And God said, This is the sign of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:

And ye shall be circumcised in the flesh of your foreskin, and it shall be a sign of a covenant between me and you.

And Abimelech rose early in the morning, and called all his servants, and told all these things in their ear. And the men were exceedingly afraid.

And he dreamed, and, behold, a ladder set up on the earth, and the top of it reached to heaven. And, behold, the agents of God ascending and descending on it.

And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.

And Laban said to him, If now I have found favor in thine eyes, [tarry, for] I have learned by experience that LORD has blessed me for thy sake.

And it came to pass at the time that the flock conceive, that I lifted up my eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstreaked, speckled, and grizzled.

And he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father to the land of Canaan. Now Laban was gone to shear his sheep, and Rachel stole the teraphim that were her father's.

And God came to Laban the Syrian in a dream of the night, and said to him, Take heed to thyself that thou not speak to Jacob either good or bad.

And now, [though] thou have certainly gone, because thou have been very desirous for thy father's house, [yet] why have thou stolen my gods?

And they gave to Jacob all the foreign gods which were in their hand, and the rings which were in their ears. And Jacob hid them under the oak that was by Shechem.

And Joseph dreamed a dream, and he told it to his brothers, and they hated him yet the more.

And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.

And it came to pass at the end of two full years, that Pharaoh dreamed. And, behold, he stood by the river.

And it came to pass in the morning, that his spirit was troubled, and he sent and called for all the magicians of Egypt, and all the wise men of it. And Pharaoh told them his dream, but there was no man who could interpret them to

Is not this that in which my lord drinks, and how he indeed divines? Ye have done evil in so doing.

And it shall come to pass, if they will not believe thee, nor hearken to the voice of the first sign, that they will believe the voice of the latter sign.

Then Pharaoh also called for the wise men and the sorcerers. And they also, the magicians of Egypt, did in like manner with their enchantments.

Then Pharaoh also called for the wise men and the sorcerers. And they also, the magicians of Egypt, did in like manner with their enchantments.

and that thou may tell in the ears of thy son, and of thy son's son, what things I have wrought upon Egypt, and my signs which I have done among them, that ye may know that I am LORD.

Thou shall not allow a sorceress to live.

Thou shall not allow a sorceress to live.

The first of the first-fruits of thy ground thou shall bring into the house of LORD thy God. Thou shall not boil a kid in its mother's milk.

And thou shall put in the breastplate of judgment the Urim and the Thummim, and they shall be upon Aaron's heart, when he goes in before LORD. And Aaron shall bear the judgment of the sons of Israel upon his heart before LORD conti

And he placed the breastplate upon him, and he put the Urim and the Thummim in the breastplate.

And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat.

Ye shall not eat anything with the blood. Neither shall ye use enchantments, nor practice augury.

Ye shall not eat anything with the blood. Neither shall ye use enchantments, nor practice augury.

Do not turn to those who have familiar spirits, nor to the wizards. Do not seek them out, to be defiled by them. I am LORD your God.

then I will set my face against that man, and against his family, and will cut him off, and all who play the harlot after him, to play the harlot with Molech, from among their people.

A man or also a woman who has a familiar spirit, or that is a wizard, shall surely be put to death. They shall stone them with stones; their blood shall be upon them.

Speak to the sons of Israel, and say to them, If any man's wife goes aside, and commits a trespass against him, and a man lays with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she is not taken in the act, read more. and the spirit of jealousy comes upon him, and he be jealous of his wife, and she be defiled, or if the spirit of jealousy comes upon him, and he be jealous of his wife, and she is not defiled, then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me And the priest shall bring her near, and set her before LORD. And the priest shall take holy water in an earthen vessel. And the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water. And the priest shall set the woman before LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy. And the priest shall have in his hand the wa And the priest shall cause her to swear, and shall say to the woman, If no man has lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causes the But if thou have gone aside, being under thy husband, and if thou are defiled, and some man has lain with thee besides thy husband, then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say to the woman, LORD make thee a curse and an oath among thy people when LORD makes thy thigh to fall away, and thy body to swell. And this water that causes the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen. And the priest shall write these curses in a book, and he shall blot them out into the water of bitterness. And he shall make the woman drink the water of bitterness that causes the curse. And the water that causes the curse shall enter into her bitter. And the priest shall take the meal-offering of jealousy out of the woman's hand, and shall wave the meal-offering before LORD, and bring it to the altar. And the priest shall take a handful of the meal-offering, as the memorial of it, and burn it upon the altar, and afterward shall make the woman drink the water. And when he has made her drink the water, then it shall come to pass, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse shall enter into her bitter, and her body shall swell, And if the woman is not defiled, but is clean, then she shall be free, and shall conceive seed. This is the law of jealousy, when a wife, being under her husband, goes aside, and is defiled, or when the spirit of jealousy comes upon a man, and he is jealous of his wife. Then he shall set the woman before LORD, and the priest shall execute upon her all this law. And the man shall be free from iniquity, and that woman shall bear her iniquity.

And he said, Hear now my words. If there be a prophet among you, I LORD will make myself known to him in a vision. I will speak with him in a dream.

Come now therefore, I pray thee, curse for me this people, for they are too mighty for me. Perhaps I shall prevail, that we may smite them, and that I may drive them out of the land. For I know that he whom thou bless is blessed, a And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand, and they came to Balaam, and spoke to him the words of Balak.

And the donkey saw the agent of LORD, and she lay down under Balaam. And Balaam's anger was kindled, and he smote the donkey with his staff.

And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar.

Surely there is no enchantment with Jacob, neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, What has God wrought!

And he took up his parable, and said, Balaam the son of Beor says, and the man whose eye was closed says,

he says who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, falling down, and having his eyes open:

Notwithstanding, the land shall be divided by lot. They shall inherit according to the names of the tribes of their fathers.

And ye shall inherit the land by lot according to your families. To the more ye shall give more inheritance, and to the few thou shall give less inheritance. Wherever the lot falls to any man, that shall be his. Ye shall inherit ac

And Moses commanded the sons of Israel, saying, This is the land which ye shall inherit by lot, which LORD has commanded to give to the nine tribes, and to the half-tribe.

And thou shall bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes. And thou shall write them upon the door-posts of thy house, and upon thy gates.

If there arise in the midst of thee a prophet, or a dreamer of dreams, and he gives thee a sign or a wonder, and the sign or the wonder comes to pass, of which he spoke to thee, saying, Let us go after other gods, which thou have not known, and let us serve them, read more. thou shall not hearken to the words of that prophet, or to that dreamer of dreams, for LORD your God proves you, to know whether ye love LORD your God with all your heart and with all your soul. Ye shall walk after LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cling to him. And that prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside

There shall not be found with thee anyone who makes his son or his daughter to pass through the fire, a psychic, he who practices augury, or an enchanter, or a sorcerer,

There shall not be found with thee anyone who makes his son or his daughter to pass through the fire, a psychic, he who practices augury, or an enchanter, or a sorcerer,

There shall not be found with thee anyone who makes his son or his daughter to pass through the fire, a psychic, he who practices augury, or an enchanter, or a sorcerer,

There shall not be found with thee anyone who makes his son or his daughter to pass through the fire, a psychic, he who practices augury, or an enchanter, or a sorcerer,

There shall not be found with thee anyone who makes his son or his daughter to pass through the fire, a psychic, he who practices augury, or an enchanter, or a sorcerer, or a charmer, or a medium, or a spiritist, or a necromancer.

or a charmer, or a medium, or a spiritist, or a necromancer.

or a charmer, or a medium, or a spiritist, or a necromancer. For whoever does these things is an abomination to LORD. And because of these abominations LORD thy God drives them out from before thee.

In the morning therefore ye shall be brought near by your tribes, and it shall be, that the tribe which LORD takes shall come near by families, and the family which LORD shall take shall come near by households, and the household w

And the lot came out for the families of the Kohathites. And the sons of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thi

And the sons of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan, thirteen cities.

And the sons of Israel gave these cities by lot to the Levites with their suburbs, as LORD commanded by Moses.

And it came to pass after the death of Joshua, that the sons of Israel asked of LORD, saying, Who shall go up for us first against the Canaanites, to fight against them?

From heaven the stars fought; from their courses they fought against Sisera.

Curse ye Meroz, said the agent of LORD. Curse ye bitterly the inhabitants of it, because they did not come to the help of LORD, to the help of LORD against the mighty.

And Gideon said to God, If thou will save Israel by my hand, as thou have spoken,

And when Gideon came, behold, there was a man telling a dream to his fellow. And he said, Behold, I dreamed a dream. And, lo, a cake of barley bread tumbled into the camp of Midian, and came to the tent, and smote it so that it fel

Then Zebah and Zalmunna said, Rise thou, and fall upon us, for as the man is, so is his strength. And Gideon arose, and killed Zebah and Zalmunna, and took the crescents that were on their camels' necks.

And they answered, We will willingly give them. And they spread a garment, and cast in it every man the earrings of his spoil. And the weight of the golden earrings that he requested was a thousand and seven hundred [shekels] of gold, besides the crescents, and the pendants, and the purple raiment that was on the kings of Midian, and besides the chains tha read more. And Gideon made an ephod of it, and put it in his city, even in Ophrah. And all Israel played the harlot after it there, and it became a snare to Gideon, and to his house.

Then the five men who went to spy out the country of Laish, answered and said to their brothers, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? Now therefore consider what y

And he said, ye have taken away my gods which I made, and the priest, and have gone away, and what have I more? And how do ye then say to me, What troubles thee?

But now this is the thing which we will do to Gibeah: [We will go up] against it by lot,

And the sons of Israel asked of LORD (for the ark of the covenant of God was there in those days,

But Samuel ministered before LORD, being a child, girded with a linen ephod.

And the Philistines called for the priests and the psychics, saying, What shall we do with the ark of LORD? Show us with what we shall sent it to its place.

Therefore ye shall make images of your tumors, and images of your mice that mar the land. And ye shall give glory to the God of Israel. Perhaps he will lighten his hand from off you, and from off your gods, and from off your land.

And the cows took the straight way by the way to Beth-shemesh. They went along the highway, lowing as they went, and turned not aside to the right hand or to the left. And the lords of the Philistines went behind them to the border

And when they came there to the hill, behold, a band of prophets met him. And the Spirit of God came mightily upon him, and he prophesied among them.

So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken.

And the watchmen of Saul in Gibeah of Benjamin looked, and, behold, the multitude melted away, and they went [here] and there.

Therefore Saul said to LORD, the God of Israel, Show the right. And Jonathan and Saul were taken [by lot], but the people escaped. And Saul said, Cast [lots] between me and Jonathan my son. And Jonathan was taken.

For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou have rejected the word of LORD, he has also rejected thee from being king.

And Michal took the teraphim, and laid it in the bed, and put a pillow of goats' [hair] at the head of it, and covered it with the clothes.

Now David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth. And it was told Saul, saying, Behold, David is at Naioth in Ramah. read more. And Saul sent messengers to take David. And when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied. And when it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied. Then he also went to Ramah, and came to the great well that is in Secu. And he asked and said, Where are Samuel and David? And one said, Behold, they are at Naioth in Ramah. And he went there to Naioth in Ramah, and the Spirit of God came upon him also, and he went on, and prophesied until he came to Naioth in Ramah. And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Therefore they say, Is Saul also among the prophets?

And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he killed on that day eighty-five persons who wore a linen ephod.

Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those who had familiar spirits, and the wizards, out of the land.

Then Saul said to his servants, Seek me a woman who has a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman who has a familiar spirit at En-dor. And Saul disguised himself, and put on other raiment, and went, he and two men with him. And they came to the woman by night, and he said, Divine to me, I pray thee, by the familiar spirit, and bring me up whomever I shall name to

Then said the woman, Whom shall I bring up to thee? And he said, Bring me up Samuel.

And it came to pass after this, that David inquired of LORD, saying, Shall I go up into any of the cities of Judah? And LORD said to him, Go up. And David said, Where shall I go up? And he said, To Hebron.

And David inquired of LORD, saying, Shall I go up against the Philistines? Will thou deliver them into my hand? And LORD said to David, Go up, for I will certainly deliver the Philistines into thy hand.

And when David inquired of LORD, he said, Thou shall not go up. Make a circuit behind them, and come upon them opposite the mulberry trees.

But when David saw that his servants were whispering together, David perceived that the child was dead. And David said to his servants, Is the child dead? And they said, He is dead.

Now therefore send, and gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, who eat at Jezebel's table.

And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped about the alt

And they cried aloud, and cut themselves after their manner with knives and lances, till the blood gushed out upon them.

Now the men observed diligently whether anything would come from him. And they quickly caught it, and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him, and he caused him to come up

And Ahaziah fell down through the lattice in his upper chamber that was in Samaria, and was sick. And he sent messengers, and said to them, Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover of this sickness.

And they answered him, He was a hairy man, and girt with a belt of leather about his loins. And he said, It is Elijah the Tishbite.

And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?

And he made his son to pass through the fire, and practiced augury, and used enchantments, and dealt with psychics, and with sorcery. He wrought much evil in the sight of LORD to provoke him to anger.

And he made his son to pass through the fire, and practiced augury, and used enchantments, and dealt with psychics, and with sorcery. He wrought much evil in the sight of LORD to provoke him to anger.

Neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses

Moreover Josiah put away the psychics, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might perform the words of the law which were written i

Moreover Josiah put away the psychics, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might perform the words of the law which were written i

Moreover Josiah put away the psychics, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might perform the words of the law which were written i

Thus they were divided by lot, one sort with another. For there were rulers of the sanctuary, and rulers for God, both of the sons of Eleazar, and of the sons of Ithamar.

And the governor said to them that they should not eat of the most holy things till there stood up a priest with Urim and with Thummim.

Let them curse it who curse the day, who are ready to rouse up leviathan.

In a dream, in a vision of the night, when deep sleep falls upon men, in slumberings upon the bed.

Do thou know the ordinances of the heavens? Can thou establish the dominion of it on the earth?

All who hate me whisper together against me. Against me they devise my hurt.

which hearkens not to the voice of charmers, charming ever so wisely.

which hearkens not to the voice of charmers, charming ever so wisely.

A divine sentence is in the lips of the king. His mouth shall not transgress in judgment.

The lot is cast into the lap, but the whole disposing thereof is of LORD.

If the serpent bites before it is charmed, then is there no advantage in the charmer.

The mandrakes give forth fragrance. And at our doors are all manner of precious fruits, new and old, which I have laid up for thee, O my beloved.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

O house of Jacob, come ye, and let us walk in the light of LORD. For thou have forsaken thy people the house of Jacob, because they are filled [with things] from the east, and [are] soothsayers like the Philistines. And they strike hands with the children of foreigners.

For thou have forsaken thy people the house of Jacob, because they are filled [with things] from the east, and [are] soothsayers like the Philistines. And they strike hands with the children of foreigners.

In that day LORD will take away the beauty of their anklets, and the hair nets, and the crescents,

In that day LORD will take away the beauty of their anklets, and the hair nets, and the crescents,

Ask thee a sign of LORD thy God, ask it either in the depth, or in the height above.

Behold, I and the children whom LORD has given me are for signs and for wonders in Israel from LORD of hosts, who dwells in mount Zion. And when they shall say to you, Seek for those who have familiar spirits and for the wizards, who chirp and who mutter, should not a people seek for their God? On behalf of the living [seek] to the dead?

And when they shall say to you, Seek for those who have familiar spirits and for the wizards, who chirp and who mutter, should not a people seek for their God? On behalf of the living [seek] to the dead?

And when they shall say to you, Seek for those who have familiar spirits and for the wizards, who chirp and who mutter, should not a people seek for their God? On behalf of the living [seek] to the dead?

LORD, in trouble they have visited thee, they poured out a prayer [when] thy chastening was upon them.

And even these reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up of wine. They stagger with strong drink; they err in vision; they stumble in judgment.

And thou shall be brought down, and shall speak out of the ground. And thy speech shall be low out of the dust, and thy voice shall be as of he who has a familiar spirit, out of the ground. And thy speech shall whisper out of the d

who say to the seers, Do not see, and to the prophets, Do not prophesy to us right things. Speak to us smooth things. Prophesy deceits.

And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold. Thou shall cast them away as an unclean thing. Thou shall say to it, Get thee away.

who frustrates the signs of the liars, and makes diviners mad, who turns wise men backward, and makes their knowledge foolish,

Now therefore hear this, thou who are given to pleasures, who sit securely, who say in thy heart, I am, and there is none else besides me. I shall not sit as a widow, nor shall I know the loss of sons. But these two things shall come to thee in a moment in one day: the loss of sons, and widowhood. In their full measure they shall come upon thee, in the multitude of thy sorceries, and the great abundance of thine enchantments.

Stand now with thine enchantments, and with the multitude of thy sorceries, in which thou have labored from thy youth, if so be thou shall be able to profit, if so be thou may prevail.

Stand now with thine enchantments, and with the multitude of thy sorceries, in which thou have labored from thy youth, if so be thou shall be able to profit, if so be thou may prevail.

Stand now with thine enchantments, and with the multitude of thy sorceries, in which thou have labored from thy youth, if so be thou shall be able to profit, if so be thou may prevail. Thou are wearied in the multitude of thy counsels. Let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.

Thou are wearied in the multitude of thy counsels. Let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.

who sit among the graves, and lodge in the secret places, who eat swine's flesh, and broth of abominable things is in their vessels,

For, behold, I will send serpents, adders, among you, which will not be charmed, and they shall bite you, says LORD.

Thus says LORD: Learn not the way of the nations, and be not dismayed at the signs of heaven, for the nations are dismayed at them.

Are there any among the vanities of the nations that can cause rain? Or can the heavens give showers? Are not thou he, O LORD our God? Therefore we will wait for thee, for thou have made all these things.

I have heard what the prophets have said, who prophesy lies in my name, saying, I have dreamed, I have dreamed. How long shall this be in the heart of the prophets who prophesy lies, even the prophets of the deceit of their own heart? read more. Who think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgot my name for Baal. The prophet who has a dream, let him tell a dream. And he who has my word, let him speak my word faithfully. What is the straw to the wheat? says LORD.

But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, who speak to you, saying, Ye shall not serve the king of Babylon.

But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, who speak to you, saying, Ye shall not serve the king of Babylon.

But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, who speak to you, saying, Ye shall not serve the king of Babylon.

But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, who speak to you, saying, Ye shall not serve the king of Babylon.

For thus says LORD of hosts, the God of Israel: Let not your prophets who are in the midst of you, and your diviners, deceive you, nor hearken ye to your dreams which ye cause to be dreamed.

For thus says LORD of hosts, the God of Israel: Let not your prophets who are in the midst of you, and your diviners, deceive you, nor hearken ye to your dreams which ye cause to be dreamed.

Thy prophets have seen FALSE and foolish visions for thee. And they have not uncovered thine iniquity, to bring back thy captivity, but have seen for thee FALSE oracles and causes of banishment.

Say, I am your sign. Just as I have done, so shall it be done to them. They shall go into exile, into captivity.

For there shall no more be any FALSE vision nor flattering divination within the house of Israel.

They have seen falsehood and lying divination, who say, LORD says, but LORD has not sent them. And they have made men to hope that the word would be confirmed.

They have seen falsehood and lying divination, who say, LORD says, but LORD has not sent them. And they have made men to hope that the word would be confirmed.

And my hand shall be against the prophets who see FALSE visions, and who divine lies. They shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the

[namely], the prophets of Israel who prophesy concerning Jerusalem, and who see visions of peace for her, and there is no peace, says lord LORD.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows to and fro. He consulted the teraphim. He looked in the liver.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows to and fro. He consulted the teraphim. He looked in the liver.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows to and fro. He consulted the teraphim. He looked in the liver.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows to and fro. He consulted the teraphim. He looked in the liver.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows to and fro. He consulted the teraphim. He looked in the liver. In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.

while they see for thee FALSE visions, while they divine lies to thee, to lay thee upon the necks of the wicked who are deadly wounded, whose day has come in the time of the iniquity of the end.

And her prophets have daubed for them with untempered [mortar], seeing FALSE visions, and divining lies to them, saying, Thus says lord LORD, when LORD has not spoken.

And her prophets have daubed for them with untempered [mortar], seeing FALSE visions, and divining lies to them, saying, Thus says lord LORD, when LORD has not spoken.

Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.

Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.

Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.

Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.

Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.

Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.

Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.

Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.

Contend with your mother. Contend, for she is not my wife, nor am I her husband. And let her put away her whoredoms from her face, and her adulteries from between her breasts,

And I will visit upon her the days of the Baalim, to which she burned incense when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me, says LORD.

My people ask counsel at their stock, and their staff declares to them, for the spirit of whoredom has caused them to err, and they have played the harlot, [departing] from under their God.

And it shall come to pass afterward, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy. Your old men shall dream dreams. Your young men shall see visions.

The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.

The word of LORD that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Thus says LORD concerning the prophets who make my people to err, who bite with their teeth, and cry, Peace. And he who does not put into their mouths, they even prepare war against him. Therefore it shall be night to you, that ye shall have no vision. And it shall be dark to you, that ye shall not divine. And the sun shall go down upon the prophets, and the day shall be black over them. read more. And the seers shall be put to shame, and the diviners confounded. Yea, they shall all cover their lips, for there is no answer from God. But as for me, I am full of power by the Spirit of LORD, and of judgment, and of might, to declare to Jacob his transgression, and to Israel his sin.

But as for me, I am full of power by the Spirit of LORD, and of judgment, and of might, to declare to Jacob his transgression, and to Israel his sin. Hear this, I pray you, ye heads of the house of Jacob, and rulers of the house of Israel, who abhor justice, and pervert all equity.

Hear this, I pray you, ye heads of the house of Jacob, and rulers of the house of Israel, who abhor justice, and pervert all equity. They build up Zion with blood, and Jerusalem with iniquity.

They build up Zion with blood, and Jerusalem with iniquity. The heads of it judge for a bribe, and the priests of it teach for a wage, and the prophets of it divine for money. Yet they lean upon LORD, and say, Is not LORD in the midst of us? No evil shall come upon us.

The heads of it judge for a bribe, and the priests of it teach for a wage, and the prophets of it divine for money. Yet they lean upon LORD, and say, Is not LORD in the midst of us? No evil shall come upon us.

And I will cut off witchcrafts out of thy hand, and thou shall have no [more] soothsayers.

And I will cut off witchcrafts out of thy hand, and thou shall have no [more] soothsayers.

because of the multitude of the whoredoms of the well-favored harlot, the mistress of witchcrafts, who sells nations through her whoredoms, and families through her witchcrafts.

Hear now, O Joshua the high priest, thou and thy fellows who sit before thee, for they are men who are a sign. For, behold, I will bring forth my servant the Branch.

For the teraphim have spoken vanity, and the diviners have seen a lie, and they have told FALSE dreams. They comfort in vain. Therefore they go their way like sheep. They are afflicted, because there is no shepherd.

For the teraphim have spoken vanity, and the diviners have seen a lie, and they have told FALSE dreams. They comfort in vain. Therefore they go their way like sheep. They are afflicted, because there is no shepherd.

For the teraphim have spoken vanity, and the diviners have seen a lie, and they have told FALSE dreams. They comfort in vain. Therefore they go their way like sheep. They are afflicted, because there is no shepherd.

For the teraphim have spoken vanity, and the diviners have seen a lie, and they have told FALSE dreams. They comfort in vain. Therefore they go their way like sheep. They are afflicted, because there is no shepherd.

And it shall come to pass in that day, that the prophets shall be ashamed each one of his vision, when he prophesies, nor shall they wear a hairy mantle to deceive.

But while he considered these things, behold, an agent of Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take Mary to be thy wife, for that which was begotten in her is from Holy Spirit.

Now Jesus having been born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying,

And divinely warned in a dream not to return to Herod, they departed into their own country by another way.

And while praying do not use vain repetitions as the heathen do, for they think that they will be heard by their much speaking.

And if I cast out demons by Beelzebub, by whom do your sons cast them out? Because of this they will be your judges.

Then some of the scholars and Pharisees answered, saying, Teacher, we want to see a sign from thee.

And the Pharisees and Sadducees who came, testing, demanded him to exhibit to them a sign from the sky.

But all their works they do in order to be seen by men. And they make broad their phylacteries, and enlarge the hems of their garments.

And while he was sitting on the judgment seat, his wife sent to him, saying, There is nothing for thee and that righteous man. For I suffered many things this day in a dream because of him.

And others, challenging, sought from him a sign from the sky.

Jesus therefore came again to Cana of Galilee where he made the water wine. And there was a certain nobleman whose son was sick at Capernaum.

But a certain man in the city, Simon by name, was formerly practicing sorcery, and fascinating the nation of Samaria, saying himself to be some great man,

But Elymas the sorcerer (for so his name is translated) opposed them, seeking to deviate the proconsul from the faith.

And it came to pass, as we were going to prayer, for a certain servant girl having a spirit of divination to meet us, who brought her masters much business by soothsaying.

But some of the wandering Jewish exorcists, attempted to name the name of the Lord Jesus over those who had the evil spirits, saying, We adjure you by Jesus whom Paul proclaims.

And a considerable number of those who practiced magical things, having brought their books together, burned them in the sight of all. And they counted the price of them, and found it fifty thousand pieces of silver.

idolatry, sorcery, hatreds, strifes, jealousies, wraths, selfish ambitions, dissentions, factions,

in the body of his flesh through death, to present you holy and unblemished and unblameable before him.

But evil men and impostors will go forward to worse, leading astray and being led astray.

And they did not repent of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they will be his people. And God himself will be with them.