Reference: Love, Lover, Lovely, Beloved
Hastings
LOVE, LOVER, LOVELY, BELOVED
1. 'Love' (noun and verb, native Eng.) represents a single Heb. word, which ranged, like the Eng. term, from (1) sensuous, and often (though not necessarily) evil, desire (as in Ge 25:28; 2Sa 13:4; Jer 2:33), through (2) family affection and natural friendship (Ge 22:2; Ex 21:5; 1Sa 18:16; 2Sa 1:26), up to (3) the highest spiritual passion. Under (3) comes (a) Jahweh's love to Israel, to the righteous, etc. (De 4:37; 7:7 f., 1Ki 10:9; Ho 3:1; 9:5; 11:4; 14:4; Zep 3:17; Jer 2:2; Isa 43:4; 48:14; 63:9; Mal 1:2; Ps 11:1; 47:4; 78:68; 87:2; 146:8; Pr 3:12; 8:17; 2Ch 2:11; 9:8); and (b) Israel's love to Jahweh, His name, word, ways, etc. (e.g. in Ex 20:6; De 6:5 etc., Ne 1:5; 1Ki 3:3
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while a voice from heaven said, "This is my son, the beloved, In whom I delight."
"You are the salt of the earth; but if the salt lose its savor, in what way shall it be salted? It is henceforth good for nothing but to be thrown out and trodden under foot of men.
"You have heard that it was said, "You shall love your neighbor and hate your enemy." "But I say to you, love your enemies, and pray for those who persecute you. read more. "So you will become sons of your heavenly Father; for he makes his sun to rise upon sinners as well as saints, and sends rain upon the unjust and the just.
"So you will become sons of your heavenly Father; for he makes his sun to rise upon sinners as well as saints, and sends rain upon the unjust and the just. "For if you love only those who love you, what reward have you? read more. "Even the tax-gatherers do that, do they not? And if you show courtesy to your brother only, what are you doing more than others? Even the Gentiles do that, do they not? "You then must be perfect, as your heavenly Father is perfect."
"You then must be perfect, as your heavenly Father is perfect."
"Behold! the birds in the sky! They neither sow, nor reap, nor gather into barns, yet your heavenly Father feeds them; and are not you worth more than they? "Which one of you by being anxious is able to add even one cubit to his stature? read more. "Why be anxious then about clothing? Consider the lilies of the field, how they grow. They toil not, neither do they spin. "But I say to you that not even Solomon in all his glory was robed like one of these. "If God then so clothes the grass of the field, which blooms today, and tomorrow is cast into the oven, will he not much more clothe you, you of little faith? "Then do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'" "For all these are things that the Gentiles are eagerly seeking; for your heavenly Father knows that you have need of them all. "But continue to seek first his kingdom and his righteousness, and all these things shall be added to you.
"Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you have received, freely give.
"Are not two sparrows sold for a half-penny? Yet not one of them will fall to the ground without your father.
He told them another parable. He said, "The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, until the whole was leavened."
While he was yet speaking, behold! a luminous cloud overshadowed them; and a voice out of the cloud, saying. "This is my Son, my Beloved, in whom is my delight. Listen to him."
Jesus answered, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. "This is the great and first commandment.
"Then he, the King will say to those on his right hand. "'Come, my Father's blessed ones, inherit the kingdom prepared for you from the foundation of the world. "'For I was hungry, and you gave me food; I was thirsty, and you gave me drink; I was a stranger, and you took me in; read more. "'I was naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to see me.' "Then shall the righteous answer him, saying. 'Master, when did we see you hungry and feed you; or thirsty and give you drink? "'When did we see you a stranger and take you in; or naked and clothe you? "'When did we see you sick or in prison, and come to see you?' "'In solemn truth I tell you,' the King will answer them, 'that inasmuch as you have done it unto one of the least of these, my brothers, you have done it unto me.' "Then he will say to those also at his left hand. 'Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels; "for I was hungry, and you gave me no food; I was thirsty, and you gave me no drink; "I was a stranger, and you took me not in; naked, and you clothed me not; sick, or in prison, and you visited me not.' "Then will they also answer, 'Master, when did we ever see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you?' "But he will reply, 'In solemn truth I tell you that inasmuch as you did not do it unto one of these least, you did not do it unto me.'
"Drink from it, all of you; for this is my blood of the Covenant, which is poured out for many for the forgiveness of sins.
And he said to them. "Go into all the world and preach the gospel to the whole creation.
"His mercy is unto generations and generations on those who reverence him.
"Glory to God in the highest, And in earth peace among men who please him"
"Now lettest thou thy slave depart, O Master; according to thy word in peace, "Because my eyes had seen the salvation, read more. "Which thou hast prepared before the face of all peoples; "A light for the unveiling of the Gentiles And the glory of thy people Israel."
"But you must love even your enemies and be kind to them, And lend, despairing of no man. Then your reward will be great, And you will be the sons of the Most High; For he is kind even to the ungrateful and to the evil.
"But you must love even your enemies and be kind to them, And lend, despairing of no man. Then your reward will be great, And you will be the sons of the Most High; For he is kind even to the ungrateful and to the evil.
"But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone.
"Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.
"No one can be a household servants to two masters; for either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot be the slave of God and of Mammon."
Then he opened their minds to understand the Scriptures,
And the Word became flesh and tented with us. And we gazed on his glory??lory as of the Father's only Son??ull of grace and truth.
No man has ever seen God; God, only begotten, who is in the bosom of the Father??e has interpreted him.
The next day he saw Jesus coming toward him, and said: "Behold, that is God's Lamb, who takes and bears away the sin of the world.
And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, in order that every one who believes in him may have eternal life. read more. "For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life.
"For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. For God did not send his Son into the world to condemn the world, but that the world through him might be saved. read more. He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God. And this is the condemnation, that Light is come into the world, and men loved darkness rather than light, because their deeds were evil.
"For the Father loves the Son, and shows him every thing that he himself is doing. And greater deeds than these will he show him, that you may wonder.
"that you have not the love of God in yourselves.
"for the bread of God is what come down from heaven, and gives life to the world."
"I myself am the living bread that has come down from heaven. Any one who eats this bread will live forever; and moreover, the bread which I will give is my flesh, given for the life of the world."
"and you shall know the truth, and the truth will make you free."
Jesus said to them. "If God were your Father, you would love me, for I proceeded forth and am now come from God. I did not come on my own authority, but God himself sent me.
"You are of your father, the devil, and you want to do what your father desires. He was a man-slayer from the very beginning; and he has no standing place in the truth, because truth is not in him. Whenever he utters a lie, he speaks from his nature, for he is a liar and the father of lying.
"You are not acquainted with him; I know him. Were I to say, 'I do not know him,' I should be like you, a liar. But I do know him, and I obey his teaching.
"I am the good shepherd. The good shepherd lays down his very life for the sheep. "The hired servant, since he is not a shepherd and does not own his sheep, leaves the sheep and flees when he sees a wolf coming??nd the wolf worries them and scatters them. read more. "He is only a hired servant, and the sheep are no care to him. "I am the good shepherd. I know my sheep, and my sheep know me; just as the Father knows me, I know the Father, and I lay down my life for the sheep.
So the sisters sent to him, saying. "Master, see who you hold dear is ill."
Now Jesus loved Martha and her sister and Lazarus.
"See how he loved him," said the Jews. But some of them said,
Now just before the feast of the Passover, Jesus, knowing that his hour was come when he should leave this world to go to the Father, having loved his own who were in the world, showed forth his love to the end.
I give you a new commandment, Love one another!
In my Father's house there are many rooms If it were not so, would I have told you that I went to prepare a place for you?
"It is he who has my commands and obeys them that loves me; and he who loves me shall be loved by my Father, and I will love him and will manifest myself to him."
Jesus replied. "If any loves me he will obey my word, and my Father will love him, and we will come to him and make our home with him.
"You heard me tell you, 'I am going away, and yet I am coming to you.' If you loved me you would have been glad because I said 'I am going to the Father,' for my Father is greater than I.
"Abide in me, and I in you. Just as the branch cannot bear fruit of itself except it abide in the vine, no more can you, unless you abide in me.
"By this is my Father glorified, by your bearing abundant fruit, and so being my disciples.
"If you obey my commands you will abide in my love, just as I have obeyed my Father's commands and abide in his love.
"You did not choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; so that whatever you ask the Father in my name, he may give it to you.
"If you belonged to the world, the world would love its own; but because you do not belong to the world, but I have chosen you out of the world, for that reason the world hates you.
"If you belonged to the world, the world would love its own; but because you do not belong to the world, but I have chosen you out of the world, for that reason the world hates you. "Remember what I told you, 'A slave is not better than his master.' If they persecuted me, they will persecute you. If they have obeyed my word, they will obey yours also. read more. "But they will do all these things to you for my name's sake, because they know not Him who sent me. "If I had not come and spoken to them, they would have no sin; but now they have no excuse for their sin. "He who hates me hates my Father also. "If I had not done among them such works as none ever did, they would have had no sin; but now they have both seen and hated both me and my Father.
"And they will do these things because they have not known my Father, nor me.
for the Father himself loves you, because you have loved me and believed that I came forth from the God.
that they may all be one, even as thou, Father, art in me and I in thee; that they also may be in us; in order that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one even as we are one, read more. I in them and thou in me; that they may be made perfectly one, so that the world may recognize that thou didst send me, and hast loved them as thou hast loved me.
I in them and thou in me; that they may be made perfectly one, so that the world may recognize that thou didst send me, and hast loved them as thou hast loved me. "Father, it is my will that wherever I am these also, thy gift to me, may be with me, that they may see the glory, my glory which thou hast given me, because thou didst love me before the foundations of the world.
"Father, it is my will that wherever I am these also, thy gift to me, may be with me, that they may see the glory, my glory which thou hast given me, because thou didst love me before the foundations of the world.
"Father, it is my will that wherever I am these also, thy gift to me, may be with me, that they may see the glory, my glory which thou hast given me, because thou didst love me before the foundations of the world. O righteous Father, though the world knew thee not, I have known thee, and these have known that though didst send me.
O righteous Father, though the world knew thee not, I have known thee, and these have known that though didst send me. And I have declared??nd will declare??hy name unto them, that the love with which thou hast loved me may be in them, and that I may be in them."
So she came running to Simon Peter and that other disciple whom Jesus loved, saying, "They have taken the Master out of the tomb, and we do not know where they have laid him!"
When they were through breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Lord, you know that you are dear to me." he answered. Jesus said to him, "Feed my lambs."
"yet you will receive power when the Holy Spirit comes upon you, and you are to be my witnesses both in Jerusalem and in all Judea, and in Samaria, and to the very ends of the earth."
To Greeks and to barbarians, to the cultured and to the uncultured, I have a debt to discharge.
This is so because that which may be known of God is manifest among them; for God has made it manifest to them. For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse. read more. For although they knew God, yet they did not glorify him as God, nor give him thanks; but became vain in their reasoning, and their senseless minds were darkened. While they professed to be wise, they became fools, and exchanged the majesty of the imperishable God for an idol, graven in the likeness of perishable man, or of birds and four-footed beasts and creeping things. So God gave them up in the lusts of their hearts to impurity, to the dishonoring of their own bodies; because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen. That is why God has given them up to passions of dishonor; for on the one hand their women actually changed the natural function of sex into that which is against nature; and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed. And just as they refused to continue to retain God in their knowledge, so did God cast them out to an outcast mind, to do those things which were indecent. They were overflowing with every kind of iniquity, depravity, greed, and malice. They were full of envy, murder, quarreling, deceit, and malignity. They became whisperers, back-biters, hated of God, insolent, haughty, boastful. They invented sins. They were disobedient to parents. They were without sense, without faith, without natural affection, without mercy.
They were without sense, without faith, without natural affection, without mercy. Though they knew well the ordinance of God, that those who practise such vices are worthy of death, they not only continue to do the same, but were even applauding those who practise vice.
Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?
Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?
Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?
For while we were still without strength, Christ died in due time for the ungodly. Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.
Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die. But God gives proof of his love to us by the fact that while we were still sinners, Christ died for us.
Thus, then, sin came into the world through one man, and through sin came death and so death spread to all men, because all had sinned. For prior to the Law, sin actually existed in the world, but sin was not set down to man's account when there was no law. read more. Nevertheless, from Adam to Moses death reigned as king, even over those who had not sinned after the likeness of Adam's transgression. Now Adam is a type of Him who was to come. But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men. And it is not with the free gift as it was through the one that sinned; for the judgment came from one transgression unto condemnation; but the free gift came from many transgressions unto acquittal. For if through the transgression of the one, death reigned as king through the one, much more shall those who receive the overflowing grace and gift of righteousness reign as kings in life through One, through Jesus Christ.
For if through the transgression of the one, death reigned as king through the one, much more shall those who receive the overflowing grace and gift of righteousness reign as kings in life through One, through Jesus Christ. It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men. read more. For just as through the disobedience of one man the rest were made sinners; even so by the obedience of One shall all the rest be made righteous. Now law was brought in so that transgression might abound; but where sin abounded, grace super-abounded; in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord,??urs!
For to be earthly minded is enmity against God; For such a mind is not subject to the Law of God, Nor can it be;
For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"
Now we know that all things continually work together for good to those who love God, to those who have been the called according to his purpose. For whom he foreknew, he also foreordained to be conformed to the likeness of his Son, so that he might be the eldest of a great brotherhood; read more. and whom he foreordained, those he also called; and whom he called, those he also justified; and whom he justified, those he also glorified.
What shall separate us from the love of Christ? Shall anguish, or calamity, or persecution, or famine? Shall nakedness, or peril, or sword?
For I am fully persuaded that neither death nor life, Neither angels nor principalities, nor powers, Neither the present world nor the world to come, Nor the powers of Nature, Nor height, nor depth, Nor any other created thing, Shall be able to separate us from the love of God Which is in Christ Jesus our Lord.
But what if God, while intending to show forth his wrath, and to make known his power, yet endured, with much long-suffering, vessels of wrath, fitted to destruction?
As for brotherly love, be tenderly affectionate one to another, in honor preferring one another.
Faith, Hope, Love endure??hese three; but the greatest of these is Love.
If any one does not love the Lord, let him be accursed. Our Lord is coming.
Among them the god of this age has blinded the understanding of the unbelieving so that the sunshine of the gospel of God, should not dawn upon them. It is not myself that I proclaim, but Christ Jesus as Master, and myself that I proclaim, and myself your slave for Jesus' sake. read more. For God who said, "Out of darkness light shall shine," is he who has shone in my heart, that the sunrise of the knowledge of God may shine forth in the face of Christ.
For the love of Christ overmasters me; because I thus judge that if One has died for all, then all have died; and that he died for all in order that the living may live no longer for themselves, but for Him who died and rose again for them.
and that he died for all in order that the living may live no longer for themselves, but for Him who died and rose again for them. Therefore henceforth I know no one simply as a man??ven if I have known Christ as a man, yet now I do so no longer. read more. So there is a new creation when any man is in Christ. The old life has passed away, behold, the new is come. And all this is from God, who through Christ reconciled me to himself, and gave me the ministry of reconciliation; how that God was in Christ reconciling a world to himself, not reckoning to men their trespasses; and that to me he has entrusted the message of that reconciliation.
I have been crucified with Christ, so it is no longer I who am living, but it is Christ who is living in me; and the life I am now living in the flesh, I am living in faith of the Son of God who loved me and gave himself up for me.
to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.
to redeem from captivity those under law, in order that we might receive our sonship.
but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now.
But we are not, for we through the Spirit are eagerly waiting by faith for a hope of righteousness (a hope well founded);
But the harvest-fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, gentleness, and self-control;
For in his love he predestined us (such was the good pleasure of his will) to adoption for himself as sons through Jesus Christ,
And among them we all once passed our lives, indulging the passions of our flesh, carrying out the dictates of our senses and temperament, and were by nature the children of wrath like all the rest. But God, who is rich in mercy, because of the great love with which he loved us,
But God, who is rich in mercy, because of the great love with which he loved us, even while we were dead in our trespasses, made us live together with Christ (it is by grace you have been saved).
For by grace you have been saved through faith, and that not of yourselves; it is God's gift.
You have heard how by direct revelation the secret truth was made known to me, as I have already briefly written you. By reading what I have written, you can judge of my insight into that secret truth of Christ read more. which was not disclosed to the sons of men in former generations, as it has now been revealed by the Spirit to his holy apostles and prophets, namely, that in Christ Jesus the Gentiles form one body with us the Jews, and are coheirs and copartners in the promise, through the gospel. It is of this gospel I became a minister according to the gift of the power of the grace of God, bestowed on me by the energy of his power.
It is of this gospel I became a minister according to the gift of the power of the grace of God, bestowed on me by the energy of his power. To me, who am less than the least of all saints, has this grace been given, that I should proclaim among the Gentiles the gospel of the unsearchable riches of Christ; read more. and should make all men see the new dispensation of that secret purpose, hidden from eternity in the God who founded the universe,
that Christ may make his home in your hearts through your faith; that you may be so deeply rooted and so firmly grounded in love, that you may be able to comprehend with all the saints what is "the breadth," "the length," "the depth," and "the height," read more. and may know the love of Christ which transcends all knowing, so that you may be filled with all the "plenitude" of God.
and may know the love of Christ which transcends all knowing, so that you may be filled with all the "plenitude" of God.
and may know the love of Christ which transcends all knowing, so that you may be filled with all the "plenitude" of God.
This then I tell you and implore you in the Master's name, to pass your lives no longer as the Gentiles do in the perverseness of their minds; having their understanding darkened, alienated from the life of God through the ignorance that is in them, because of the hardening of their hearts. read more. These being past feeling have given themselves over to sensuality, in order to practise every form of impurity with greedy zest. But you have not so learned Christ, if indeed you have listened to him, and in him been taught the truth as it is in Jesus. You have learned to lay aside, with your former manner of living, the old self who was on his way to ruin, as he followed the desires which deceive; and to be made new in the spirit of your mind, and to put on the new self, created after God's likeness, in the uprightness and holiness of the truth.
Banish from among you all bitterness and passion and anger and clamor and slander, as well as all malice;
Banish from among you all bitterness and passion and anger and clamor and slander, as well as all malice;
Learn then to imitate God as his beloved children,
For be well assured that no one guilty of fornication or impurity or covetousness which is idolatry, has any heritage in the kingdom of Christ and of God.
For be well assured that no one guilty of fornication or impurity or covetousness which is idolatry, has any heritage in the kingdom of Christ and of God.
Husbands, love your wives, just as Christ loved the church and gave himself for her,
Finally, brothers, whatever is true, whatever is worthy of reverence, whatever is just, whatever is pure, whatever is lovely, whatever is of good repute, if virtue is anything, if honor is anything, be always thinking about these.
For he has delivered us out of the dominion of the darkness, and transplanted us into the kingdom of his dear Son,
For he has delivered us out of the dominion of the darkness, and transplanted us into the kingdom of his dear Son,
And you, alienated as you once were, hostile at heart in your evil deeds,
And you, alienated as you once were, hostile at heart in your evil deeds,
And this he will do if, indeed, you continue in the faith, firmly founded and stedfast, and never moved away from the hope of the gospel which you heard, and which has been proclaimed to every creature under heaven, that gospel of which I, Paul, was made a minister. I am now rejoicing in my sufferings on your behalf; and I am filling up in my own body what is yet lacking of the sufferings of Christ in behalf of the church, his Body. read more. It is of this I was made a minister, according to the stewardship entrusted to me by God for you, fully to declare God's message; that secret truth, which, although hidden from ages and generations of old, has now been made manifest to his saints. To them God willed to make known among the Gentiles how glorious are the riches of that secret truth, which is "Christ in you, the hope of glory." Him I am ever proclaiming, warning every one and teaching every one, in all wisdom; that I may bring every man into his presence, full grown in Christ. For that end I am ever toiling, wrestling with all that energy of his which is mightily at work within me.
when you were buried with him in baptism. In baptism also you were raised with him, through your faith in the energy of that God who raised him from the dead.
Therefore, as God's chosen people, consecrated and beloved, clothe yourselves with tenderness of heart, kindness, humility, gentleness, good temper; bearing with one another and forgiving each other, if any one has a grievance against another. Just as Christ the Lord forgave you, so must you forgive. read more. Over them all bind on love, which is the girdle of completeness. Let the peace of Christ, to which also you were called in one body, rule in your hearts, and show yourselves thankful.
so as to make them sound in the faith, not giving heed to Jewish myths and commandments of men who turn away from the truth. All things are pure to the pure; but to the contaminated and the faithless nothing is pure, nay, their very minds and consciences are tainted. read more. They profess to know God, but by their deeds they disown him; in that they are detestable, disobedient, and reprobate for good work of any sort.
they must speak evil of none, they must not be quarrelsome, but gentle, showing perfect meekness toward all. For we were ourselves once foolish, disobedient, deceived, slaving for various lusts and pleasures, passing our lives in malice and envy. We were hateful, and we hated one another.
For we were ourselves once foolish, disobedient, deceived, slaving for various lusts and pleasures, passing our lives in malice and envy. We were hateful, and we hated one another.
For we were ourselves once foolish, disobedient, deceived, slaving for various lusts and pleasures, passing our lives in malice and envy. We were hateful, and we hated one another. But when the kindness of God our Saviour, And his love toward men shined forth,
But when the kindness of God our Saviour, And his love toward men shined forth,
But when the kindness of God our Saviour, And his love toward men shined forth,
But when the kindness of God our Saviour, And his love toward men shined forth, He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit
He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit which he poured out upon us richly, through Jesus Christ our Saviour;
which he poured out upon us richly, through Jesus Christ our Saviour; In order that being justified by his grace, We might be made heirs according to the hope of eternal life.
because I am hearing of your love and of the faith which you hold, not only toward the Lord Jesus Christ, but toward all the saints.
Blessed is the man who endures temptation; for when he has stood the test he will receive the crown of life which the Lord has promised to those who love him.
But each man is tempted by his own lusts that allure and entice him.
Every good gift and every perfect boon is from above, and is ever coming down to us from the Father of the heavenly lights, with whom is no variation nor shadow of eclipse. Because he willed, he gave us birth through the word of truth, so that we should be a kind of first-fruits among his creatures.
and undefiled before our God and Father, to look after orphans and widows in their affliction, and ever to keep himself unspotted from the world.
If a brother or sister be naked and in need of daily food,
Where do the conflicts and quarrels that go on among you come from? Do they not come from your passions which are always making war among your bodily members?
You adulteresses, do you not know that the friendship of the world is enmity to God? Whoever, then, desires to be a friend of the world, makes himself and enemy of God. Or do you suppose that it is in vain that the Scripture says, "The spirit which has its home in us yearns over us unto jealousy?"
Do not be talking against each other, brothers. He who is talking against a brother and condemning his brothers is talking against the Law and condemning the Law. But if you are condemning the Law, you are not a doer of the Law, but a judge.
Blessed be the God and Father of our Lord Jesus Christ, by whose great mercy we have been born anew into a living hope, through the resurrection of Jesus Christ from the dead; and into an inheritance imperishable and undefiled and fadeless, which has been kept in heaven for you read more. who, through faith, are continuously guarded by the power of God for a salvation, ready to be revealed in the last days. Exult in this, though now for a brief moment, if need be, you have suffered many hardships. These are in order that the test of your faith, more precious than gold that is perishable and yet is tested by fire, may redound to praise and glory and honor, at the revelation of Jesus Christ. Him you love, though you have never seen him; in him you ever believe, though even now you see him not, and you are rejoicing with joy unspeakable and full of glory, as you continually receive the reward of your faith, even the salvation of your souls.
For you well know that not with perishable things, with silver or gold, were you redeemed from the emptiness of your manner of life, received by tradition from your ancestors; but with precious blood, like that of a lamb without spot or blemish, even the blood of Christ. read more. He was indeed foreknown before the foundation of the world, but was manifested at the end of the times for your sake. Through him you believe in God who raised him from the dead and gave him glory; so that your faith and hope are now in God. Now that by obedience to the truth you have purified your lives for a brotherly love without hypocrisy, you must love one another from your hearts, fervently. For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God.
For this is your calling; because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps;
If the righteous man is scarcely saved, where shall the ungodly and the sinner appear?
and the truth is not in him; bit if any man obey his word, in him truly is the love of God made perfect. By this we come to know that we are in him.
Beloved, I am not writing a new commandment to you, nay, and old commandment, which you have had from the beginning. That old commandment is the message to which you have listened.
He who says he is in the light, and hates his brother, is in darkness even until now.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
We are not to be like Cain, who belonged to the Evil One, and murdered his brother. And why did he murder him? It was because his own deeds were evil, and his brother's, righteous.
By this we learn to know love, because he laid down his life for us; so we ought to lay down our lives for our brothers. But whoever has this world's goods, and beholds his brother in need, and shuts up his heart against him, how can the love of God continue to abide in him?
He who keeps his commandments is abiding in Him, and Christ in him. By this we know that Christ is abiding in us, by the Spirit which he has given us.
If God so loved us, beloved, we also ought to love one another.
and we have beheld and do testify that the Father has sent the Son to be the Saviour of the world. If any man confesses that "Jesus is the Son of God." God is abiding in that man, and he in God. read more. And we do know and have believed the love which God has for us. God is love; and he who is abiding in love is abiding in God, and God is abiding in him.
And we do know and have believed the love which God has for us. God is love; and he who is abiding in love is abiding in God, and God is abiding in him. In this is love made perfect with us, so that we may have cheerful confidence in the Day of Judgment, because we are living in this world as He lives. read more. Fear does not exist in love; but love, when it is perfect, drives out fear. For fear has always torment, and he who has fear is not yet perfected in love.
Fear does not exist in love; but love, when it is perfect, drives out fear. For fear has always torment, and he who has fear is not yet perfected in love. We love because He loved us first.
We love because He loved us first.
We love because He loved us first. If any one says, "I love God," and yet hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot possibly love God, whom he has not seen.
If any one says, "I love God," and yet hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot possibly love God, whom he has not seen. And we have this command from God: HE WHO LOVES GOD IS TO LOVE HIS BROTHER ALSO.
and from Jesus Christ, the faithful witness, the firstborn of the dead, and the Ruler of the kings of the earth. To Him who loves us and has loosed us from our sins in his own blood;
Fear not what you are about to suffer! Behold, the devil is indeed going to put some of you in prison, that you may be tested, and you will have persecution for ten days. Be faithful even unto death, and I will give you the crown of life.
And they sang a new song, saying, "Worthy art thou to take the book And to open its seals; For thou wast slain and didst ransom for God Men out of every tribe and tongue and people and nation;
He who overcomes will inherit these, And I will be his God, And he shall be my son.
And there will be no more curse But in it will be the throne of God and of the Lamb.