Reference: Joel
American
One of the minor prophets, of whom nothing is known beyond the few hints furnished in his brief but valuable prophecy. He lived in the kingdom of Judah, and at a time when the temple and temple-worship still existed, Joe 1:14; 2:1,15,32-3:1. Different authors assign to his prophecy different dates, but the prevailing opinion is that he prophesied in the reign of Uzziah, nearly 800 B. C.
The BOOK of JOEL opens with a most graphic and powerful description of the devastation caused by swarms of divers kinds of locusts, accompanied by a terrible drought. The plague of locusts, one of the most dreadful scourges of the East, (see LOCUSTS,) is highly suggestive of an invasion of hostile legions such as have often ravaged Judea; and many have understood, by the locusts of Joel, the Chaldeans, Persians, Greeks, or Romans. The prophet, however, adheres to his figure, if it be one; depicts the land as stripped of its verdure and parched with drought, summons the stricken people to fasting and penitence, and encourages them by promising the removal of the divine judgments and the return of fertility. While describing this returning plenty and prosperity, the prophet casts his view forward on a future still more remote, and predicts the outpouring of the Holy Spirit, and the signs and wonders and spiritual prosperity of the Messiah's reign, Joe 2:28. This passage is quoted by the apostle Peter in Ac 2:16. The style of Joel is exceedingly poetical and elegant; his descriptions are vivid and sublime, and his prophecy ranks among the gems of Hebrew poetry. It is well fitted to cheer the church militant in all ages.
See Verses Found in Dictionary
Set apart time for a fast! Call a solemn assembly! Gather the elders and everyone living in the land to the Temple of the LORD your God, and cry out to the LORD!"
"Sound the ram's horn in Zion! Sound an alarm on my holy mountain! Tremble, all of you inhabitants of the land, because the Day of the LORD is coming. Oh, how near it is!
"Sound the ram's horn in Zion! Dedicate a fast and call for a solemn assembly!
"Then it will come about at a later time that I will pour out my Spirit on every person. Your sons and your daughters will prophesy. Your elderly people will dream dreams, and your young people will see visions.
Rather, this is what was spoken through the prophet Joel:
Easton
Jehovah is his God. (1.) The oldest of Samuel's two sons appointed by him as judges in Beersheba (1Sa 8:2). (2.) A descendant of Reuben (1Ch 5:4,8). (3.) One of David's famous warriors (1Ch 11:38). (4.) A Levite of the family of Gershom (1Ch 15:7,11). (5.) 1Ch 7:3. (6.) 1Ch 27:20. (7.) The second of the twelve minor prophets. He was the son of Pethuel. His personal history is only known from his book.
See Verses Found in Dictionary
The name of his firstborn son was Joel and the name of his second was Abijah. They were judges in Beer-sheba.
Joel's descendants were his son Shemaiah, his son Gog, his son Shimei,
and Azaz's son Bela, grandson of Shema, and great-grandson of Joel, who lived in Aroer, near Nebo and Baal-meon.
Uzzi fathered Izrahiah, and Izrahiah fathered Michael, Obadiah, Joel, and Isshiah, all five of them leaders.
from the descendants of Gershom, Joel their chief, along with 130 of his relatives,
Then David summoned the priests Zadok and Abiathar, along with the descendants of Levi Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab
for the descendants of Ephraim, there was Azaziah's son Hoshea; for the half-tribe of Manasseh, there was Pedaiah's son Joel;
Fausets
("Jehovah is God".)
1. Samuel's oldest son (1Sa 8:2; 1Ch 6:28 (read "the firstborn (Joel) and the second (Vashni) Abiah"), 1Ch 6:33; 15:17). Father of Heman the singer. He and his brother Abiah were judges in Beersheba, when their father was too old to go on circuit. Their bribery and perversion of justice occasioned the cry for a monarchy.
2. Joel, a corruption of Shaul (1Ch 6:24,36).
3. Of the twelve minor prophets. Son of Pethuel. The many (Joe 1:14; 2:1,15,22; 3:1-2,6,16-21) references to Judah and Jerusalem and the temple imply that his ministry was in the southern kingdom. "Israel," when mentioned (Joe 3:2), represents the whole twelve tribes. Date. The position of his book in the Hebrew canon between Hosea and Amos implies that he was Hosea's contemporary, slightly preceding Amos who at Tekoa probably heard him, and so under the Spirit reproduces his words (Joe 3:16, compare Am 1:2). The sentiment and language of the three prophets correspond. The freshness of style, the absence of allusion to the great empires Assyria and Babylon, and the mention of Tyre, Sidon, and the Philistines (Joe 3:4) as God's executioners of judgment on Israel, accord with an early date, probably Uzziah's reign or even Joash's reign.
No mention is made of the Syrians who invaded Judah in the close of the reign of Joash of Judah (2Ki 12:17-18; 2Ch 24:23-25), but that was an isolated event and Syria was too far N. to trouble Judah permanently. The mention of "the valley of Jehoshaphat" (Joe 3:12) alludes to Jehoshaphat's victory (2 Chronicles 20), the earnest of Israel's future triumph over the pagan; though occurring long before, it was so great an event as to be ever after a pledge of God's favor to His people. Chap. 1 describes the ravages caused by locusts, a scourge foretold by Moses (De 28:38-39) and by Solomon (1Ki 8:37,46).
The second chapter makes them symbols of foreign foes who would destroy all before them. So Re 9:1-12; Am 7:1-4. Their teeth like those "of lions" (Joe 1:6), their assailing cities (Joe 2:6-9), and a flame of fire being their image (Joe 1:19-20; 2:3,5), and their finally being driven eastward, westward ("the utmost sea," the Mediterranean), and southward ("a land barren," etc.), whereas locusts are carried away by wind in one direction only, all favor the symbolical meaning. They are plainly called "the pagan" (Joe 2:17), "the northern (a quarter from whence locusts do not come) army" (Joe 2:20), "all the nations" (Joe 3:2), "strangers" (Joe 3:17). Their fourfold invasion is to be the last before Jehovah's glorious deliverance (Joe 2:18-20, etc.) in answer to His people's penitent prayer (Joe 2:12-17).
ARRANGEMENT.
I. Joel 1-2:17 the fourfold invasion answering to the four successive world empires, Babylon, Medo-Persia, Greece, Rome. Each of the four species of locusts in Hebrew letters represents the exact number of years that each empire oppressed, until they had deprived the Jews of all their glory (J. C. Reichardt). Gazare, the first, "the palmerworm," represents the 50 years of Babylon's oppression, from the temple's destruction by Nebuchadnezzar (588 B.C.) to Babylon's overthrow by Cyrus (538 B.C.). Arbeh, the second, "the locust," represents Persia's 208 years' sway over the Jews, from 538 to 330 B.C., when Persia fell before Alexander the Great.
Yelequ, the third, "the cankerworm," represents 140 years of the Graeco-Macedonian oppression, from 330 to 190 B.C., when Antiochus the Jews' great enemy was defeated by the Roman, Lucius Scipio. Chasil, "the caterpillar," the fourth, represents the 108 years of the Romans' oppression, beginning with their minion Herod the Great, an Idumean stranger, 38 B.C., and ending A.D. 70 with the destruction of Jerusalem and the temple. The whole period thus comprises that between the destruction of the first and the second temple; and the calamities which befell the Jews by the four world empires in that period are those precisely which produced the ruin under which they are still groaning, and form the theme of their Kinoth or songs of lamentation. This first portion ends in a call to thorough and universal repentance.
II. Joe 2:18-29. Salvation announced to the repentant people, and restoration of all they lost, and greater blessings added.
III. Joe 2:30-3:21. Destruction of the apostate nations confederate against Israel on the one hand; and Jehovah's dwelling as Israel's God in Zion, and Judah abiding for ever, on the other, so that fountains of blessing from His house shall flow, symbolized by waters, milk, and new wine. References to the law, on which all the prophets lean, occur: Joe 2:13, compare Ex 34:6; 32:14; 2:25, compare Nu 11:29, fulfilled in the pentecostal outpouring of the Spirit in part (Ac 2:16,21; 21:9; Joh 7:39), but awaiting a further fulfillment just before Israel's restoration, when "the Spirit shall be poured upon all flesh" (of which the outpouring on all classes without distinction of race is the earnest: Ac 2:28,38; Ro 10:12-13; Zec 12:10; Joe 2:23). Also Joe 3:19-21, compare De 32:42-43, the locusts, of which it is written "there hath not been ever the like, neither shall be" (Joe 2:2, compare Ex 10:14).
Pusey translates Joe 2:23 ("the former rain moderately") "He hath given you (in His purpose) the Teacher unto righteousness," namely, who" shall bring in everlasting righteousness" (Daniel 9). This translation is favored by the emphasis on et hamoreh, not found in the latter part of the verse where rain is meant; the promise of Christ's coming thus stands first, as the source of "rain" and all other blessings which follow; He is God's gift, "given" as in Isa 55:4. Joel's style is pure, smooth, rhythmical, periodic, and regular in its parallelisms; strong as Micah, tender as Jeremiah, vivid as Nathan, and sublime as Isaiah. Take as a specimen (Joel 2) his graphic picture of the terrible aspect of the locusts, their rapidity, irresistible progress, noisy din, and instinct-taught power of marshaling their forces for devastation.
5. 1Ch 5:4.
6. 1Ch 5:11-12.
7. 1Ch 7:3-4.
8. 1Ch 11:38; in 2Sa 23:36 IGAL.
9. 1Ch 15:7,11-12; 23:8; 26:22.
10. 1Ch 27:20.
See Verses Found in Dictionary
God watched the Israelis and took notice of them.
The locusts came up over all the land of Egypt and settled on all the territory of Egypt in great swarms. There had never been locusts like this before nor would there ever be again.
So the LORD changed his mind about the calamity he had said he would bring on his people.
The LORD passed in front of him and proclaimed, "The LORD, the LORD God, compassionate and gracious, slow to anger, and filled with gracious love and truth.
"Are you jealous on account of me?" Moses asked in reply. "I wish all of the LORD's people were prophets and that the LORD would put his spirit upon them!"
"You'll plant many seeds in a field, but your harvest will be small because the locust will consume it. You'll plant a vineyard, but you won't drink wine or harvest any grapes because worms will consume it.
I'll make my arrows drunk with blood. My sword will devour flesh, along with the blood of the slain, and I'll take their enemy leaders captive.' "Sing for joy, nations! Sing for joy, people who belong to him! For he'll avenge the blood of his servants, turn on his adversary, and cleanse both his land and his people."
The name of his firstborn son was Joel and the name of his second was Abijah. They were judges in Beer-sheba.
"If a famine comes to the land, or if plant diseases, mildew, locust, or grasshoppers appear, or if their enemies attack them in their settlements of the land, no matter what the epidemic or illness is,
"When they sin against you because there isn't a single human being who doesn't sin and you become angry with them and deliver them over to their enemy, who takes them away captive to the land that belongs to their enemy, whether near or far away,
Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
Joel, Joshibiah's son Jehu (who was the grandson of Seraiah and great-grandson of Asiel),
Later on, during the reign of King Hezekiah of Judah, these people, enumerated by name, came and attacked both their homes and the Meunim who had settled there and who remain exterminated to this day. They settled down there, taking their place, because there was pasture there for their flocks. Some of them that is, 500 Simeonite men went to Mount Seir. Under the leadership of Ishi's sons Pelatiah, Neariah, Rephaiah, and Uzziel, read more. they destroyed the survivors of the Amalekites who had escaped, and they have lived there to this day.
These are the men who served, including their descendants: From the descendants of Kohath, there was Heman the singer, who had been fathered by Joel, who had been fathered by Samuel,
who had been fathered by Elkanah, who had been fathered by Joel, who had been fathered by Azariah, who had been fathered by Zephaniah,
from the descendants of Gershom, Joel their chief, along with 130 of his relatives,
Then David summoned the priests Zadok and Abiathar, along with the descendants of Levi Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab and addressed them: "As leaders of your Levitical families, set yourselves apart, both you and your relatives, so you can be qualified to bring up the ark of the LORD God of Israel to the place I've prepared for it.
So the descendants of Levi appointed Joel's son Heman, his relative Berechiah's son Asaph, as well as certain relatives of Merari's sons, including Kushaiah's son Ethan,
The descendants of Jehieli, Zetham and his brother Joel, were responsible for the treasuries of the Temple of the LORD.
Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
From Nebo's descendants: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
These are the leaders of the provinces who lived in Jerusalem. Some lived in the towns of Judah each on their property in their respective towns that is, the Israelis, the priests, the descendants of Levi, the Temple Servants, and the descendants of Solomon's servants. Some of the descendants of Judah and Benjamin lived in Jerusalem. From Judah's Descendants: Uzziah's son Athaiah, who was the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel; From Perez's Descendants
Zichri's son Joel was their overseer, and Hassenuah's son Judah was in command of the second district of the city.
"Look! I have made him a witness to the nations, a leader and commander of the nations.
Indeed, a nation has invaded my land it is strong and its population is too large to count with teeth like a lion and fangs like a lioness.
Set apart time for a fast! Call a solemn assembly! Gather the elders and everyone living in the land to the Temple of the LORD your God, and cry out to the LORD!"
To you, LORD, I cry out, because fire has devoured the open pastures, and has set all the cultivated trees ablaze. The livestock also cries out to you, because their water sources have evaporated and because fire has consumed the open pastures.
"Sound the ram's horn in Zion! Sound an alarm on my holy mountain! Tremble, all of you inhabitants of the land, because the Day of the LORD is coming. Oh, how near it is! A day of doom and gloom, a day of clouds and shadows like the dawn spreads out to cover the mountains a people strong and robust. Never has there been anything like it, neither will anything follow to compare with it, even through the lifetime of generation upon generation." read more. "A fire blazes in their presence, and behind them a conflagration rages. Before they come, the land is like the garden in Eden; after they leave, there is only a barren wasteland. Indeed, nothing escapes them.
They leap like the rumbling of chariots echoing from mountain tops, like the roar of wild fire that devours the chaff, as an army firmly established in battle array. The people are terrified in their presence; every face grows pale. read more. They run like elite soldiers, climbing ramparts like men trained for war. Each man advances in proper order, never breaking rank. Neither does a man crowd his fellow soldier; each one marches in his own path. When they fall by the sword they are not injured. They swarm through the city, running upon its ramparts. Climbing atop the houses, they enter through windows like a thief."
"Yet even now," declares the LORD, "Turn back to me with your whole heart, with fasting, tears, and mourning. Tear your hearts, not your garments; and turn back to the LORD your God. For he is gracious and compassionate, slow to become angry, overflowing in gracious love, and grieves about this evil.
Tear your hearts, not your garments; and turn back to the LORD your God. For he is gracious and compassionate, slow to become angry, overflowing in gracious love, and grieves about this evil. Who knows? He will turn back and relent, will he not, leaving behind a blessing, even a grain offering and drink offering for the LORD your God?" read more. "Sound the ram's horn in Zion! Dedicate a fast and call for a solemn assembly!
"Sound the ram's horn in Zion! Dedicate a fast and call for a solemn assembly! Gather the people! Dedicate the congregation! Bring in the elders. Gather the youngsters and even the nursing infants. Call the bridegroom from his wedding preparations, and the bride from her dressing room. read more. As they serve between the porch and the altar, let the priests and ministers of the LORD weep and pray: "Spare your people, LORD, and do not make your heritage a disgrace so that nations ridicule them. Why should they say among the people, "Where is their God?"'"
As they serve between the porch and the altar, let the priests and ministers of the LORD weep and pray: "Spare your people, LORD, and do not make your heritage a disgrace so that nations ridicule them. Why should they say among the people, "Where is their God?"'" Then the LORD will show great concern for his land, and will have compassion on his people.
Then the LORD will show great concern for his land, and will have compassion on his people. The LORD will say to his people, "Look! I will send you grain, new wine, and oil, and you will be content with them. I will no longer cause you to be a disgrace among the nations."
The LORD will say to his people, "Look! I will send you grain, new wine, and oil, and you will be content with them. I will no longer cause you to be a disgrace among the nations." "I will remove the northerners from you, driving them to a barren and desolate land the front toward the Dead Sea and the back toward the Mediterranean. Their stench will rise, and their stinking odor will ascend, because they have done great things."
"I will remove the northerners from you, driving them to a barren and desolate land the front toward the Dead Sea and the back toward the Mediterranean. Their stench will rise, and their stinking odor will ascend, because they have done great things."
"I will remove the northerners from you, driving them to a barren and desolate land the front toward the Dead Sea and the back toward the Mediterranean. Their stench will rise, and their stinking odor will ascend, because they have done great things." "Stop being afraid, land! Rejoice and be glad, because the LORD will do great things. read more. Stop being afraid, beasts of the field, because the desert pastures will bloom, the trees will bear their fruit, and the fig tree and vine will deliver their wealth.
Stop being afraid, beasts of the field, because the desert pastures will bloom, the trees will bear their fruit, and the fig tree and vine will deliver their wealth. And so be glad, children of Zion, and rejoice in the LORD your God, because he has given you the right amount of early rain, and he will cause the rain to fall for you, both the early rain and the later rain as before.
And so be glad, children of Zion, and rejoice in the LORD your God, because he has given you the right amount of early rain, and he will cause the rain to fall for you, both the early rain and the later rain as before.
And so be glad, children of Zion, and rejoice in the LORD your God, because he has given you the right amount of early rain, and he will cause the rain to fall for you, both the early rain and the later rain as before. The threshing floors will be smothered in grain, and the vats will overflow with wine and oil. read more. "Then I will restore to you the years that the locust swarm devoured, as did the young locust, the other locusts, and the ravaging locust, that great army of mine that I sent among you. You will have plenty to eat, and will be fully satisfied. You will praise the name of the LORD your God, who has performed wonders specifically for you. And my people will never be ashamed. As a result, you will know that I am in the midst of Israel; that I myself am the LORD your God and there is none other! And my people will never be ashamed." "Then it will come about at a later time that I will pour out my Spirit on every person. Your sons and your daughters will prophesy. Your elderly people will dream dreams, and your young people will see visions. Also at that time I will pour out my Spirit upon men and women servants.
"Look, now! In those very days and at that time, when I restore prosperity to Judah and Jerusalem, I will gather all nations, bringing them down to the Valley of Jehoshaphat. I will set out my case against them there, on behalf of my people, my heritage Israel, whom they scattered among the nations, apportioning my land among themselves.
I will gather all nations, bringing them down to the Valley of Jehoshaphat. I will set out my case against them there, on behalf of my people, my heritage Israel, whom they scattered among the nations, apportioning my land among themselves.
I will gather all nations, bringing them down to the Valley of Jehoshaphat. I will set out my case against them there, on behalf of my people, my heritage Israel, whom they scattered among the nations, apportioning my land among themselves.
"Furthermore, what have you to do with me, Tyre, Sidon, and all the sea coasts of Philistia? Are you taking revenge on me? If you are taking revenge on me, I'll send it back on you swiftly and promptly,
and sold Judah's and Jerusalem's descendants to the Greeks, so you can remove them far from their homeland!
"Let the nations be awakened and come to the Valley of Jehoshaphat; because I will sit to judge all the surrounding nations.
"The LORD will roar from Zion, and shout from Jerusalem. The heavens and the earth will shake, but the LORD will be the refuge of his people, and the strength of the people of Israel."
"The LORD will roar from Zion, and shout from Jerusalem. The heavens and the earth will shake, but the LORD will be the refuge of his people, and the strength of the people of Israel." "And truly you will know that I am the LORD your God, dwelling in Zion, my holy mountain. Then Jerusalem will be holy, and no foreigners will invade her again.
"And truly you will know that I am the LORD your God, dwelling in Zion, my holy mountain. Then Jerusalem will be holy, and no foreigners will invade her again. It will come about at that time that the mountains will drip with newly pressed wine, the hills will flow with milk, and the streams of Judah will flow abundantly. A fountain will spring from the Temple of the LORD, to water the Valley of the Acacias. read more. Egypt will be desolate, and Edom will be a desert, because of violence against the people of Judah since they shed innocent blood in their land.
Egypt will be desolate, and Edom will be a desert, because of violence against the people of Judah since they shed innocent blood in their land. But Judah will live forever, and Jerusalem from generation to generation.
But Judah will live forever, and Jerusalem from generation to generation. I will acquit their bloodguilt that has not yet been acquitted. For the LORD lives in Zion!"
I will acquit their bloodguilt that has not yet been acquitted. For the LORD lives in Zion!"
He said, "From Zion the LORD roars, and from Jerusalem he shouts aloud. The shepherds' pastures will languish, and Carmel's summit will wither."
This is what the Lord GOD showed me: Look! He was forming locust swarms as the latter plantings were just beginning to sprout. Indeed, the king had just taken his first fruit tax. And so it came about that when the swarm had finished eating the grass of the land, I was saying, "Lord GOD, forgive please! How will Jacob stand, since he is small?" read more. So the LORD relented from this. "This will not happen," said the LORD. This is what the Lord GOD showed me: Look! The Lord GOD was calling for judgment by fire, and it was drying up the great depths of the ocean and consuming the land.
I will pour out on the house of David and on the residents of Jerusalem a spirit of grace and of supplications, and they will look to me the one whom they pierced.'"
Now he said this about the Spirit, whom those who were believing in him were to receive, because the Spirit was not yet present and Jesus had not yet been glorified.
Rather, this is what was spoken through the prophet Joel:
Then whoever calls on the name of the Lord will be saved.'
You have made the ways of life known to me, and you will fill me with gladness in your presence.'
Peter answered them, "Every one of you must repent and be baptized in the name of Jesus the Messiah for the forgiveness of your sins. Then you will receive the Holy Spirit as a gift.
He had four unmarried daughters who could prophesy.
There is no difference between Jew and Greek, because they all have the same Lord, who gives richly to all who call on him. "Everyone who calls on the name of the Lord will be saved."
When the fifth angel blew his trumpet, I saw a star that had fallen to earth from the sky. The star was given the key to the shaft of the bottomless pit. It opened the shaft of the bottomless pit, and smoke came out of the shaft like the smoke from a large furnace. The sun and the air were darkened with the smoke from the shaft. read more. Locusts came out of the smoke onto the earth, and they were given power like that of earthly scorpions. They were told not to harm the grass on the earth, any green plant, or any tree. They could harm only the people who do not have the seal of God on their foreheads. They were not allowed to kill them, but were only allowed to torture them for five months. Their torture was like the pain of a scorpion when it stings someone. In those days people will seek death, but never find it. They will long to die, but death will escape them. The locusts looked like horses prepared for battle. On their heads were victor's crowns that looked like gold, and their faces were like human faces. They had hair like women's hair and teeth like lions' teeth. They had breastplates like iron, and the noise of their wings was like the roar of chariots with many horses rushing into battle. They had tails and stingers like scorpions, and they had the power to hurt people with their tails for five months. They had the angel of the bottomless pit ruling over them as king. In Hebrew he is called Abaddon, and in Greek he is called Apollyon. The first catastrophe is over. After these things, there are still two more catastrophes to come.
Hastings
1. The prophet (see next article). Regarding his personal history we know nothing. 2. A son of Samuel (1Sa 8:2; 1Ch 6:28 [RV6:33). 3. An ancestor of Samuel (1Ch 6:36, called in v. 24 Shaul). 4. A Simeonite prince (1Ch 4:35). 5. A Reubenite (1Ch 5:4,8). 6. A Gadite chief (1Ch 5:12). 7. A chief man of Issachar (1Ch 7:3). 8. One of David's heroes (1Ch 11:38). 9, 10, 11. Levites (1Ch 15:7,11,17; 23:8; 26:22; 2Ch 29:12). 12. A Manassite chief (1Ch 27:20). 13. One of those who married a foreign wife (Ezr 10:43 [1Es 9:35 Juel]). 14. A Benjamite overseer after the Exile (Ne 11:9).
See Verses Found in Dictionary
The name of his firstborn son was Joel and the name of his second was Abijah. They were judges in Beer-sheba.
Joel, Joshibiah's son Jehu (who was the grandson of Seraiah and great-grandson of Asiel),
Joel's descendants were his son Shemaiah, his son Gog, his son Shimei,
and Azaz's son Bela, grandson of Shema, and great-grandson of Joel, who lived in Aroer, near Nebo and Baal-meon.
They included Joel their chief, Shapham their second in command, Janai, and Shaphat, who lived in Bashan.
who had been fathered by Elkanah, who had been fathered by Joel, who had been fathered by Azariah, who had been fathered by Zephaniah,
Uzzi fathered Izrahiah, and Izrahiah fathered Michael, Obadiah, Joel, and Isshiah, all five of them leaders.
from the descendants of Gershom, Joel their chief, along with 130 of his relatives,
Then David summoned the priests Zadok and Abiathar, along with the descendants of Levi Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab
So the descendants of Levi appointed Joel's son Heman, his relative Berechiah's son Asaph, as well as certain relatives of Merari's sons, including Kushaiah's son Ethan,
The descendants of Jehieli, Zetham and his brother Joel, were responsible for the treasuries of the Temple of the LORD.
for the descendants of Ephraim, there was Azaziah's son Hoshea; for the half-tribe of Manasseh, there was Pedaiah's son Joel;
From Nebo's descendants: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
Zichri's son Joel was their overseer, and Hassenuah's son Judah was in command of the second district of the city.
Morish
Joel. Jo'el
1. Eldest son of Samuel: he and his brother Abiah acted as judges; their corrupt practices were the plea upon which Israel demanded a king. 1Sa 8:2; 1Ch 6:33; 15:17. Apparently Joel is called VASHNI in 1Ch 6:28; but it is possible that the word Joel has dropped out: the passage would then read "the firstborn Joel, and 'the second' Abiah," as in the R.V.
2. Prince in the tribe of Simeon. 1Ch 4:35.
3. A Reubenite, father of Shemaiah, or Shema. 1Ch 5:4,8.
4. A chief man among the Gadites. 1Ch 5:12.
5. Son of Azariah, a Kohathite. 1Ch 6:36.
6. Son of Izrahiah, a descendant of Issachar. 1Ch 7:3.
7. One of David's mighty men. 1Ch 11:38.
8. A chief of the sons of Gershom. 1Ch 15:7,11.
9. Son of Jehieli, and descendant of Laadan, a Gershonite. 1Ch 23:8; 26:22.
10. Son of Pedaiah, of the tribe of Manasseh. 1Ch 27:20.
11. Son of Azariah, a Kohathite of Hezekiah's time. 2Ch 29:12.
12. One who had married a strange wife. Ezr 10:43.
13. Son of Zichri, and overseer of the Benjamites in Jerusalem. Ne 11:9.
14. Son of Pethuel: the prophet. Joe 1:1.
Joel, Jo'el Book of.
Of the minor Prophets, Joel is judged to be the earliest in connection with Judah, though there are no dates given in the prophecy itself. The key-note of the prophecy is 'the day of Jehovah,' which is five times mentioned in connection with the future judgements, which will bring in the full blessing of Israel and the earth, when the Lord also will have His portion, a meat offering, and a drink offering for Himself.
Joel 1. The Prophet takes occasion by the devastation wrought in his day by an army of insects to call the priests, the princes, and the people to a fast, and a solemn assembly in the house of the Lord, there to cry unto Jehovah. Then he adds, "Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come." Here it is destruction, open judgement, as in the day when God will judge the world in righteousness. The army of insects was but a precursor, but as a present thing, instead of joy and gladness being in the house of God, God was judging. The prophet said 'is at hand;' but God's long-suffering deferred its full execution, and defers it still.
Joel 2. The day of Jehovah is nigh at hand, and the trumpet is to sound an alarm of war: cf. Nu 10:9. The army of insects is still alluded to, but it looks forward to the future, when God will bring His judgements upon the land. The army is His, and the camp is His: the day of Jehovah. is great and very terrible. The people are called to repentance, to rend their hearts and not their garments, for God is merciful and gracious. The trumpet was to be blown in Zion for a solemn assembly: cf. Nu 10:7. Priests and all are called to weep and pray. God will hear, and will destroy their enemies, especially the northern army (Joe 2:20, elsewhere alluded to as Assyria) and He will bring His people into great blessing. When they repent, the Holy Spirit will be poured out upon them and upon all flesh. This was quoted by Peter in Ac 2:16-21, but the nation did not then repent, it was only a remnant that turned to the Lord and entered into the blessing that God was bestowing
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But when you blow the trumpet to assemble the whole congregation, don't use the same sound as you do for sounding an alarm.
"When you wage war in your land against an enemy who is hostile to you, you are to sound an alarm with the trumpets. Then you will be remembered before the face of the LORD your God and you will be delivered from your enemies.
The name of his firstborn son was Joel and the name of his second was Abijah. They were judges in Beer-sheba.
Joel, Joshibiah's son Jehu (who was the grandson of Seraiah and great-grandson of Asiel),
Joel's descendants were his son Shemaiah, his son Gog, his son Shimei,
and Azaz's son Bela, grandson of Shema, and great-grandson of Joel, who lived in Aroer, near Nebo and Baal-meon.
They included Joel their chief, Shapham their second in command, Janai, and Shaphat, who lived in Bashan.
who had been fathered by Elkanah, who had been fathered by Joel, who had been fathered by Azariah, who had been fathered by Zephaniah,
Uzzi fathered Izrahiah, and Izrahiah fathered Michael, Obadiah, Joel, and Isshiah, all five of them leaders.
from the descendants of Gershom, Joel their chief, along with 130 of his relatives,
Then David summoned the priests Zadok and Abiathar, along with the descendants of Levi Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab
The descendants of Jehieli, Zetham and his brother Joel, were responsible for the treasuries of the Temple of the LORD.
for the descendants of Ephraim, there was Azaziah's son Hoshea; for the half-tribe of Manasseh, there was Pedaiah's son Joel;
Here are the names of the descendants of Levi who made themselves available to God: Amasai's son Mahath and Azariah's son Joel from the descendants of Kohath; Abdi's son Kish and Jehallelel's son Azariah from the descendants of Merari; Zimmah's son Joah and Joah's son Eden from the descendants of Gershon;
From Nebo's descendants: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
Zichri's son Joel was their overseer, and Hassenuah's son Judah was in command of the second district of the city.
"I will remove the northerners from you, driving them to a barren and desolate land the front toward the Dead Sea and the back toward the Mediterranean. Their stench will rise, and their stinking odor will ascend, because they have done great things."
Rather, this is what was spoken through the prophet Joel: "In the last days, God says, I will pour out my Spirit on everyone. Your sons and your daughters will prophesy, your young men will see visions, and your old men will dream dreams. read more. In those days I will even pour out my Spirit on my slaves, men and women alike, and they will prophesy. I will display wonders in the sky above and signs on the earth below: blood, fire, and clouds of smoke. The sun will become dark, and the moon turn to blood, before the coming of the great and glorious Day of the Lord. Then whoever calls on the name of the Lord will be saved.'
Smith
Jo'el
(to whom Jehovah is God).
1. Eldest son of Samuel the prophet,
and father of Heman the singer. (B.C. 1094.)
2. In
Authorized Version, Joel seems to be merely a corruption of Shaul in ver. 24.
3. A Simeonite chief.
4. A descendant of Reuben. Junius and Tremellius make him the son of Hanoeh, while others trace his descent through Carmi.
(B.C. before 1092.)
5. Chief of the Gadites, who dwelt in the land of Bashan.
(B.C. 782.)
6. The son of Izrahiah, of the tribe of Issachar.
7. The brother of Nathan of Zobah,
and one of David's guard.
8. The chief of the Gershomites in the reign of David.
9. A Gershonite Levite in the reign of David, son of Jehiel, a descendant of Laadan, and probably the same as the preceding.
(B.C. 1014.)
10. The son of Pedaiah, and a chief of the half-tribe of Manasseh west of Jordan, in the reign of David.
(B.C. 1014.)
11. A Kohathite Levite in the reign of Hezekiah.
(B.C. 726.)
12. One of the sons of Nebo, who returned with Ezra, and had married a foreign wife.
(B.C. 459.)
13. The son of Zichri, a Benjamite.
14. The second of the twelve minor prophets, the son of Pethuel, probably prophesied in Judah in the reign of Uzziah, about B.C. 800. The book of Joel contains a grand outline of the whole terrible scene, which was to be depicted more and more in detail by subsequent prophets. The proximate event to which the prophecy related was a public calamity, then impending on Judah, of a two-plague of locusts --and continuing for several years. The prophet exhorts the people to turn to God with penitence, fasting and prayer; and then, he says, the plague shall cease, and the rain descendent in its season, and the land yield her accustomed fruit. Nay, the time will be a most joyful one; for God, by the outpouring of his Spirit, will extend the blessings of true religion to heathen lands. The prophecy is referred to in Acts 2.
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The name of his firstborn son was Joel and the name of his second was Abijah. They were judges in Beer-sheba.
Joel, Joshibiah's son Jehu (who was the grandson of Seraiah and great-grandson of Asiel),
Joel's descendants were his son Shemaiah, his son Gog, his son Shimei,
They included Joel their chief, Shapham their second in command, Janai, and Shaphat, who lived in Bashan.
who had been fathered by Elkanah, who had been fathered by Joel, who had been fathered by Azariah, who had been fathered by Zephaniah,
from the descendants of Gershom, Joel their chief, along with 130 of his relatives,
Then David summoned the priests Zadok and Abiathar, along with the descendants of Levi Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab
The descendants of Jehieli, Zetham and his brother Joel, were responsible for the treasuries of the Temple of the LORD.
for the descendants of Ephraim, there was Azaziah's son Hoshea; for the half-tribe of Manasseh, there was Pedaiah's son Joel;
Here are the names of the descendants of Levi who made themselves available to God: Amasai's son Mahath and Azariah's son Joel from the descendants of Kohath; Abdi's son Kish and Jehallelel's son Azariah from the descendants of Merari; Zimmah's son Joah and Joah's son Eden from the descendants of Gershon;
From Nebo's descendants: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
Watsons
JOEL, the second of the twelve lesser prophets. It is impossible to ascertain the age in which he lived, but it seems most probable that he was contemporary with Hosea. No particulars of his life or death are certainly known. His prophecies are confined to the kingdom of Judah. He inveighs against the sin's and impieties of the people, and threatens them with divine vengeance; he exhorts to repentance, fasting, and prayer; and promises the favour of God to those who should be obedient. The principal predictions contained in this book are the Chaldean invasion, under the figurative representation of locusts; the destruction of Jerusalem by Titus; the blessings of the Gospel dispensation; the conversion and restoration of the Jews to their own land; the overthrow of the enemies of God; and the glorious state of the Christian church in the end of the world. The style of Joel is perspicuous and elegant, and his descriptions are remarkably animated and poetical.