12 Bible Verses about Liberality

So we rebuilt the wall, and all of the wall was joined up to half [its height]. For the people had a heart to do [it].

Now some from the heads of the {families} gave to the work. The governor gave to the storehouse one thousand darics of gold, fifty basins, and five hundred and thirty priestly tunics. Now some of the heads of the {families} gave to the storehouse of the work twenty thousand gold darics and two thousand two hundred silver minas. And what the rest of the people gave was twenty thousand darics of gold, and two thousand silver minas, and sixty-seven priestly tunics.

a contribution of the wood offering at appointed times, and for the first fruits. Remember me, my God, for good.

Zerubbabel son of Shealtiel, Joshua son of Jehozadak, the high priest, and all the remnant of the people gave heed to the voice of Yahweh their God and to the words of Haggai the prophet, as Yahweh their God had sent him, {and the people feared Yahweh}. And Haggai the messenger of Yahweh spoke to the people with the message of Yahweh, saying, " 'I [am] with you' {declares} Yahweh." And Yahweh stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and did [the] work on the house of Yahweh of hosts, their God,

So the heads of the {families} for Judah and Benjamin, and the priests and the Levites--to all whose spirit God had stirred--[prepared] to go up and build the house of Yahweh which is in Jerusalem. And all of their neighbors {helped them} with objects of silver, gold, possessions, domestic animal , and with valuable gifts--besides all of [the] freewill offering.

And as David lived in his house, David said to Nathan the prophet, "Look, I live in a house of cedar, but the ark of the covenant of Yahweh [is] under tent curtains."

And the king said to Nathan the prophet, "Look, please, I [am] living in a house of cedar, but the ark of God [is] staying in the middle of the tent."

That Shelomoth and his brothers [were] over all the treasuries of the sanctified objects that King David and the heads of the {families} to the commanders of thousands and hundreds and the commanders of the army had dedicated.

King David dedicated them also to Yahweh [along] with the silver and the gold that he had dedicated from all of the nations which he had subdued;

[When] all of the work which king Solomon did on the house of Yahweh was completed, Solomon brought out the holy objects of his father David, the silver and the gold and the vessels, [which] he put in the treasury rooms of the house of Yahweh.

Her palm she opens to the poor, and her hand she reaches [out] to the needy.

Then Mary took a pound of ointment of very valuable genuine nard [and] anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment.

And every woman [who was] skilled of heart with her hands they spun, and they brought yarn--the blue and the purple, the crimson and the fine linen.

So Peter got up [and] accompanied them. [When he] arrived, they brought [him] up to the upstairs room, and all the widows came to him, weeping and showing [him] tunics and [other] clothing that Dorcas used to make [while she] was with them.

and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out, and Joanna the wife of Chuza (Herod's household manager), and Susanna, and many others who were helping to support them from their possessions.

But give [as] charitable giving the things that are within, and behold, everything is clean for you.

I have shown you [with respect to] all [things] that [by] working hard in this way it is necessary to help those who are in need, and to remember the words of the Lord Jesus that he himself said, "It is more blessed to give than to receive."

And he answered [and] said to them, "The one who has two tunics must share with the one who does not have [one], and the one who has food must do likewise."

Now concerning the collection for the saints: just as I gave directions about [it] to the churches of Galatia, so you do also.

Command those [who are] rich in this present age not to be proud and not to put their hope in the uncertainty of riches, but in God, who provides us all [things] richly for enjoyment, to do good, to be rich in good works, to be generous, sharing freely,

{He gives lavishly} to the needy; his righteousness endures forever. His horn rises high in honor.

A person of blessing will be enriched, and he who gives water also will be refreshed.

[For] he who gives to the poor, there is no lacking, but [for] he who turns his eyes, [there are] many curses.

Send out your bread on the water, for in many days you will find it. Divide your share in seven or in eight, for you do not know what disaster will happen on the earth.

So from the disciples, {according to their ability to give}, each one of them determined to send [financial aid] for support to the brothers who lived in Judea,

For there was not even anyone needy among them, because all those who were owners of plots of land or houses were selling [them] [and] bringing the proceeds of the things that were sold and placing [them] at the feet of the apostles. And it was being distributed to each as anyone had need.

that with a great ordeal of affliction, the abundance of their joy and the extreme depth of their poverty have overflowed to the wealth of their generosity.

because even in Thessalonica {on more than one occasion} you sent for my need.

Each [person] {shall give as he is able}, [that is], according to the blessing of Yahweh your God that he has given to you.

On the first [day] of the week, each one of you {put aside} [something], saving up {to whatever extent he has prospered}, in order that whenever I come, at that time collections do not take place.

And [then] you shall celebrate the Feast of Weeks for Yahweh your God with the measure of the freewill offering of your hand that you shall give [just] as Yahweh your God has blessed you.

According to their ability they gave to the treasury room for the work sixty-one thousand darics of gold, five thousand minas of silver, and one hundred priestly tunics.

And Zacchaeus stopped [and] said to the Lord, "Behold, half of my possessions, Lord, I am giving to the poor, and if I have extorted anything from anyone, I am paying [it] back four times [as much]!"

And all of their neighbors {helped them} with objects of silver, gold, possessions, domestic animal , and with valuable gifts--besides all of [the] freewill offering.

Then I weighed out to them silver and gold and the vessels, the offering of the house of our God that the king, his counselors, his commanders, and all of Israel who was present offered.

Now some from the heads of the {families} gave to the work. The governor gave to the storehouse one thousand darics of gold, fifty basins, and five hundred and thirty priestly tunics.

The entire congregation of the {Israelites} assembled [at] Shiloh, and they set up there the tent of meeting, and the land was subdued before them.

And he made the basin of bronze and its stand of bronze from the mirrors of the serving women who served [at] the entrance of the tent of assembly.

And they came--every man whose heart lifted him and every man whose spirit impelled him--they brought Yahweh's contribution for the work of the tent of assembly and for all its service and for the holy garments. And they came, the men in addition to the women, all [who were] willing of heart; they brought brooches and jewelry rings and signet rings and ornaments--every [variety] of gold object--every man who waved a wave offering of gold for Yahweh, and every man with whom was found blue and purple and crimson [yarns] and fine linen and goat hair and red-dyed ram skins and fine leather brought [it]. read more.
All [who were] presenting a contribution of silver and bronze brought Yahweh's contribution, and all with whom was found acacia wood for all the work of service brought [it]. And every woman [who was] skilled of heart with her hands they spun, and they brought yarn--the blue and the purple, the crimson and the fine linen. And all the women whose heart lifted them with skill spun the goat hair. And the leaders brought the onyx stones and stones for mountings for the ephod and for the breast piece and the balsam oils and the oil for light and for the anointing oil and for the fragrant incense. Every man and woman whose heart impelled them to bring for all the work to be done that Yahweh had commanded {by the agency of} Moses--the {Israelites} brought freely to Yahweh.

And they took from Moses all the contributions that the {Israelites} had brought for the work of the service for the sanctuary in order to do it, and they still brought to him voluntary offerings {every morning}. And all the skilled [workers who were] doing all the work for the sanctuary came, {each} from his work that they were doing. And they said to Moses, saying, "The people are {bringing more} than enough for the service of the work that Yahweh has commanded {to be done}." read more.
And Moses commanded, and they {proclaimed the message} in the camp, saying, "Let no man or woman again make anything for the sanctuary contribution." And so the people were restrained from bringing. And the material was enough for doing all the work, and it was left over.

Then the leaders of the thousands of the army, the commanders of the thousands and the commanders of the hundreds, approached Moses, and they said to Moses, "Your servants have {taken count} of the men of war who [were] {in our charge}, and no man is missing from us. So we brought the offering of Yahweh, what each man found, objects of gold, bangles, bracelets, rings, earrings, and female ornaments, to make atonement for ourselves {before} Yahweh." read more.
Moses and Eleazar the priest took the gold from them, all objects of work. All the gold of the contribution that they raised up to Yahweh, from the commanders of the thousands and the commanders of the hundreds, was sixteen thousand seven hundred and fifty shekels. The men of battle plundered each for himself. So Moses and Eleazar the priest took the gold from the commanders of the thousands and hundreds, and they brought it to the tent of the assembly as a memorial for the {Israelites} before Yahweh.

[When] all of the work which king Solomon did on the house of Yahweh was completed, Solomon brought out the holy objects of his father David, the silver and the gold and the vessels, [which] he put in the treasury rooms of the house of Yahweh.

God gave wisdom to Solomon and very great discernment, as well as {breadth of understanding}, as the sand which is on the edge of the seashore.

But now Yahweh my God has given me rest all around me. There is no adversary, and there is no bad occurrence. Here I am, intending to build a house for the name of Yahweh my God, as Yahweh promised to my father David, saying, 'Your son, whom I will set in your place on your throne, shall build the house for my name.'

And Solomon planned to build a house for the name of Yahweh and a {royal palace for himself}. And Solomon assigned seventy thousand men {to bear burdens} and eighty thousand {quarriers} in the hill country, and three thousand six hundred [men] to supervise them. And Solomon sent [word] to Huram king of Tyre, saying, "As you have dealt with David my father and sent cedar to him to build for himself a house in which to live, [please deal with me]. read more.
Look, I am building a house for the name of Yahweh my God to dedicate to him, to offer sweet spices of incense before him, and [for] the regular rows [of bread], and burnt offerings for mornings, evenings, Sabbaths, and new moon festivals, and for appointed feasts of Yahweh our God which [are] everlasting for Israel. And the house that I am building [will be] great, for our God [is] greater than all gods. Now who indeed has adequate strength to build a house for him? For the heavens and {the highest heavens} are not able to contain him. Now who [am] I that I would build a house for him, except to burn incense before him?

I have certainly built a lofty house for you, a place for you to live forever."

But just as you excel in everything--in faith and in speaking and in knowledge and with all diligence and in the love from us [that is] in you--so may you excel in this grace also.

being made rich in every [way] for all generosity, which is producing through us thanksgiving to God, because the service of this ministry is not only supplying the needs of the saints, but also is overflowing through many [expressions of] thanksgiving to God. Through the proven character of this service [they will] glorify God because of the submission of your confession to the gospel of Christ and the generosity of [your] participation toward them and toward everyone,

He [who] {is generous} will be blessed, for he gives to the poor from his [own] bread.

I have shown you [with respect to] all [things] that [by] working hard in this way it is necessary to help those who are in need, and to remember the words of the Lord Jesus that he himself said, "It is more blessed to give than to receive."

Blessed [is the one who] has regard for [the] poor; in [the] day of disaster, Yahweh delivers him.

So they gave money to the stone craftsmen and skilled craftsmen, and food, drink, and olive oil to the Sidonians and Tyrians, to bring cedar trees from Lebanon to the sea of Joppa, according to the authorization over them of Cyrus king of Persia.

In the first year of King Cyrus, he issued forth a decree concerning the house of God in Jerusalem. Let the house be built, the place where sacrifices are offered and let its foundations be raised. Its height [shall be] sixty cubits and its width sixty cubits,

"Thus says Cyrus king of Persia: Yahweh, the God of the heavens, has given me all the kingdoms of the earth. And he himself has appointed me to build a house for him in Jerusalem, which is in Judah. Whoever among you [who is] from all of his people, may his God be with him and may he go up to Jerusalem, which is in Judah, and may he build the house of Yahweh, the God of Israel. He is the God who [is] in Jerusalem. And let every survivor, from wherever he {resides} be assisted by the men of that place with silver and gold, with possessions and domestic animals, and with the freewill offering for the house of God which is in Jerusalem."

And Cyrus the king brought out the objects of the house of Yahweh that Nebuchadnezzar had brought from Jerusalem and placed in the house of his gods. Cyrus the king of Persia let them go out by the hand of Mithredath the treasurer, and he counted them out to Sheshbazzar the prince of Judah. Now these were the inventories: thirty gold metal dishes, one thousand silver metal dishes, twenty-nine vessels, read more.
thirty bowls of gold, four hundred and ten matching silver metal bowls, and one thousand other objects. All of the objects of gold and silver metal [were] five thousand four hundred. All this Sheshbazzar brought up along with the exiles from Babylonia to Jerusalem.

But in the first year of King Cyrus of Babylon's reign he issued forth a decree to build this house of God. Also, the gold and silver vessels of the house of God, which Nebuchadnezzar took away from the temple in Jerusalem and brought to the temple in Babylonia, King Cyrus removed them from the temple in Babylonia and they were given to Sheshbazzar, whom he appointed governor. He said to him, 'Take these vessels. Go put them in the temple in Jerusalem and let the house of God be built on its site.'

Josiah kept the Passover to Yahweh in Jerusalem. And they slaughtered the Passover [sacrifice] on the fourteenth day of the first month. And he set the priests at their posts and encouraged them in the service of the house of Yahweh. And he said to the Levites who [were] teaching all Israel, who were sanctified to Yahweh, "Put the holy ark in the house which Solomon the son of David, king of Israel, built. There is no [need] to carry it on [your] shoulders. Now serve Yahweh your God and his people Israel. read more.
And prepare yourselves according to {your families}, according to your working groups, according to the decree of David king of Israel and according to the decree of Solomon his son. And stand in the sanctuary according to the clans of {your families} for your brothers, the {lay people}, and a part of the {family} of the Levites. And slaughter the Passover [lamb] and consecrate yourself and prepare for your brothers to do according to the word of Yahweh by the hand of Moses. Then Josiah provided for the {lay people} sheep, lambs, and young goats, all for the Passover for all who were found [there], to the sum of thirty thousand, along with three thousand bulls. These [were] the possession of the king. And his officials contributed a freewill offering to the people, to the priests, and to the Levites. Hilkiah, Zechariah, and Jehiel, commanders of the house of God, gave to the priests two thousand six hundred Passover [lambs] and three hundred bulls. Conaniah also, and Shemaiah and Nethanel his brothers, and Hashabiah and Jeiel and Jehozabad, commanders of the Levites, contributed to the Levites five thousand Passover [lambs] and five hundred bulls. And when the work had been completed, the priests stood at their positions and the Levites in their working groups according to the command of the king. And they slaughtered the Passover [lamb], and the priests sprinkled [the blood] from their hand, and the Levites flayed [the sacrifices]. And they set aside the burnt offerings to give them to the clans of the {families} for the {lay people}, to offer to Yahweh according to what is written in the scroll of Moses. And thus they did with the bulls. Then they roasted the Passover [lamb] in the fire according to the ordinance. And they boiled the holy offerings in pots, in kettles, and in dishes and brought it quickly to the {lay people}. And afterward they prepared for themselves and for the priests, since the priests, the descendants of Aaron, [were busy] with offering the burnt offerings and the fat until night. So the Levites prepared for themselves and for the priests, the descendants of Aaron. And the singers, the descendants of Asaph, [were] at their stations according to the decree of David and Asaph and Heman and Jeduthun, the seer of the king. And the gatekeepers [were] at {each gate}. They did not need to depart from their service, for their brothers the Levites had made preparations for them. So all the service of Yahweh was prepared on that day to keep the Passover and to sacrifice burnt offerings on the altar of Yahweh, according to the command of King Josiah. And the Israelites who were present kept the Passover at that time, and the Feast of Unleavened Bread seven days. And there was no Passover like it kept in Israel since the days of Samuel the prophet. And none of the kings of Israel kept a Passover like that which Josiah and the priests and the Levites, and all of Judah and Israel who were present, and the inhabitants of Jerusalem, kept. In the eighteenth year of the reign of Josiah this Passover was kept.

It happened in the eighteenth year of King Josiah, the king sent [word to] Shaphan the son of Azaliah the son of Meshullam, the secretary of the temple of Yahweh, saying, "Go up to Hilkiah the high priest, and let them count the money being brought to the temple of Yahweh which the keepers of the threshold have collected from the people, and let them give it into the hand of those appointed doers of the work at the temple of Yahweh. Let them give it to the doers of the work who [are] at the temple of Yahweh to repair the breach of the temple: read more.
to the skilled craftsmen, to the builders, to the masons, and to buy timber and hewing stones to repair the temple.

Now in the eighteenth year of his reign [after] he purged the land and the house, he sent Shaphan the son of Azaliah, Maaseiah the commander of the city, and Joah the son of Joahaz, the recorder, to repair the house of Yahweh his God. And they came to Hilkiah the high priest and gave the money that was brought for the house of God, which the Levites, the guardians of the threshold, had gathered from the hand of Manasseh, Ephraim, and from the whole remnant of Israel, and from all Judah and Benjamin and the inhabitants of Jerusalem. And they delivered [it] into the hand of the workmen who were appointed in the house of Yahweh, and they [in turn] gave it to those doing the work who [were] at work in the house of Yahweh, to repair [and] restore the house. read more.
And they dispensed [it] to the skilled craftsmen and the builders to buy stone [for] hewing and timber for the seams and for binding the houses that the kings of Judah had destroyed. And the men did the work faithfully. Over them as supervisors [were] appointed Jahath and Obadiah, the Levites from the Merarites, and Zechariah and Meshullam from the Kohathites. And [other] Levites, all who were skilled in instruments of song, [were] over the porters and were directing all who worked {on each task}. And some of the Levites [were] scribes, officials, and gatekeepers.

And do not neglect doing good and generosity, for God is pleased with such sacrifices.

Each one [should give] as he has decided in his heart, not {reluctantly} or from compulsion, for God loves a cheerful giver.

For if the eagerness is present {according to what one has}, [it is] acceptable not {according to what one does not have}.

"Speak to the {Israelites}, and let them bring to me a contribution. You will receive my contribution from every man whose heart prompts him.

[Is it] not to break your bread for the hungry? You must bring {home} [the] poor, [the] homeless. When you see [the] naked, you must cover him, and you must not hide yourself from your {relatives}.

For the poor will not cease to be {among you} [in] the land; therefore I [am] commanding you, {saying}, 'You shall willingly open your hand to your brother, to your needy and to your poor [that are] in your land.'

contributing to the needs of the saints, pursuing hospitality.

So then, as we have opportunity, let us do good to all [people], and especially to those who belong to the household of faith.

And in every work that he began in the service of the house of God or with respect to the law and the commandment to seek his God, he did with all his heart, and he prospered.

Then Hezekiah sent to all Israel and Judah, and he also wrote letters to Ephraim and Manasseh, to come to the house of Yahweh in Jerusalem to make a Passover feast to Yahweh the God of Israel. Now the king and his princes, and all the assembly in Jerusalem had taken counsel to make the Passover feast in the second month-- but they were not able to make it at that time, for the priests had not consecrated themselves {in sufficient numbers}, and the people had not been assembled in Jerusalem-- read more.
and the plan seemed right in the eyes of the king and in the eyes of all the assembly. So they let the decree stand, {to make a proclamation} throughout all Israel, from Beersheba to Dan, to come to make a Passover feast to Yahweh the God of Israel. And the runners went with the letter from the hand of the king and his princes throughout all Israel and Judah according to the command of the king, saying, "O sons of Israel, return to Yahweh, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant of you who escaped from the hand of the kings of Assyria. Do not be like your fathers and like your brothers, who acted unfaithfully before Yahweh, the God of their ancestors, so that he made them as a desolation, as you see. Now, do not stiffen your neck as your fathers, but give a hand to Yahweh and come to his sanctuary, which he has consecrated forever, and serve Yahweh your God that his fierce anger may turn away from you. For when you return to Yahweh, your brothers and your children [will find] compassion before their captors and return to this land, for Yahweh your God [is] gracious and compassionate, and he will not turn away his face from you if you return to him." And it happened [that] the runners were passing from city to city in the land of Ephraim and Manasseh, and up to Zebulun, but they were laughing at them and mocking them. Only men from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. The hand of God was also upon Judah, to give them one heart to obey the command of the king and the princes concerning the word of Yahweh.

And when all this was finished, all Israel who were found in the cities of Judah went out and shattered the stone pillars, cut down the Asherahs, and destroyed the high places and the altars from all Judah, Benjamin, Ephraim, and Manasseh {to the very last one}. Then all the Israelites returned, each to his own property [and] to their cities. And Hezekiah appointed working groups of the priests and the Levites, each according to their divisions, {according to the service for priests and Levites}, for burnt offerings, for peace offerings, to serve, to give thanks, and to praise in the gates of the camps of Yahweh. And the gift of the king [was] out of his own possessions for the burnt offerings--the burnt offerings for the morning and the evening and for Sabbaths, new moon festivals, and appointed feasts, as is written in the law of Yahweh. read more.
Then he said to the people, to the inhabitants of Jerusalem, to give a gift for the priests and the Levites, so that they might be strong in the law of Yahweh. And the word spread. The Israelites gave abundantly [from] the firstfruits of grain, new wine, olive oil, honey, and all [kinds of] grains from the field. And they brought tithes of everything in abundance. Then the people of Israel and Judah who were living in the cities of Judah, they also brought a tithe of cattle and sheep and a tithe of consecrated objects to Yahweh their God. And they gave heaps [upon] heaps. In the third month the heaps began to pile up, and in the seventh month they ceased. When Hezekiah and the princes came and saw the heaps, they blessed Yahweh and his people Israel. And Hezekiah questioned the priests and the Levites concerning the heaps. And Azariah the chief priest of the house of Zadok answered him, saying, "Since the offerings began to be brought to the house of Yahweh, [we have] eaten and been satisfied, and have much to spare, for Yahweh has blessed his people. Now [see] this abundant remainder!"

You shall till the land for him, you and your sons and your servants; you shall bring [in the produce] and it shall be food for the son of your master that he may eat. But Mephibosheth the son of your master may always eat food at my table." (Now Ziba had fifteen sons and twenty slaves.)

Then David said to him, "Don't be afraid, for {I will certainly show} loyal love to you for the sake of Jonathan your father, and I will restore to you all the lands of Saul your father. And you shall always eat food at my table."

I have shown you [with respect to] all [things] that [by] working hard in this way it is necessary to help those who are in need, and to remember the words of the Lord Jesus that he himself said, "It is more blessed to give than to receive."

The one who steals must steal no longer, but instead must labor, working with his own hands [what is] good, so that he may have [something] to share with the one who has need.

let us make a small enclosed room [upstairs] and put a bed, table, chair, and lampstand there for him, so that when he comes to us, he can turn and stay there.

It happened one day that Elisha passed through to Shunem where there [was] a wealthy woman, and she urged him to eat bread; so it happened each time he passed through, he would stop there to eat.

And afterward it was in the heart of Joash to repair the house of Yahweh. So he gathered the priests and the Levites and said to them, "Go out to the cities of Judah and gather money from all Israel to strengthen the house of your God sufficiently year by year. Now you yourselves must hasten to the matter." But the Levites did not act with haste. So the king called Jehoiada the chief, and he said to him, "Why have you not required the Levites to bring from Judah and Jerusalem the tax of Moses, the servant of Yahweh, and [of] the assembly of Israel for the tent of the testimony?" read more.
For the sons of the wicked Athaliah had broken into the house of God and had used all the holy vessels of the house of Yahweh for the Baals. Then the king commanded, and they made a chest and put it at the gate outside the house of Yahweh. And {they issued a proclamation} in Judah and in Jerusalem to bring to Yahweh the tax [that] Moses the servant of God [had levied] upon Israel in the wilderness. And all the princes and all the people rejoiced, and they brought [their tax] and threw [it] into the chest until [it was] finished. And whenever he brought the chest to the appointee of the king by the hand of the Levites, and when they saw that [there was] much money [in it], then the secretary of the king and the officer of the chief priest came and emptied the chest, then they took it and returned it to its place. Thus they did day by day and gathered money in abundance. And the king and Jehoiada gave it to those who did the work of the service of the house of Yahweh. And they hired stonemasons and skilled craftsmen to restore the house of Yahweh, and also workers in iron and bronze to repair the house of Yahweh. So those doing the work labored, and the restoration for the work made progress under their hand. And they restored the house of God to its position and strengthened it. And when they had finished, they brought the remainder of the money before the king and Jehoiada, and they used it [for] objects for the house of Yahweh, objects for the service and the burnt offerings, dishes, and objects of gold and silver. And they were offering burnt offerings in the house of Yahweh regularly, all the days of Jehoiada.

Jehoash said to the priests, "All of the money for the sacred things that is brought to the temple of Yahweh, {the money taxed at its proper value for each person} [and] all of the money which comes upon the heart of a man to bring to the temple of Yahweh, let the priests take for themselves, each from his treasurers, and let them repair the breach of the temple for every place where damage is found." It happened in the twenty-third year of King Jehoash that the priests had not repaired the damage in the temple. read more.
So King Jehoash summoned Jehoiada the priest and the priests, and he said to them, "Why are you not repairing the damage in the temple? Now, you shall not take money from your treasurers for the damage in the temple. You must provide it." So the priests agreed not to take money from the people and not to repair the damage to the temple. Then Jehoiada the priest took a certain chest and bored a hole in its lid, and he put it beside the altar to the right as a man enters into the temple of Yahweh; then the priests who were keepers of the threshold would put there all of the money brought into the temple. It happened that when they saw a great deal of money in the chest, the secretary of the king and the high priest would come up, put the money in bags, then count the money found in the temple of Yahweh. They placed the money, [which was] weighed out, into the hands of the workers who were appointed over the temple of Yahweh, and they paid [it to] the skilled craftsmen of wood and [to] the builders working on the temple of Yahweh and to the masons and the stonecutters, to buy timber and stones for hewing, in order to repair the damage of the temple of Yahweh, and for all who went to the temple to repair it. Only, for the temple of Yahweh, there were not any silver basins, snuffers, bowls for drinking wine, trumpets, or any vessel of gold or silver from the money being brought [to] the temple of Yahweh. For they gave that to all the workers, and they repaired the temple of Yahweh with it.

{He gives lavishly} to the needy; his righteousness endures forever. His horn rises high in honor.

But [the] nobleman plans noble things, and he stands upon noble things.

And all the princes and all the people rejoiced, and they brought [their tax] and threw [it] into the chest until [it was] finished. And whenever he brought the chest to the appointee of the king by the hand of the Levites, and when they saw that [there was] much money [in it], then the secretary of the king and the officer of the chief priest came and emptied the chest, then they took it and returned it to its place. Thus they did day by day and gathered money in abundance.

If your relative who is a Hebrew man or a Hebrew woman is sold to you, and [he or she] has served you six years, then in the seventh year you shall send that person [out] {free}. And when you send him [out] free from you, you shall not send him [away] empty-handed. You shall generously supply him from [among] your flocks and from your threshing floor and from your press; [according to] that [with which] Yahweh your God has blessed you, you shall give to him.

I issue forth a decree that any of the people of Israel, their priests, or their Levites in my kingdom who are willing to go to Jerusalem may go with you. For you are sent from the king and his seven counselors to enquire about Judah and Jerusalem concerning the law of your God, which is in your hand. Also, bring the silver and gold that the king and his advisors have freely offered to the God of Israel whose dwelling is in Jerusalem, read more.
and all of the silver and gold that you will find in the whole province of Babylonia, with the freewill offerings of the people and the priests giving willingly for the house of their God in Jerusalem. With this money, then, with diligence you must buy young bulls, young rams, lambs, and their offerings and libations. You must offer them on the altar that is in the house of your God in Jerusalem. You may do whatever seems best to you and your brothers to do with the remainder of the silver and gold according to the desire of your God. And the vessels that were given to you for the service of the house of your God you shall deliver before the God of Jerusalem. And the remainder of the needs for the house of your God that falls to you to provide, you may provide from the house of the king's treasury." "I, even I, King Artaxerxes, issue forth a decree to all the treasurers who are in [the province] Beyond the River. Whatever the priest Ezra, the scribe of the law of the God of heaven, may ask of you, let it be done with diligence, up to one hundred talents of silver, one hundred measures of wheat, one hundred baths of wine, one hundred baths of oil, and {unlimited salt}. All that is commanded by the God of heaven, let it be done with diligence for the house of the God of heaven, otherwise wrath will come on the kingdom of the king and his sons. You also should be aware that it is not permitted to place tax, tribute, or duty upon all of the priests, the Levites, the singers, the doorkeepers, the temple servants, and other servants of the house of God. "You, Ezra, according to the wisdom of your God that you possess, appoint magistrates and judges who can judge all of the people [in the province] Beyond the River who know the laws of your God. And you will teach those who do not know. All who do not obey the law of your God and the law of the king, let judgment be executed on him with diligence, whether for death or for banishment or for confiscation of goods and for imprisonment." Blessed be Yahweh the God of our ancestors, who put this in the heart of the king to glorify the house of Yahweh in Jerusalem

I set apart twelve of the official priests: Sherebiah, Hashabiah, and ten of their brothers with them. Then I weighed out to them silver and gold and the vessels, the offering of the house of our God that the king, his counselors, his commanders, and all of Israel who was present offered. I weighed out into their hand six hundred and fifty talents of silver, one hundred vessels of silver, one hundred talents of gold, read more.
twenty gold bowls worth one thousand darics, and two vessels of good polished bronze as precious as gold. And I said to them, "You are holy to Yahweh and the vessels are holy. The silver and gold are a freewill offering to Yahweh, God of your ancestors. Guard and look after [them] until you weigh [them] before the chief priests, the Levites, and the heads of the {families} of Israel in Jerusalem, in the chamber of the house of Yahweh." So the priests and Levites took over the weighed silver, gold, and the vessels to bring to Jerusalem for the house of our God. On the twelfth day of the first month we set out from the river of Ahava to go to Jerusalem. The hand of our God was on us and he delivered us from the hand of the enemy and from ambushing on the way. We came to Jerusalem and remained there three days. On the fourth day, the silver, gold, and vessels were weighed in the house of our God into the hand of priest Meremoth, the son of Uriah, and with him Eleazar son of Phinehas. With them were the Levites, Jehozabad son of Jeshua and Noadiah son of Binnui. The amount and weight of all the weighed [items] was recorded at that time. The exiles that returned from captivity offered burnt offerings to the God of Israel; twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve goats as a sin offering. All was a burnt offering to Yahweh. They delivered the customs of the king to the king's satraps and to the governor of [the province] Beyond the River. And they supported the people of the house of God.

Now we make known to you, brothers, the grace of God that has been given among the churches of Macedonia, that with a great ordeal of affliction, the abundance of their joy and the extreme depth of their poverty have overflowed to the wealth of their generosity. I testify that [they gave] according to [their] ability, and beyond [their] ability, by their own choice, read more.
requesting of us with much exhortation the favor and the fellowship of the ministry to the saints, and not just as we had hoped, but they gave themselves first to the Lord and [then] to us, by the will of God.

Nevertheless you have done well by sharing with me in my affliction. Now you also know, Philippians, that at the beginning of the gospel, when I departed from Macedonia, no church shared with me in the matter of giving and receiving except you alone, because even in Thessalonica {on more than one occasion} you sent for my need.

Just as David had arrived in Mahanaim, Shobi the son of Nahash from Rabbah of the {Ammonites} and Makir the son of Ammiel from Lo Debar and Barzillai the Gileadite from Rogelim brought beds and basins and objects of pottery, as well as wheat, barley, flour, roasted grain, beans, lentils, honey, curds, sheep, cheese, and cattle for David and for the people who [were] with him to eat. For they had thought, "The troops [are] hungry and weary and thirsty in the wilderness."

Now Barzillai [was] very old, {eighty years old}. Now he had provided the king [with food] while he [was] staying at Mahanaim, for he [was] a very wealthy man.

And all who believed were in the same [place], and had everything in common. And they began selling [their] possessions and property, and distributing these [things] to all, to the degree that anyone had need.

Now the group of those who believed were one heart and soul, and no one said anything of what belonged to him was his own, but all [things] were theirs in common. And with great power the apostles were giving testimony [to] the resurrection of the Lord Jesus, and great grace was on them all. For there was not even anyone needy among them, because all those who were owners of plots of land or houses were selling [them] [and] bringing the proceeds of the things that were sold read more.
and placing [them] at the feet of the apostles. And it was being distributed to each as anyone had need. So Joseph, who was called Barnabas by the apostles (which is translated "son of encouragement"), a Levite of Cyprus by nationality, sold a field that belonged to him [and] brought the money and placed [it] at the feet of the apostles.

Now I rejoice over the arrival of Stephanas and Fortunatus and Achaicus, because these make up for your absence,

And moreover, with respect to my provisions for the house of my God I have a treasure of gold and silver that I have given to the house of my God above all that I have provided for the holy house: three thousand talents of gold from the gold of Ophir and seven thousand talents of refined silver to overlay the walls of the houses,

And if I parcel out all my possessions, and if I hand over my body in order that I will be burned, but do not have love, it benefits [me] nothing.

And all the princes and all the people rejoiced, and they brought [their tax] and threw [it] into the chest until [it was] finished.

because I know your readiness [to help], [concerning] which I keep on boasting to the Macedonians about you, that Achaia has been ready [to help] since last year, and your zeal has stirred up the majority [of them].

For you know the grace of our Lord Jesus Christ, that [although he] was rich, for your sake he became poor, in order that you, by his poverty, may become rich.

because on account of the work of Christ he came near to the point of death, risking his life in order that {he might make up for your inability to serve me}.

Then the commanders of the {families}, the commanders of the tribes of Israel, and the commanders of thousands and hundreds, and the commanders of the work of the king offered themselves willingly. And they gave for the service of the house of God five thousand talents and ten thousand darics of gold, ten thousand talents of silver, eighteen thousand talents of bronze, and one hundred thousand talents of iron. And whoever had [precious] stones gave [them] to the treasury of the house of Yahweh under the authority of Jehiel the Gershonite. read more.
And the people rejoiced over their freewill offering, for with a whole heart they had willingly offered to Yahweh, and King David also rejoiced with great joy.

O Yahweh our God, all this abundance that we have provided to build for you a house for your holy name is from your hand, and all [of it] is yours. And I know, my God, that you yourself test the heart and are pleased with uprightness. I, in the uprightness of my heart, have willingly offered all these [things], and now I have seen your people who are found here willingly offer to you.

And not only [this], but he was also chosen by the churches [as] our traveling companion together with this gift that is being administered by us to the glory of the Lord himself and [to show] our readiness [to help].

For it is unnecessary for me to write to you concerning the ministry to the saints, because I know your readiness [to help], [concerning] which I keep on boasting to the Macedonians about you, that Achaia has been ready [to help] since last year, and your zeal has stirred up the majority [of them]. But I am sending the brothers in order that our boasting about you would not prove to be empty in this case, so that you may be prepared just as I was saying, read more.
lest somehow if Macedonians should come with me and find you unprepared, we--{not to speak of you}--would be humiliated in connection with this project. Therefore I considered [it] necessary to urge the brothers that they should go on ahead to you and make arrangements in advance for your generous gift that was promised previously, so this would be prepared as a generous gift and not as grudgingly granted. Now [the point is] this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each one [should give] as he has decided in his heart, not {reluctantly} or from compulsion, for God loves a cheerful giver. And God is able to cause all grace to abound to you, so that in everything at all times, [because you] have enough of everything, you may overflow in every good work. Just as it is written, "He scattered widely, he gave to the poor; his righteousness remains {forever}." Now the one who supplies seed to the sower and bread for food will provide and multiply your seed, and will cause the harvest of your righteousness to grow, being made rich in every [way] for all generosity, which is producing through us thanksgiving to God, because the service of this ministry is not only supplying the needs of the saints, but also is overflowing through many [expressions of] thanksgiving to God. Through the proven character of this service [they will] glorify God because of the submission of your confession to the gospel of Christ and the generosity of [your] participation toward them and toward everyone,

Now some of the heads of the {families} gave to the storehouse of the work twenty thousand gold darics and two thousand two hundred silver minas. And what the rest of the people gave was twenty thousand darics of gold, and two thousand silver minas, and sixty-seven priestly tunics.

" 'And if your countryman becomes poor and {if he becomes dependent on you}, then you shall support him [like] an alien and [like] a temporary resident, and he shall live with you.

And they came--every man whose heart lifted him and every man whose spirit impelled him--they brought Yahweh's contribution for the work of the tent of assembly and for all its service and for the holy garments. And they came, the men in addition to the women, all [who were] willing of heart; they brought brooches and jewelry rings and signet rings and ornaments--every [variety] of gold object--every man who waved a wave offering of gold for Yahweh, and every man with whom was found blue and purple and crimson [yarns] and fine linen and goat hair and red-dyed ram skins and fine leather brought [it]. read more.
All [who were] presenting a contribution of silver and bronze brought Yahweh's contribution, and all with whom was found acacia wood for all the work of service brought [it]. And every woman [who was] skilled of heart with her hands they spun, and they brought yarn--the blue and the purple, the crimson and the fine linen. And all the women whose heart lifted them with skill spun the goat hair. And the leaders brought the onyx stones and stones for mountings for the ephod and for the breast piece and the balsam oils and the oil for light and for the anointing oil and for the fragrant incense. Every man and woman whose heart impelled them to bring for all the work to be done that Yahweh had commanded {by the agency of} Moses--the {Israelites} brought freely to Yahweh.

And so then look, I have released you {today} from the chains that [were] on your hands. If it is good in your eyes to come with me [to] Babylon, [then] come, and {I will take care of you}. But if it is bad in your eyes to come with me [to] Babylon, [then] refrain. Look, the whole land [is] {before you}. To [wherever it is] good and right in your eyes to go, [then] go there." While he still had not turned back, [Nebuzaradan] added, "Return to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [in an official position] over the towns of Judah, and stay with him in the midst of the people. Or to [wherever it is] right in your eyes to go, [then] go [there]." Then [the] captain of [the] guard gave him an allowance of provisions and a present, and let him go.

So then, as we have opportunity, let us do good to all [people], and especially to those who belong to the household of faith.

If your enemy [is] hungry, feed him bread, and if thirsty, let him drink water.

brought beds and basins and objects of pottery, as well as wheat, barley, flour, roasted grain, beans, lentils,

[For] he who gives to the poor, there is no lacking, but [for] he who turns his eyes, [there are] many curses.

And one poor widow came [and] put in two small copper coins (that is, a penny). And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put [offerings] into the contribution box. For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."

"And take care not to practice your righteousness before people to be seen by them; {otherwise} you have no reward from your Father who is in heaven. Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full! But you, [when you] practice charitable giving, do not let your left hand know what your right hand is doing,

So from the disciples, {according to their ability to give}, each one of them determined to send [financial aid] for support to the brothers who lived in Judea, which they also did, sending [the aid] to the elders by the hand of Barnabas and Saul.

Now some from the heads of the {families} gave to the work. The governor gave to the storehouse one thousand darics of gold, fifty basins, and five hundred and thirty priestly tunics.

What [is] the benefit, my brothers, if someone says [that he] has faith but does not have works? That faith [is] not able to save him, [is it]? If a brother or a sister is poorly clothed and lacking food for the day, and one of you should say to them, "Go in peace, keep warm and {eat well}," but does not give them what is necessary for the body, what [is] the benefit?

So Joseph, who was called Barnabas by the apostles (which is translated "son of encouragement"), a Levite of Cyprus by nationality, sold a field that belonged to him [and] brought the money and placed [it] at the feet of the apostles.

Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

Araunah said to David, "Let my lord the king take and offer what [is] good in his eyes. Look, here [are] the cattle for the burnt offering and the threshing sledge and the yokes of the oxen for the firewood. All of this Araunah hereby gives to the king." Then Araunah said to the king, "May Yahweh your God respond favorably for you."

And Joab fought against Rabbah of the {Ammonites}, and he captured {the royal city}. Then Joab sent messengers to David and said, "We have fought against Rabbah, and we captured the city of the waters. So then, gather the remainder of the army and encamp against the city and capture it, lest I capture the city and my name be proclaimed over it."

But in fact, we have done this because of anxiety, because of a reason, saying, 'In the future your children may say to our children, '{What is the relationship between you and Yahweh the God of Israel}? Yahweh has made the Jordan a border between us and you, the descendants of Reuben and Gad; you have no portion in Yahweh.' So your children may put an end to our children worshiping Yahweh. So we said, 'Let us build immediately for ourselves an altar, not for burnt offerings or for sacrifices; read more.
instead, it [is] a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh." ' And we thought, if they say to us and to our children in the future, we can say, 'Look at this replica of the altar of Yahweh, which our ancestors made, not for burnt offerings or sacrifices; rather, it [is] a witness between us and you.' Far be it from us to rebel against Yahweh, to turn today from following Yahweh, to build an altar for burnt offerings, grain offerings, or sacrifices, instead of the altar of Yahweh our God that [is] before his tabernacle."

From the battles and from the spoil they had dedicated [these things] to strengthen the house of Yahweh. And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah had dedicated--all the dedicated gifts [were] under the hand of Shelomith and his brothers.

"I was eyes to the blind, and I [was] feet to the lame. I [was] a father to the poor, and I investigated {the stranger's} legal dispute.

For God [is] not unjust, [so as] to forget your work and the love which you demonstrated for his name [by] having served the saints, and continuing to serve [them].

And they came, the men in addition to the women, all [who were] willing of heart; they brought brooches and jewelry rings and signet rings and ornaments--every [variety] of gold object--every man who waved a wave offering of gold for Yahweh,

if [it is] one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

And they said to Moses, saying, "The people are {bringing more} than enough for the service of the work that Yahweh has commanded {to be done}."

[Is it] not to break your bread for the hungry? You must bring {home} [the] poor, [the] homeless. When you see [the] naked, you must cover him, and you must not hide yourself from your {relatives}.

and take your father and your households and come to me, and I will give you the best of the land of Egypt, and you shall eat the fat of the land.' And you [Joseph], are commanded [to say] this: 'Do this! Take wagons from the land of Egypt for your little ones and your wives, and bring your father and come! {Do not worry} about your possessions, for the best of all the land of Egypt is yours.'"

But a certain Samaritan who was traveling came up to him and, [when he] saw [him], had compassion. And he came up [and] bandaged his wounds, pouring on olive oil and wine, and he put him on his own animal [and] brought him to an inn and took care of him. And on the next day, he took out two denarii [and] gave [them] to the innkeeper, and said, "Take care of him, and whatever you spend in addition, I will repay to you when I return.

the leaders of Israel, the heads of {the families}, presented an offering; they [were] the leaders of the tribes and [were] the ones in charge of the counting.

But whoever has the world's material possessions and observes his brother {in need} and shuts his heart against him, how does the love of God reside in him?

They brought their offering before the presence of Yahweh, six covered utility carts and twelve cattle, a utility cart for two of the leaders, and a bull for each; and they presented them {before} the tabernacle.

And he looked up [and] saw the rich putting their gifts into the contribution box, and he saw a certain poor widow putting in there two small copper coins. And he said, "Truly I say to you that this poor widow put in more than all [of them]. read more.
For these all put [gifts] into the offering out of their abundance, but this [woman] out of her poverty put in all the means of subsistence that she had."

And they said to Moses, saying, "The people are {bringing more} than enough for the service of the work that Yahweh has commanded {to be done}."

And after she was baptized, and her household, she urged [us], saying, "If you consider me to be a believer in the Lord, come to my house [and] stay." And she prevailed upon us.

Sell your possessions and give charitable gifts. Make for yourselves money bags that do not wear out, an inexhaustible treasure in heaven where thief does not approach or moth destroy.

Leave this work of the house of God alone. Let the governor of the Jews and the elders of the Jews build this house of God on its site. And I issue forth a decree for what you should do for these elders of the Jews to build this house of God. The full expense will be paid to these men from the riches of the king from the taxes of [the province] Beyond the River, without delay. Whatever may be needed--{young bulls}, young rams, sheep for burnt offerings to the God of heaven, wheat, salt, wine, and oil for the priests in Jerusalem--let it be given to them day by day with no negligence, read more.
that they may offer incense offerings to the God of heaven, and pray for the life of the king and his children. Furthermore, I issue forth a decree that if any person violates this decree, let a beam be pulled out from his house and let him be impaled on it. And let his house be made a pile of rubble on [account of] this. May the God who has set his name there overthrow any king or people who sets his hand to alter [or] to destroy this house of God in Jerusalem. I, Darius, issue forth a decree. Let it be done with diligence."

You yourselves know that these hands served [to meet] my needs and [the needs of] those who were with me.

Then she gave the king a hundred and twenty talents of gold, abundant spices, and precious stones. Spices as these did not come again in such abundance [as that which] the queen of Sheba brought to King Solomon.

So he returned from after him, and he took a pair of oxen and slaughtered them, and with the yoke of the oxen he boiled the flesh and gave it to the people and they ate. Then he arose and went after Elijah and served him.

He brought the holy objects of his father and his [own] holy objects to the house of Yahweh, silver and gold and utensils.

And they began selling [their] possessions and property, and distributing these [things] to all, to the degree that anyone had need.

and he saw a certain poor widow putting in there two small copper coins. And he said, "Truly I say to you that this poor widow put in more than all [of them]. For these all put [gifts] into the offering out of their abundance, but this [woman] out of her poverty put in all the means of subsistence that she had."

Jehoash king of Judah took all of the holy objects that Jehoshaphat, Joram, and Ahaziah his ancestors, the kings of Judah, had devoted, and all his holy objects and all of the gold found in the treasuries of the temple of Yahweh, and [in] the palace of the king, and he sent them to Hazael king of Aram, so that he went up from Jerusalem.

And he restored the altar of Yahweh and offered sacrifices of peace offerings and thank offerings upon it. And he commanded Judah to serve Yahweh, the God of Israel.

Now in Joppa there was a certain female disciple {named} Tabitha (which translated means "Dorcas"). She was full of good deeds and charitable giving which she was constantly doing.

And also pull out for her from your bundles and leave [it] so that she may glean--and do not rebuke her."

They also honored us with many honors, and [when we] were putting out to sea, they gave [us] the [things] {we needed}.

And the king of Sodom said to Abram, "Give me the people, but the possessions take for yourself."

and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out, and Joanna the wife of Chuza (Herod's household manager), and Susanna, and many others who were helping to support them from their possessions.

And [when they] came to Jesus, they began imploring him earnestly, saying, "He is worthy [that] you grant this for him, because he loves our nation and he himself built the synagogue for us."

At the present time your abundance [will be] for their need, in order that their abundance may also be for your need, so that there may be equality,

So from the disciples, {according to their ability to give}, each one of them determined to send [financial aid] for support to the brothers who lived in Judea,

But I have received everything [in full] and have an abundance; {I am well supplied} [because] I received from Epaphroditus {what you had sent}, a fragrant offering, an acceptable sacrifice, well-pleasing to God.

and Joanna the wife of Chuza (Herod's household manager), and Susanna, and many others who were helping to support them from their possessions.

And this stone that I have set up [as] a pillar shall be the house of God, and [of] all that you give to me I will certainly give a tenth to you."

And [when they] came into the house, they saw the child with Mary his mother, and they fell down [and] worshiped him. And opening their treasure boxes, they offered him gifts of gold and frankincense and myrrh.

Her palm she opens to the poor, and her hand she reaches [out] to the needy.

Then Mary took a pound of ointment of very valuable genuine nard [and] anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment.

And every woman [who was] skilled of heart with her hands they spun, and they brought yarn--the blue and the purple, the crimson and the fine linen.

So Peter got up [and] accompanied them. [When he] arrived, they brought [him] up to the upstairs room, and all the widows came to him, weeping and showing [him] tunics and [other] clothing that Dorcas used to make [while she] was with them.

and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out, and Joanna the wife of Chuza (Herod's household manager), and Susanna, and many others who were helping to support them from their possessions.

Her palm she opens to the poor, and her hand she reaches [out] to the needy.

Then Mary took a pound of ointment of very valuable genuine nard [and] anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment.

And every woman [who was] skilled of heart with her hands they spun, and they brought yarn--the blue and the purple, the crimson and the fine linen.

So Peter got up [and] accompanied them. [When he] arrived, they brought [him] up to the upstairs room, and all the widows came to him, weeping and showing [him] tunics and [other] clothing that Dorcas used to make [while she] was with them.

and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out, and Joanna the wife of Chuza (Herod's household manager), and Susanna, and many others who were helping to support them from their possessions.