Reference: King
Easton
is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Jos 12:9,24), whom Joshua subdued. Adonibezek subdued seventy kings (Jg 1:7). In the New Testament the Roman emperor is spoken of as a king (1Pe 2:13,17); and Herod Antipas, who was only a tetrarch, is also called a king (Mt 14:9; Mr 6:22).
This title is applied to God (1Ti 1:17), and to Christ, the Son of God (1Ti 6:15-16; Mt 27:11). The people of God are also called "kings" (Da 7:22,27; Mt 19:28; Re 1:6, etc.). Death is called the "king of terrors" (Job 18:14).
Jehovah was the sole King of the Jewish nation (1Sa 8:7; Isa 33:22). But there came a time in the history of that people when a king was demanded, that they might be like other nations (1Sa 8:5). The prophet Samuel remonstrated with them, but the people cried out, "Nay, but we will have a king over us." The misconduct of Samuel's sons was the immediate cause of this demand.
The Hebrew kings did not rule in their own right, nor in name of the people who had chosen them, but partly as servants and partly as representatives of Jehovah, the true King of Israel (1Sa 10:1). The limits of the king's power were prescribed (1Sa 10:25). The officers of his court were, (1) the recorder or remembrancer (2Sa 8:16; 1Ki 4:3); (2) the scribe (2Sa 8:17; 20:25); (3) the officer over the house, the chief steward (Isa 22:15); (4) the "king's friend," a confidential companion (1Ki 4:5); (5) the keeper of the wardrobe (2Ki 22:14); (6) captain of the bodyguard (2Sa 20:23); (7) officers over the king's treasures, etc. (1Ch 27:25-31); (8) commander-in-chief of the army (1Ch 27:34); (9) the royal counsellor (1Ch 27:32; 2Sa 16:20-23).
See Verses Found in Dictionary
Adoni-Bezek said, "Seventy kings, having their thumbs and their great toes cut off, gathered [their food] under my table: as I have done, so God has requited me." They brought him to Jerusalem, and he died there.
and they said to him, "Behold, you are old, and your sons don't walk in your ways: now make us a king to judge us like all the nations."
Yahweh said to Samuel, "Listen to the voice of the people in all that they tell you; for they have not rejected you, but they have rejected me, that I should not be king over them.
Then Samuel took the vial of oil, and poured it on his head, and kissed him, and said, "Isn't it that Yahweh has anointed you to be prince over his inheritance?
Then Samuel told the people the regulations of the kingdom, and wrote it in a book, and laid it up before Yahweh. Samuel sent all the people away, every man to his house.
Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe;
Now Joab was over all the army of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;
and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, [and] the king's friend;
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.
Over the king's treasures was Azmaveth the son of Adiel: and over the treasures in the fields, in the cities, and in the villages, and in the towers, was Jonathan the son of Uzziah: Over those who did the work of the field for tillage of the ground was Ezri the son of Chelub: read more. and over the vineyards was Shimei the Ramathite: and over the increase of the vineyards for the winecellars was Zabdi the Shiphmite: and over the olive trees and the sycamore trees that were in the lowland was Baal Hanan the Gederite: and over the cellars of oil was Joash: and over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai: and over the camels was Obil the Ishmaelite: and over the donkeys was Jehdeiah the Meronothite: and over the flocks was Jaziz the Hagrite. All these were the rulers of the substance which was king David's. Also Jonathan, David's uncle, was a counselor, a man of understanding, and a scribe: and Jehiel the son of Hachmoni was with the king's sons:
and after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the captain of the king's army was Joab.
He shall be rooted out of his tent where he trusts. He shall be brought to the king of terrors.
Thus says the Lord, Yahweh of Armies, "Go, get yourself to this treasurer, even to Shebna, who is over the house, and say,
For Yahweh is our judge. Yahweh is our lawgiver. Yahweh is our king. He will save us.
until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.
The kingdom and the dominion, and the greatness of the kingdoms under the whole sky, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,
Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "So you say."
When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you."
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords; who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
Therefore subject yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;
Honor all men. Love the brotherhood. Fear God. Honor the king.
and he made us to be a Kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen.
Fausets
Moses (De 17:14-17) contemplated the contingency of a king being set up in Israel as in all the adjoining nations. The theocracy and the law could be maintained under kings as under a commonwealth. God's promise was," kings of people shall be of Sarah" (Ge 17:16). Other allusions to kings to come occur (Ge 36:31; Nu 24:17; De 28:36). The request of the people (1Sa 8:5, etc.), "make us a king to judge us like all the nations," evidently is molded after De 17:14; so Samuel's language in presenting Saul to the people (1Sa 10:24) as "him whom the Lord hath chosen" alludes to Moses' direction (De 17:15), "thou shalt in any wise set him king over thee whom the Lord thy God shall choose." It was not the mere desire for a king which is blamed, but the spirit of their request and the circumstances under which they made it.
They set aside Samuel, though appointed by the heavenly King, on the pretext "behold thou art old," though he took a leading part in state affairs for 35 years afterward (1Sa 8:5), "they have not rejected thee but ... Me that I should not reign over them"; they distrusted God's power and will to save them from Nahash (1Sa 12:12), though He had delivered them from the Philistines (1 Samuel 7). Samuel's sons were corrupt, but that did not warrant their desire to set aside himself, whom none could accuse of corruption (1 Samuel 12). Impatience of God's yoke (the laws of the theocracy), eagerness to imitate the nations around, and unbelief in trial, instead of seeking for the cause of their misfortunes in themselves, were the sin of their request. God in retribution "gave them a king in His anger" (Ho 13:10-11).
Samuel by God's direction warned them of the evil results of their desire, the prerogative to dispose of their property and their children at will, which he would claim; yet they refused to obey: "nay, but we will have a king, that we also may be like all the nations, and that the king may judge us and go out before us and fight our battles." The sacred record of Solomon's multiplying horses and chariots from Egypt, and foreign wives who turned away his heart, alludes to the prohibition (De 17:16-17; compare De 7:3-4; Ex 34:16), and proceeds to verify the prediction of the results of disobedience to it. God saves not by horses and horsemen, but by the Lord His people's God (Ho 1:7). Moses' caution against "returning to Egypt" accords with his experience (Nu 14:4). After the kingdom was set up in Israel the danger was no longer of a literal (but see Jer 42:14) but of a spiritual backsliding return to Egypt (Ho 11:5; Isa 30:1-2; 36:9; Eze 17:15).
Solomon's multiplication of horses and chariots from Egypt entailed constant traffic with that idolatrous nation, which the prohibition, De 17:16, was designed to prevent. The king when set up, as the judge previously, was but God's viceroy, enjoying only a delegated authority. The high priest, priests, and Levites, as God's ministers, were magistrates as well as religious officers. Saul was elected by the divine oracle from an obscure family, so that all saw his authority was held solely at God's pleasure. The king had the executive power under God; God reserved to Himself the executive. The words "Jehovah is our Judge, Jehovah is our Lawgiver, Jehovah is our King," embody the theocracy (Isa 33:22). The land itself was His (Le 25:23-42,55); and the people, as His servants, could not be permanently bondservants to men.
The king was closely connected with the priesthood, and was bound to "write (i.e. have written for him) a copy of the law out of that before the priests and Levites; he should read therein all his life, to keep all the words, that his heart might not be lifted up above his brethren, to the end that he might prolong his days in his kingdom" (De 17:18-20). Instead of being, like Eastern kings, of a distinct royal caste, he was simply to be first among equals, like his subjects bound by the fundamental law of the nation (compare Mt 23:9). None of the Israelite kings usurped the right to legislate. The people chose their king, but only in accordance with God's "choice" and from their "brethren" (1Sa 9:15; 10:24; 16:12; 1Ki 19:16; 1Ch 22:10). The rule ("one from among thy brethren shalt thou set king over thee," De 17:15) that no stronger should reign gives point to the question (See JESUS CHRIST), Mt 22:17, "is it lawful to give tribute unto Caesar?" (Jer 30:21).
The unlimited polygamy of Eastern kings was forbidden. Samuel wrote down "the manner of the kingdom" (1Sa 10:25), i.e. the rights and duties of the king in relation to Jehovah the supreme King, and to the nation. Despotic murders were committed as that of the 85 priests at Nob, besides the other inhabitants, by Saul (1Sa 22:18-19); but mostly the kings observed forms of law. Even Ahab did not seize at once Naboth's vineyard, but did it with the show of a trial. David slew Rechab and Baanah because they were self convicted of Ishbosheth's murder. The king was commander in chief, supreme judge, and imposer of taxes (Menahem, 2Ki 15:19-20; Jehoiakim, 2Ki 23:35) and levies of men (1Ki 5:13-15). He was "the Lord's anointed," consecrated with the holy oil heretofore reserved for the priests (Ex 30:23-33; 1Ki 1:39; 2Sa 7:14; Ps 89:19-20,26-27; 2:2,6-7). It was sacrilegious to kill him, even at his own request (1Sa 24:5-6,10; 26:9,16; 2Sa 1:14; La 4:20).
Type of Messiah (Da 9:26). The prophets were his advisers, reprovers (12/type/web'>2 Samuel 12, 1 Kings 21) and intercessors with God (1Ki 12:21-24; Isa 37:22-36; Jer 37:17; 38:2,4,14-26). He was bound to consult God by the Urim and Thummim of the high priest in every important step (1Sa 14:18-19; 28:6; 2Sa 2:1; 5:19,23). He held office on condition of loyalty to his supreme Lord. Saul, failing herein, forfeited his throne; he usurped the place of God's will: "we inquired not at the ark in the days of Saul" (1Ch 13:3). David, on the contrary, could not bear that God's throne, the ark, should lie neglected while his throne was so elevated, and he stripped off his royal robe for the linen ephod to do homage before the symbol of God's throne (2Sa 6:14).
The king selected his successor, under God's direction, as David chose Solomon before the elder son Adonijah (1Ki 1:30; 2:22; 2Sa 12:24-25); compare 2Ch 11:21-22, Rehoboam, Abijah; the firstborn was usually appointed (2Ch 21:3-4). The queen mother was regent during a son's minority, and always held a high position of power at court (1Ki 2:19; 2Ki 24:12,15; 11:1-3; Athaliah). His chief officers were the recorder, who wrote annals of his reign (2Sa 8:16); the scribe or secretary wrote dispatches and conducted his correspondence (2Sa 8:17); the officer over the house, arrayed in a distinctive robe of office and girdle (Isa 22:15, etc., Isa 36:3); the king's friend or companion (1Ki 4:5); the captain of the body guard (2Sa 20:23; 1Ki 2:25,34,46), who was also chief executioner; the commander in chief under the king (2Sa 3:30-39; 20:23); his counselor (25/type/web'>2Sa 24:25,25; 1Ch 27:32). Besides demesnes, flocks, tenths (1Sa 8:15), levies, he enjoyed a large revenue by "presents," which virtually became a regular tax.
See Verses Found in Dictionary
I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her."
These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel.
"Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty; and of cassia five hundred, after the shekel of the sanctuary; and a hin of olive oil. read more. You shall make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil. You shall use it to anoint the Tent of Meeting, the ark of the testimony, the table and all its articles, the lampstand and its accessories, the altar of incense, the altar of burnt offering with all its utensils, and the basin with its base. You shall sanctify them, that they may be most holy. Whatever touches them shall be holy. You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest's office. You shall speak to the children of Israel, saying, 'This shall be a holy anointing oil to me throughout your generations. It shall not be poured on man's flesh, neither shall you make any like it, according to its composition: it is holy. It shall be holy to you. Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.'"
and you take of their daughters to your sons, and their daughters play the prostitute after their gods, and make your sons play the prostitute after their gods.
"'The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me. In all the land of your possession you shall grant a redemption for the land. read more. "'If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold. If a man has no one to redeem it, and he becomes prosperous and finds sufficient means to redeem it; then let him reckon the years since its sale, and restore the surplus to the man to whom he sold it; and he shall return to his property. But if he isn't able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property. "'If a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it has been sold. For a full year he shall have the right of redemption. If it isn't redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee. But the houses of the villages which have no wall around them shall be reckoned with the fields of the country: they may be redeemed, and they shall be released in the Jubilee. "'Nevertheless the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time. The Levites may redeem the house that was sold, and the city of his possession, and it shall be released in the Jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. "'If your brother has become poor, and his hand can't support him among you; then you shall uphold him. He shall live with you like an alien and a temporary resident. Take no interest from him or profit, but fear your God; that your brother may live among you. You shall not lend him your money at interest, nor give him your food for profit. I am Yahweh your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. "'If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave. As a hired servant, and as a temporary resident, he shall be with you; he shall serve with you until the Year of Jubilee: then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers. For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as slaves.
For to me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt. I am Yahweh your God.
They said one to another, "Let us make a captain, and let us return into Egypt."
I see him, but not now. I see him, but not near. A star will come out of Jacob. A scepter will rise out of Israel, and shall strike through the corners of Moab, and break down all the sons of Sheth.
neither shall you make marriages with them; your daughter you shall not give to his son, nor shall you take his daughter for your son. For he will turn away your son from following me, that they may serve other gods: so the anger of Yahweh would be kindled against you, and he would destroy you quickly.
When you are come to the land which Yahweh your God gives you, and shall possess it, and shall dwell therein, and shall say, "I will set a king over me, like all the nations that are around me;"
When you are come to the land which Yahweh your God gives you, and shall possess it, and shall dwell therein, and shall say, "I will set a king over me, like all the nations that are around me;" you shall surely set him king over yourselves, whom Yahweh your God shall choose: one from among your brothers you shall set king over you; you may not put a foreigner over you, who is not your brother.
you shall surely set him king over yourselves, whom Yahweh your God shall choose: one from among your brothers you shall set king over you; you may not put a foreigner over you, who is not your brother.
you shall surely set him king over yourselves, whom Yahweh your God shall choose: one from among your brothers you shall set king over you; you may not put a foreigner over you, who is not your brother. Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; because Yahweh has said to you, "You shall not go back that way again."
Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; because Yahweh has said to you, "You shall not go back that way again."
Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; because Yahweh has said to you, "You shall not go back that way again." Neither shall he multiply wives to himself, that his heart not turn away: neither shall he greatly multiply to himself silver and gold.
Neither shall he multiply wives to himself, that his heart not turn away: neither shall he greatly multiply to himself silver and gold. It shall be, when he sits on the throne of his kingdom, that he shall write him a copy of this law in a book, out of [that which is] before the priests the Levites: read more. and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Yahweh his God, to keep all the words of this law and these statutes, to do them; that his heart not be lifted up above his brothers, and that he not turn aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.
Yahweh will bring you, and your king whom you shall set over you, to a nation that you have not known, you nor your fathers; and there you shall serve other gods, wood and stone.
and they said to him, "Behold, you are old, and your sons don't walk in your ways: now make us a king to judge us like all the nations."
and they said to him, "Behold, you are old, and your sons don't walk in your ways: now make us a king to judge us like all the nations."
He will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
Samuel said to all the people, "You see him whom Yahweh has chosen, that there is none like him among all the people?" All the people shouted, and said, "[Long] live the king!"
Samuel said to all the people, "You see him whom Yahweh has chosen, that there is none like him among all the people?" All the people shouted, and said, "[Long] live the king!" Then Samuel told the people the regulations of the kingdom, and wrote it in a book, and laid it up before Yahweh. Samuel sent all the people away, every man to his house.
"When you saw that Nahash the king of the children of Ammon came against you, you said to me, 'No, but a king shall reign over us;' when Yahweh your God was your king.
Saul said to Ahijah, "Bring the ark of God here." For the ark of God was [there] at that time with the children of Israel. It happened, while Saul talked to the priest, that the tumult that was in the camp of the Philistines went on and increased: and Saul said to the priest, "Withdraw your hand!"
He sent, and brought him in. Now he was ruddy, and withal of a beautiful face, and goodly to look on. Yahweh said, "Arise, anoint him; for this is he."
The king said to Doeg, "Turn and attack the priests!" Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod. He struck Nob, the city of the priests, with the edge of the sword, both men and women, children and nursing babies, and cattle and donkeys and sheep, with the edge of the sword.
It happened afterward, that David's heart struck him, because he had cut off Saul's skirt. He said to his men, "Yahweh forbid that I should do this thing to my lord, Yahweh's anointed, to put forth my hand against him, since he is Yahweh's anointed."
Behold, this day your eyes have seen how that Yahweh had delivered you today into my hand in the cave. Some urged me to kill you; but I spared you; and I said, I will not put forth my hand against my lord; for he is Yahweh's anointed.
David said to Abishai, "Don't destroy him; for who can put forth his hand against Yahweh's anointed, and be guiltless?"
This thing isn't good that you have done. As Yahweh lives, you are worthy to die, because you have not kept watch over your lord, Yahweh's anointed. Now see where the king's spear is, and the jar of water that was at his head."
When Saul inquired of Yahweh, Yahweh didn't answer him, neither by dreams, nor by Urim, nor by prophets.
So Joab and Abishai his brother killed Abner, because he had killed their brother Asahel at Gibeon in the battle. David said to Joab, and to all the people who were with him, Tear your clothes, and clothe yourselves with sackcloth, and mourn before Abner. King David followed the bier. read more. They buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept. The king lamented for Abner, and said, "Should Abner die as a fool dies? Your hands were not bound, nor your feet put into fetters. As a man falls before the children of iniquity, so you fell." All the people wept again over him. All the people came to cause David to eat bread while it was yet day; but David swore, saying, "God do so to me, and more also, if I taste bread, or anything else, until the sun goes down." All the people took notice of it, and it pleased them; as whatever the king did pleased all the people. So all the people and all Israel understood that day that it was not of the king to kill Abner the son of Ner. The king said to his servants, "Don't you know that there a prince and a great man has fallen this day in Israel? I am this day weak, though anointed king; and these men the sons of Zeruiah are too hard for me. May Yahweh reward the evildoer according to his wickedness."
David danced before Yahweh with all his might; and David was clothed in a linen ephod.
Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe;
Now Joab was over all the army of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;
Now Joab was over all the army of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;
David built an altar to Yahweh there, and offered burnt offerings and peace offerings. So Yahweh was entreated for the land, and the plague was stayed from Israel.
David built an altar to Yahweh there, and offered burnt offerings and peace offerings. So Yahweh was entreated for the land, and the plague was stayed from Israel.
most certainly as I swore to you by Yahweh, the God of Israel, saying, 'Assuredly Solomon your son shall reign after me, and he shall sit on my throne in my place;' most certainly so will I do this day."
Bathsheba therefore went to king Solomon, to speak to him for Adonijah. The king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a throne to be set for the king's mother; and she sat on his right hand.
King Solomon answered his mother, "Why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also; for he is my elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah."
and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, [and] the king's friend;
King Solomon raised a levy out of all Israel; and the levy was thirty thousand men. He sent them to Lebanon, ten thousand a month by courses; a month they were in Lebanon, and two months at home; and Adoniram was over the men subject to forced labor. read more. Solomon had seventy thousand who bore burdens, and eighty thousand who were stone cutters in the mountains;
When Rehoboam was come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon. But the word of God came to Shemaiah the man of God, saying, read more. "Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying, Thus says Yahweh, "You shall not go up, nor fight against your brothers, the children of Israel. Everyone return to his house; for this thing is of me."'" So they listened to the word of Yahweh, and returned and went their way, according to the word of Yahweh.
There came against the land Pul the king of Assyria; and Menahem gave Pul one thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand. Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and didn't stay there in the land.
Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of everyone according to his taxation, to give it to Pharaoh Necoh.
and let us bring again the ark of our God to us. For we didn't seek it in the days of Saul."
Rehoboam loved Maacah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and sixty concubines, and became the father of twenty-eight sons and sixty daughters.) Rehoboam appointed Abijah the son of Maacah to be chief, [even] the prince among his brothers; for [he was minded] to make him king.
Their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah: but the kingdom gave he to Jehoram, because he was the firstborn. Now when Jehoram was risen up over the kingdom of his father, and had strengthened himself, he killed all his brothers with the sword, and various also of the princes of Israel.
The kings of the earth take a stand, and the rulers take counsel together, against Yahweh, and against his Anointed, saying,
"Yet I have set my King on my holy hill of Zion." I will tell of the decree. Yahweh said to me, "You are my son. Today I have become your father.
Then you spoke in vision to your saints, and said, "I have bestowed strength on the warrior. I have exalted a young man from the people. I have found David, my servant. I have anointed him with my holy oil,
He will call to me, 'You are my Father, my God, and the rock of my salvation!' I will also appoint him my firstborn, the highest of the kings of the earth.
Thus says the Lord, Yahweh of Armies, "Go, get yourself to this treasurer, even to Shebna, who is over the house, and say,
"Woe to the rebellious children," says Yahweh, "who take counsel, but not from me; and who make an alliance, but not with my Spirit, that they may add sin to sin, who set out to go down into Egypt, and have not asked my advice; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!
For Yahweh is our judge. Yahweh is our lawgiver. Yahweh is our king. He will save us.
Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder came out to him.
How then can you turn away the face of one captain of the least of my master's servants, and put your trust on Egypt for chariots and for horsemen?
this is the word which Yahweh has spoken concerning him. The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you. Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel. read more. By your servants, have you defied the Lord, and have said, "With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. I will cut down its tall cedars and its choice fir trees. I will enter into its farthest height, the forest of its fruitful field. I have dug and drunk water, and with the sole of my feet I will dry up all the rivers of Egypt." Have you not heard how I have done it long ago, and formed it in ancient times? Now I have brought it to pass, that it should be yours to destroy fortified cities, turning them into ruinous heaps. Therefore their inhabitants had little power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like a field before its crop has grown. But I know your sitting down, your going out, your coming in, and your raging against me. Because of your raging against me, and because your arrogance has come up into my ears, therefore will I put my hook in your nose and my bridle in your lips, and I will turn you back by the way by which you came. This shall be the sign to you. You will eat this year that which grows of itself, and in the second year that which springs from the same; and in the third year sow and reap and plant vineyards, and eat their fruit. The remnant that is escaped of the house of Judah will again take root downward, and bear fruit upward. For out of Jerusalem a remnant will go forth, and survivors will escape from Mount Zion. The zeal of Yahweh of Armies will perform this.' Therefore thus says Yahweh concerning the king of Assyria, 'He will not come to this city, nor shoot an arrow there, neither will he come before it with shield, nor cast up a mound against it. By the way that he came, by the same he shall return, and he shall not come to this city,' says Yahweh. For I will defend this city to save it, for my own sake, and for my servant David's sake.'" The angel of Yahweh went out and struck one hundred and eighty-five thousand men in the camp of the Assyrians. When men arose early in the morning, behold, these were all dead bodies.
Their prince shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach to me: for who is he who has had boldness to approach to me? says Yahweh.
Then Zedekiah the king sent, and fetched him: and the king asked him secretly in his house, and said, Is there any word from Yahweh? Jeremiah said, There is. He said also, You shall be delivered into the hand of the king of Babylon.
Thus says Yahweh, He who remains in this city shall die by the sword, by the famine, and by the pestilence; but he who goes forth to the Chaldeans shall live, and his life shall be to him for a prey, and he shall live.
Then the princes said to the king, "Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn't seek the welfare of this people, but the hurt."
Then Zedekiah the king sent, and took Jeremiah the prophet to him into the third entry that is in the house of Yahweh: and the king said to Jeremiah, I will ask you something. Hide nothing from me. Then Jeremiah said to Zedekiah, If I declare it to you, will you not surely put me to death? and if I give you counsel, you will not listen to me. read more. So Zedekiah the king swore secretly to Jeremiah, saying, As Yahweh lives, who made us this soul, I will not put you to death, neither will I give you into the hand of these men who seek your life. Then Jeremiah said to Zedekiah, Thus says Yahweh, the God of Armies, the God of Israel: If you will go forth to the king of Babylon's princes, then your soul shall live, and this city shall not be burned with fire; and you shall live, and your house. But if you will not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape out of their hand. Zedekiah the king said to Jeremiah, I am afraid of the Jews who are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me. But Jeremiah said, They shall not deliver you. Obey, I beg you, the voice of Yahweh, in that which I speak to you: so it shall be well with you, and your soul shall live. But if you refuse to go forth, this is the word that Yahweh has shown me: behold, all the women who are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Your familiar friends have set you on, and have prevailed over you: [now that] your feet are sunk in the mire, they are turned away back. They shall bring out all your wives and your children to the Chaldeans; and you shall not escape out of their hand, but shall be taken by the hand of the king of Babylon: and you shall cause this city to be burned with fire. Then Zedekiah said to Jeremiah, Let no man know of these words, and you shall not die. But if the princes hear that I have talked with you, and they come to you, and tell you, Declare to us now what you have said to the king; don't hide it from us, and we will not put you to death; also what the king said to you: then you shall tell them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.
saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:
The breath of our nostrils, the anointed of Yahweh, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.
But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and many people. Shall he prosper? shall he escape who does such things? shall he break the covenant, and yet escape?
After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.
But I will have mercy on the house of Judah, and will save them by Yahweh their God, and will not save them by bow, sword, battle, horses, or horsemen."
"They won't return into the land of Egypt; but the Assyrian will be their king, because they refused to repent.
Where is your king now, that he may save you in all your cities? And your judges, of whom you said, 'Give me a king and princes?' I have given you a king in my anger, and have taken him away in my wrath.
Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?"
Call no man on the earth your father, for one is your Father, he who is in heaven.
Hastings
KING
1. Etymology and use of the term.
See Verses Found in Dictionary
that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (the same is Zoar).
When you are come to the land which Yahweh your God gives you, and shall possess it, and shall dwell therein, and shall say, "I will set a king over me, like all the nations that are around me;" you shall surely set him king over yourselves, whom Yahweh your God shall choose: one from among your brothers you shall set king over you; you may not put a foreigner over you, who is not your brother. read more. Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; because Yahweh has said to you, "You shall not go back that way again." Neither shall he multiply wives to himself, that his heart not turn away: neither shall he greatly multiply to himself silver and gold. It shall be, when he sits on the throne of his kingdom, that he shall write him a copy of this law in a book, out of [that which is] before the priests the Levites: and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Yahweh his God, to keep all the words of this law and these statutes, to do them; that his heart not be lifted up above his brothers, and that he not turn aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.
Then the men of Israel said to Gideon, "Rule over us, both you, and your son, and your son's son also; for you have saved us out of the hand of Midian."
"Please speak in the ears of all the men of Shechem, 'Is it better for you that all the sons of Jerubbaal, who are seventy persons, rule over you, or that one rule over you?' Remember also that I am your bone and your flesh."
He will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
He will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
He will take the tenth of your flocks: and you shall be his servants.
Then Samuel took the vial of oil, and poured it on his head, and kissed him, and said, "Isn't it that Yahweh has anointed you to be prince over his inheritance?
Samuel said to all the people, "You see him whom Yahweh has chosen, that there is none like him among all the people?" All the people shouted, and said, "[Long] live the king!"
But certain worthless fellows said, "How shall this man save us?" They despised him, and brought him no present. But he held his peace.
Then the messengers came to Gibeah of Saul, and spoke these words in the ears of the people: and all the people lifted up their voice, and wept.
It was so on the next day, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and struck the Ammonites until the heat of the day: and it happened, that those who remained were scattered, so that no two of them were left together.
Then Samuel said to the people, "Come, and let us go to Gilgal, and renew the kingdom there."
Saul said, "Bring here the burnt offering to me, and the peace offerings." He offered the burnt offering. It came to pass that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might greet him. read more. Samuel said, "What have you done?" Saul said, "Because I saw that the people were scattered from me, and that you didn't come within the days appointed, and that the Philistines assembled themselves together at Michmash;
Now it fell on a day, that Jonathan the son of Saul said to the young man who bore his armor, "Come, and let us go over to the Philistines' garrison, that is on the other side." But he didn't tell his father.
Then they told Saul, saying, "Behold, the people are sinning against Yahweh, in that they eat meat with the blood." He said, "You have dealt treacherously. Roll a large stone to me this day!"
Jesse took a donkey loaded with bread, and a bottle of wine, and a young goat, and sent them by David his son to Saul.
The men of Israel said, "Have you seen this man who is come up? He has surely come up to defy Israel. It shall be, that the man who kills him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel."
Then Saul's anger was kindled against Jonathan, and he said to him, "You son of a perverse rebellious woman, don't I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother's nakedness?
The Philistines followed hard on Saul and on his sons; and the Philistines killed Jonathan, and Abinadab, and Malchishua, the sons of Saul.
It was so, that, when those who bore the ark of Yahweh had gone six paces, he sacrificed an ox and a fattened calf.
They brought in the ark of Yahweh, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt offerings and peace offerings before Yahweh. When David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of Yahweh of Armies.
Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe; read more. and Benaiah the son of Jehoiada [was over] the Cherethites and the Pelethites; and David's sons were chief ministers.
Joab sent messengers to David, and said, "I have fought against Rabbah. Yes, I have taken the city of waters.
The king said to her, "What ails you?" She answered, "Truly I am a widow, and my husband is dead.
Absalom rose up early, and stood beside the way of the gate. It was so, that when any man had a suit which should come to the king for judgment, then Absalom called to him, and said, "What city are you from?" He said, "Your servant is of one of the tribes of Israel."
Now Joab was over all the army of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;
Now Joab was over all the army of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites; and Adoram was over the men subject to forced labor; and Jehoshaphat the son of Ahilud was the recorder;
Again the anger of Yahweh was kindled against Israel, and he moved David against them, saying, "Go, number Israel and Judah."
David built an altar to Yahweh there, and offered burnt offerings and peace offerings. So Yahweh was entreated for the land, and the plague was stayed from Israel.
He said, "You know that the kingdom was mine, and that all Israel set their faces on me, that I should reign. However the kingdom is turned around, and has become my brother's; for it was his from Yahweh.
and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, [and] the king's friend;
Solomon had twelve officers over all Israel, who provided food for the king and his household: each man had to make provision for a month in the year.
King Solomon made two hundred bucklers of beaten gold; six hundred [shekels] of gold went to one buckler.
King Solomon made two hundred bucklers of beaten gold; six hundred [shekels] of gold went to one buckler.
When Rehoboam was come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar; so did he in Bethel, sacrificing to the calves that he had made: and he placed in Bethel the priests of the high places that he had made. He went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, even in the month which he had devised of his own heart: and he ordained a feast for the children of Israel, and went up to the altar, to burn incense.
It happened after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
The king of Israel said, "Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son.
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
When the king was come from Damascus, the king saw the altar: and the king drew near to the altar, and offered thereon.
When they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder.
Then Eliakim the son of Hilkiah, who was over the household, came with Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes torn, and told him the words of Rabshakeh.
The king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king's servant, saying,
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.
The king sent, and they gathered to him all the elders of Judah and of Jerusalem. The king went up to the house of Yahweh, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of Yahweh. read more. The king stood by the pillar, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, and his testimonies, and his statutes, with all [his] heart, and all [his] soul, to confirm the words of this covenant that were written in this book: and all the people stood to the covenant.
Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of everyone according to his taxation, to give it to Pharaoh Necoh.
Over those who did the work of the field for tillage of the ground was Ezri the son of Chelub:
Ahithophel was the king's counselor: and Hushai the Archite was the king's friend:
He placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.
He set judges in the land throughout all the fortified cities of Judah, city by city, and said to the judges, "Consider what you do: for you don't judge for man, but for Yahweh; and [he is] with you in the judgment. read more. Now therefore let the fear of Yahweh be on you. Take heed and do it: for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes." Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the fathers' [houses] of Israel, for the judgment of Yahweh, and for controversies. They returned to Jerusalem. He commanded them, saying, "Thus you shall do in the fear of Yahweh, faithfully, and with a perfect heart. Whenever any controversy shall come to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them, that they not be guilty towards Yahweh, and so wrath come on you and on your brothers. Do this, and you shall not be guilty. Behold, Amariah the chief priest is over you in all matters of Yahweh; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king's matters: also the Levites shall be officers before you. Deal courageously, and may Yahweh be with the good."
Yahweh is King forever and ever! The nations will perish out of his land.
Lift up your heads, you gates! Be lifted up, you everlasting doors, and the King of glory will come in.
Lift up your heads, you gates; yes, lift them up, you everlasting doors, and the King of glory will come in.
Lift up your heads, you gates; yes, lift them up, you everlasting doors, and the King of glory will come in. Who is this King of glory? Yahweh of Armies is the King of glory! Selah. By David.
You are my King, God. Command victories for Jacob!
Yet God is my King of old, working salvation in the midst of the earth.
Yes, the sparrow has found a home, and the swallow a nest for herself, where she may have her young, near your altars, Yahweh of Armies, my King, and my God.
Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the midst of the land!
Thus says the Lord, Yahweh of Armies, "Go, get yourself to this treasurer, even to Shebna, who is over the house, and say,
Behold, a king shall reign in righteousness, and princes shall rule in justice.
Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder came out to him.
Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of Rabshakeh.
I am Yahweh, your Holy One, the Creator of Israel, your King."
This is what Yahweh, the King of Israel, and his Redeemer, Yahweh of Armies, says: "I am the first, and I am the last; and besides me there is no God.
They have grown fat. They shine; yes, they excell in deeds of wickedness. They don't plead the cause, the cause of the fatherless, that they may prosper; and they don't judge the right of the needy.
[Whatever is] for the prince [shall be] on the one side and on the other side of the holy offering and of the possession of the city, in front of the holy offering and in front of the possession of the city, on the west side westward, and on the east side eastward; and in length answerable to one of the portions, from the west border to the east border. In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.
The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst.
and I will cut off the judge from their midst, and will kill all its princes with him," says Yahweh.
Thus says Yahweh: "For three transgressions of Israel, yes, for four, I will not turn away its punishment; because they have sold the righteous for silver, and the needy for a pair of shoes; They trample on the dust of the earth on the head of the poor, and deny justice to the oppressed; and a man and his father use the same maiden, to profane my holy name;
Thus the Lord Yahweh showed me: and behold, he formed locusts in the beginning of the shooting up of the latter growth; and behold, it was the latter growth after the king's harvest.
Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on Yahweh, and say, "Isn't Yahweh in the midst of us? No disaster will come on us."
Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.
Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,
There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"
Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."
Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus.
These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful."
Smith
King,
a chief ruler, one invested with supreme authority over a nation, tribe or country. --Webster. In the Bible the word does not necessarily imply great power or great extent of country. Many persons are called kings whom we should rather call chiefs or leaders. The word is applied in the Bible to God as the sovereign and ruler of the universe, and to Christ the Son of God as the head and governor of the Church. The Hebrews were ruled by a king during a period of about 500 years previous to the destruction of Jerusalem, B.C. 586. The immediate occasion of the substitution of a regal form of government for that of judges seems to have been the siege of Jabesh-gilead by Nahash king of the Ammonites.
The conviction seems to have forced itself on the Israelites that they could not resist their formidable neighbor unless they placed themselves under the sway of a king, like surrounding nations. The original idea of a Hebrew King was twofold: first, that he should lead the people to battle in time of war; and, a second, that he should execute judgment and justice to them in war and in peace.
In both respects the desired end was attained. Besides being commander-in-chief of the army, supreme judge, and absolute master, as it were, of the lives of his subjects, the king exercised the power of imposing taxes on them, and of exacting from them personal service and labor. In addition to these earthly powers, the king of Israel had a more awful claim to respect and obedience. He was the vicegerent of Jehovah,
and as it were his son, if just and holy.
he had been set apart as a consecrated ruler. Upon his dead had been poured the holy anointing oil, which had hitherto been reserved exclusively for the priests of Jehovah. He had become, in fact, emphatically "the Lord's anointed." He had a court of Oriental magnificence. The king was dressed in royal robes,
his insignia were, a crown or diadem of pure gold, or perhaps radiant with precious gems,
2Sa 1:10; 12:30; 2Ki 11:12; Ps 21:3
and a royal sceptre. Those who approached him did him obeisance, bowing down and touching the ground with their foreheads,
and this was done even by a king's wife, the mother of Solomon.
His officers and subjects called themselves his servants or slaves. He had a large harem, which was guarded by eunuchs. The law of succession to the throne is somewhat obscure, but it seems most probable that the king during his lifetime named his successor. At the same time, if no partiality for a favorite wife or son intervened, there would always be a natural bias of affection in favor of the eldest son.
See Verses Found in Dictionary
that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles."
Then Samuel took the vial of oil, and poured it on his head, and kissed him, and said, "Isn't it that Yahweh has anointed you to be prince over his inheritance?
Then Nahash the Ammonite came up, and encamped against Jabesh Gilead: and all the men of Jabesh said to Nahash, "Make a covenant with us, and we will serve you."
"When you saw that Nahash the king of the children of Ammon came against you, you said to me, 'No, but a king shall reign over us;' when Yahweh your God was your king.
Then Samuel took the horn of oil, and anointed him in the midst of his brothers: and the Spirit of Yahweh came mightily on David from that day forward. So Samuel rose up, and went to Ramah.
David also arose afterward, and went out of the cave, and cried after Saul, saying, "My lord the king!" When Saul looked behind him, David bowed with his face to the earth, and did obeisance.
So I stood beside him, and killed him, because I was sure that he could not live after that he had fallen. I took the crown that was on his head, and the bracelet that was on his arm, and have brought them here to my lord."
I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;
He took the crown of their king from off his head; and its weight was a talent of gold, and [in it were] precious stones; and it was set on David's head. He brought forth the spoil of the city, exceeding much.
Bathsheba bowed, and did obeisance to the king. The king said, "What would you like?"
Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
"Yet I have set my King on my holy hill of Zion." I will tell of the decree. Yahweh said to me, "You are my son. Today I have become your father.
For you meet him with the blessings of goodness. You set a crown of fine gold on his head.
He will call to me, 'You are my Father, my God, and the rock of my salvation!' I will also appoint him my firstborn, the highest of the kings of the earth.