Reference: Judas Iscariot
Fausets
Son of Simon (Joh 6:71; 13:2,26). Ish Kerioth, "the man of Kerioth," in Judah (Jos 15:25), like Ish Tob, "the man of Tob." This distinguishes him from the other Judas, also from the other eleven apostles who were of Galilee. He thus was connected with Judah his prototype who sold Joseph, and the Jews who delivered Jesus up to the Roman Gentiles. He obeyed the call of Jesus like the rest, probably influenced by John the Baptist's testimony and his own Messianic hopes. Sagacity in business and activity were the natural gifts which suggested the choice of him afterward as bearer of the common purse (Joh 12:6). He is placed last among the twelve because of his subsequent treachery; even previously he was in the group of four lowest in respect to zeal, faith, and love.
The earliest recorded hint given by Christ of his badness is in Joh 6:64,70, a year before the crucifixion: "some of you ... believe not; for Jesus knew from the beginning who ... believed not, and who should betray Him"; "have I not chosen you twelve, and one of you is a devil" (not merely" demon," the Greek always for the evil spirit possessing a body, but "devil," used only of Satan himself to whom Judas was now yielding himself). Yet even then repentance was not too late for Judas. Peter the foremost of the twelve had so shrunk from the cross as to be called "Satan," yet Peter recovered more than once afterward (Mt 16:23). John, who had an instinctive repugnance to Judas, whose base selfish character was so opposite to John's own, delineates the successive stages in his fall. Jesus' many warnings against mammon love were calls to Judas while yet he had not made his fatal and final choice (Mt 6:19-34; 13:22-23; Lu 16:11; Mr 10:25-26).
Before that crisis Judas had salvation and even a high place of honour in Christ's future kingdom within his reach. Temptation fell in his way when larger contributions were made (Lu 8:3), part of which were spent for the necessities of Jesus and the disciples traveling about with Him, and the rest given to the poor. Hence Judas, being almoner, grudged the 300 pence worth of ointment lavished by Mary on Jesus, as money which ought to have come in to him, and led some of the other disciples to join in the cry. He had no care for the poor, but for self. Censoriousness and covetousness even to theft prompted his objection (Joh 12:5-6). Mary spent her all to do honour to Jesus' burial; Judas, grasping at all, betrayed Him to death and burial. Her love kindled no sympathetic spark in him towards the common Lord. Hope of larger gain alone kept him from apostasy a year before (Joh 6:64).
Now the lost chance of the 300 pence (denarii), vindictiveness at Jesus' reproof (Joh 12:7-8), secret consciousness that Jesus saw through his baseness, above all the Lord's mention of His "burying" which dispelled his ambitious hopes of sharing a Messianic kingdom of power and wealth, drove him to his last desperate shift to clutch at 30 pieces of silver, the paltry price of a slave (Ex 21:32; Zec 11:12-13; Php 2:7), and betray his Lord. The title "the son of perdition," given by Jesus in His high priestly prayer (Joh 17:12) to Judas and to none else but "the man of sin" (2Th 2:3), as doomed and essentially belonging to perdition, also Christ's declaration, "woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born" (Mt 26:24), oppose the notion that Judas betrayed Christ mainly in order to force Him to declare tits true nature and kingdom, that Judas might occupy the foremost place in it.
The narrative gives little ground for this clever theory; rather, covetousness wrought in him unchecked spite and malignity, possibly not unmixed with carnal expectations from Messiah's kingdom, until, in the face of light, he yielded himself up to be Satan's tool, so that he received his sentence before the last day. Prophecy fore-uttered his doom (Ps 109:4-8). "Satan" was the "wicked" one "set over" Judas, first causing him to murder Christ, then himself. In Ac 1:16-20,25, Peter says, "this Scripture must needs have been fulfilled which the Holy Spirit by the month of David spoke before concerning Judas ... he obtained part of this ministry ... from which by transgression he fell, that he might go to his own place" (compare Isa 30:33). Ahithophel, his type, combined shrewd sagacity with intimate knowledge of David, which he turned against David, giving the hellish counsel to incest and parricide (2Sa 15:12; 23/type/bbe'>16:23; 17:1-3,23; compare Ps 41:9; 55:13).
So Judas in relation to Christ, knowing His favourite haunt for prayer, Gethsemane. Suicide was the end of Judas as of the type. Even Judas shared in Christ's washing of the disciples' feet, and Jesus said "ye are clean, but not all" (Joh 13:10). Troubled in spirit at Judas' presence, He said at the last supper, "verily, verily ... one of you shall betray Me" (compare Joh 13:21); "exceeding sorrowful they began every one to say, Lord, is it I?" Judas asked the same lest his silence should betray guilt, and received the whispered reply in the affirmative (Mt 26:22,25). Meantime John next, Jesus on one side, as Judas was on the other, leaned back so as to be on Jesus' bosom, and at Peter's suggestion asked secretly "who is it?" (Joh 13:23 ff) He answered "he it is to whom I shall give a sop when I have dipped it." Then He gave the sop to Judas, an act of love (dipping a morsel of unleavened bread in the broth of bitter herbs and handing it to a friend), but it only stirred up his hatred (Ps 109:4-5).
So after the sop Satan entered Judas. Then said Jesus, "that thou doest do quickly." A paroxysm of mad devilishness hurried him on, as the swine of Gadara rushing into the deep. Jesus' awful words were enough to warn him back; but sin by willful resistance of light had now become a fixed law of his being. God gives him up to his own sin, and so to accomplish God's purpose; even as God did to Balaam (Nu 22:22), and Jesus to the Pharisees (Mt 23:32). Greek "what thou art doing (with full determination already being carried into action) do more quickly." The disciples thought, judging by Jesus' habit, though the fact is not elsewhere recorded except the allusion in Joh 12:5, that His direction to Judas was to give something to the poor. Jesus Christ, in proof that Judas too partook of the Lord's supper, a proof that Joh 6:54-56, cannot be understood of eating that supper, but of feeding on Him by living faith). (See JESUS CHRIST.)
Judas, having given a token beforehand, "whomsoever I shall kiss, that same is He, take Him and lead Him away safely" (Mr 14:44-45; Mt 26:48), led the Roman band and priestly officers to apprehend Jesus in Gethsemane, and gave his studied, kiss, saying "Hail, Master!" or as Mark graphically represents his overdone show of deference, "Master, Master!" Jesus, as Judas approached, said, "Friend, wherefore art thou come?" and as Judas drew nigh to kiss Him, "Judas, betrayest thou the Son of man with a kiss?" (Lu 22:47-48). When the Lord was condemned by the high priest and Sanhedrin, Judas probably being present, the reaction came; not that the condemnation took him by surprise, his confession shows he contemplated the result. His former Lord's love and righteousness now remembered brought into his soul "remorse" (metameleia, not "repentance" (metanoia); Mt 27:3-4.
I sinned in that I betrayed the innocent blood, he cried to the high priests, his tempters. "What is that to us? See thou to that," they sneeringly reply. Having served their end he is now cast aside as vile even in their eyes. Having forced his way into the sanctuary of the priests (naos he flung down the money, his bait to sin, now only hateful and tormenting to him (not as Alford, "speaking without and throwing the money into the naos"; for en too naoo, not eis ton naon, implies he was inside when he flung down the money), and departed and went and hanged (or strangled) himself. Ac 1:18 describes the sequel. He burst asunder when the suicide was half accomplished, and his bowels gushed out (even as he had laid aside bowels of compassion, Ps 109:16), his body lying ignominiously on the face, not on the back as the dead generall
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If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.
But God was moved to wrath because he went: and the angel of the Lord took up a position in the road to keep him from his purpose. Now he was seated on his ass, and his two servants were with him.
And Absalom sent for Ahithophel the Gilonite, one of David's helpers, from Giloh his town, while he was making the offerings. And the design against David became strong, for more and more people were joined to Absalom.
In those days the opinions of Ahithophel were valued as highly as if through him a man might get direction from God; so were they valued by David as much as by Absalom.
Then Ahithophel said to Absalom, Let me take out twelve thousand men and this very night I will go after David: And I will come up with him when he is tired and feeble, and make him full of fear: and all the people with him will go in flight; and I will make an attack on the king only: read more. And I will make all the people come back to you as a bride comes back to her husband: it is the life of only one man you are going after; so all the people will be at peace.
Now when Ahithophel saw that his suggestion was not acted on, he got his ass ready, and went back to his house, to the town where he came from, and having put his house in order, he put himself to death by hanging; so he came to his end and was put in the resting-place of his father.
And he said to him, Did not my heart go with you, when the man got down from his carriage and went back to you? Is this a time for getting money, and clothing, and olive-gardens and vine-gardens, and sheep and oxen, and men-servants and women-servants?
Even my dearest friend, in whom I had faith, who took bread with me, is turned against me.
But it was you, my equal, my guide, my well-loved friend.
For my love they give me back hate; but I have given myself to prayer.
For my love they give me back hate; but I have given myself to prayer. They have put on me evil for good; hate in exchange for my love.
They have put on me evil for good; hate in exchange for my love. Put an evil man over him; and let one be placed at his right hand to say evil of him. read more. When he is judged, let the decision go against him; and may his prayer become sin. Let his life be short; let another take his position of authority. Let his children have no father, and his wife be made a widow.
Let his creditor take all his goods; and let others have the profit of his work.
Because he had no mercy, but was cruel to the low and the poor, designing the death of the broken-hearted.
For a place of fire has long been ready; yes, it has been made ready for the king; he has made it deep and wide: it is massed with fire and much wood; the breath of the Lord, like a stream of fire, puts a light to it.
And say to them, This is what the Lord of armies has said: Even so will this people and this town be broken by me, as a potter's bottle is broken and may not be put together again: and the bodies of the dead will be put in the earth in Topheth, till there is no more room.
And I said to them, If it seems good to you, give me my payment; and if not, do not give it. So they gave me my payment by weight, thirty shekels of silver.
And I said to them, If it seems good to you, give me my payment; and if not, do not give it. So they gave me my payment by weight, thirty shekels of silver. And the Lord said to me, Put it into the store-house, the price at which I was valued by them. And I took the thirty shekels of silver and put them into the store-house in the house of the Lord.
And the Lord said to me, Put it into the store-house, the price at which I was valued by them. And I took the thirty shekels of silver and put them into the store-house in the house of the Lord.
Make no store of wealth for yourselves on earth, where it may be turned to dust by worms and weather, and where thieves may come in by force and take it away. But make a store for yourselves in heaven, where it will not be turned to dust and where thieves do not come in to take it away: read more. For where your wealth is, there will your heart be. The light of the body is the eye; if then your eye is true, all your body will be full of light. But if your eye is evil, all your body will be dark. If then the light which is in you is dark, how dark it will be! No man is able to be a servant to two masters: for he will have hate for the one and love for the other, or he will keep to one and have no respect for the other. You may not be servants of God and of wealth. So I say to you, Take no thought for your life, about food or drink, or about clothing for your body. Is not life more than food, and the body more than its clothing? See the birds of heaven; they do not put seeds in the earth, they do not get in grain, or put it in store-houses; and your Father in heaven gives them food. Are you not of much more value than they? And which of you by taking thought is able to make himself a cubit taller? And why are you troubled about clothing? See the flowers of the field, how they come up; they do no work, they make no thread: But I say to you that even Solomon in all his glory was not clothed like one of these. But if God gives such clothing to the grass of the field, which is here today and tomorrow is put into the oven, will he not much more give you clothing, O you of little faith? Then do not be full of care, saying, What are we to have for food or drink? or, With what may we be clothed? Because the Gentiles go in search of all these things: for your Father in heaven has knowledge that you have need of all these things: But let your first care be for his kingdom and his righteousness; and all these other things will be given to you in addition. Then have no care for tomorrow: tomorrow will take care of itself. Take the trouble of the day as it comes.
And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit. And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much.
But he, turning to Peter, said, Get out of my way, Satan: you are a danger to me because your mind is not on the things of God, but on the things of men.
You blind guides, who take out a fly from your drink, but make no trouble over a camel.
Make full, then, the measure of your fathers.
And they were very said, and said to him, one by one, Is it I, Lord?
The Son of man goes, even as the Writings say of him: but a curse is on that man through whom the Son of man is given up; it would have been well for that man if he had never come into the world. And Judas, who was false to him, made answer and said, Is it I, Master? He says to him, Yes.
Now the false one had given them a sign saying, The one to whom I give a kiss, that is he: take him.
Then Judas, who was false to him, seeing that he was to be put to death, in his regret took back the thirty bits of silver to the chief priests and those in authority, Saying, I have done wrong in giving into your hands an upright man. But they said, What is that to us? it is your business.
It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God. And they were greatly surprised, saying to him, Who then may have salvation?
Now he who had been false to him had given them a sign, saying, The one to whom I give a kiss, that is he; take him, and get him away safely. And when he had come, he went straight to him and said, Master; and gave him a kiss.
And Joanna, the wife of Chuza, Herod's chief house-servant, and Susanna and a number of others, who gave him of their wealth for his needs.
If, then, you have not been true in your use of the wealth of this life, who will give into your care the true wealth?
And while he was saying these words, there came a band of people, and Judas, one of the twelve, was in front of them, and he came near to Jesus to give him a kiss. But Jesus said to him, Judas, will you be false to the Son of man with a kiss?
He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. My flesh is true food and my blood is true drink. read more. He who takes my flesh for food and my blood for drink is in me and I in him.
But still some of you have no faith. For it was clear to Jesus from the first who they were who had no faith, and who it was who would be false to him.
But still some of you have no faith. For it was clear to Jesus from the first who they were who had no faith, and who it was who would be false to him.
Then Jesus said, Did I not make a selection of you, the twelve, and one of you is a son of the Evil One? He was talking of Judas, the son of Simon Iscariot. It was he who was to be false to Jesus--one of the twelve.
Why was not this perfume traded for three hundred pence, and the money given to the poor?
Why was not this perfume traded for three hundred pence, and the money given to the poor? (He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)
(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.) Then Jesus said, Let her be. Let her keep what she has for the day of my death. read more. The poor you have ever with you, but me you have not for ever.
So while a meal was going on, the Evil One having now put it into the heart of Judas Iscariot, Simon's son, to be false to him,
Jesus said to him, He who is bathed has need only to have his feet washed and then he is clean all over: and you, my disciples, are clean, but not all of you.
When Jesus had said this he was troubled in spirit, and gave witness, saying, Truly I say to you, that one of you will be false to me.
There was at table one of his disciples, the one dear to Jesus, resting his head on Jesus' breast.
This was the answer Jesus gave: It is the one to whom I will give this bit of bread after I have put it in the vessel. Then he took the bit of bread, put it into the vessel, and gave it to Judas, the son of Simon Iscariot.
While I was with them I kept them safe in your name which you have given to me: I took care of them and not one of them has come to destruction, but only the son of destruction, so that the Writings might come true.
My brothers, the word of God had to be put into effect, which the Holy Spirit had said before, by the mouth of David, about Judas, who was guide to those who took Jesus, For he was numbered among us, and had his part in our work. read more. (Now this man, with the reward of his evil-doing, got for himself a field, and falling head first, came to a sudden and violent end there.
(Now this man, with the reward of his evil-doing, got for himself a field, and falling head first, came to a sudden and violent end there. And this came to the knowledge of all those who were living in Jerusalem, so that the field was named in their language, Akel-dama, or, The field of blood.) read more. For in the book of Psalms it says, Let his house be waste, and let no man be living in it: and, Let his position be taken by another.
To take that position as a servant and Apostle, from which Judas by his sin was shut out, so that he might go to his place.
But he made himself as nothing, taking the form of a servant, being made like men;
Give no belief to false words: because there will first be a falling away from the faith, and the revelation of the man of sin, the son of destruction,
Hastings
One of the Twelve, son of Simon Iscariot (Joh 6:71; 13:26 RV). Iscariot (more correctly Iscarioth) means 'the man of Kerioth.' Kerioth was a town in the south of Jud
See Verses Found in Dictionary
If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.
Then one of the twelve, who was named Judas Iscariot, went to the chief priests and said, What will you give me, if I give him up to you? And the price was fixed at thirty bits of silver. read more. And from that time he was watching for a chance to give him into their hands.
And while they were taking food, he said, Truly I say to you that one of you will be false to me. And they were very said, and said to him, one by one, Is it I, Lord? read more. And he made answer and said, He who puts his hand into the plate with me, the same will be false to me. The Son of man goes, even as the Writings say of him: but a curse is on that man through whom the Son of man is given up; it would have been well for that man if he had never come into the world. And Judas, who was false to him, made answer and said, Is it I, Master? He says to him, Yes. And when they were taking food, Jesus took bread and, after blessing it, he gave the broken bread to the disciples and said, Take it; this is my body. And he took a cup and, having given praise, he gave it to them, saying, Take of it, all of you, for this is my blood of the testament, which is given for men for the forgiveness of sins. But I say to you that from now I will not take of this fruit of the vine, till that day when I take it new with you in my Father's kingdom.
And while he was still talking, Judas, one of the twelve, came, and with him a band armed with swords and sticks, from the chief priests and those in authority over the people. Now the false one had given them a sign saying, The one to whom I give a kiss, that is he: take him. read more. And straight away he came to Jesus and said, Master! and gave him a kiss. And Jesus said to him, Friend, do that for which you have come. Then they came and put hands on Jesus, and took him.
Then Judas, who was false to him, seeing that he was to be put to death, in his regret took back the thirty bits of silver to the chief priests and those in authority, Saying, I have done wrong in giving into your hands an upright man. But they said, What is that to us? it is your business. read more. And he put down the silver in the Temple and went out, and put himself to death by hanging.
And Judas Iscariot, who was one of the twelve, went away to the chief priests, so that he might give him up to them. And hearing what he said, they were glad, and gave him their word to make him a payment of money. And he took thought how he might best give him up to them.
And while they were seated taking food, Jesus said, Truly I say to you, One of you will be false to me, one who is taking food with me. They were sad, and said to him one by one, Is it I? read more. And he said to them, It is one of the twelve, one who is putting his bread with me into the same plate. The Son of man goes, even as the Writings say of him: but cursed is that man through whom the Son of man is given up! It would have been well for that man if he had never been given birth. And while they were taking food, he took bread, and after blessing it, he gave the broken bread to them, and said, Take it: this is my body. And he took a cup, and when he had given praise, he gave it to them: and they all had a drink from it. And he said to them, This is my blood of the testament, which is given for men. Truly I say to you, I will take no more of the fruit of the vine till the day when I take it new in the kingdom of God.
And straight away, while he was still talking, Judas, one of the twelve, came, and with him a great band with swords and sticks, from the chief priests and the scribes and those in authority. Now he who had been false to him had given them a sign, saying, The one to whom I give a kiss, that is he; take him, and get him away safely. read more. And when he had come, he went straight to him and said, Master; and gave him a kiss. And they put their hands on him, and took him.
And Satan came into Judas Iscariot, who was one of the twelve.
And Satan came into Judas Iscariot, who was one of the twelve. And he went away and had a discussion with the chief priests and the rulers, about how he might give him up to them.
And he went away and had a discussion with the chief priests and the rulers, about how he might give him up to them. And they were glad, and undertook to give him money. read more. And he made an agreement with them to give him up to them, if he got a chance, when the people were not present.
And he took a cup and, having given praise, he said, Make division of this among yourselves; For I say to you, I will not take of the fruit of the vine till the kingdom of God has come. read more. And he took bread and, having given praise, he gave it to them when it had been broken, saying, This is my body, which is given for you: do this in memory of me. And in the same way, after the meal, he took the cup, saying, This cup is the new testament, made with my blood which is given for you. But the hand of him who is false to me is with me at the table.
And while he was saying these words, there came a band of people, and Judas, one of the twelve, was in front of them, and he came near to Jesus to give him a kiss. But Jesus said to him, Judas, will you be false to the Son of man with a kiss? read more. And when those who were with him saw what was coming, they said, Lord, may we not make use of our swords?
But still some of you have no faith. For it was clear to Jesus from the first who they were who had no faith, and who it was who would be false to him.
Then Jesus said, Did I not make a selection of you, the twelve, and one of you is a son of the Evil One? He was talking of Judas, the son of Simon Iscariot. It was he who was to be false to Jesus--one of the twelve.
(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)
Now there were some Greeks among the people who had come up to give worship at the feast: They came to Philip, who was of Beth-saida in Galilee, and made a request, saying, Sir, we have a desire to see Jesus. read more. Philip went and gave word of it to Andrew; and Andrew went with Philip to Jesus.
If then I, the Lord and the Master, have made your feet clean, it is right for you to make one another's feet clean.
This was the answer Jesus gave: It is the one to whom I will give this bit of bread after I have put it in the vessel. Then he took the bit of bread, put it into the vessel, and gave it to Judas, the son of Simon Iscariot. And when Judas took the bread Satan went into him. Then Jesus said to him, Do quickly what you have to do. read more. Now it was not clear to anyone at table why he said this to him. Some were of the opinion that because Judas kept the money-bag Jesus said to him, Get the things we have need of for the feast; or, that he was to give something to the poor.
Some were of the opinion that because Judas kept the money-bag Jesus said to him, Get the things we have need of for the feast; or, that he was to give something to the poor. So Judas, having taken the bit of bread, straight away went out: and it was night.
Jesus said in answer, Will you give up your life for me? Truly I say to you, Before the cry of the cock you will have said three times that you are not my disciple.
(Now this man, with the reward of his evil-doing, got for himself a field, and falling head first, came to a sudden and violent end there. And this came to the knowledge of all those who were living in Jerusalem, so that the field was named in their language, Akel-dama, or, The field of blood.)
Morish
Ju'das Iscar'iot
Son of Simon and one of the twelve apostles. He was a false disciple: when the Lord said to His apostles 'ye are clean,' He excepted Judas in the words 'but not all.' He was sent out with the others to preach, and no exception is made in his case as to the working of miracles in the name of the Lord Jesus. Under the plea of the necessities of the poor he complained of money being wasted when Mary anointed the Lord. Yet he did not really care for the poor: he was treasurer, and was a thief. Satan knew the covetousness of Judas and put it into his heart to betray the Lord for money, which he did for thirty pieces of silver. Satan afterwards, as the Adversary, took possession of him to insure the success of the betrayal.
Judas probably thought that the Lord would escape from those who arrested Him, as He had escaped from previous dangers, while he would gain the money. When the Lord was condemned, Judas was filled with remorse, confessed he had betrayed innocent blood, and cast the money into the temple. He was a complete dupe of Satan, who first tempted him to gain the money, and then would not let him keep it. He went and hanged himself, and probably falling from the tree, his bowels gushed out. An awful termination of a sinful course. The Lord called him the 'son of perdition.'
In modern times men have erroneously argued that his confession under remorse showed true repentance, and that there is hope of his salvation! but it is not so: he fell 'that he might go to his own place.' It was a trial of man under new circumstances: to be a 'familiar friend' (Ps 41:9) of the Lord Jesus, to hear His gracious words, see His miracles, and probably be allowed to work miracles himself in His name; and yet, as in every other trial of man, he fell. Judas is a solemn instance of how far a person may be under the influence and power of Christianity, and yet become an apostate: cf. Heb 6:1-6. He is mentioned in Mt 10:4; 26:14-47; 27:3; Lu 22:3,47-48; Joh 13:2,26,29; 18:2-5; Ac 1:16,25, etc.
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Even my dearest friend, in whom I had faith, who took bread with me, is turned against me.
Simon the Zealot, and Judas Iscariot, who was false to him.
Then one of the twelve, who was named Judas Iscariot, went to the chief priests and said, What will you give me, if I give him up to you? And the price was fixed at thirty bits of silver. read more. And from that time he was watching for a chance to give him into their hands. Now on the first day of unleavened bread the disciples came to Jesus, saying, Where are we to make ready for you to take the Passover meal? And he said to them, Go into the town to such a man, and say to him, The Master says, My time is near: I will keep the Passover at your house with my disciples. And the disciples did as Jesus had said to them; and they made ready the Passover. Now when evening was come, he was seated at table with the twelve disciples; And while they were taking food, he said, Truly I say to you that one of you will be false to me. And they were very said, and said to him, one by one, Is it I, Lord? And he made answer and said, He who puts his hand into the plate with me, the same will be false to me. The Son of man goes, even as the Writings say of him: but a curse is on that man through whom the Son of man is given up; it would have been well for that man if he had never come into the world. And Judas, who was false to him, made answer and said, Is it I, Master? He says to him, Yes. And when they were taking food, Jesus took bread and, after blessing it, he gave the broken bread to the disciples and said, Take it; this is my body. And he took a cup and, having given praise, he gave it to them, saying, Take of it, all of you, for this is my blood of the testament, which is given for men for the forgiveness of sins. But I say to you that from now I will not take of this fruit of the vine, till that day when I take it new with you in my Father's kingdom. And after a song of praise to God, they went out to the Mountain of Olives. Then said Jesus to them, All of you will be turned away from me this night: for it is said in the Writings, I will put to death the keeper of the sheep, and the sheep of the flock will be put to flight. But after I am come back from the dead, I will go before you into Galilee. But Peter made answer and said to him, Though all may be turned away from you, I will never be turned away. Jesus said to him, Truly I say to you that this night, before the hour of the cock's cry, you will say three times that you have no knowledge of me. Peter says to him, Even if I am put to death with you, I will not be false to you. So said all the disciples. Then comes Jesus with them to a place named Gethsemane, and says to his disciples, Be seated here, while I go over there for prayer. And he took with him Peter and the two sons of Zebedee, and became sad and very troubled. Then says he to them, My soul is very sad, even to death: keep watch with me here. And he went forward a little, and falling down on his face in prayer, he said, O my Father, if it is possible, let this cup go from me; but let not my pleasure, but yours be done. And he comes to the disciples, and sees that they are sleeping, and says to Peter, What, were you not able to keep watch with me one hour? Keep watch with prayer, so that you may not be put to the test: the spirit truly is ready, but the flesh is feeble. Again, a second time he went away, and said in prayer, O my Father, if this may not go from me without my taking it, let your pleasure be done. And he came again and saw them sleeping, for their eyes were tired. And he went away from them again, and a third time said the same prayer. Then he comes to the disciples; and says to them, Go on sleeping now, and take your rest: for the hour is come, and the Son of man is given into the hands of evil men. Up, let us be going: see, he who gives me up is near. And while he was still talking, Judas, one of the twelve, came, and with him a band armed with swords and sticks, from the chief priests and those in authority over the people.
Then Judas, who was false to him, seeing that he was to be put to death, in his regret took back the thirty bits of silver to the chief priests and those in authority,
And Satan came into Judas Iscariot, who was one of the twelve.
And while he was saying these words, there came a band of people, and Judas, one of the twelve, was in front of them, and he came near to Jesus to give him a kiss. But Jesus said to him, Judas, will you be false to the Son of man with a kiss?
So while a meal was going on, the Evil One having now put it into the heart of Judas Iscariot, Simon's son, to be false to him,
This was the answer Jesus gave: It is the one to whom I will give this bit of bread after I have put it in the vessel. Then he took the bit of bread, put it into the vessel, and gave it to Judas, the son of Simon Iscariot.
Some were of the opinion that because Judas kept the money-bag Jesus said to him, Get the things we have need of for the feast; or, that he was to give something to the poor.
And Judas, who was false to him, had knowledge of the place because Jesus went there frequently with his disciples. So Judas, getting a band of armed men and police from the chief priests and Pharisees, went there with lights and with arms. read more. Then Jesus, having knowledge of everything which was coming on him, went forward and said to them, Who are you looking for? Their answer was, Jesus the Nazarene. Jesus said, I am he. And Judas, who was false to him, was there at their side.
My brothers, the word of God had to be put into effect, which the Holy Spirit had said before, by the mouth of David, about Judas, who was guide to those who took Jesus,
To take that position as a servant and Apostle, from which Judas by his sin was shut out, so that he might go to his place.
For this reason let us go on from the first things about Christ to full growth; not building again that on which it is based, that is, the turning of the heart from dead works, and faith in God, The teaching of baptisms, and of the putting on of hands, and of the future life of the dead, and of the judging on the last day. read more. Now we will do this, if God lets us. As for those who at one time saw the light, tasting the good things from heaven, and having their part in the Holy Spirit, With knowledge of the good word of God, and of the powers of the coming time, And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on the cross again, openly shaming him.
Smith
Ju'das Iscar'iot
(Judas of Kerioth). He is sometimes called "the son of Simon,"
Joh 6:71; 13:2,26
but more commonly ISCARIOTES.
etc. The name Iscariot has received many interpretations more of less conjectural. The most probable is from Ish Kerioth, i.e. "man of Kerioth," a town in the tribe of Judah.
Of the life of Judas before the appearance of his name in the lists of the apostles we know absolutely nothing. What that appearance implies, however, is that he had previously declared himself a disciple. He was drawn, as the others were, by the preaching of the Baptist, or his own Messianic hopes, or the "gracious words" of the new Teacher, to leave his former life, and to obey the call of the Prophet of Nazareth. The choice was not made, we must remember, without a provision of its issue.
Joh 6:64
The germs of the evil, in all likelihood, unfolded themselves gradually. The rules to which the twelve were subject in their first journey,
sheltered him from the temptation that would have been most dangerous to him. The new form of life, of which we find the first traces in
Lu 8:3
brought that temptation with it. As soon as the twelve were recognized as a body, travelling hither and thither with their Master, receiving money and other offerings, and redistributing what they received to the poor, it became necessary that some one should act as the steward and almoner of the small society, and this fell to Judas.
Joh 12:6; 13:29
The Galilean or Judean peasant found himself entrusted with larger sums of money than before, and with this there came covetousness, unfaithfulness, embezzlement. Several times he showed his tendency to avarice and selfishness. This, even under the best of influences, grew worse and worse, till he betrayed his Master for thirty pieces of silver. (Why was such a man chosen to be one of the twelve? -- (1) There was needed among the disciples, as in the Church now, a man of just such talents as Judas possessed, --the talent for managing business affairs. (2) Though he probably followed Christ at first from mixed motives, as did the other disciples, he had the opportunity of becoming a good and useful man. (3) It doubtless was included in God's plans that there should be thus a standing argument for the truth and honesty of the gospel; for if any wrong or trickery had been concealed, it would have been revealed by the traitor in self-defence. (4) Perhaps to teach the Church that God can bless and the gospel can succeed even though some bad men may creep into the fold. What was Judas' motive in betraying Christ? -- (1) Anger at the public rebuke given him by Christ at the supper in the house of Simon the leper.
(2) Avarice, covetousness, the thirty pieces of silver.
Joh 12:6
(3) The reaction of feeling in a bad soul against the Holy One whose words and character were a continual rebuke, and who knew the traitors heart. (4) A much larger covetousness, --an ambition to be the treasurer, not merely of a few poor disciples, but of a great and splendid temporal kingdom of the Messiah. He would hasten on the coming kingdom by compelling Jesus to defend himself. (5) Perhaps disappointment because Christ insisted on foretelling his death instead of receiving his kingdom. He began to fear that there was to be no kingdom, after all. (6) Perhaps, also, Judas "abandoned what seemed to him a failing cause, and hoped by his treachery to gain a position of honor and influence in the Pharisaic party." The end of Judas. -- (1) Judas, when he saw the results of his betrayal, "repented himself."
He saw his sin in a new light, and "his conscience bounded into fury." (2) He made ineffectual struggles to escape, by attempting to return the reward to the Pharisees, and when they would not receive it, he cast it down at their feet and left it.
But, (a) restitution of the silver did not undo the wrong; (b) it was restored in a wrong spirit, --a desire for relief rather than hatred of sin; (c) he confessed to the wrong party, or rather to those who should have been secondary, and who could not grand forgiveness; (d) "compunction is not conversion." (3) The money was used to buy a burial-field for poor strangers.
(4) Judas himself, in his despair, went out and hanged himself,
at Aceldama, on the southern slope of the valley of Hinnom, near Jerusalem, and in the act he fell down a precipice and was dashed into pieces.
And he went to his own place.
A guilty conscience must find neither hell or pardon. (5) Judas' repentance may be compared to that of Esau.
It is contrasted with that of Peter. Judas proved his repentance to be false by immediately committing another sin, suicide. Peter proved his to be true by serving the Lord faithfully ever after. --ED.)
See Verses Found in Dictionary
And Isaac his father said to him, Who are you? And he said, I am your oldest son, Esau. And in great fear Isaac said, Who then is he who got meat and put it before me, and I took it all before you came, and gave him a blessing, and his it will be? read more. And hearing the words of his father, Esau gave a great and bitter cry, and said to his father, Give a blessing to me, even to me, O my father! And he said, Your brother came with deceit, and took away your blessing. And he said, Is it because he is named Jacob that he has twice taken my place? for he took away my birthright, and now he has taken away my blessing. And he said, Have you not kept a blessing for me? And Isaac answering said, But I have made him your master, and have given him all his brothers for servants; I have made him strong with grain and wine: what then am I to do for you, my son? And Esau said to his father, Is that the only blessing you have, my father? give a blessing to me, even me! And Esau was overcome with weeping.
Simon the Zealot, and Judas Iscariot, who was false to him.
Take no gold or silver or copper in your pockets; Take no bag for your journey and do not take two coats or shoes or a stick: for the workman has a right to his food.
Now when Jesus was in Bethany in the house of Simon the leper, There came to him a woman having a bottle of perfume of great price, and she put the perfume on his head when he was seated at table. read more. But when the disciples saw it they were angry, saying, To what purpose is this waste? For we might have got much money for this and given it to the poor. But Jesus, seeing it, said to them, Why are you troubling the woman? she has done a kind act to me. For the poor you have ever with you, but me you have not for ever. For in putting this perfume on my body, she did it to make me ready for my last resting-place. Truly I say to you, Wherever this good news goes out in all the world, what this woman has done will be talked of in memory of her. Then one of the twelve, who was named Judas Iscariot, went to the chief priests and said,
Then Judas, who was false to him, seeing that he was to be put to death, in his regret took back the thirty bits of silver to the chief priests and those in authority, Saying, I have done wrong in giving into your hands an upright man. But they said, What is that to us? it is your business. read more. And he put down the silver in the Temple and went out, and put himself to death by hanging.
And he put down the silver in the Temple and went out, and put himself to death by hanging.
And he put down the silver in the Temple and went out, and put himself to death by hanging. And the chief priests took the silver and said, It is not right to put it in the Temple store for it is the price of blood.
And the chief priests took the silver and said, It is not right to put it in the Temple store for it is the price of blood. And they made a decision to get with the silver the potter's field, as a place for the dead of other countries.
And they made a decision to get with the silver the potter's field, as a place for the dead of other countries. For this cause that field was named, The field of blood, to this day.
For this cause that field was named, The field of blood, to this day. Then came true that which was said by Jeremiah the prophet, And they took the thirty bits of silver, the price of him who was valued by the children of Israel;
Then came true that which was said by Jeremiah the prophet, And they took the thirty bits of silver, the price of him who was valued by the children of Israel; And they gave them for the potter's field, as I had word from the Lord.
And they gave them for the potter's field, as I had word from the Lord.
And Judas Iscariot, who was false to him.
And Judas, the son of James, and Judas Iscariot, he who was false to him.
And Joanna, the wife of Chuza, Herod's chief house-servant, and Susanna and a number of others, who gave him of their wealth for his needs.
But still some of you have no faith. For it was clear to Jesus from the first who they were who had no faith, and who it was who would be false to him.
He was talking of Judas, the son of Simon Iscariot. It was he who was to be false to Jesus--one of the twelve.
(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)
(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)
So while a meal was going on, the Evil One having now put it into the heart of Judas Iscariot, Simon's son, to be false to him,
This was the answer Jesus gave: It is the one to whom I will give this bit of bread after I have put it in the vessel. Then he took the bit of bread, put it into the vessel, and gave it to Judas, the son of Simon Iscariot.
Some were of the opinion that because Judas kept the money-bag Jesus said to him, Get the things we have need of for the feast; or, that he was to give something to the poor.
(Now this man, with the reward of his evil-doing, got for himself a field, and falling head first, came to a sudden and violent end there.
To take that position as a servant and Apostle, from which Judas by his sin was shut out, so that he might go to his place.
And that there may not be any evil liver, or any man without respect for God, like Esau, who let his birthright go for a plate of food. For you have knowledge that even long after, when he was desiring the blessing for his heritage, he was turned away, though he made his request frequently and with weeping; because the past might not be changed.
Watsons
JUDAS ISCARIOT, or, as he is usually called, the traitor, and betrayer of our Lord. "The treachery of Judas Iscariot," says Dr. Hales, "his remorse, and suicide, are occurrences altogether so strange and extraordinary, that the motives by which he was actuated require to be developed, as far as may be done, where the evangelists are, in a great measure, silent concerning them, from the circumstances of the history itself, and from the feelings of human nature. Judas, the leading trait in whose character was covetousness, was probably induced to follow Jesus at first with a view to the riches, honours, and other temporal advantages, which he, in common with the rest, expected the Messiah's friends would enjoy. The astonishing miracles he saw him perform left no room to doubt of the reality of his Master's pretensions, who had, indeed, himself in private actually accepted the title from his Apostles; and Judas must have been much disappointed when Jesus repeatedly refused the proffered royalty from the people in Galilee, after the miracle of feeding the five thousand, and again after his public procession to Jerusalem. He might naturally have grown impatient under the delay, and dissatisfied also with Jesus for openly discouraging all ambitious views among his disciples; and, therefore, he might have devised the scheme of delivering him up to the sanhedrim, or great council of the nation, (composed of the chief priests, scribes, and elders,) in order to compel him to avow himself openly as the Messiah before them; and to work such miracles, or to give them the sign which they so often required, as would convince and induce them to elect him in due form, and by that means enable him to reward his followers. Even the rebukes of Jesus for his covetousness, and the detection of his treacherous scheme, although they unquestionably offended Judas, might only serve to stimulate him to the speedier execution of his plot, during the feast of the passover, while the great concourse of the Jews, from all parts assembled, might powerfully support the sanhedrim and their Messiah against the Romans. The success of this measure, though against his master's will, would be likely to procure him pardon, and even to recommend him to favour afterward. Such might have been the plausible suggestions by which Satan tempted him to the commission of this crime. But when Judas, who attended the whole trial, saw that it turned out quite contrary to his expectations, that Jesus was capitally convicted by the council, as a false Christ and false prophet, notwithstanding he had openly avowed himself; and that he wrought no miracle, either for their conviction or for his own deliverance, as Judas well knew he could, even from the circumstance of healing Malchus, after he was apprehended; when he farther reflected, like Peter, on his Master's merciful forewarnings of his treachery, and mild and gentle rebuke at the commission of it; he was seized with remorse, and offered to return the paltry bribe of thirty pieces of silver to the chief priests and elders instantly on the spot, saying, 'I sinned in delivering up innocent blood;' and expected that on this they would have desisted from the prosecution. But they were obstinate, and not only would not relent, but threw the whole load of guilt upon him, refusing to take their own share; for they said, 'What is that to us? see thou to that;' thus, according to the aphorism, loving the treason, but hating the traitor, after he had served their wicked turn. Stung to the quick at their refusal to take back the money, while they condemned himself, he went to the temple, cast down the whole sum in the treasury, or place for receiving the offerings of the people; and, after he had thus returned the wages of iniquity, he retired to some lonely place, not far, perhaps, from the scene of Peter's repentance; and, in the frenzy of despair, and at the instigation of the devil, hanged himself; crowning with suicide the murder of his master and his friend; rejecting his compassionate Saviour, and plunging his own soul into perdition! In another place it is said that, 'falling headlong, he burst asunder, and all his bowels gushed out,' Ac 1:18. Both these accounts might be true: he might first have hanged himself from some tree on the edge of a precipice; and, the rope or branch breaking, he might be dashed to pieces by the fall." The above view of the case of Judas endeavours ingeniously to account for his conduct by supposing him influenced by the motive of compelling our Lord to declare himself, and assume the Messiahship in its earthly glory. It will, however, be recollected, that the only key which the evangelic narrative affords, is, Judas's covetousness; which passion was, in him, a growing one. It was this which destroyed whatever of honest intention he might at first have in following Jesus; and when fully under its influence he would be blinded by it to all but the glittering object of the reward of iniquity. In such a mind there could be no true faith, and no love; what wonder, then, when avarice was in him a ruling and unrestrained passion, that he should betray his Lord? Still it may be admitted that the knowledge which Judas had of our Lord's miraculous power, might lead him the more readily to put him into the hands of the chief priests. He might suppose that he would deliver himself out of their hands; and thus Judas attempted to play a double villany, against Christ and against his employers.
See Verses Found in Dictionary
(Now this man, with the reward of his evil-doing, got for himself a field, and falling head first, came to a sudden and violent end there.