Reference: Incense
American
A dry, aromatic gum, exuding from a tree which grows in Arabia and India. It is called also frankincense, from the freedom with which when burning it gives forth its odors. Other spices were mixed with it to make the sacred incense, the use of which for any other purpose was strictly forbidden, Ex 30:34-38. To offer incense, among the Hebrews, was an officer peculiar to the priests; for which purpose they entered into the holy apartment of the temple every morning and evening. On the great day of expiation, the high-priest burnt incense in his censer as he entered the Holy of Holies, and the smoke which arose from it prevented his looking with too much curiosity on the ark and mercy seat, Le 16:13. The Levites were not permitted to touch the censers; and Korah, Dathan, and Abiram suffered a terrible punishment for violating this prohibition. Incense was especially a symbol of prayer. While it was offered, the people prayed in the court without, and their prayers ascended with the sweet odor of the incense, until the priest returned and gave the blessing. So Christ presents his people and their prayers to God, accepted through his merits and intercession, and gives them the blessing, "Your sins are forgiven; go in peace," Ps 141:2; Lu 2:9; Re 5:8; 8:4. "Incense" sometimes signifies the sacrifices and fat of victims, as no other kind of incense was offered on the altar of burnt-offerings, Ps 66:15. For a description of the altar of incense, see ALTAR.
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Then the LORD said to Moses, "Take for yourself spices, stacte and onycha and galbanum, spices with pure frankincense; there shall be an equal part of each. "With it you shall make incense, a perfume, the work of a perfumer, salted, pure, and holy. read more. "You shall beat some of it very fine, and put part of it before the testimony in the tent of meeting where I will meet with you; it shall be most holy to you. "The incense which you shall make, you shall not make in the same proportions for yourselves; it shall be holy to you for the LORD. "Whoever shall make any like it, to use as perfume, shall be cut off from his people."
"He shall put the incense on the fire before the LORD, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die.
I shall offer to You burnt offerings of fat beasts, With the smoke of rams; I shall make an offering of bulls with male goats. Selah.
May my prayer be counted as incense before You; The lifting up of my hands as the evening offering.
And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened.
When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.
And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
Easton
a fragrant composition prepared by the "art of the apothecary." It consisted of four ingredients "beaten small" (Ex 30:34-36). That which was not thus prepared was called "strange incense" (Ex 30:9). It was offered along with every meat-offering; and besides was daily offered on the golden altar in the holy place, and on the great day of atonement was burnt by the high priest in the holy of holies (Ex 30:7-8). It was the symbol of prayer (Ps 141:1-2; Re 5:8; 8:3-4).
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"Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps. "When Aaron trims the lamps at twilight, he shall burn incense. There shall be perpetual incense before the LORD throughout your generations. read more. "You shall not offer any strange incense on this altar, or burnt offering or meal offering; and you shall not pour out a drink offering on it.
Then the LORD said to Moses, "Take for yourself spices, stacte and onycha and galbanum, spices with pure frankincense; there shall be an equal part of each. "With it you shall make incense, a perfume, the work of a perfumer, salted, pure, and holy. read more. "You shall beat some of it very fine, and put part of it before the testimony in the tent of meeting where I will meet with you; it shall be most holy to you.
O LORD, I call upon You; hasten to me! Give ear to my voice when I call to You! May my prayer be counted as incense before You; The lifting up of my hands as the evening offering.
When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.
Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
Fausets
Ex 30:1,9,34, etc. The altar of incense was more closely connected with the holiest place than the other things in the holy place, the shewbread table and the candlestick. The incense consisted of four aromatic ingredients (representing God's perfections diffused throughout the four quarters of the world): stacte (Hebrew nataph, "a drop," the gum that drops from the storax tree, Styrax officinalis, found in Syria; the benzoin, or gum benjamin, is from Java and Sumatra; the liquid storax of commerce is from a different tree, the Liquidambar Syraciflua), onycha (Hebrew: shecheleth, probably the cap of the wing shell, strombus, abounding in the Red Sea, used for making perfumes), galbanum (a yellowish brown gum, imported from Persia, India, and Africa), and pure frankincense (the chief of the aromatic gums: Song 3:6; Mt 2:11; obtained from India through the Sabeans of S. Arabia; the tree is Boswellia thurifera, the native salai; the gum is called oliban, Arabic looban, from whence the Hebrew lebonah comes).
These were "tempered together," Hebrew "salted"; compare Le 2:13, but that was in the case of offering what was used as food, and salt is not used in compounding the incense of any other people; still God might herein designedly distinguish Israel from other peoples. Salt symbolized incorruptness; the wine of drink offerings, the blood, and the wood, were the only offerings without it. A portion beaten small was to be "put before the testimony in the tabernacle," i.e. outside the veil, before the golden altar of incense; from its relation to the ark thus it became" most holy," as was also the altar of incense (Le 27:34). This incense was to be kept exclusively for Jehovah; the penalty of making like incense for ordinary perfume was "cutting off." Incense of other ingredients ("strange," Le 27:34) was forbidden to be offered.
A store of it was constantly kept in the temple (Josephus, B. J., vi. 8, section 3). Aaron originally offered it, but in the second temple one of the lower priests was chosen by lot to offer it daily morning and evening (Lu 1:9). King Uzziah for usurping the office was smitten with leprosy (2Ch 26:16-21). The morning incense was offered when the lamps were trimmed in the holy place, before the sacrifice. Between the earlier and later evenings, after the evening sacrifice and before the drink offerings, the evening incense was Burnt (margin Ex 30:7-8; Re 8:1,3-5). A part of the temple was devoted to a family, "the house of Abtines," whose duty it was to compound the incense, according to the rabbis. One of the memunnim, or 16 prefects of the temple, had charge of the incense, that it might be always ready.
When the priest entered the holy place with the incense, the people were all put out of the temple, and from between the porch and the altar (Maimonides); Lu 1:10, "the whole multitude ... were praying without, at the time of incense," silently, which accords with Re 8:1,3. The priest avoided lengthening his stay within, lest the people outside should fear he had been struck dead for some defect in his offering (Le 16:13). This gives point to Lu 1:21, "the people waited for Zacharias, and marveled that he tarried so long in the temple." On coming forth he pronounced the blessing (Nu 6:24-26); the Levites broke forth into sacred song, accompanied by the temple music (Mishna); compare Re 8:5. On the day of atonement the high priest, after offering the bullock for himself, took incense in his left hand and a golden shovel full of live coals from the western side of the brazen altar in his right, and went into the most holy place, his first entrance there (Le 16:12-13).
He shall take a (Hebrew the) censer (see Heb 9:4) full of burning coals of fire from off the altar before the Lord, and his hands full of sweet incense beaten small, and bring it within the veil; and he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the mercyseat that is upon the testimony, that he die not. In the second temple, where there was no ark, a stone was substituted. The truth symbolized by "incense" is the merit of Christ's obedience and atoning death. It is this, when it is by faith made the accompanying foundation of our prayers, which makes them rise up to God as a sweet and acceptable perfume. (See CENSER.) (Re 8:1-5). The incense of the golden altar of incense within the sanctuary had to be lighted from the fire of the atoning altar of burnt offering outside, otherwise the fire was "strange fire". (See ALTAR; ABIHU; NADAB.)
So Christ intercedes now in the heavenly sanctuary as He died for us outside; and the believer's prayer ascends from his inner heart to God within the heavenly veil, Because it rests on Christ's atoning sacrifice once for all offered "without the gate" (Heb 13:12). The altar of incense was connected with the altar of burnt offering by its horns being sprinkled with the blood of the sin offering on the altar of burnt offering on the day of atonement (Le 16:16,18; Ex 30:10). Incense symbolizes not merely prayer, but prayer accepted before God because of atonement: "let my prayer be set forth before Thee as incense, and the lifting up (answering to the rising up of the incense smoke) of my hands as the evening sacrifice" (Ps 141:2).
For prayer was offered by the pious Jews at the times of the morning and evening sacrifices on the altar of burnt offering, which were accompanied with the incense on the altar of incense, thus marking that prayer rests upon propitiation By sacrifice. In Mal 1:11 there is no "shall be" in Hebrew. Probably then the ellipse is to be filled up with is as much as shall be. By the Jews' wide dispersion already some knowledge of Jehovah was being imparted to the Gentiles, and an earnest existed of the future magnifying of Jehovah's name among the Gentiles "from the rising of the sun unto the going down of the same." The Gentiles already were having glimmerings of the true light, and in every nation a few were heartily trying to serve God so far as they knew. Their worship, as yet imperfect but sincere, is "pure" in comparison with your "polluted bread" (Mal 1:7,12-14; Ac 10:34-35; 17:23; Ro 2:14-15,27-29).
The incense which shall yet be offered "in every place" is prayer accepted through Christ (1Ti 2:8). This shall be consummated at Christ's appearing (Zec 14:9; Zep 3:9). The "pure offering" is the "body, a living sacrifice, holy, acceptable. unto God" (Ro 12:1); the "broken and contrite heart" (Ps 51:17); "praise, the fruit of the lips"; "doing good," and imparting to the needy (Heb 13:10,15-16; 1Pe 2:5,12). In Re 5:8 it is the golden vials not the incense odors (not thumiamata but fialas, hai) which are the prayers of saints. In Re 8:3-4 the incense is distinct from, yet offered with, their prayers, the angel presenting them before God. It is not said he intercedes for us, still less that we should pray to him to do so; nay this is expressly forbidden (Re 19:10; 22:8-9).
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"Moreover, you shall make an altar as a place for burning incense; you shall make it of acacia wood.
"Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps. "When Aaron trims the lamps at twilight, he shall burn incense. There shall be perpetual incense before the LORD throughout your generations. read more. "You shall not offer any strange incense on this altar, or burnt offering or meal offering; and you shall not pour out a drink offering on it. "Aaron shall make atonement on its horns once a year; he shall make atonement on it with the blood of the sin offering of atonement once a year throughout your generations. It is most holy to the LORD."
Then the LORD said to Moses, "Take for yourself spices, stacte and onycha and galbanum, spices with pure frankincense; there shall be an equal part of each.
'Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God shall not be lacking from your grain offering; with all your offerings you shall offer salt.
"He shall take a firepan full of coals of fire from upon the altar before the LORD and two handfuls of finely ground sweet incense, and bring it inside the veil. "He shall put the incense on the fire before the LORD, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die.
"He shall put the incense on the fire before the LORD, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die.
"He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities.
"Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides.
These are the commandments which the LORD commanded Moses for the sons of Israel at Mount Sinai.
These are the commandments which the LORD commanded Moses for the sons of Israel at Mount Sinai.
The LORD bless you, and keep you; The LORD make His face shine on you, And be gracious to you; read more. The LORD lift up His countenance on you, And give you peace.'
But when he became strong, his heart was so proud that he acted corruptly, and he was unfaithful to the LORD his God, for he entered the temple of the LORD to burn incense on the altar of incense. Then Azariah the priest entered after him and with him eighty priests of the LORD, valiant men. read more. They opposed Uzziah the king and said to him, "It is not for you, Uzziah, to burn incense to the LORD, but for the priests, the sons of Aaron who are consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the LORD God." But Uzziah, with a censer in his hand for burning incense, was enraged; and while he was enraged with the priests, the leprosy broke out on his forehead before the priests in the house of the LORD, beside the altar of incense. Azariah the chief priest and all the priests looked at him, and behold, he was leprous on his forehead; and they hurried him out of there, and he himself also hastened to get out because the LORD had smitten him. King Uzziah was a leper to the day of his death; and he lived in a separate house, being a leper, for he was cut off from the house of the LORD. And Jotham his son was over the king's house judging the people of the land.
The sacrifices of God are a broken spirit; A broken and a contrite heart, O God, You will not despise.
May my prayer be counted as incense before You; The lifting up of my hands as the evening offering.
"What is this coming up from the wilderness Like columns of smoke, Perfumed with myrrh and frankincense, With all scented powders of the merchant?
"For then I will give to the peoples purified lips, That all of them may call on the name of the LORD, To serve Him shoulder to shoulder.
And the LORD will be king over all the earth; in that day the LORD will be the only one, and His name the only one.
"You are presenting defiled food upon My altar But you say, 'How have we defiled You?' In that you say, 'The table of the LORD is to be despised.'
"For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations," says the LORD of hosts. "But you are profaning it, in that you say, 'The table of the Lord is defiled, and as for its fruit, its food is to be despised.' read more. "You also say, 'My, how tiresome it is!' And you disdainfully sniff at it," says the LORD of hosts, "and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I receive that from your hand?" says the LORD. "But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King," says the LORD of hosts, "and My name is feared among the nations."
After coming into the house they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh.
according to the custom of the priestly office, he was chosen by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were in prayer outside at the hour of the incense offering.
The people were waiting for Zacharias, and were wondering at his delay in the temple.
Opening his mouth, Peter said: "I most certainly understand now that God is not one to show partiality, but in every nation the man who fears Him and does what is right is welcome to Him.
"For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, 'TO AN UNKNOWN GOD ' Therefore what you worship in ignorance, this I proclaim to you.
For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them,
And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law? For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. read more. But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.
Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension.
having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron's rod which budded, and the tables of the covenant;
We have an altar from which those who serve the tabernacle have no right to eat.
Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate.
Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. And do not neglect doing good and sharing, for with such sacrifices God is pleased.
When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.
When the Lamb broke the seventh seal, there was silence in heaven for about half an hour.
When the Lamb broke the seventh seal, there was silence in heaven for about half an hour.
When the Lamb broke the seventh seal, there was silence in heaven for about half an hour. And I saw the seven angels who stand before God, and seven trumpets were given to them. read more. Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne.
Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne.
Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne.
Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand. Then the angel took the censer and filled it with the fire of the altar, and threw it to the earth; and there followed peals of thunder and sounds and flashes of lightning and an earthquake.
Then the angel took the censer and filled it with the fire of the altar, and threw it to the earth; and there followed peals of thunder and sounds and flashes of lightning and an earthquake.
Then the angel took the censer and filled it with the fire of the altar, and threw it to the earth; and there followed peals of thunder and sounds and flashes of lightning and an earthquake.
Then I fell at his feet to worship him But he said to me, "Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy."
I, John, am the one who heard and saw these things And when I heard and saw, I fell down to worship at the feet of the angel who showed me these things. But he said to me, "Do not do that I am a fellow servant of yours and of your brethren the prophets and of those who heed the words of this book. Worship God."
Hastings
(1) leb
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Then the LORD said to Moses, "Take for yourself spices, stacte and onycha and galbanum, spices with pure frankincense; there shall be an equal part of each.
'Now when anyone presents a grain offering as an offering to the LORD, his offering shall be of fine flour, and he shall pour oil on it and put frankincense on it. 'He shall then bring it to Aaron's sons the priests; and shall take from it his handful of its fine flour and of its oil with all of its frankincense And the priest shall offer it up in smoke as its memorial portion on the altar, an offering by fire of a soothing aroma to the LORD.
'You shall then put oil on it and lay incense on it; it is a grain offering. 'The priest shall offer up in smoke its memorial portion, part of its grits and its oil with all its incense as an offering by fire to the LORD.
'Then one of them shall lift up from it a handful of the fine flour of the grain offering, with its oil and all the incense that is on the grain offering, and he shall offer it up in smoke on the altar, a soothing aroma, as its memorial offering to the LORD.
Now Nadab and Abihu, the sons of Aaron, took their respective firepans, and after putting fire in them, placed incense on it and offered strange fire before the LORD, which He had not commanded them.
"You shall put pure frankincense on each row that it may be a memorial portion for the bread, even an offering by fire to the LORD. "Every sabbath day he shall set it in order before the LORD continually; it is an everlasting covenant for the sons of Israel. read more. "It shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the LORD'S offerings by fire, his portion forever."
I shall offer to You burnt offerings of fat beasts, With the smoke of rams; I shall make an offering of bulls with male goats. Selah.
May my prayer be counted as incense before You; The lifting up of my hands as the evening offering.
"Bring your worthless offerings no longer, Incense is an abomination to Me New moon and sabbath, the calling of assemblies-- I cannot endure iniquity and the solemn assembly.
Standing in front of them were seventy elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them, each man with his censer in his hand and the fragrance of the cloud of incense rising.
Now it happened that while he was performing his priestly service before God in the appointed order of his division, according to the custom of the priestly office, he was chosen by lot to enter the temple of the Lord and burn incense. read more. And the whole multitude of the people were in prayer outside at the hour of the incense offering.
And the whole multitude of the people were in prayer outside at the hour of the incense offering.
When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.
Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne.
and cinnamon and spice and incense and perfume and frankincense and wine and olive oil and fine flour and wheat and cattle and sheep, and cargoes of horses and chariots and slaves and human lives.
Morish
Precise instructions were given as to how the sweet incense was to be made that was burnt in the tabernacle. It was a compound of sweet spices: stacte, onycha, galbanum, and pure frankincense, an equal weight of each. It was to be compounded after the art of the apothecary, tempered together (or salted, marg.), pure, and holy. No one was to make any like it for their private use: anyone who did so was to be cut off from God's people. Ex 30:34-38. This incense was to be burnt on the golden altar morning and evening: "a perpetual incense before the Lord." Ex 30:7-8. It expressed the fragrance of the perfections of Christ's person for God's delight. It also characterised the worship of the priestly company of those in the light, as Christians are.
The incense was also to be put on burning coals in a censer and carried by the high priest into the most holy place on the Day of Atonement, that the cloud of incense might cover the mercy seat that was upon the testimony, 'that he die not.' It typified the personal perfection of Him who carried in the blood of atonement. Le 16:12-13. We find that while the high places remained, incense was burnt there as well as sacrifices offered. 1Ki 22:43, etc. The burning of incense to Baal and other false gods is also often spoken of. Jer 1:16; 7:9, etc. Satan has his incense and perfume, and makes it a delight to his willing devotees.
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"Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps. "When Aaron trims the lamps at twilight, he shall burn incense. There shall be perpetual incense before the LORD throughout your generations.
Then the LORD said to Moses, "Take for yourself spices, stacte and onycha and galbanum, spices with pure frankincense; there shall be an equal part of each. "With it you shall make incense, a perfume, the work of a perfumer, salted, pure, and holy. read more. "You shall beat some of it very fine, and put part of it before the testimony in the tent of meeting where I will meet with you; it shall be most holy to you. "The incense which you shall make, you shall not make in the same proportions for yourselves; it shall be holy to you for the LORD. "Whoever shall make any like it, to use as perfume, shall be cut off from his people."
"He shall take a firepan full of coals of fire from upon the altar before the LORD and two handfuls of finely ground sweet incense, and bring it inside the veil. "He shall put the incense on the fire before the LORD, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die.
He walked in all the way of Asa his father; he did not turn aside from it, doing right in the sight of the LORD However, the high places were not taken away; the people still sacrificed and burnt incense on the high places.
"I will pronounce My judgments on them concerning all their wickedness, whereby they have forsaken Me and have offered sacrifices to other gods, and worshiped the works of their own hands.
"Will you steal, murder, and commit adultery and swear falsely, and offer sacrifices to Baal and walk after other gods that you have not known,
Smith
from the Latin "to burn," "a mixture of gums or spices and the like, used for the purpose of producing a perfume when burned;" or the perfume itself of the spices, etc., burned in worship. The incense employed in the service of the tabernacle walls compounded of the perfumes stacte, onycha, galbanum and pure frankincense. All incense which was not made of these ingredients was forbidden to be offered.
Aaron, as high priest, was originally appointed to offer incense each morning and evening. The times of offering incense were specified in the instructions first given to Moses.
When the priest entered the holy place with the incense, all the people were removed from the temple, and from between the porch and the altar. Cf.
Lu 1:10
Profound silence was observed among the congregation who were praying without, cf.
and at a signal from the perfect the priest cast the incense on the fire and, bowing reverently toward the holy of holies, retired slowly backward. The offering of incense has formed part of the religious ceremonies of most ancient nations. It was an element in the idolatrous worship of the Israelites.
2Ch 34:25; Jer 11:12,17; 48:35
It would seem to be symbolical, not of itself, but of that which makes acceptable, the intercession of Christ. In
the incense is of as something distinct from offered with the prayers of, all the saints cf.
Lu 1:10
and in Reve 6:8 it is the golden vials, and not the odors or incense, which are said to be the prayers of saints.
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"Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps. "When Aaron trims the lamps at twilight, he shall burn incense. There shall be perpetual incense before the LORD throughout your generations. read more. "You shall not offer any strange incense on this altar, or burnt offering or meal offering; and you shall not pour out a drink offering on it.
"Because they have forsaken Me and have burned incense to other gods, that they might provoke Me to anger with all the works of their hands; therefore My wrath will be poured out on this place and it shall not be quenched."'
"Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they burn incense, but they surely will not save them in the time of their disaster.
The LORD of hosts, who planted you, has pronounced evil against you because of the evil of the house of Israel and of the house of Judah, which they have done to provoke Me by offering up sacrifices to Baal.
"I will make an end of Moab," declares the LORD, "the one who offers sacrifice on the high place and the one who burns incense to his gods.
And the whole multitude of the people were in prayer outside at the hour of the incense offering.
And the whole multitude of the people were in prayer outside at the hour of the incense offering.
When the Lamb broke the seventh seal, there was silence in heaven for about half an hour.
Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
Watsons
INCENSE. Thus; so called by the dealers of drugs in Egypt from thur, or thor, the name of a harbour in the north bay of the Red Sea, near Mount Sinai; thereby distinguishing it from the gum arabic, which is brought from Suez, another port in the Red Sea, not far from Cairo. It differs also in being more pellucid and white. It burns with a bright and strong flame, not easily extinguished. It was used in the temple service as an emblem of prayer, Ps 141:2; Re 8:3-4. Authors give it, or the best sort of it, the epithets white, pure, pellucid; and so it may have some connection with a word, derived from the same root, signifying unstained, clear, and so applied to moral whiteness and purity, Ps 51:7; Da 12:10. This gum is said to distil from incisions made in the tree during the heat of summer. What the form of the tree is which yields it, we do not certainly know. Pliny one while says, it is like a pear tree, another, that it is like a mastic tree; then, that it is like the laurel; and, in fine, that it is a kind of turpentine tree. It has been said to grow only in the country of the Sabeans, a people in Arabia Felix; and Theophrastus and Pliny affirm that it is found in Arabia. Dioscorides, however, mentions an Indian as well as an Arabian frankincense. At the present day it is brought from the East Indies, but not of so good a quality as that from Arabia. The "sweet incense," mentioned Ex 30:7, and elsewhere, was a compound of several drugs, agreeably to the direction in the thirty-fourth verse. To offer incense was an office peculiar to the priests. They went twice a day into the holy place; namely, morning and evening, to burn incense there. Upon the great, day of expiation, the high priest took incense, or perfume, pounded and ready for being put into the censer, and threw it upon the fire the moment he went into the sanctuary. One reason of this was, that so the smoke which rose from the censer might prevent his looking with too much curiosity on the ark and mercy-seat. God threatened him with death upon failing to perform this ceremony, Le 16:13. Generally incense is to be considered as an emblem of the "prayers of the saints," and is so used by the sacred writers.
See Verses Found in Dictionary
"Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps.
"He shall put the incense on the fire before the LORD, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die.
Purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow.
May my prayer be counted as incense before You; The lifting up of my hands as the evening offering.
"Many will be purged, purified and refined, but the wicked will act wickedly; and none of the wicked will understand, but those who have insight will understand.
Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.