Reference: Logos
Hastings
In classical Greek logos signifies both 'word' and 'reason,' but in the Septuagint and the NT it is used, with few exceptions, in the former sense only. When it is God's word that is spoken of, it denotes the declaration or revelation of the Divine will, and specifically the Christian gospel as the utterance of the Divine plan of salvation (e.g. Mt 13:19-23; Php 1:14). But in the Prologue to the Fourth Gospel (Joh 1:1 [3 times] 14, with which cf. 1Jo 1:1 [1Jo 5:7 of AV is spurious; see RVand Re 19:13) 'Logos' (English Version Word) is applied to Jesus Christ, and is used to set forth His peculiar glory as the only-begotten Son of God, who is also the Life and Light of men. It is with this Johannine Logos that we have now to deal, and in doing so it seems necessary to consider (1) the content of John's Logos doctrine; (2) its sources; (3) its place in the Fourth Gospel; (4) its theological significance.
1. Content.
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By the word of the LORD were the heavens made, and all the hosts of them by the breath of his mouth.
"The LORD himself had me in possession in the beginning of his ways, before he began his works afore time. I have been ordained from everlasting, and from the beginning before the earth was made. read more. When I was born, there were neither depths nor springs of water. Before the foundations of the mountains were laid, yea before all hills was I born. The earth and all that is upon the earth was not yet made, no not the ground itself. For when he made the heavens, I was present; when he set up the depths in order; when he hanged the clouds above; when he fastened the springs of the deep; When he shut the sea within certain bounds, that the waters should not go over their marks. When he laid the foundations of the earth, I was with him, ordering all things, delighting daily, and rejoicing always before him. As for the round compass of his world, I make it joyful: for my delight is to be among the children of men.
So the word also that cometh out of my mouth shall not turn again void unto me, but shall accomplish my will and prosper in the thing, whereto I sent it.
Whosoever heareth the word of the kingdom, and understandeth it not, there cometh the evil man, and catcheth away that which was sown in his heart. And this is he which was sown by the wayside. But he that was sown in the stony ground, is he which heareth the word of God, and anon with joy receiveth it, read more. yet hath no roots in himself, and therefore dureth but a season: for as soon as tribulation or persecution ariseth because of the word, by and by he falleth. He that was sown among thorns, is he that heareth the word of God, but the care of this world, and the deceitfulness of riches choke the word, and so is he made unfruitful. He which is sown in the good ground, is he, that heareth the word and understandeth it, which also beareth fruit, and bringeth forth, some a hundredfold, some sixtyfold, and some thirtyfold."
In the beginning was the word, and the word was with God: and the word was God.
In the beginning was the word, and the word was with God: and the word was God.
In the beginning was the word, and the word was with God: and the word was God.
In the beginning was the word, and the word was with God: and the word was God. The same was in the beginning with God. read more. All things were made by it, and without it was made no thing, that was made.
All things were made by it, and without it was made no thing, that was made.
All things were made by it, and without it was made no thing, that was made. In it was life; And the life was the light of men;
In it was life; And the life was the light of men;
In it was life; And the life was the light of men;
In it was life; And the life was the light of men; And the light shineth in the darkness, but the darkness comprehended it not.
And the light shineth in the darkness, but the darkness comprehended it not. There was a man sent from God, whose name was John. read more. The same came as a witness, to bear witness of the light, that all men through him might believe. He was not that light: but to bear witness of the light. That was a true light, which lighteneth all men that come into the world.
That was a true light, which lighteneth all men that come into the world. He was in the world, and the world by him was made: and yet the world knew him not.
He was in the world, and the world by him was made: and yet the world knew him not.
He was in the world, and the world by him was made: and yet the world knew him not. He came among his own, and his own received him not. read more. But as many as received him, to them gave he power to be the sons of God: in that they believed on his name: which were born not of blood nor of the will of the flesh, nor yet of the will of man: but of God. And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity. John bare witness of him and cried, saying, "This was he of whom I spake, which though he came after me, went before me: for he was before me." And of his fullness have all we received, even grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ. No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.
No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.
And no man ascendeth up to heaven, but he that came down from heaven, that is to say, the son of man which is in heaven. And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up, read more. that none that believeth in him perish: but have eternal life. For God so loveth the world, that he hath given his only son, for the intent that none that believe in him should perish: But should have everlasting life. For God sent not his son into the world, to condemn the world: But that the world, through him, might be saved. He that believeth on him shall not be condemned. But he that believeth not, is condemned already, because he believeth not in the name of the only son of God. And this is the condemnation: that light is come into the world, and the men have loved darkness more than light, because their deeds were evil. For every man that evil doeth, hateth the light: neither cometh to light, lest his deeds should be reproved. But he that doth truth, cometh to the light, that his deeds might be known, how that they are wrought in God."
Then Jesus said unto them, "Verily, verily I say unto you, Except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you. Whosoever eateth my flesh, and drinketh my blood, the same hath eternal life: And I will raise him up at the last day. read more. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me: and I in him. As the living father hath sent me, even so live I by my father: and he that eateth me, shall live by me. This is the bread which came from heaven: not as your fathers have eaten manna and are dead. He that eateth of this bread, shall live ever."
Then cried Jesus in the temple, as he taught, saying, "And me ye know, and whence I am ye know: and yet I am not come of myself. But he that sent me is true, whom ye know not. I know him: For I am of him, and he hath sent me."
Then spake Jesus again unto them, saying, "I am the light of the world. He that followeth me shall not walk in darkness: but shall have the light of life."
Jesus answered and said unto them, "Though I bear record of myself, yet my record is true: for I know whence I came and whither I go. But ye cannot tell whence I come, and whither I go.
And though I judge, yet is my judgment true. For I am not alone: but I and the father that sent me.
My father which gave them me, is greater than all men; and no man is able to take them out of my father's hand.
And Jesus cried, and said, "He that believeth on me believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me. read more. I am come a light into the world, that whosoever believeth on me should not abide in darkness: and if any man hear my words and believe not, I judge him not. For I came not to judge the world: but to save the world. He that refuseth me, and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day. For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak. And I know well that his commandment is life everlasting. Whatsoever I speak therefore: even as the father bade me, so I speak."
Jesus said unto him, "I am the way, the truth and the life. And no man cometh unto the father, but by me. If ye had known me, ye had known my father also. And now ye know him. And ye have seen him." read more. Philip said unto him, "Lord, show us the father and it sufficeth us." Jesus said unto him, "Have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then, Show us the father? Believest thou not that I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me is he that doeth the works. Believe me, that I am in the father, and the father in me. At the least believe me for the very works' sake.
And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was.
For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me.
"Father, I will that they, which thou hast given me, be with me where I am: that they may see my glory which thou hast given me. For thou lovedest me before the making of the world.
These are written that ye might believe that Jesus is Christ the son of God. And that ye in believing ye might have life through his name.
Insomuch that many of the brethren in the Lord are boldened through my bonds, and dare more largely speak the word without fear.
Let the same mind be in you that was in Christ Jesus: Which, being in the shape of God, thought it not robbery to be equal with God. read more. Nevertheless, he made himself of no reputation, and took on him the shape of a servant, and became like unto men, and was found in his apparel as a man. He humbled himself and became obedient unto the death, even the death of the cross. Wherefore God hath exalted him, and given him a name above all names: That in the name of Jesus should every knee bow, both of things in heaven, and things in earth, and things under earth; and that all tongues should confess that Jesus Christ is the Lord unto the praise of God the father.
Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, read more. which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being. And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.
For in him dwelleth all the fullness of the Godhead bodily,
God, in time past, diversely and many ways, spake unto the fathers by prophets: but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world. read more. Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high, and is more excellent than the angels, inasmuch as he hath by inheritance obtained a more excellent name than have they.
That which was from the beginning, declare we unto you; which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life.
And it is the spirit that beareth witness, because the spirit is truth.
And he was clothed with a vesture dipped in blood, and his name is called the word of God.