Reference: Lazarus
American
1. A friend and disciple of Christ, brother of Martha and Mary, with whom he resided at Bethany near Jerusalem. Our Savior had a high regard for the family, and often visited them; and when Lazarus was dangerously ill, word was sent to Christ, "Lord, behold, he whom thou lovest is sick." The Savior reached Bethany after he had lain four days in his grave, and restored him to life by a word, "Lazarus, come forth." This public and stupendous miracle drew so many to Christ, that his enemies sought to put both him and Lazarus to death, Joh 11; 12:1-11. The narrative displays Christ as a tender and compassionate friend, weeping for and with those he loved, and at the same time as the Prince of life, beginning his triumph over death and the grave. Happy are they who, in view of their own death, or that of friends, can know that they are safe in Him who says, "I am the resurrection and the life;" and, "because I live, ye shall live also."
2. The helpless beggar who lay at the rich man's gate in one of Christ's most solemn and instructive parables. The one, though poor and sorely afflicted, was a child of God. The other described as self-indulgent rather than vicious or criminal was living without God in the enjoyment of every earthly luxury. Their state in this life was greatly in contrast with their real character before God, which was revealed in the amazing changes of their condition at death, Lu 16:19-31. See ABRAHAM'S BOSOM. Our Savior plainly teaches us, in this parable, that both the friends and the foes of God know and begin to experience their doom immediately after death, and that it is in both cases unchangeable and eternal.
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Now there was a certain man of great wealth, who was dressed in fair clothing of purple and delicate linen, and was shining and glad every day. And a certain poor man, named Lazarus, was stretched out at his door, full of wounds, read more. Desiring the broken bits of food which came from the table of the man of wealth; and even the dogs came and put their tongues on his wounds. And in time the poor man came to his end, and angels took him to Abraham's breast. And the man of wealth came to his end, and was put in the earth. And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. And he gave a cry and said, Father Abraham, have mercy on me and send Lazarus, so that he may put the end of his finger in water and put it on my tongue, for I am cruelly burning in this flame. But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain. And in addition, there is a deep division fixed between us and you, so that those who might go from here to you are not able to do so, and no one may come from you to us. And he said, Father, it is my request that you will send him to my father's house; For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain. But Abraham said, They have Moses and the prophets; let them give ear to what they say. And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed. And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.
Easton
an abbreviation of Eleazar, whom God helps. (1.) The brother of Mary and Martha of Bethany. He was raised from the dead after he had lain four days in the tomb (Joh 11:1-44). This miracle so excited the wrath of the Jews that they sought to put both Jesus and Lazarus to death.
(2.) A beggar named in the parable recorded Lu 16:19-31.
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Now there was a certain man of great wealth, who was dressed in fair clothing of purple and delicate linen, and was shining and glad every day. And a certain poor man, named Lazarus, was stretched out at his door, full of wounds, read more. Desiring the broken bits of food which came from the table of the man of wealth; and even the dogs came and put their tongues on his wounds. And in time the poor man came to his end, and angels took him to Abraham's breast. And the man of wealth came to his end, and was put in the earth. And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. And he gave a cry and said, Father Abraham, have mercy on me and send Lazarus, so that he may put the end of his finger in water and put it on my tongue, for I am cruelly burning in this flame. But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain. And in addition, there is a deep division fixed between us and you, so that those who might go from here to you are not able to do so, and no one may come from you to us. And he said, Father, it is my request that you will send him to my father's house; For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain. But Abraham said, They have Moses and the prophets; let them give ear to what they say. And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed. And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.
Now a certain man named Lazarus was ill; he was of Bethany, the town of Mary and her sister Martha. (The Mary whose brother Lazarus was ill, was the Mary who put perfumed oil on the Lord and made his feet dry with her hair.) read more. So the sisters sent to him, saying, Lord, your dear friend is ill. When this came to his ears, Jesus said, The end of this disease is not death, but the glory of God, so that the Son of God may have glory because of it. Now Jesus had love in his heart for Martha and her sister and Lazarus. So when the news came to him that Lazarus was ill, he did not go from the place where he was for two days. Then after that time he said to his disciples, Let us go into Judaea again. The disciples said to him, Master, the Jews were attempting only the other day to have you stoned, and are you going back there again? Then Jesus said in answer, Are there not twelve hours in the day? A man may go about in the day without falling, because he sees the light of this world. But if a man goes about in the night, he may have a fall because the light is not in him. These things said he: and after that he said to them, Lazarus our friend is at rest; but I go so that I may make him come out of his sleep. Then his disciples said to him, Lord, if he is resting he will get well. Jesus, however, was talking of his death: but they had the idea that he was talking about taking rest in sleep. Then Jesus said to them clearly, Lazarus is dead. And because of you I am glad I was not there, so that you may have faith; but let us go to him. Then Thomas, who was named Didymus, said to the other disciples, Let us go so that we may be with him in death. Now when Jesus came, he made the discovery that Lazarus had been put into the earth four days before. Now Bethany was near to Jerusalem, about two miles away; And a number of Jews had come to Martha and Mary to give them comfort about their brother. When Martha had the news that Jesus was on the way, she went out to him, but Mary did not go from the house. Then Martha said to Jesus, Lord, if you had been here my brother would not be dead. But I am certain that, even now, whatever request you make to God, God will give it to you. Jesus said to her, Your brother will come to life again. Martha said to him, I am certain that he will come to life again when all come back from the dead at the last day. Jesus said to her, I am myself that day and that life; he who has faith in me will have life even if he is dead; And no one who is living and has faith in me will ever see death. Is this your faith? She said to him, Yes, Lord: my faith is that you are the Christ, the Son of God, who was to come into the world. And having said this, she went away and said secretly to her sister Mary, The Master is here and has sent for you. And Mary, hearing this, got up quickly and went to him. Now Jesus had not at this time come into the town, but was still in the place where Martha had seen him. Then the Jews who were with her in the house, comforting her, when they saw Mary get up quickly and go out, went after her in the belief that she was going to the place of the dead and would be weeping there. When Mary came to where Jesus was and saw him, she went down at his feet, saying, Lord, if you had been here my brother would not be dead. And when Jesus saw her weeping, and saw the Jews weeping who came with her, his spirit was moved and he was troubled, And said, Where have you put him? They said, Come and see, Lord. And Jesus himself was weeping. So the Jews said, See how dear he was to him! But some of them said, This man, who made open the eyes of the blind man, was he not able to keep his friend from death? So Jesus, deeply troubled in heart, came to the place of the dead. It was a hole in the rock, and a stone was over the opening. Jesus said, Take away the stone. Martha, the sister of him who was dead, said, Lord, by this time the body will be smelling, for he has been dead four days. Jesus said to her, Did I not say to you that if you had faith you would see the glory of God? So they took away the stone. And Jesus, looking up to heaven, said, Father, I give praise to you for hearing me. I was certain that your ears are at all times open to me, but I said it because of these who are here, so that they may see that you sent me. Then he said in a loud voice, Lazarus, come out! And he who was dead came out, with linen bands folded tightly about his hands and feet, and a cloth about his face. Jesus said to them, Make him free and let him go.
Fausets
LAZARUS or ELEAZAR ("God helps".)
1. Of Bethany; brother of Mary and Martha (Joh 11:1). (See BETHANY.) The sisters were the better known, from whence they are put prominently forward here, and in Lu 10:38, etc., are alone named. Lazarus was "of (apo, 'belonging to at that time') Bethany, from (ek, implying his original settlement) the village of Mary and Martha" (still it is likely the same village is meant in both Luke 10 and John 11, namely, Bethany). Curiously, Ganneau found close to Bethany a tomb, probably of the first century, containing the names all together of Simon, Martha, and Lazarus. Lazarus' subordinate position at their feast in Christ's honour (Joh 12:2) makes it likely he was the youngest. Moreover, the house is called that of Simon the leper (Mt 26:6; Mr 14:3); who was probably therefore their father, but either by death or leprosy no longer with them, though possibly he too, as a leper healed by Jesus, was then one of that happy family.
Their friends from Jerusalem (Joh 11:19), according to John's use of "the Jews," were of the ruling elders and Pharisees. The feast; the costly ointment, the family funeral cave (compare Isa 22:16; 2Ki 23:6; Jer 26:23), all bespeak good social position. The sisters' warm attachment to Lazarus was strengthened by their common love to Jesus who loved all three (Joh 11:5). Lazarus had won the disciples' love too, for Jesus calls him "our friend" (Joh 11:11). At the time of Lazarus' sickness and the sisters' call, Jesus was in Peraea beyond Jordan, on His way to Jerusalem, two days' journey from Bethany. He delayed two days to give time for that death which He foresaw, and from which He was about to raise Lazarus. On proposing to go to Judea, His disciples remonstrated on the ground that He would be going into the very danger from which He had just escaped (Joh 10:39-40; 11:8-10).
He replied that while His appointed day yet lasted He was safe, and that He was going to awaken Lazarus out of sleep. He was "glad" that He had not been on the spot before, that Lazarus' death and rising might awaken the disciples out of the deadness of unbelief. The sisters grieved at His seeming neglect. God sees cause for joy where even His people see only cause for grief. Four days had elapsed after the call when He arrived. Martha went and met Him, while Mary sat in the house, in beautiful harmony with the character of each respectively, described in Lu 10:40-42. Martha's faith had now become stronger; so she says, "Lord, I know that even now whatsoever Thou wilt ask of God, God will give it Thee (more buoyant in spirit than Mary, and cherishing even now a vague hope of her brother's restoration) ... Yea, Lord, I believe that Thou art the Christ the Son of God ... the Resurrection and the Life." Upon Martha telling Mary of Jesus' arrival and "call" for her, either expressed or implied ("secretly," through fear of Jewish informers, see Joh 11:28,46), the latter also came "quickly" to Him.
The Jews her friends, not having heard Martha's communication, supposed Mary was gone to the tomb to weep, but found her as of old "at Jesus' feet." Her words were fewer, but her action more impassioned, than those of her sister. So the whole company, Jesus, His disciples, the sisters, and their sympathizers, were met at the grave. At the sight of their weeping, Jesus "groaned in spirit," and troubled Himself, but checked His emotion which would otherwise have choked utterance. "Where have ye laid him?" Sympathy with their sorrow, which He was instantly to relieve, at last found vent in tears: "Jesus wept" (compare Lu 19:41; Heb 4:15). "Behold. how He loved him," the Jews, His adversaries, were constrained to exclaim. Their unbelief, "could not this man which opened the eyes of the blind (John 9, they allude not to the raising of Jairus' daughter and the widow of Nain's son, which took place in Galilee, but to the miracle which made such a stir in Jerusalem; they never thought of His raising the dead) have caused that even this man should not have died?" made Him "groan again."
Take away the stone. Martha, retaining still remainders of unbelief (she believed in Lazarus' future resurrection, but she hardly dared to believe what she herself had hinted at in Joh 11:22, that Christ will raise him now), objected on the ground of the body's presumed decomposition by this time. He tells her to "believe, so she shall see the glory of God." With a preparatory thanksgiving to the Father for the already felt answer to His prayer, He said, "Lazarus, come forth," and he came forth bound hand and foot, the graveclothes and napkin about his face. "Loose him, and let him go"; contrast Jesus' resurrection, the graveclothes and the napkin folded separately, because, unlike Lazarus, He was to die no more (Joh 20:6-7). The same miracle which converted some Jews to belief furnished others only with materials for informing the Pharisees against Him. It brought the plots of the rulers and Caiaphas to a crisis (Joh 11:45-53).
The very sign which the Pharisees desired in the parable of Lazarus (Lu 16:27-30) is now granted in the person of one of the same name, but only stimulates them to their crowning sin, to kill Jesus, nay even to kill Lazarus too (Joh 12:10). The same sun that develops the fragrant violet strengthens the poison of the deadly nightshade. This is the crucial miracle of the truth of the Gospels. Spinosa said if this were true he would tear his system in pieces and embrace Christianity. As the Lord's Judaean ministry was not the subject of the first three evangelists, but the Galilean, they omit the raising of Lazarus. The Jews' consultation to kill Lazarus, and his own probable shrinking from publicity after such a mysterious experience, perhaps further influenced them in their omission of the miracle. By John's time of writing the brother and sisters were dead, and no reason for reserve any longer existed.
Tradition says that Lazarus' first question on coming back was whether he should die again; on learning he must, he never smiled again. Such an impression was made by this miracle that many Jews flocked to Bethany to see both Jesus and Lazarus. The eye witnesses bore record, and the people who heard of it from them met Him on His way to Jerusalem, and formed part of His retinue in His triumphal entry with the palmbearing multitude (Joh 12:12,17-18). E. H. Plumptre (Smith's Dictionary) identifies Simon the leper with Simon the Pharisee (Lu 7:36-40); Martha had the Pharisees' belief in the resurrection (Joh 11:24); Mary's gift of the ointment was after the example of the sinful woman in Simon's house; the leprosy came on subsequently.
Also he identifies Lazarus with the rich young ruler (Matthew 19; Mark 10; Luke 18); Jesus' words to him, "one thing thou lackest," answer to His words to Martha. "one thing is needful"; "Jesus beholding loved him" (Mark) is said also of Lazarus (Joh 11:5); Jesus' love at last wrought out his conversion, possible to God though not to man; a sharp Palestine fever is sent to discipline him; his death and rising through Jesus' power is accompanied by his spiritual resurrection (Joh 5:24-25). Judas and the eleven expected, that the feast in Joh 12:2 was the farewell feast of Lazarus, renouncing his former life and obeying Christ's command, "sell that thou hast, and give to the poor"; hence, Judas' bitter objection, "why was not this ointment sold for 300 pence and given to the poor?"
On the night of Christ's betrayal Lazarus, whose Bethany home was near and was Christ's lodging on the previous night, in the hasty night alarm rushed eagerly with "the linen cloth (the term applied to graveclothes always, the same which he had on when the Lord raised him from the grave (Joh 11:44), sindon) cast about his naked body" (Mr 14:51-52; 15:46), and was seized by the high priest's servants as a second victim (Joh 12:10), whereas they let the other disciples escape.
2. Lazarus in the parable, Lu 16:19-31. The one unknown on earth has a name with God; the rich man, well known as a great man among men, has no name with God (Re 3:1). The historic Lazarus (John 11-12) belonged to the richer classes. Yet it is not a rich Lazarus, but Lazar
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Who are you, and by what right have you made for yourself a resting-place here?
And they took Uriah out of Egypt and came back with him to Jehoiakim the king; who put him to death with the sword, and had his dead body put into the resting-place of the bodies of the common people.
Make no store of wealth for yourselves on earth, where it may be turned to dust by worms and weather, and where thieves may come in by force and take it away. But make a store for yourselves in heaven, where it will not be turned to dust and where thieves do not come in to take it away: read more. For where your wealth is, there will your heart be.
And I say to you that numbers will come from the east and the west, and will take their seats with Abraham and Isaac and Jacob, in the kingdom of heaven: But the sons of the kingdom will be put out into the dark, and there will be weeping and cries of pain.
But she said, Yes, Lord: but even the dogs take the bits from under their masters' table.
And while he was in Bethany in the house of Simon the leper, seated at table, there came a woman with a bottle of perfumed oil of great price; and when the bottle was broken she put the perfume on his head.
And a certain young man went after him, with only a linen cloth about his body; and they put their hands on him; But he got away unclothed, without the linen cloth.
And he got a linen cloth and, taking him down, put the linen cloth round him, and put him in a place for the dead which had been cut out of a rock; and a stone was rolled against the door.
Make clear by your acts that your hearts have been changed; and do not say to yourselves, We have Abraham for our father: for I say to you that God is able from these stones to make children of Abraham.
And one of the Pharisees made a request that he would take a meal with him. And he went into the Pharisee's house and took his seat at the table. And there was a woman in the town who was a sinner; and when she had news that he was a guest in the Pharisee's house, she took a bottle of perfume, read more. And went in and took her place at the back of him, near his feet, weeping, so that his feet were washed with the drops from her eyes, and with her hair she made them dry, and kissing his feet she put the perfume on them. Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner. And Jesus, answering, said, Simon, I have something to say to you. And he said, Master, say on.
Now, while they were on their way, he came to a certain town; and a woman named Martha took him into her house.
But Martha had her hands full of the work of the house, and she came to him and said, Lord, is it nothing to you that my sister has let me do all the work? Say to her that she is to give me some help. But the Lord, answering, said to her, Martha, Martha, you are full of care and troubled about such a number of things: read more. Little is needed, or even one thing only: for Mary has taken that good part, which will not be taken away from her.
And he said, You take care to seem right in the eyes of men, but God sees your hearts: and those things which are important in the opinion of men, are evil in the eyes of God.
Now there was a certain man of great wealth, who was dressed in fair clothing of purple and delicate linen, and was shining and glad every day. And a certain poor man, named Lazarus, was stretched out at his door, full of wounds, read more. Desiring the broken bits of food which came from the table of the man of wealth; and even the dogs came and put their tongues on his wounds. And in time the poor man came to his end, and angels took him to Abraham's breast. And the man of wealth came to his end, and was put in the earth. And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. And he gave a cry and said, Father Abraham, have mercy on me and send Lazarus, so that he may put the end of his finger in water and put it on my tongue, for I am cruelly burning in this flame. But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain. And in addition, there is a deep division fixed between us and you, so that those who might go from here to you are not able to do so, and no one may come from you to us. And he said, Father, it is my request that you will send him to my father's house;
And he said, Father, it is my request that you will send him to my father's house;
And he said, Father, it is my request that you will send him to my father's house; For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain.
For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain.
For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain. But Abraham said, They have Moses and the prophets; let them give ear to what they say.
But Abraham said, They have Moses and the prophets; let them give ear to what they say.
But Abraham said, They have Moses and the prophets; let them give ear to what they say. And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed.
And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed.
And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed.
And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed. And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.
And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.
And when he got near and saw the town, he was overcome with weeping for it,
Truly I say to you, The man whose ears are open to my word and who has faith in him who sent me, has eternal life; he will not be judged, but has come from death into life. Truly I say to you, The time is coming, it has even now come, when the voice of the Son of God will come to the ears of the dead, and those hearing it will have life.
Then again they made an attempt to take him; but he got away from them. And he went again to the other side of the Jordan, to the place where John first gave baptism; and he was there for a time.
Now a certain man named Lazarus was ill; he was of Bethany, the town of Mary and her sister Martha.
Now Jesus had love in his heart for Martha and her sister and Lazarus.
Now Jesus had love in his heart for Martha and her sister and Lazarus.
The disciples said to him, Master, the Jews were attempting only the other day to have you stoned, and are you going back there again? Then Jesus said in answer, Are there not twelve hours in the day? A man may go about in the day without falling, because he sees the light of this world. read more. But if a man goes about in the night, he may have a fall because the light is not in him. These things said he: and after that he said to them, Lazarus our friend is at rest; but I go so that I may make him come out of his sleep.
And a number of Jews had come to Martha and Mary to give them comfort about their brother.
But I am certain that, even now, whatever request you make to God, God will give it to you.
Martha said to him, I am certain that he will come to life again when all come back from the dead at the last day.
And having said this, she went away and said secretly to her sister Mary, The Master is here and has sent for you.
And he who was dead came out, with linen bands folded tightly about his hands and feet, and a cloth about his face. Jesus said to them, Make him free and let him go. Then a number of the Jews who had come to Mary and had seen the things which Jesus did had belief in him. read more. But some of them went to the Pharisees with the news of what Jesus had done.
But some of them went to the Pharisees with the news of what Jesus had done. Then the high priests and the Pharisees had a meeting and said, What are we doing? This man is doing a number of signs. read more. If we let him go on in this way, everybody will have belief in him and the Romans will come and take away our place and our nation. But one of them, Caiaphas, who was high priest that year, said to them, You have no knowledge of anything; You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction. He did not say this of himself, but being the high priest that year he said, as a prophet, that Jesus would be put to death for the nation; And not for that nation only, but for the purpose of uniting in one body the children of God all over the world. And from that day they took thought together how to put him to death.
So they made him a meal there, and he was waited on by Martha, and Lazarus was among those who were seated with him at table.
So they made him a meal there, and he was waited on by Martha, and Lazarus was among those who were seated with him at table.
Now there was talk among the chief priests of putting Lazarus to death;
Now there was talk among the chief priests of putting Lazarus to death;
Now there was talk among the chief priests of putting Lazarus to death; For because of him a great number of the Jews went away and had belief in Jesus. read more. The day after, a great number of people who were there for the feast, when they had the news that Jesus was coming to Jerusalem,
Now the people who were with him when his voice came to Lazarus in the place of the dead, and gave him life again, had been talking about it. And that was the reason the people went out to him, because it had come to their ears that he had done this sign.
He, then, resting his head on Jesus' breast, said to him, Lord, who is it?
His disciples said, Now you are talking clearly and not in veiled language.
Then Simon Peter came after him and went into the hole in the rock; and he saw the linen bands on the earth, And the cloth, which had been round his head, not with the linen bands but rolled up in a place by itself.
And God gave him no heritage in it, not even enough to put his foot on: but he gave him an undertaking that he would give it to him and to his children after him, though he had no child at that time.
Why, in your opinion, is it outside belief for God to make the dead come to life again?
For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.
All these came to their end in faith, not having had the heritage; but having seen it with delight far away, they gave witness that they were wanderers and not of the earth.
And to the angel of the church in Sardis say: These things says he who has the seven Spirits of God and the seven stars: I have knowledge of your works, that you seem to be living but are dead.
Hastings
A common Jewish name, a colloquial abbreviation of Eleazar.
1. The brother of Martha and Mary, the friend of Jesus (Joh 11:3,11,36, where 'love' and 'friend' represent the same root in Greek). The family lived at Bethany, a village within two miles of Jerusalem just over the brow of Olivet. Lazarus was the subject of the greatest miracle of the Gospel story (Joh 11:1-44). In the last year of His ministry Jesus sojourned at Jerusalem from the Feast of Tabernacles in October to that of the Dedication in December; and, on being driven out by the violence of the rulers (Joh 10:31,39), He retired to 'Bethany beyond Jordan' (Joh 10:40; cf. Joh 1:28 RV). A crowd followed Him thither, and in the midst of His beneficent activities of teaching and healing tidings reached Him that His friend had fallen sick. He might have responded immediately to the sisters' appeal either by hastening to their home and laying His hand on the sick man, or by sending forth His word of power and healing him across the intervening distance of some twenty miles (cf. Joh 4:46-54; Mt 15:21-28 = Mr 7:24-30). But He did neither; He remained where He was for two days, until Lazarus was dead. He desired not only to manifest His power to His friends, but to make a signal appeal to impenitent Jerusalem, by working a miracle which would attest His Messiahship beyond all question.
At length He set forth. If the messenger started in the morning, he would reach Jesus the same evening. Jesus stayed two days, and setting out early would arrive on the evening of the fourth day. Thus on His arrival Lazarus had been dead four days (Joh 11:39). In that sultry climate burial followed immediately on death, and it sometimes happened that a swoon was mistaken for death, and the buried man came to life again. The Jewish belief was that the soul hovered about the sepulchre for three days, fain to re-animate its clay. On the fourth day decomposition set in, and hope was then abandoned. Jesus arrived on the fourth day, and there was no doubt of the reality of Lazarus' death and of the ensuing miracle. It was not a recovery from a trance, but a veritable resurrection. He went to the rock-hewn sepulchre, and in presence of the sisters and a large company of mourners, including many of the rulers who had come from the adjacent capital to testify their esteem for the good Lazarus and their sympathy with Martha and Mary (Joh 11:19), summoned the dead man forth and restored him, alive and well, to his home. It was a startling miracle. It made a profound impression on the multitude, but it only exasperated the rulers. They convened a meeting of the Sanhedrin and determined to put Jesus to death (Joh 11:47-53).
He retired to Ephraim near the frontier of Samaria, and stayed there until the Passover drew near; then He set out for Jerusalem to keep the Feast and to die. Six days before it began (Joh 12:1), He reached Bethany, and despite the Sanhedrin's decree He received a great ovation. He was honoured with a banquet in the house of one of the leading men of the village, Simon, who had been a leper and had probably been healed by Jesus (Joh 12:2-11 = Mt 26:6-13 = Mr 14:3-9). Lazarus was one of the company. The news of His arrival at Bethany reached Jerusalem, and next day the multitude thronged out and escorted Him in triumph into the city. It was the raising of Lazarus that excited their enthusiasm (Joh 12:3,17-18).
After this Lazarus appears no more in the Gospel story. Surely he of all men should have stood by Jesus at His trial and crucifixion; and the explanation of his absence is probably that he had been forced to flee. Observing the popular enthusiasm, the infuriated rulers had determined to put him also to death (Joh 12:10-11). He would withdraw more for Jesus' sake than for his own. His presence only increased the Master's danger.
2. The beggar in our Lord's parable (Lu 16:19-31).
See Verses Found in Dictionary
And I say to you that numbers will come from the east and the west, and will take their seats with Abraham and Isaac and Jacob, in the kingdom of heaven:
And Jesus went away from there into the country of Tyre and Sidon. And a woman of Canaan came out from those parts, crying and saying, Have pity on me, O Lord, Son of David; my daughter is greatly troubled with an unclean spirit. read more. But he gave her no answer. And his disciples came and said to him, Send her away, for she is crying after us. But he made answer and said, I was sent only to the wandering sheep of the house of Israel. But she came and gave him worship, saying, Help, Lord. And he made answer and said, It is not right to take the children's bread and give it to the dogs. But she said, Yes, Lord: but even the dogs take the bits from under their masters' table. Then Jesus, answering, said to her, O woman, great is your faith: let your desire be done. And her daughter was made well from that hour.
Now when Jesus was in Bethany in the house of Simon the leper, There came to him a woman having a bottle of perfume of great price, and she put the perfume on his head when he was seated at table. read more. But when the disciples saw it they were angry, saying, To what purpose is this waste? For we might have got much money for this and given it to the poor. But Jesus, seeing it, said to them, Why are you troubling the woman? she has done a kind act to me. For the poor you have ever with you, but me you have not for ever. For in putting this perfume on my body, she did it to make me ready for my last resting-place. Truly I say to you, Wherever this good news goes out in all the world, what this woman has done will be talked of in memory of her.
And he went away from there to the country of Tyre and Sidon. And he went into a house, desiring that no man might have knowledge of it: and he was not able to keep it secret. But a woman, whose little daughter had an unclean spirit, having had news of him, came straight away and went down at his feet. read more. Now the woman was a Greek, a Syro-phoenician by birth: and she made a request to him that he would send the evil spirit out of her daughter. And he said to her, Let the children first have their food: for it is not right to take the children's bread and give it to the dogs. But she said to him in answer, Yes, Lord: even the dogs under the table take the bits dropped by the children. And he said to her, For this saying go your way; the evil spirit has gone out of your daughter. And she went away to her house, and saw the child on the bed, and the evil spirit gone out.
And while he was in Bethany in the house of Simon the leper, seated at table, there came a woman with a bottle of perfumed oil of great price; and when the bottle was broken she put the perfume on his head. But some of them were angry among themselves, saying, For what purpose has this oil been wasted? read more. We might have got more than three hundred pence for it, and given the money to the poor. And they said things against her among themselves. But Jesus said, Let her be; why are you troubling her? she has done a kind act to me. The poor you have ever with you, and whenever you have the desire you may do them good: but me you have not for ever. She has done what she was able: she has put oil on my body to make it ready for its last resting-place. And truly I say to you, Wherever the good news goes out through all the earth, what this woman has done will be talked of in memory of her.
And I say to you, Make friends for yourselves through the wealth of this life, so that when it comes to an end, you may be taken into the eternal resting-places.
Now there was a certain man of great wealth, who was dressed in fair clothing of purple and delicate linen, and was shining and glad every day. And a certain poor man, named Lazarus, was stretched out at his door, full of wounds, read more. Desiring the broken bits of food which came from the table of the man of wealth; and even the dogs came and put their tongues on his wounds. And in time the poor man came to his end, and angels took him to Abraham's breast. And the man of wealth came to his end, and was put in the earth. And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. And he gave a cry and said, Father Abraham, have mercy on me and send Lazarus, so that he may put the end of his finger in water and put it on my tongue, for I am cruelly burning in this flame. But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain. And in addition, there is a deep division fixed between us and you, so that those who might go from here to you are not able to do so, and no one may come from you to us. And he said, Father, it is my request that you will send him to my father's house; For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain. But Abraham said, They have Moses and the prophets; let them give ear to what they say. And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed. And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.
These things took place at Bethany on the other side of the Jordan, where John was giving baptism.
So he came to Cana in Galilee, where he had made the water wine. And there was a certain man of high position whose son was ill at Capernaum. When it came to his ears that Jesus had come from Judaea into Galilee, he went to him and made a request that he would come down to his son, who was near to death, and make him well. read more. Then Jesus said to him, You will not have faith if you do not see signs and wonders. The man said, Sir, come down before my boy is dead. And Jesus said, Go in peace; your son is living. The man had faith in the word which Jesus said to him and went away. And while he was going down, his servants came to him and said, Your boy is living. So he put a question to them as to the hour when he became better; and they said to him, The disease went from him yesterday at the seventh hour. It was clear then to the father that this was the very time at which Jesus said to him, Your son is living. And he had faith in Jesus, he and all his family. Now this is the second sign which Jesus did after he had come out of Judaea into Galilee.
Then the Jews took up stones again to send at him.
Then again they made an attempt to take him; but he got away from them. And he went again to the other side of the Jordan, to the place where John first gave baptism; and he was there for a time.
Now a certain man named Lazarus was ill; he was of Bethany, the town of Mary and her sister Martha. (The Mary whose brother Lazarus was ill, was the Mary who put perfumed oil on the Lord and made his feet dry with her hair.) read more. So the sisters sent to him, saying, Lord, your dear friend is ill.
So the sisters sent to him, saying, Lord, your dear friend is ill. When this came to his ears, Jesus said, The end of this disease is not death, but the glory of God, so that the Son of God may have glory because of it. read more. Now Jesus had love in his heart for Martha and her sister and Lazarus. So when the news came to him that Lazarus was ill, he did not go from the place where he was for two days. Then after that time he said to his disciples, Let us go into Judaea again. The disciples said to him, Master, the Jews were attempting only the other day to have you stoned, and are you going back there again? Then Jesus said in answer, Are there not twelve hours in the day? A man may go about in the day without falling, because he sees the light of this world. But if a man goes about in the night, he may have a fall because the light is not in him. These things said he: and after that he said to them, Lazarus our friend is at rest; but I go so that I may make him come out of his sleep.
These things said he: and after that he said to them, Lazarus our friend is at rest; but I go so that I may make him come out of his sleep. Then his disciples said to him, Lord, if he is resting he will get well. read more. Jesus, however, was talking of his death: but they had the idea that he was talking about taking rest in sleep. Then Jesus said to them clearly, Lazarus is dead. And because of you I am glad I was not there, so that you may have faith; but let us go to him. Then Thomas, who was named Didymus, said to the other disciples, Let us go so that we may be with him in death. Now when Jesus came, he made the discovery that Lazarus had been put into the earth four days before. Now Bethany was near to Jerusalem, about two miles away; And a number of Jews had come to Martha and Mary to give them comfort about their brother.
And a number of Jews had come to Martha and Mary to give them comfort about their brother. When Martha had the news that Jesus was on the way, she went out to him, but Mary did not go from the house. read more. Then Martha said to Jesus, Lord, if you had been here my brother would not be dead. But I am certain that, even now, whatever request you make to God, God will give it to you. Jesus said to her, Your brother will come to life again. Martha said to him, I am certain that he will come to life again when all come back from the dead at the last day. Jesus said to her, I am myself that day and that life; he who has faith in me will have life even if he is dead; And no one who is living and has faith in me will ever see death. Is this your faith? She said to him, Yes, Lord: my faith is that you are the Christ, the Son of God, who was to come into the world. And having said this, she went away and said secretly to her sister Mary, The Master is here and has sent for you. And Mary, hearing this, got up quickly and went to him. Now Jesus had not at this time come into the town, but was still in the place where Martha had seen him. Then the Jews who were with her in the house, comforting her, when they saw Mary get up quickly and go out, went after her in the belief that she was going to the place of the dead and would be weeping there. When Mary came to where Jesus was and saw him, she went down at his feet, saying, Lord, if you had been here my brother would not be dead. And when Jesus saw her weeping, and saw the Jews weeping who came with her, his spirit was moved and he was troubled, And said, Where have you put him? They said, Come and see, Lord. And Jesus himself was weeping. So the Jews said, See how dear he was to him!
So the Jews said, See how dear he was to him! But some of them said, This man, who made open the eyes of the blind man, was he not able to keep his friend from death? read more. So Jesus, deeply troubled in heart, came to the place of the dead. It was a hole in the rock, and a stone was over the opening. Jesus said, Take away the stone. Martha, the sister of him who was dead, said, Lord, by this time the body will be smelling, for he has been dead four days.
Jesus said, Take away the stone. Martha, the sister of him who was dead, said, Lord, by this time the body will be smelling, for he has been dead four days. Jesus said to her, Did I not say to you that if you had faith you would see the glory of God? read more. So they took away the stone. And Jesus, looking up to heaven, said, Father, I give praise to you for hearing me. I was certain that your ears are at all times open to me, but I said it because of these who are here, so that they may see that you sent me. Then he said in a loud voice, Lazarus, come out! And he who was dead came out, with linen bands folded tightly about his hands and feet, and a cloth about his face. Jesus said to them, Make him free and let him go.
Then the high priests and the Pharisees had a meeting and said, What are we doing? This man is doing a number of signs. If we let him go on in this way, everybody will have belief in him and the Romans will come and take away our place and our nation. read more. But one of them, Caiaphas, who was high priest that year, said to them, You have no knowledge of anything; You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction. He did not say this of himself, but being the high priest that year he said, as a prophet, that Jesus would be put to death for the nation; And not for that nation only, but for the purpose of uniting in one body the children of God all over the world. And from that day they took thought together how to put him to death.
Then, six days before the Passover, Jesus came to Bethany where Lazarus was, whom Jesus had made to come back from the dead. So they made him a meal there, and he was waited on by Martha, and Lazarus was among those who were seated with him at table. read more. Then Mary, taking a pound of perfumed oil of great value, put it on the feet of Jesus and made them dry with her hair: and the house became full of the smell of the perfume.
Then Mary, taking a pound of perfumed oil of great value, put it on the feet of Jesus and made them dry with her hair: and the house became full of the smell of the perfume. But one of his disciples, Judas Iscariot (who was to give him up), said, read more. Why was not this perfume traded for three hundred pence, and the money given to the poor? (He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.) Then Jesus said, Let her be. Let her keep what she has for the day of my death. The poor you have ever with you, but me you have not for ever. Then a great number of the Jews had news that he was there: and they came, not only because of Jesus, but so that they might see Lazarus who had been dead and to whom he had given life. Now there was talk among the chief priests of putting Lazarus to death;
Now there was talk among the chief priests of putting Lazarus to death; For because of him a great number of the Jews went away and had belief in Jesus.
For because of him a great number of the Jews went away and had belief in Jesus.
Now the people who were with him when his voice came to Lazarus in the place of the dead, and gave him life again, had been talking about it. And that was the reason the people went out to him, because it had come to their ears that he had done this sign.
There was at table one of his disciples, the one dear to Jesus, resting his head on Jesus' breast.
There was at table one of his disciples, the one dear to Jesus, resting his head on Jesus' breast.
To him will be given of the wine of God's wrath which is ready unmixed in the cup of his wrath and he will have cruel pain, burning with fire before the holy angels and before the Lamb:
Morish
Laz'arus
1. Brother of Martha and Mary, and a resident at Bethany. Jesus loved them all, and He spoke of Lazarus as 'our friend.' Very little is recorded of him except the striking fact that he was raised from the dead by the Lord Jesus, which manifested the glory of God and glorified the Son of God. When his sisters made the Lord a supper at Bethany, Lazarus was one of those who sat with Him. He was a living witness of the power of the Son of God over death, and as such he was in danger of being killed by the Jews, on account of many believing on the Lord because of him. Joh 11:1-43; 12:1-17.
2. The poor man in the parable of Luke 16. His circumstances are related
See Verses Found in Dictionary
Now there was a certain man of great wealth, who was dressed in fair clothing of purple and delicate linen, and was shining and glad every day. And a certain poor man, named Lazarus, was stretched out at his door, full of wounds, read more. Desiring the broken bits of food which came from the table of the man of wealth; and even the dogs came and put their tongues on his wounds. And in time the poor man came to his end, and angels took him to Abraham's breast. And the man of wealth came to his end, and was put in the earth. And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. And he gave a cry and said, Father Abraham, have mercy on me and send Lazarus, so that he may put the end of his finger in water and put it on my tongue, for I am cruelly burning in this flame. But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain. And in addition, there is a deep division fixed between us and you, so that those who might go from here to you are not able to do so, and no one may come from you to us. And he said, Father, it is my request that you will send him to my father's house; For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain. But Abraham said, They have Moses and the prophets; let them give ear to what they say. And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed. And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.
Now a certain man named Lazarus was ill; he was of Bethany, the town of Mary and her sister Martha. (The Mary whose brother Lazarus was ill, was the Mary who put perfumed oil on the Lord and made his feet dry with her hair.) read more. So the sisters sent to him, saying, Lord, your dear friend is ill. When this came to his ears, Jesus said, The end of this disease is not death, but the glory of God, so that the Son of God may have glory because of it. Now Jesus had love in his heart for Martha and her sister and Lazarus. So when the news came to him that Lazarus was ill, he did not go from the place where he was for two days. Then after that time he said to his disciples, Let us go into Judaea again. The disciples said to him, Master, the Jews were attempting only the other day to have you stoned, and are you going back there again? Then Jesus said in answer, Are there not twelve hours in the day? A man may go about in the day without falling, because he sees the light of this world. But if a man goes about in the night, he may have a fall because the light is not in him. These things said he: and after that he said to them, Lazarus our friend is at rest; but I go so that I may make him come out of his sleep. Then his disciples said to him, Lord, if he is resting he will get well. Jesus, however, was talking of his death: but they had the idea that he was talking about taking rest in sleep. Then Jesus said to them clearly, Lazarus is dead. And because of you I am glad I was not there, so that you may have faith; but let us go to him. Then Thomas, who was named Didymus, said to the other disciples, Let us go so that we may be with him in death. Now when Jesus came, he made the discovery that Lazarus had been put into the earth four days before. Now Bethany was near to Jerusalem, about two miles away; And a number of Jews had come to Martha and Mary to give them comfort about their brother. When Martha had the news that Jesus was on the way, she went out to him, but Mary did not go from the house. Then Martha said to Jesus, Lord, if you had been here my brother would not be dead. But I am certain that, even now, whatever request you make to God, God will give it to you. Jesus said to her, Your brother will come to life again. Martha said to him, I am certain that he will come to life again when all come back from the dead at the last day. Jesus said to her, I am myself that day and that life; he who has faith in me will have life even if he is dead; And no one who is living and has faith in me will ever see death. Is this your faith? She said to him, Yes, Lord: my faith is that you are the Christ, the Son of God, who was to come into the world. And having said this, she went away and said secretly to her sister Mary, The Master is here and has sent for you. And Mary, hearing this, got up quickly and went to him. Now Jesus had not at this time come into the town, but was still in the place where Martha had seen him. Then the Jews who were with her in the house, comforting her, when they saw Mary get up quickly and go out, went after her in the belief that she was going to the place of the dead and would be weeping there. When Mary came to where Jesus was and saw him, she went down at his feet, saying, Lord, if you had been here my brother would not be dead. And when Jesus saw her weeping, and saw the Jews weeping who came with her, his spirit was moved and he was troubled, And said, Where have you put him? They said, Come and see, Lord. And Jesus himself was weeping. So the Jews said, See how dear he was to him! But some of them said, This man, who made open the eyes of the blind man, was he not able to keep his friend from death? So Jesus, deeply troubled in heart, came to the place of the dead. It was a hole in the rock, and a stone was over the opening. Jesus said, Take away the stone. Martha, the sister of him who was dead, said, Lord, by this time the body will be smelling, for he has been dead four days. Jesus said to her, Did I not say to you that if you had faith you would see the glory of God? So they took away the stone. And Jesus, looking up to heaven, said, Father, I give praise to you for hearing me. I was certain that your ears are at all times open to me, but I said it because of these who are here, so that they may see that you sent me. Then he said in a loud voice, Lazarus, come out!
Then, six days before the Passover, Jesus came to Bethany where Lazarus was, whom Jesus had made to come back from the dead. So they made him a meal there, and he was waited on by Martha, and Lazarus was among those who were seated with him at table. read more. Then Mary, taking a pound of perfumed oil of great value, put it on the feet of Jesus and made them dry with her hair: and the house became full of the smell of the perfume. But one of his disciples, Judas Iscariot (who was to give him up), said, Why was not this perfume traded for three hundred pence, and the money given to the poor? (He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.) Then Jesus said, Let her be. Let her keep what she has for the day of my death. The poor you have ever with you, but me you have not for ever. Then a great number of the Jews had news that he was there: and they came, not only because of Jesus, but so that they might see Lazarus who had been dead and to whom he had given life. Now there was talk among the chief priests of putting Lazarus to death; For because of him a great number of the Jews went away and had belief in Jesus. The day after, a great number of people who were there for the feast, when they had the news that Jesus was coming to Jerusalem, Took branches of palm-trees and went out to him, crying, A blessing on him who comes in the name of the Lord, the King of Israel! And Jesus saw a young ass and took his seat on it; as the Writings say, Have no fear, daughter of Zion: see your King is coming, seated on a young ass. (These things were not clear to his disciples at first: but when Jesus had been lifted up into his glory, then it came to their minds that these things in the Writings were about him and that they had been done to him.) Now the people who were with him when his voice came to Lazarus in the place of the dead, and gave him life again, had been talking about it.
Smith
Laz'arus
(whom God helps), another form of the Hebrew name Eleazar.
1. Lazarus of Bethany, the brother of Martha and Mary.
Joh 11:1
All that we know of him is derived from the Gospel of St. John, and that records little more than the facts of his death and resurrection. The language of
Joh 11:1
implies that the sisters were the better known. Lazarus is "of Bethany, of the village of Mary and her sister Martha." From this and from the order of the three names in
Joh 11:5
we may reasonably infer that Lazarus was the youngest of the family. All the circumstances of John 11 and 12 point to wealth and social position above the average.
2. The name of a poor man in the well-known parable of
Lu 16:19-31
The name of Lazarus has been perpetuated in an institution of the Christian Church. The leper of the Middle Ages appears as a lazzaro. The use of lazaretto and lazarhouse for the leper hospitals then founded in all parts of western Christendom, no less than that of lazaroni for the mendicants of Italian towns, is an indication of the effect of the parable upon the mind of Europe in the Middle Ages, and thence upon its later speech.
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Now a certain man named Lazarus was ill; he was of Bethany, the town of Mary and her sister Martha.
Now a certain man named Lazarus was ill; he was of Bethany, the town of Mary and her sister Martha.
Now Jesus had love in his heart for Martha and her sister and Lazarus.
Watsons
LAZARUS, brother to Martha and Mary. He dwelt at Bethany with his sisters, near Jerusalem; and the Lord Jesus did him the honour sometimes of lodging at his house when he visited the city. See the account of his resurrection related at large in Joh 11:5, &c.
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Now Jesus had love in his heart for Martha and her sister and Lazarus.