48 Bible Verses about New

But according to his promise, we are looking for new heavens and a new earth, in which righteousness makes her dwelling.

Then I saw a new heaven and a new earth, for the first heaven and the first earth were passed away; and the sea is no more.

So there is a new creation when any man is in Christ. The old life has passed away, behold, the new is come.

For in Jesus Christ neither is circumcision anything, nor uncircumcision, but a new creation.

We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.

In his own body he abolished the cause of our enmity, the law of commandments contained in ordinances, in order to make the two into one new man in himself, so making peace.

and put on that new self which is continually made over according to the likeness of its Creator, into full understanding.

"Behold! the birds in the sky! They neither sow, nor reap, nor gather into barns, yet your heavenly Father feeds them; and are not you worth more than they?

"And how much more is a man worth than a sheep? Therefore it is right to do good on the Sabbath."

They were singing a new song before the throne, and before the four Living Creatures and the Elders; and none can learn that song, except the one hundred and forty and four thousand, who had been redeemed from the earth.

And they sang a new song, saying, "Worthy art thou to take the book And to open its seals; For thou wast slain and didst ransom for God Men out of every tribe and tongue and people and nation;

They were singing the song of Moses, the slave of God, and the song of the Lamb, saying. "Great and marvelous are thy works, O Lord God, the Almighty! Righteous and true are thy ways, Thou King of kings!

So there is a new creation when any man is in Christ. The old life has passed away, behold, the new is come.

For in Jesus Christ neither is circumcision anything, nor uncircumcision, but a new creation.

We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.

In his own body he abolished the cause of our enmity, the law of commandments contained in ordinances, in order to make the two into one new man in himself, so making peace.

and put on that new self which is continually made over according to the likeness of its Creator, into full understanding.

And so God has given life to you Gentiles also, who were once dead in your trespasses and sins,

And you also, at one time dead in your trespasses and in the uncircumcision of your sensual nature, he has made alive together with himself. For he forgave us all our transgressions,

together with him He raised us from the dead, and together with Christ Jesus seated us in the heavenly realm,

But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.

For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death?

And I saw the Holy City, the New Jerusalem, descending out of heaven from God, made ready like a bride adorned for her husband.

On the contrary you are come to Mount Zion, the city of the living God, the heavenly Jerusalem, to innumerable hosts of angels,

but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them.

and if any man shall take away from the words of the book of this prophecy, God will take away his share in the Tree of Life, and in the Holy City, about which this book is written.

For he continually looked for the city which has foundations, whose builder and maker is God.

For this reason, as I have said, I do not lose courage, but even though my outward man is wasting away, my inward man is being renewed, day by day.

He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit

and put on that new self which is continually made over according to the likeness of its Creator, into full understanding.

And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God.

But others were saying with jeer, "These men are full of sweet wine."

"Nor do they put new wine into old wine-skins; if they did, the wine-skins would split, the wine would run out, and the skins be ruined. Instead, they put new wine into fresh wine-skins and both are preserved."

And no one ever pours new wine into old wine-skins, else the wine would burst the skins, and both wine and skins would be lost. New wine is poured into fresh wine-skins.

So there is a new creation when any man is in Christ. The old life has passed away, behold, the new is come.

to Jesus the Mediator of the New Covenant, and to his sprinkled Blood whose message cries louder than that of Abel.

"Drink from it, all of you; for this is my blood of the Covenant, which is poured out for many for the forgiveness of sins.

This is my covenant with them, When I shall take away their sins.

But finding fault with them, He says. "There are days coming," says the Lord, "When I will establish with the house of Israel and with the house of Judah a new covenant;

(for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God;

But Jesus has obtained a better ministry, by so much as he is also Mediator of a better covenant, which has been enacted upon better promises.

On the contrary you are come to Mount Zion, the city of the living God, the heavenly Jerusalem, to innumerable hosts of angels,

While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these.

That phrase, "Once again," signifies the removal of the things which can be shaken, created things, in order that the things which cannot be shaken may remain.

and when he had found him he brought him to Antioch, where for a whole year they were guests of the church, and taught many people. And it was in Antioch that the disciples first received the name of "Christians."

He that overcomes, I will make him a pillar in the temple of my God; and he shall go out from it nevermore. And I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which is coming down from my God out of heaven, and my own new name.

and when he had found him he brought him to Antioch, where for a whole year they were guests of the church, and taught many people. And it was in Antioch that the disciples first received the name of "Christians."

He that overcomes, I will make him a pillar in the temple of my God; and he shall go out from it nevermore. And I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which is coming down from my God out of heaven, and my own new name.

But according to his promise, we are looking for new heavens and a new earth, in which righteousness makes her dwelling.

Then I saw a new heaven and a new earth, for the first heaven and the first earth were passed away; and the sea is no more.

Beloved, let us love one another; for love is of God; and every one that loves us a child of God.

If you know that he is righteous you know also that every one who habitually practices righteousness has been born of him.

For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God.

Whoever is a child of God cannot go on sinning, because his seed is abiding in him; and he cannot go on sinning because he is a child of God.

He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit

Blessed be the God and Father of our Lord Jesus Christ, by whose great mercy we have been born anew into a living hope, through the resurrection of Jesus Christ from the dead;

Because he willed, he gave us birth through the word of truth, so that we should be a kind of first-fruits among his creatures.

"In very truth I tell you," answered Jesus, "that unless a man is born from above, he cannot see the kingdom of God."

Since all can see that you are a letter of Christ transcribed by men, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on human hearts as tablets.

So there is a new creation when any man is in Christ. The old life has passed away, behold, the new is come.

mightier because it was not promised apart from an oath. For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever. And by so much Jesus becomes the guarantor of a better covenant. read more.
And they indeed have been made priests, many in number, because they have been prevented by death from continuing; but he, because of his abiding forever, holds his priesthood inviolable. Hence also he is able to continue saving to the uttermost those who are ever drawing near to God through him, seeing that he is ever living to intercede for them. For we needed just such a high priest, holy, innocent, undefiled, separated from sinners, and exalted above the heavens; one who has no need, like the high priests, to offer up daily sacrifices, first for his own sins, then for those of the people. For his sacrifice was made once for all, when he offered up himself. For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore.

Woman received their dear ones alive from the dead; and others were broken on the wheel, not accepting the offered deliverance, in order that they might obtain a better resurrection.

For you did sympathize with the prisoners, and you did take joyfully the confiscation of your goods; conscious that you had for yourselves greater, even lasting possessions.

God, who in ancient days spoke to our ancestors in the prophets, at many different times and by various methods, has at the end of these days spoken to us in a Son whom he appointed heir of all things; through whom also he made the universe. He being an emanation of God's glory and stamp of his substance, and upholding the universe by the utterances of his power, after by himself making purification of our sins, has taken his seat on the right hand of the Majesty on High. read more.
He is as much superior to the angels as the name that he has inherited surpasses theirs.

but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them.

While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these.

(for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God;

But Jesus has obtained a better ministry, by so much as he is also Mediator of a better covenant, which has been enacted upon better promises.

But Jesus has obtained a better ministry, by so much as he is also Mediator of a better covenant, which has been enacted upon better promises.

Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father, loves him also who is the Father's Child.

who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

But others were saying with jeer, "These men are full of sweet wine."

"Nor do they put new wine into old wine-skins; if they did, the wine-skins would split, the wine would run out, and the skins be ruined. Instead, they put new wine into fresh wine-skins and both are preserved."

And no one ever pours new wine into old wine-skins, else the wine would burst the skins, and both wine and skins would be lost. New wine is poured into fresh wine-skins.