Reference: Kings, The Books of
Easton
The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third and fourth books of Kings, the two books of Samuel being the first and second books of Kings.
They contain the annals of the Jewish commonwealth from the accession of Solomon till the subjugation of the kingdom by Nebuchadnezzar and the Babylonians (apparently a period of about four hundred and fifty-three years). The books of Chronicles (q.v.) are more comprehensive in their contents than those of Kings. The latter synchronize with 1Ch 2:55-28:1. While in the Chronicles greater prominence is given to the priestly or Levitical office, in the Kings greater prominence is given to the kingly.
The authorship of these books is uncertain. There are some portions of them and of Jeremiah that are almost identical, e.g., 2Ki 24:18-20 and Jer 52; 39:1-10; 40:7-41:10. There are also many undesigned coincidences between Jeremiah and Kings (2KI 21-23 and Jer 7:15; 15:4; 19:3, etc.), and events recorded in Kings of which Jeremiah had personal knowledge. These facts countenance in some degree the tradition that Jeremiah was the author of the books of Kings. But the more probable supposition is that Ezra, after the Captivity, compiled them from documents written perhaps by David, Solomon, Nathan, Gad, and Iddo, and that he arranged them in the order in which they now exist.
In the threefold division of the Scriptures by the Jews, these books are ranked among the "Prophets." They are frequently quoted or alluded to by our Lord and his apostles (Mt 6:29; 12:42; Lu 4:25-26; 10:4; comp. 2Ki 4:29; Mr 1:6; comp. 2Ki 1:8; Mt 3:4, etc.).
The sources of the narrative are referred to (1) "the book of the acts of Solomon" (1Ki 11:41); (2) the "book of the chronicles of the kings of Judah" (1Ki 14:29; 15:7,23, etc.); (3) the "book of the chronicles of the kings of Israel" (1Ki 14:19; 15:31; 16:14,20,27, etc.).
The date of its composition was some time between B.C. 561, the date of the last chapter (2Ki 25), when Jehoiachin was released from captivity by Evil-merodach, and B.C. 538, the date of the decree of deliverance by Cyrus.
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Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
And the rest of the acts of Abijah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijah and Jeroboam.
Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in
Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?
And they answered him, He was a hairy man, and girt with a belt of leather about his loins. And he said, It is Elijah the Tishbite.
Then he said to Gehazi, Gird up thy loins, and take my staff in thy hand, and go thy way. If thou meet any man, do not salute him, and if any salute thee, do not answer him again. And lay my staff upon the face of the child.
Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. And he did that which was evil in the sight of LORD, according to all that Jehoiakim had done. read more. For it came to pass in Jerusalem and Judah through the anger of LORD, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon.
And I will cast you out of my sight, as I have cast out all your brothers, even the whole seed of Ephraim.
And I will cause them to be tossed to and fro among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.
And say, Hear ye the word of LORD, O kings of Judah, and inhabitants of Jerusalem. Thus says LORD of hosts, the God of Israel: Behold, I will bring evil upon this place, which whoever hears, his ears shall tingle.
Now John himself had his raiment of camel's hair, and a leather belt about his waist. And his food was locusts and wild honey.
yet I say to you, that not even Solomon in all his glory was arrayed like one of these.
The queen of the south will rise up in the judgment with this generation, and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here.
And John was clothed with camel's hair and a leather belt around his waist, and eating locusts and wild honey.
But in truth I say to you, many widows were in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a great famine occurred on all the land. And Elijah was sent to none of them, except to Zarephath, to a widow woman of Sidon.
Carry no bag, no pouch, no shoes, and greet no man on the way.
Fausets
Title. In the Septuagint the books are called "the third and fourth of the Kingdoms," in Vulgate "the third and fourth book of Kings." Originally the two were one: Bomberg in his printed editions, 1518, 1549, divided them into two. Three periods are included. The first (1 Kings 1-11), 1015-975 B.C., Solomon's ascent of the throne, wisdom, consolidation of his power, erection of the temple, 40 years' reigning over the undivided twelve tribes; the time of Israel's glory, except that toward the close of his reign his polygamy and idolatry caused a decline, and God threatened the disruption of the kingdom (1 Kings 11). The second period, from the division into two kingdoms to the Assyrian captivity of the ten northern tribes, 975-722 B.C. The third period, from thence, in Hezekiah's reign, until Judah's captivity in Babylon, 722-560 B.C., down to the 37th year of Jehoiachin's exile and imprisonment. The second period (1Ki 12:1-2 Kings 10) comprises three stages:
(1) the enmity at first between Judah and Israel from Jeroboam to Omri, 1Ki 12:1-16:28;
(2) the intermarriage between the royal houses of Israel and of Judah, under Ahab, down to the destruction of both kings, Joram of Israel and Ahaziah of Judah, by Jehu, 1Ki 16:2-29 Kings 10;
(3) the renewal of hostilities, from Jehu's accession in Israel and Athaliah's usurpation in Judah to Israel's captivity in Hezekiah's sixth year, 1 Kings 11-17.
The book is not a mere chronicle of kings' deeds and fortunes, but of their reigns in their spiritual relation to Jehovah the true, though invisible, King of the theocracy; hence it is ranked in the canon among "the prophets." The prophets therefore as His ministers, guardians of His rights, and interpreters of His counsel and will, come prominently forward in the book to maintain His prerogative before the kings His viceroys, and to counsel, warn, and punish as He who spoke in them deemed necessary, confirming their word by miraculous signs. Thus, Samuel by His direction anointed Saul and David to reign over His people; Nathan announced God's promise that David's throne and seed should be forever (2 Samuel 7); then when he sinned Nathan remounted his punishment, and upon his repentance immediate forgiveness (2 Samuel 12); similarly, Gad (2 Samuel 24). Nathan announced Solomon's appointment as successor (2Sa 12:25; 1Ch 22:9); anointed and installed him instead of Adonijah, the older brother (1 Kings 1).
Thenceforth, David's seed having been established in Judah in conformity with God's promise (2 Samuel 7), the prophets' agency in Judah was restricted to critical times and special cases requiring the expression of Jehovah's will in the way of either reproof of declension or encouragement of faithfulness. But in Israel their agency was more continuous and prominent, because of the absence of Jehovah's ordinary ministers the priests and Levites, and because of the state idolatry of the calves, to which Ahab added Baal worship. Jehovah appeared to Solomon at Gibeon shortly after his accession, again after his dedication of the temple, finally by a prophet, probably Ahijah, after his declension (1Ki 3:5, etc.; 1Ki 9:1, etc.; 1Ki 11:11, etc., 1 Kings 29). Elijah "the prophet as fire, whose words burned as a torch" (Sir 48:1), as champion of Jehovah, defeated Baal's and Asherah's prophets at Carmel; and averted utter apostasy front northern Israel by banding God's prophets in schools where Jehovah's worship was maintained, and a substitute supplied for the legal temple worship enjoyed by the godly in Judah.
The choice and treatment of materials was determined by the grand theme of the book, namely, the progressive development of the kingdom of God historically, in conformity with the divine promise through Nathan to David which is its germ: "I will set up thy seed after thee, and I will establish his kingdom ... forever. I will be his Father and lie shall be My son; if he commit iniquity I will chasten him with the rod of men, and with the stripes of the children of men; but My mercy shall not depart away from him, as I took it from Saul" (2Sa 7:12-17). This is the guiding clue through the whole history. This book records its fulfillment, Jehovah prospering the pious kings of David's seed, chastising the backsliders, then casting away yet not for ever.
Notwithstanding Adonijah's attempt, Solomon is at the outset recorded as receiving David's kingdom as Jehovah had promised; he receives at Gibeon the renewal of the promise, on condition of faithfulness, and in answer to his prayer receives wisdom, and also riches and honour which he had not asked for; then after rearing the temple receives God's confirmation of the promise conditionally, "if there wilt walk before Me as David I will establish thy kingdom forever; but if ye (thou and thy people) shall at all turn from following Me ... then will I cut off Israel out of the land"; then in old age was sentenced for forsaking the covenant to have the kingdom rent from him and given to his servant; yet the grace unchangeably promised in 2 Samuel 7 mitigates the stroke, for David's sake the rending should take place not in Solomon's but in his son's days. Moreover one portion (Judah, also Benjamin, Simeon, and Dan in part Israel and Judah was reserved with Jerusalem for David's seed, and should not go with the other ten tribes to Jeroboam. (See ISRAEL; JUDAH.) )
The reigns of Israel's kings are more elaborately detailed, and previously to those of Judah, because Israel, with its crying evils requiring extraordinary prophetic interposition so frequently, furnished more materials for the theme of the book than Judah of which the development was more equable. All matters of important bearing on the kingdom of God in Judah are described fully. In both alike Jehovah appears as the gracious, long suffering God, yet the just punisher of the reprobate at last, but still for His covenant sake sparing and preserving a remnant, notwithstanding the idolatry of several even of Judah's kings (1Ki 15:4; 2Ki 8:19; 11:1-2). Jehovah promised, on condition of faithfulness, to Jeroboam too a sure house and the throne of Israel, but not for ever, only so long as the separate kingdom should last; for He added, "I will for this afflict the seed of David but not for ever" (1Ki 11:38-39).
Judah survived Israel's destruction because of its firm political basis in the continuous succession, of David's line, and its religious basis in the divinely appointed temple and Levitical priesthood. But Ahaz' impiety (though counteracted in part by godly Hezekiah) and especially Manasseh's awful blood. shedding and idolatry (the effects of which on the people the faithful Josiah could only undo externally) at last provoked God to give up Judah too to captivity; so Jehoiachin first and Zedekiah last were led away to Babylon, and Jerusalem and the temple were destroyed. The book, in happy consonance with its design, closes with Jehoiachin's elevation from the prison to the highest throne of the vassal kings at Babylon, an earnest of brighter days to the covenant people, the first ray of the dawn of God's returning favor, and of His restoring the Jews, and of His fulfilling His promise that the kingdom and seed of David shall be forever. Relationship to 1 and 2 Samuel. Characteristics. The opening "now" marks that the books of Kings continue the books of Samuel, carrying on the history of the development of the kingdom, as foretold in the fundamental promise (2 Samuel 7).
Nevertheless, the uniformity of the treatment of the history, and the unity of the language, mark that the work is independent of 1 and 2 Samuel. The author quotes from his original sources with standing formulas. He gives chronological notes: 1Ki 6:1 (the number 480 is a copyist's error, (See CHRONOLOGY; JUDGES.) ) 1Ki 6:37-38; 7:1; 9:10; 11:42; 14:20-21,25; 15:1-2,9-10. Moses' law is his standard for judging the kings (1Ki 2:3; 3:14; 2Ki 10:31; 11:12; 14:6; 17:37; 18:6; 21:8; 22:8; 23:3,21). He describes in the same phrase the beginning, character, and close of each reign (1Ki 11:43; 8/type/acv'>14:8,20,31; 15:3,8,11-24,26/type/acv'>26,34; 22:43,51,53; 16:19,26/type/acv'>26,30; 2Ki 3:2-3; 8:24; 9/type/acv'>10:29,31; 12:3; 13:2,9,11; 14:3,29; 15:3, etc.
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Therefore say to the sons of Israel, I am LORD. And I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments.
and showing loving kindness to thousands of those who love me and keep my commandments.
If thy brother, a Hebrew man, or a Hebrew woman, is sold to thee, and serves thee six years, then in the seventh year thou shall let him go free from thee.
Cursed is {every man who does not continue in all (LXX/NT)} the words of this law to do them. And all the people shall say, Amen.
When thy days are fulfilled, and thou shall sleep with thy fathers, I will set up thy seed after thee, who shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. read more. I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the sons of men, but my loving kindness shall not depart from him, as I took it from Saul whom I put away before thee. And thy house and thy kingdom shall be made sure forever before thee; thy throne shall be established forever. According to all these words, and according to all this vision, so Nathan spoke to David.
and he sent by the hand of Nathan the prophet. And he called his name Jedidiah, for LORD's sake.
and keep the charge of LORD thy God, to walk in his ways, to keep his statutes, [and] his commandments, and his ordinances, and his testimonies, according to that which is written in the law of Moses, that thou may prosper in all t
In Gibeon LORD appeared to Solomon in a dream by night, and God said, Ask what I shall give thee.
And if thou will walk in my ways, to keep my statutes and my commandments, as thy father David walked, then I will lengthen thy days.
ten fat oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and gazelles, and roebucks, and fatted fowl.
And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
My servants shall bring them down from Lebanon to the sea. And I will make them into rafts to go by sea to the place that thou shall appoint me, and will cause them to be broken up there, and thou shall receive them. And thou shall
And it came to pass in the four hundred and eightieth year after the sons of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Ziv, which is the second month, that he began to bui
And it came to pass in the four hundred and eightieth year after the sons of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Ziv, which is the second month, that he began to bui
And against the wall of the house he built stories round about, against the walls of the house round about, both of the temple and of the oracle. And he made side-chambers round about. The lowest story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad, for on the outside he made offsets [in the wall] of the house round about, that [the beams] should not be fastened i
And he built the stories against all the house, each five cubits high: and they rested on the house with timber of cedar.
In the fourth year the foundation of the house of LORD was laid, in the month Ziv.
In the fourth year the foundation of the house of LORD was laid, in the month Ziv. And in the eleventh year, in the month Bul, which is the eighth month, the house was finished throughout all the parts of it, and according to all the fashion of it. So he was seven years in building it.
And Solomon was thirteen years building his own house, and he finished all his house.
The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.
And the staves were so long that the ends of the staves were seen from the holy place before the oracle. But they were not seen outside. And there they are to this day.
And the staves were so long that the ends of the staves were seen from the holy place before the oracle. But they were not seen outside. And there they are to this day.
And it came to pass, when Solomon had finished the building of the house of LORD, and the king's house, and all Solomon's desire which he was pleased to do,
And it came to pass at the end of twenty years, in which Solomon had built the two houses, the house of LORD and the king's house
And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees and precious stones. And the king made pillars of the almug trees for the house of LORD, and for the king's house, also harps and psalteries for the singers. There have come no such almug trees, nor were seen, to this day.
Therefore LORD said to Solomon, Forasmuch as this is done by thee, and thou have not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
And Hadad found great favor in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen. And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house. And Genubath was in Pharaoh's house among the sons of Pharaoh.
And it shall be, if thou will hearken to all that I command thee, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did. That I will be with thee, and will And for this I will afflict the seed of David, but not forever. read more. Solomon therefore sought to kill Jeroboam. But Jeroboam arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon. Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon? And the time that Solomon reigned in Jerusalem over all Israel was forty years. read more. And Solomon slept with his fathers, and was buried in the city of David his father. And Rehoboam his son reigned in his stead.
And Rehoboam went to Shechem, for all Israel came to Shechem to make him king.
And Rehoboam went to Shechem, for all Israel came to Shechem to make him king. And it came to pass, when Jeroboam the son of Nebat heard of it (for he was yet in Egypt where he had fled from the presence of king Solomon, and Jeroboam dwelt in Egypt,
And it came to pass, when Jeroboam the son of Nebat heard of it (for he was yet in Egypt where he had fled from the presence of king Solomon, and Jeroboam dwelt in Egypt, and they sent and called him), that Jeroboam and all the assembly of Israel came, and spoke to Rehoboam, saying, read more. Thy father made our yoke grievous. Now therefore make thou lighter the grievous service of thy father, and his heavy yoke which he put upon us, and we will serve thee. And he said to them, Depart yet for three days, then come again to me. And the people departed. And king Rehoboam took counsel with the old men who had stood before Solomon his father while he yet lived, saying, What counsel give ye to me to return an answer to this people? And they spoke to him, saying, If thou will be a servant to this people this day, and will serve them, and answer them, and speak good words to them, then they will be thy servants forever. But he forsook the counsel of the old men, which they had given him, and took counsel with the young men that grew up with him, who stood before him. And he said to them, What counsel give ye, that we may return an answer to this people who have spoken to me, saying, Make the yoke that thy father put upon us lighter? And the young men that grew up with him spoke to him, saying, Thus shall thou say to this people that spoke to thee, saying, Thy father made our yoke heavy, but make thou it lighter to us; thus shall thou speak to them, My little f And now whereas my father burdened you with a heavy yoke, I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions. So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day. And the king answered the people roughly, and forsook the counsel of the old men which they had given him, and spoke to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions. So the king did not hearken to the people, for it was a thing brought about by LORD, that he might establish his word, which LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. And when all Israel saw that the king did not hearken to them, the people answered the king, saying, What portion have we in David? Neither have we inheritance in the son of Jesse. To your tents, O Israel. Now see to thine own hous
And take with thee ten loaves, and cakes, and a cruse of honey, and go to him. He will tell thee what shall become of the child.
and rent the kingdom away from the house of David, and gave it thee, and yet thou have not been as my servant David, who kept my commandments, and who followed me with all his heart to do only that which was right in my eyes,
And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel. And the days which Jeroboam reigned were twenty-two years, and he slept with his fathers. And Nadab his son reigned in his stead.
And the days which Jeroboam reigned were twenty-two years, and he slept with his fathers. And Nadab his son reigned in his stead. And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which LORD had chosen out of all the tribes of Israel to put his name
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which LORD had chosen out of all the tribes of Israel to put his name
And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem.
Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Rehoboam and Jeroboam continually. read more. And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah the Ammonitess. And Abijah his son reigned in his stead.
And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah the Ammonitess. And Abijah his son reigned in his stead.
Now in the eighteenth year of king Jeroboam the son of Nebat, Abijah began to reign over Judah. He reigned three years in Jerusalem. And his mother's name was Maacah the daughter of Abishalom [Absalom]. read more. And he walked in all the sins of his father, which he had done before him. And his heart was not perfect with LORD his God as the heart of David his father. Nevertheless for David's sake LORD his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem,
Now there was war between Rehoboam and Jeroboam all the days of his life. And the rest of the acts of Abijah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijah and Jeroboam. read more. And Abijah slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his stead. And in the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah. And he reigned forty-one years in Jerusalem. And his grandmother's name was Maacah the daughter of Abishalom [Absalom]. And Asa did that which was right in the eyes of LORD as David his father did. And he put away the sodomites out of the land, and removed all the idols that his fathers had made. And also he removed Maacah his grandmother from being queen because she had made an abominable image for an Asherah. And Asa cut down her image, and burnt it at the brook Kidron. But the high places were not taken away. Nevertheless the heart of Asa was perfect with LORD all his days. And he brought into the house of LORD the things that his father had dedicated, and the things that he himself had dedicated, silver, and gold, and vessels. And there was war between Asa and Baasha king of Israel all their days. And Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah. Then Asa took all the silver and the gold that were left in the treasures of the house of LORD, and the treasures of the king's house, and delivered them into the hand of his servants. And king Asa sent them to Ben-hadad, the son o [There is] a league between me and thee, between my father and thy father. Behold, I have sent to thee a present of silver and gold. Go, break thy league with Baasha king of Israel, that he may depart from me. And Ben-hadad hearkened to king Asa, and sent the captains of his armies against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali. And it came to pass, when Baasha heard of it, that he left off building Ramah, and dwelt in Tirzah. Then king Asa made a proclamation to all Judah; none was exempted. And they carried away the stones of Ramah, and the timber of it, with which Baasha had built. And king Asa built with it Geba of Benjamin, and Mizpah. Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in And Asa slept with his fathers, and was buried with his fathers in the city of David his father. And Jehoshaphat his son reigned in his stead.
And he did that which was evil in the sight of LORD, and walked in the way of his father, and in his sin with which he made Israel to sin.
Baasha killed him in the third year of Asa king of Judah, and reigned in his stead.
Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
And he did that which was evil in the sight of LORD, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.
Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel, and thou have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins, , behold, I will utterly sweep away Baasha and his house, and I will make thy house like the house of Jeroboam the son of Nebat. read more. He of Baasha who dies in the city shall the dogs eat, and he of his who dies in the field shall the birds of the heavens eat. Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel? And Baasha slept with his fathers, and was buried in Tirzah, and Elah his son reigned in his stead. read more. And moreover the word of LORD came against Baasha by the prophet Jehu the son of Hanani, and against his house, both because of all the evil that he did in the sight of LORD, to provoke him to anger with the work of his hands in be In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, [and reigned] two years. And his servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah. And Zimri went in and smote him, and killed him in the twenty-seventh year of Asa king of Judah, and reigned in his stead. And it came to pass, when he began to reign, as soon as he sat on his throne, that he smote all the house of Baasha. He left him not a single man-child, neither of his kinfolks, nor of his friends. Thus Zimri destroyed all the house of Baasha according to the word of LORD, which he spoke against Baasha by Jehu the prophet, for all the sins of Baasha, and the sins of Elah his son, which they sinned, and with which they made Israel to sin, to provoke LORD, the God of Israel, to anger with their vanities. Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel? In the twenty-seventh year of Asa king of Judah Zimri reigned seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines. read more. And the people who were encamped heard say, Zimri has conspired, and has also smitten the king. Therefore all Israel made Omri, the captain of the army, king over Israel that day in the camp. And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. And it came to pass, when Zimri saw that the city was taken, that he went into the castle of the king's house, and burnt the king's house over him with fire, and died for his sins which he sinned in doing that which was evil in the sight of LORD, in walking in the way of Jeroboam, and in his sin which he did to make Israel to sin.
and died for his sins which he sinned in doing that which was evil in the sight of LORD, in walking in the way of Jeroboam, and in his sin which he did to make Israel to sin. Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel? Then the people of Israel were divided into two parts; half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. read more. But the people who followed Omri prevailed against the people who followed Tibni the son of Ginath. So Tibni died, and Omri reigned. In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, [and reigned] twelve years. He reigned six years in Tirzah. And he bought the hill Samaria of Shemer for two talents of silver. And he built on the hill, and called the name of the city which he built after the name of Shemer, the owner of the hill, Samaria. And Omri did that which was evil in the sight of LORD, and dealt wickedly above all who were before him. For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke LORD, the God of Israel, to anger with their vanities.
For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke LORD, the God of Israel, to anger with their vanities. Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel? So Omri slept with his fathers, and was buried in Samaria, and Ahab his son reigned in his stead. read more. And in the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel. And Ahab the son of Omri reigned over Israel in Samaria twenty-two years. And Ahab the son of Omri did that which was evil in the sight of LORD above all who were before him.
So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel, and he bowed himself down upon the earth, and put his face between his knees.
And he arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the mount of God.
So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.
And he hastened, and took the headband away from his eyes, and the king of Israel discerned him that he was of the prophets.
And the king of Israel went to his house heavy and displeased, and came to Samaria.
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him, for he had said, I will not give thee the inheritance of my fathers. And he laid himself down upon his bed, and tu But Jezebel his wife came to him, and said to him, Why is thy spirit so sad that thou eat no bread?
And Micaiah said, Behold, thou shall see on that day when thou shall go into an inner chamber to hide thyself.
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
And he walked in all the way of Asa his father. He turned not aside from it, doing that which was right in the eyes of LORD. However the high places were not taken away; the people still sacrificed and burnt incense in the high pla
And he put away out of the land the remnant of the sodomites, who remained in the days of his father Asa.
Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
And he served Baal, and worshipped him, and provoked to anger LORD, the God of Israel, according to all that his father had done.
And Elijah took his mantle, and wrapped it together, and struck the waters, and they were divided here and there, so that the two went over on dry ground.
Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy sons from the rest.
Then he said to Gehazi, Gird up thy loins, and take my staff in thy hand, and go thy way. If thou meet any man, do not salute him, and if any salute thee, do not answer him again. And lay my staff upon the face of the child.
Now the king of Syria was warring against Israel, and he took counsel with his servants, saying, In such and such a place shall be my camp.
And he said, Go and see where he is that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
And there was a great famine in Samaria. And, behold, they besieged it until a donkey's head was sold for eighty [pieces] of silver, and the fourth part of a kab of dove's dung for five [pieces] of silver.
And Jehoash the son of Jehoahaz again took out of the hand of Benhadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times Joash smote him, and recovered the cities of Israel.
And Shallum the son of Jabesh conspired against him, and smote him before the people, and killed him, and reigned in his stead.
Now the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
And it was so, because the sons of Israel had sinned against LORD their God who brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods, and walked in the statutes of the nations, whom LORD cast out from before the sons of Israel, and of the kings of Israel, which they made. read more. And the sons of Israel did things secretly that were not right against LORD their God. And they built for them high places in all their cities, from the tower of the watchmen to the fortified city.
And the sons of Israel did things secretly that were not right against LORD their God. And they built for them high places in all their cities, from the tower of the watchmen to the fortified city. And they set up for them pillars and Asherim upon every high hill, and under every green tree, read more. and there they burnt incense in all the high places, as the nations did whom LORD carried away before them. And they wrought wicked things to provoke LORD to anger. And they served idols, of which LORD had said to them, Ye shall not do this thing. Yet LORD testified to Israel, and to Judah, by every prophet, and every seer, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent Notwithstanding, they would not hear, but stiffened their neck, like the neck of their fathers who did not believed in LORD their God. And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified to them. And they followed vanity, and became vain, and [went] after the nations that were round about them, c And they forsook all the commandments of LORD their God, and made for them molten images, even two calves, and made an Asherah, and worshipped all the host of heaven, and served Baal. And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of LORD to provoke him to anger. Therefore LORD was very angry with Israel, and removed them out of his sight. There was none left but only the tribe of Judah. Also Judah did not keep the commandments of LORD their God, but walked in the statutes of Israel which they made. And LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight. For he tore Israel from the house of David. And they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following LORD, and made them sin a great sin.
For he tore Israel from the house of David. And they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following LORD, and made them sin a great sin. And the sons of Israel walked in all the sins of Jeroboam which he did. They did not depart from them read more. until LORD removed Israel out of his sight, as he spoke by all his servants the prophets. So Israel was carried away out of their own land to Assyria to this day.
So they feared LORD, and made for them priests of the high places from among themselves, who sacrificed for them in the houses of the high places. They feared LORD, and served their own gods, after the manner of the nations from among whom they had been carried away. read more. To this day they do after the former manner. They do not fear LORD, neither do they after their statutes, or after their ordinances, or after the law or after the commandment which LORD commanded the sons of Jacob, whom he named Is with whom LORD had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them. But LORD, who brought you up out of the land of Egypt with great power and with an outstretched arm, him ye shall fear, and to him ye shall bow yourselves, and to him ye shall sacrifice. And the statutes and the ordinances, and the law and the commandment, which he wrote for you, ye shall observe to do for evermore. And ye shall not fear other gods. And the covenant that I have made with you ye shall not forget. Neither shall ye fear other gods, but ye shall ye fear LORD your God, and he will deliver you out of the hand of all your enemies. However they did not hearken, but they did after their former manner. So these nations feared LORD, and served their graven images, their sons likewise, and their son's sons, as did their fathers, so do they to this day.
At that time Hezekiah cut off [the gold from] the doors of the temple of LORD, and [from] the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
And LORD spoke by his servants the prophets, saying, Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did who were before him, and has made Judah also to sin with his idols, read more. therefore thus says LORD, the God of Israel, Behold, I bring such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab. And I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down. And I will cast off the remnant of my inheritance, and deliver them into the hand of their enemies. And they shall become a prey and a spoil to all their enemies, because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt even to this day. Moreover Manasseh shed very much innocent blood till he had filled Jerusalem from one end to another, besides his sin with which he made Judah to sin in doing that which was evil in the sight of LORD.
And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of LORD, by the chamber of Nathan-melech the chamberlain, which was in the suburbs. And he burned the chariots of the sun with f
And LORD sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the sons of Ammon, and sent them against Judah to destroy it, according to the word of LORD, which he spoke by his
Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
And the king of Egypt did not come again any more out of his land, for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that pertained to the king of Egypt.
Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah.
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it. And they built forts So the city was besieged to the eleventh year of king Zedekiah. read more. On the ninth day of the [fourth] month the famine was severe in the city, so that there was no bread for the people of the land.
And they killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon.
But the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.
But the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold.
And the staves were so long that the ends of the staves were seen from the ark before the oracle, but they were not seen outside. And there it is to this day.
of their sons who were left after them in the land whom the sons of Israel did not consumed, of them Solomon raised a levy [of bondservants] to this day.
Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
So Israel rebelled against the house of David to this day.
And Jehoshaphat was afraid, and set himself to seek for LORD. And he proclaimed a fast throughout all Judah.
And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away. And t
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.
So Edom revolted from under the hand of Judah to this day. Then Libnah revolted at the same time from under his hand because he had forsaken LORD, the God of his fathers.
And when they had made an end of offering, the king and all who were present with him bowed themselves and worshipped.
Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.
And I will cast you out of my sight, as I have cast out all your brothers, even the whole seed of Ephraim.
and say thou to them, Thus says LORD, the God of Israel: Cursed be the man who does not hear the words of this covenant, which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you, so ye shall be my people, and I will b read more. that I may establish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as at this day. Then I answered, and said, Amen, O LORD.
And I will cause them to be tossed to and fro among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.
Thus said LORD: Go, and buy a potter's earthen bottle, and [take] of the elders of the people, and of the elders of the priests,
And say, Hear ye the word of LORD, O kings of Judah, and inhabitants of Jerusalem. Thus says LORD of hosts, the God of Israel: Behold, I will bring evil upon this place, which whoever hears, his ears shall tingle.
Then thou shall break the bottle in the sight of the men who go with thee,
The word which came to Jeremiah from LORD, when king Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,
LORD showed me, and, behold, two baskets of figs set before the temple of LORD, after Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the rulers of Judah, with the craftsmen One basket had very good figs, like the figs that are first ripe, and the other basket had very bad figs, which could not be eaten they were so bad.
behold, I will send and take all the families of the north, says LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants of it, and against all these nations roun
and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod, Edom, and Moab, and the sons of Ammon,
But if they are prophets, and if the word of LORD is with them, let them now make intercession to LORD of hosts, that the vessels which are left in the house of LORD, and in the house of the king of Judah, and at Jerusalem, not go For thus says LORD of hosts concerning the pillars, and concerning the sea, and concerning the stands, and concerning the residue of the vessels that are left in this city, read more. which Nebuchadnezzar king of Babylon did not take when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem.
Within two full years I will bring again into this place all the vessels of LORD's house that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon. And I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon, says LORD, for I will break the yoke of the king of Babylon. read more. Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in the house of LORD, even the prophet Jeremiah said, Amen! LORD do so. LORD perform thy words which thou have prophesied, to bring again the vessels of LORD's house, and all those of the captivity, from Babylon to this place.
Thus speaks LORD of hosts, the God of Israel, saying, Because thou have sent letters in thine own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying, LORD has made thee priest in the stead of Jehoiada the priest, that there may be officers in the house of LORD, for every man who is mad, and makes himself a prophet, that thou should put him in the stocks and in shackles. read more. Now therefore, why have thou not rebuked Jeremiah of Anathoth, who makes himself a prophet to you, inasmuch as he has sent to us in Babylon, saying, [It] is long. Build ye houses, and dwell in them, and plant gardens, and eat the fruit of them? (And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.)
who show loving kindness to thousands, and recompense the iniquity of the fathers into the bosom of their sons after them, the great, the mighty God. LORD of hosts is his name, great in counsel, and mighty in work, whose eyes are open upon all the ways of the sons of men, to give everyone according to his ways, and according to the fruit of his doings, read more. who set signs and wonders in the land of Egypt, even to this day, both in Israel and among [other] men, and made thee a name, as at this day, and brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror,
At the end of seven years ye shall let go every man his brother who is a Hebrew, who has been sold to thee, and has served thee six years. Thou shall let him go free from thee. But your fathers hearkened not to me, nor inclined the
Thus says LORD, the God of Israel, Thus shall ye say to the king of Judah, who sent you to me to inquire of me: Behold, Pharaoh's army, which has come forth to help you, shall return to Egypt into their own land. And the Chaldeans shall come again, and fight against this city, and they shall take it, and burn it with fire.
And Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spoke to all the people, saying, Thus says LORD: He who abides in this city shall die by the sword, by the famine, and by the pestilence, but he who goes forth to the Chaldeans shall live, and his life shall be to him for a prey, and he shall live. read more. Thus says LORD: This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it. Then the rulers said to the king, Let this man, we pray thee, be put to death, inasmuch as he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them. For this ma And Zedekiah the king said, Behold, he is in your hand, for the king is not he who can do anything against you. Then they took Jeremiah, and cast him into the dungeon of Malchijah the king's son, that was in the court of the guard. And they let Jeremiah down with cords. And in the dungeon there was no water, but mire, and Jeremiah sank in th Now when Ebed-melech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin), Ebed-melech went forth out of the king's house, and spoke to the king, saying, My lord the king, these men have done evil in all that they have done to Jeremiah the prophet whom they have cast into the dungeon. And he is likely to die in the place where he is because of the famine, for there is no more bread
And it came to pass when Jerusalem was taken, in the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadrezzar king of Babylon and all his army came against Jerusalem, and besieged it. In the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city. read more. And all the princes of the king of Babylon came in, and sat in the middle gate, [to wit], Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rab-mag, with all the rest of the princes of the king of Babylon. And it came to pass that, when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king's garden, through the gate between the two walls, and he wen But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadrezzar king of Babylon to Riblah in the land of Hamath, and he gave judgm Then the king of Babylon killed the sons of Zedekiah in Riblah before his eyes. Also the king of Babylon killed all the nobles of Judah. Moreover he put out Zedekiah's eyes, and bound him in fetters to carry him to Babylon.
Moreover he put out Zedekiah's eyes, and bound him in fetters to carry him to Babylon.
But Nebuzaradan the captain of the guard left of the poor of the people, that had nothing, in the land of Judah, and gave them vineyards and fields at the same time. Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying, read more. Take him, and look well to him, and do him no harm, but do to him even as he shall say to thee. So Nebuzaradan the captain of the guard sent, and Nebushazban, Rab-saris, and Nergal-sharezer, Rab-mag, and all the chief officers of the king of Babylon. And they sent, and took Jeremiah out of the court of the guard, and committed him to Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home. So he dwelt among the people.
For I will surely save thee, and thou shall not fall by the sword, but thy life shall be for a prey to thee, because thou have put thy trust in me, says LORD.
The word which came to Jeremiah from LORD, after Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah who were carried away captiv And the captain of the guard took Jeremiah, and said to him, LORD thy God pronounced this evil upon this place, read more. and LORD has brought it, and done according as he spoke. Because ye have sinned against LORD, and have not obeyed his voice, therefore this thing has come upon you. And now, behold, I loose thee this day from the chains which are upon thy hand. If it seem good to thee to come with me into Babylon, come, and I will look well to thee, but if it seems ill to thee to come with me into Babylon, for Now while he was not yet gone back, [he said], Go back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people, or go wherever
The word of LORD which came to Jeremiah the prophet concerning the nations. Of Egypt, concerning the army of Pharaoh-neco king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah: read more. Prepare ye the buckler and shield, and draw near to battle. Harness the horses, and get up, ye horsemen, and stand forth with your helmets. Furbish the spears. Put on the coats of mail. Why have I seen it? They are dismayed and have turned backward. And their mighty ones are beaten down, and have fled apace, and do not look back. Terror is on every side, says LORD. Let not the swift flee away, nor the mighty man escape. In the north by the river Euphrates they have stumbled and fallen. Who is this that rises up like the Nile, whose waters toss themselves like the rivers? Egypt rises up like the Nile, and his waters toss themselves like the rivers. And he says, I will rise up. I will cover the earth. I will destroy cities and the inhabitants thereof. Go up, ye horses, and rage, ye chariots. And let the mighty men go forth: Cush and Put, who handle the shield, and the Ludim, who handle and bend the bow. For that day is [a day] of the Lord, LORD of hosts, a day of vengeance, that he may avenge him of his adversaries. And the sword shall devour and be satiate, and shall drink its fill of their blood, for the Lord, LORD of hosts, has Go up into Gilead, and take balm, O virgin daughter of Egypt. In vain do thou use many medicines; there is no healing for thee. The nations have heard of thy shame, and the earth is full of thy cry. For the mighty man has stumbled against the mighty; they are fallen, both of them together.
But I have made Esau bare. I have uncovered his secret places, and he shall not be able to hide himself. His seed is destroyed, and his brothers, and his neighbors, and he is not.
But Nebuzaradan the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.
yet I say to you, that not even Solomon in all his glory was arrayed like one of these.
The queen of the south will rise up in the judgment with this generation, and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here.
But in truth I say to you, many widows were in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a great famine occurred on all the land. And Elijah was sent to none of them, except to Zarephath, to a widow woman of Sidon. read more. And many lepers were in Israel near Elisha the prophet, and none of them was cleansed, except Naaman the Syrian.
Carry no bag, no pouch, no shoes, and greet no man on the way.
God did not thrust away his people whom he foreknew. Or know ye not what the scripture tells by Elijah? How he encounters God about Israel. Lord, they have killed thy prophets, and they have torn down thine altars, and I am left alone, and they seek my life. read more. But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal.
Women took hold of their dead from a resurrection, but others were tortured, not having accepted deliverance, so that they might experience a superior resurrection.
Elijah was a man of the same nature as we. And by prayer, he asked for it not to rain, and it did not rain on the earth for three years and six months. And he prayed again, and the heaven gave rain, and the earth produced its fruit.
Nevertheless, I have against thee that thou tolerate thy woman Jezebel. She calls herself a prophetess, and teaches and leads astray my bondmen to fornicate, and to eat idol sacrifices.
These men have authority to shut the sky, so that it may not rain the days of their prophecy. And they have authority over the waters to turn them into blood, and to strike the earth with every plague, as often as they may desire.