon earth, shall swear in the true God. For the old enmity shall be forgotten, and taken away out of my sight. For lo, I shall make a new heaven, and a new earth. And as for the old, they shall never be thought upon, nor kept in mind: but men shall be glad and evermore rejoice, for the things that I shall do. For why? Behold, I shall make a joyful Jerusalem; yea, I myself will rejoice with Jerusalem, and be glad with my people. And the voice of weeping and wailing shall not be heard in her from thence forth. There shall never be child nor old man, that have not their full days. But when the child cometh to a hundred years old, it shall die. And if he that is a hundred years of age do wrong, he shall be cursed. They shall build houses, and dwell in them: they shall plant vineyards, and eat the fruit of them. They shall not build, and another possess; they shall not plant, and another eat. But the life of my people shall be like a tree, and so shall the work of their hands.
And as for thee, O Zerubbabel, sayeth the LORD of Hosts, thou son of Shealtiel my servant: I will take thee, sayeth the LORD, at the same time: and make thee as a seal. For I have chosen thee, sayeth the LORD of Hosts.'"
So the last shall be first, and the first shall be last. For many are called, and few be chosen."
and said unto him, 'Friend, how fortuned it that thou camest in hither, and hast not on a wedding garment?' And he was even speechless.
Nevertheless, in this rejoice not, that the spirits are under your power: But rejoice because your names are written in heaven."
All that the father giveth me, shall come to me: and him that cometh to me, cast I not away.
And this is the will of him that sent me: That every man which seeth the son, and believeth on him, have everlasting life. And I will raise him up at the last day."
No man can come to me except the father, which hath sent me, draw him. And I will raise him up at the last day.
Jesus answered them, "Have not I chosen you twelve? And yet one of you is the devil?"
"I speak not of you all: I know whom I have chosen: But that the scripture be fulfilled, He that eateth bread with me hath lifted up his heel against me.
Ye have not chosen me, but I have chosen you and ordained you that ye go, and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name he should give it you.
If ye were of the world, the world would love his own. Howbeit, because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world.
"Father, I will that they, which thou hast given me, be with me where I am: that they may see my glory which thou hast given me. For thou lovedest me before the making of the world.
Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins.
The Lord said unto him, "Go thy ways: for he is a chosen vessel unto me, to bear my name before the gentiles, and kings and the children of Israel:
The gentiles heard, and were glad, and glorified the word of the Lord, and believed even as many as were ordained unto eternal life.
And he said unto me, 'The God of our fathers hath ordained thee before, that thou shouldest know his will, and shouldest see that which is rightful, and shouldest hear the voice of his mouth:
For we know well that all things work for the best unto them that love God, which also are called of purpose. For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his son, that he might be the first begotten son among many brethren.
For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his son, that he might be the first begotten son among many brethren. Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.
yer the children were born, when they had neither done good neither bad - that the purpose of God, which is by election, might stand - it was said unto her, not by the reason of works, but by grace of the caller, "The elder shall serve the younger." read more. As it is written, "Jacob he loved, but Esau he hated."
So hath he mercy on whom he will. And whom he will, he maketh hard hearted.
that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory:
Even so at this time is there a remnant left through the election of grace. If it be of grace, then is it not of works. For then were grace no more grace. If it be by the deserving of works, then is it no more grace. For then were deserving no longer deserving.
But when it pleased God, which separated me from my mother's womb, and called me by his grace,
according as he had chosen us in him through love, before the foundation of the world was laid, that we should be saints, and without blame before him, through love. And ordained us before unto himself that we should be chosen before, through Jesus Christ, to be heirs unto himself according to the pleasure of his will,
And ordained us before unto himself that we should be chosen before, through Jesus Christ, to be heirs unto himself according to the pleasure of his will,
For by grace are ye made safe through faith, and that, not of yourselves: For it is the gift of God,
For we are his workmanship, created in Christ Jesus unto good works, unto the which God ordained us before, that we should walk in them.
Yea, and I beseech thee faithful yokefellow, help the women which laboured with me in the gospel, and with Clement also, and with others, my labour fellows, whose names are in the book of life.
because we know brethren beloved of God, how that ye are elect.
But we are bound to give thanks always to God for you, brethren, beloved of the Lord, for because that God hath from the beginning chosen you to salvation, through sanctifying of the spirit; And through believing the truth:
For therefore we labour and suffer rebuke, because we believe in the living God, which is the saviour of all men: but specially of those that believe.
which saved us, and called us with a holy calling, not according to our deeds, but according to his own purpose and grace, which grace was given us through Christ Jesus before the world was,
No man that warreth entangleth himself with worldly business; and that, because he would please him that hath chosen him to be a soldier.
neither be pickers, but that they show all good faithfulness, that they may do worship to the doctrine of God our saviour in all things.
and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,