Reference: Micah
American
1. The Morasthite, or of Maresheth, a village near Eleutheropolis, in the west of Judah; the seventh in order of the lesser prophets. He prophesied under Jotham, Ahaz, and Hezekiah, kings of Judah, for about fifty years, if with some we reckon from near the beginning of the reign of Jotham, to the last year of Hezekiah B. C. 750-698. He was nearly contemporary with Isaiah, and has some expressions in common with him. Compare Isa 2:2 with Mic 4:1, and Isa 41:15 with Mic 4:13. His bold fidelity served as a shield to the prophet Jeremiah a century afterwards, Jer 26:18-19; Mic 3:12. He wrote in an elevated and vehement style, with frequent transitions. His prophecy relates to the sins and judgments of Israel and Judah, the destruction of Samaria and Jerusalem, the return of the Jews from captivity, and the punishment of their enemies. He proclaims the coming of the Messiah, "whose going forth have been from of old, from everlasting," as the foundation of all hope for the glorious and blessed future he describes; and specifies Bethlehem in Judah as the place where He should be born of woman, Mic 5:2-3. The prediction was thus understood by the Jews, Mt 2:6; Joh 7:41-42.
2. An Ephraimite in the time of the Judges, soon after Joshua, who stole eleven hundred shekels of silver from his mother, but restored them, and with her consent employed them in establishing a private sanctuary, with an image to be used in the worship of Jehovah, and with a Levite for his priest. Providence frowned on his idolatrous service, and a troop of Danites robbed him of his priest and of all implements of worship, Jg 17:13.
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Then said Micah - Now, I know that Yahweh will do me good, - seeing I have a Levite as my priest.
But it shall come to pass, in the afterpart of the days, That the mountain of the house of Yahweh Shall be, set up, as the head of the mountains, And be exalted above the hills, - And all the nations, shall stream thereunto;
Lo! I have made of thee a new pointed threshing sledge, owning teeth, - Thou shalt thresh mountains and crush them, And, hills - like chaff, shalt thou make:
Micah the Morashtite, was prophesying, in the days of Hezekiah king of Judah, - and he spake unto all the people of Judah, saying, thus, saith Yahweh of hosts - Zion, as a field, shall be plowed, And, Jerusalem, into heaps of ruins, shall be turned, And, the mountain of the house, be like mounds in a jungle, Did Hezekiah king of Judah and all Judah put, him to death? Did he not revere Yahweh, and appease the face of Yahweh? And did not Yahweh repent him, as to the calamity which he had spoken against them? We, therefore are doing a great wickedness against our own lives!
Wherefore, for your sake, Zion, as a field, shall be ploughed, and, Jerusalem, unto heaps of ruins, shall be turned, - and, the mountain of the house, shall be like mounds in a jungle.
But it shall come to pass, in the afterpart of the days, that the mountain of the house of Yahweh shall be, set up, as the head of the mountains, and, exalted, shall it be, above the hills, - and peoples, shall stream thereunto;
Arise and thresh, O daughter of Zion, for, thy horn, will I make to be iron, and, thy hoofs, will I make to he bronze, so shalt thou beat in pieces many peoples, - and shalt devote to Yahweh their unrighteous gain, and their substance, to the Lord of all the earth.
Thou, therefore, Bethlehem Ephrathah, though, little, to be among the thousands of Judah, out of thee, shall Mine come forth, to be ruler in Israel, - whose comings forth, have been from of old, from the days of age-past time. Therefore, will he give them up, until the time when, one who is to bring forth, hath brought forth, - and, the remainder of his brethren, return unto the sons of Israel.
And, thou, Bethlehem, land of Judah, by no means least, art thou, among the governors of Judah, - For, out of thee, shall one come forth to govern, Who shall shepherd my people Israel.
Others, were saying - This, is, the Christ. But, others, were saying - Out of Galilee, is, the Christ, to come? Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?
Easton
a shortened form of Micaiah, who is like Jehovah? (1.) A man of Mount Ephraim, whose history so far is introduced in Jg 17, apparently for the purpose of leading to an account of the settlement of the tribe of Dan in Northern Palestine, and for the purpose also of illustrating the lawlessness of the times in which he lived (Jg 18; 19:1-29; 21:25).
(2.) The son of Merib-baal (Mephibosheth), 1Ch 8:34-35.
(3.) The first in rank of the priests of the family of Kohathites (1Ch 23:20).
(4.) A descendant of Joel the Reubenite (1Ch 5:5).
(5.) "The Morasthite," so called to distinguish him from Micaiah, the son of Imlah (1Ki 22:8). He was a prophet of Judah, a contemporary of Isaiah (Mic 1:1), a native of Moresheth of Gath (Mic 1:14-15). Very little is known of the circumstances of his life (comp. Jer 26:18-19).
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And the king of Israel said unto Jehoshaphat, Besides, is a certain man, by whom we might seek Yahweh, but, I, hate him, for he is never moved to prophesy concerning me anything good, only evil, Micaiah, son of Imlah. And Jehoshaphat said, Let not the king say so.
And, the son of Jonathan, was Merib-baal, - and, Merib-baal, begat Micah. And, the sons of Micah, were Pithon, and Melech, and Tarea, and Ahaz.
Micah the Morashtite, was prophesying, in the days of Hezekiah king of Judah, - and he spake unto all the people of Judah, saying, thus, saith Yahweh of hosts - Zion, as a field, shall be plowed, And, Jerusalem, into heaps of ruins, shall be turned, And, the mountain of the house, be like mounds in a jungle, Did Hezekiah king of Judah and all Judah put, him to death? Did he not revere Yahweh, and appease the face of Yahweh? And did not Yahweh repent him, as to the calamity which he had spoken against them? We, therefore are doing a great wickedness against our own lives!
The word of Yahweh which came unto Micah the Morashtite, in the days of Jotham, Ahaz, Hezekiah, kings of Judah, - of which he had vision concerning Samaria, and Jerusalem: -
Therefore, shalt thou give a dismission, against Moresheth-gath, - The houses of Achzib, served for a deception to the kings of Israel. The time shall yet be when, the heir, I will bring unto thee, O inhabitress of Mareshah, - as far as Adullam, shall enter the glory of Israel.
Fausets
1. Of Mount Ephraim. (See JONATHAN .) The date of the event is implied as before Samson, for the origin of the name Mahaneh Dan occurs in this narrative (Jg 18:12) and it is mentioned as already so named in Samson's childhood (Jg 13:25, margin). Josephus places the synchronous narrative of the Levite and his concubine at the beginning of the judges. Phinehas, Aaron's grandson, is mentioned (Jg 20:28). The narrative was written after the monarchy had begun (Jg 18:1; 19:1), while the tabernacle was still at Shiloh, not yet moved by David to Jerusalem (Jg 18:31).
2. MICAH THE PROPHET. The oldest form of the name was Mikaiahuw, "who is as Jah?" (compare MICHAEL.) In Mic 7:18 Micah alludes to the meaning of his name as embodying the most precious truth to a guilty people such as he had painted the Jews, "who is a God like unto Thee that pardon iniquity," etc. Sixth of the minor prophets in the Hebrew canon, third in the Septuagint. The Morasthite, i.e. of Moresheth, or Moresheth Gath (near Gath in S.W. of Judaea), where once was his tomb, but in Jerome's (Ep. Paulae 6) days a church, not far from Eleutheropolis. Micah prophesied in the reigns of Jotham, Ahaz, and Hezekiah somewhere between 756 and 697 B.C. Contemporary with Isaiah in Judah, with whose prophecies his have a close connection (compare Mic 4:1-3 with Isa 2:2-4, the latter stamping the former as inspired), and with Hosea and Amos during their later ministry in Israel.
His earlier prophecies under Jotham and Ahaz were collected and written out as one whole under Hezekiah. Probably the book was read before the assembled king and people on some fast or festival, as certain elders quoted to the princes and people assembled against Jeremiah (Jer 26:18) Mic 3:12, "Micah the Morasthite in the days of Hezekiah, and spoke to all the people of Judah, Thus saith the Lord of hosts, Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. Did Hezekiah put him ... to death? Did he not fear the Lord and besought the Lord, and the Lord repented Him of the evil which He had pronounced against them?" The idolatries of Ahaz' reign accord with Micah 's denunciations. He prophesies partly against Israel (Samaria), partly against Judah.
Shalmaneser and Sargon took Samaria in the sixth year of Hezekiah (722 B.C.). The section in which is (Mic 1:6) "I will make Samaria as an heap" was therefore earlier. The "high places" (Mic 1:5) probably allude to those in Jotham's and Ahaz' reigns (2Ki 15:35; 16:4). The "horses and chariots" (Mic 5:10) accord with Jotham's time, when Uzziah's military establishments still flourished (2Ch 26:11-15). Mic 5:12-14; 6:16, "the statutes of Omri are kept and all the works of the house of Ahab," accord with the reign of Ahaz who "walked in the way of the kings of Israel" (2Ki 16:3).
DIVISIONS. The thrice repeated phrase "Hear ye" (Mic 1:2; 3:1; 6:1) divides the whole into three parts. The middle division (Micah 3-5) has Messiah and His kingdom for its subject. The first division prepares for this by foretelling the overthrow of the world kingdoms. The third division is the appeal based on the foregoing, and the elect church's anticipation of God's finally forgiving His people's sin completely, and restoring Israel because of the covenant with Jacob and Abraham of old. The intimations concerning the birth of Messiah as a child and His reign in peace, and Jacob's remnant destroying adversaries as a "lion," but being "a dew from the Lord amidst many people" (Mic 4:9-5:5), correspond to Isa 7:14-16; 9:6-7.
This middle section is the climax, failing into four strophes (Mic 4:1-8,5-9;Mic 4:2; 5:8-15). Mic 6:7, form a vivid dialogue wherein Jehovah expostulates with Israel for their sinful and monstrous ingratitude, and they attempt to reply and are convicted (Mic 6:6-8). Then the chosen remnant amidst the surrounding gloom looks to the Lord and receives assurance of final deliverance. Zacharias (Lu 1:72-73) reproduces the closing anticipation (Mic 7:16-20), "Thou wilt perform the truth to Jacob and the mercy to Abraham which Thou hast sworn unto our fathers from the days of old." Sennacherib's invasion is foreseen, Mic 1:9-16; especially Mic 1:13-14, compare 2Ki 18:14-17. Jerusalem's destruction in Mic 3:12; 7:13.
The Babylonian captivity and deliverance in Mic 4:10,1-8; 7:11, confirming the genuineness of the latter half of Isaiah his contemporary, with whom Micah has so much in common and who (Isaiah 39-66) similarly foretells the captivity and deliverance. The fall of Assyria and Babylon are referred to (Mic 5:5-6; 7:8,10). Hengstenberg thinks that Micaiah's words (1Ki 22:28), "hearken, O people, every one of you," were intentionally repeated by Micah to intimate that his own activity is a continuation of that of his predecessor who was so jealous for God, and that he had more in common with him than the mere name.
STYLE. His diction is pure and his parallelisms regular. His description of Jehovah (Mic 7:18-19), "who is a God like unto Thee, forgiving?" etc., alludes to the meaning of his own name and to Ex 15:11; 34:6-7, and is a fine specimen of his power and pathos. He is dramatic in Micah 6; 7. His similarity to Isaiah in style is due to their theme being alike (Mic 1:2; Isa 1:2; Mic 2:2; Isa 5:8; Mic 2:6,11; Isa 30:10; Mic 2:12; Isa 10:20-22; Mic 6:6-8; Isa 1:11-17).
He is abrupt in transitions, and elliptical, and so obscure; the contrast between Babylon, which triumphs over carnal Israel, and humble Bethlehem out of which shall come forth Israel's Deliverer and Babylon's Destroyer, is a striking instance: Mic 4:8-5:7. Pastoral and rural imagery is common (Mic 1:6,8; 2:12; 3:12; 4/3/type/emb'>4:3,12-13; 5:4-8; 6:15; 7:1,4,14). Flays upon words abound (Mic 1:10-15). (See APHRAH; BETHEZEL; MAROTH; ACHZIB; MARESHAH.) New Testament quotations of Micah: Mt 2:5-6 (Mic 5:2); Mt 10:35-36 (Mic 7:6); Mt 9:13 (Mic 6:6-8); Mr 13:12; Lu 12:53 (Mic 7:6); Joh 7:42 (Mic 5:2); Eph 2:14 (Mic 5:5).
3. The Reubenite Joel's descendant (1Ch 5:5).
4. Mephibosheth's or Meribbaal's son (1Ch 8:34; 2Sa 9:12), MICHA.
5. A Kohathite Levite, Uzziel's oldest son; nephew of Amram, and cousin to Moses (1Ch 23:20; 24:24-25); the spelling varies in the two chapters.
6. Abdon's father (2Ch 34:20); Achbor's, 2Ki 22:12.
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Who is, like unto thee, Majestic in holiness, - To be revered in praises, Doing a marvellous thing?
So Yahweh passed before him, and proclaimed, - Yahweh, Yahweh, A God of compassion and favour, - Slow to anger and abundant in lovingkindness and faithfulness: Keeping lovingkindness to a thousand generations, Forgiving iniquity and transgression and sin, Though he leave not, utterly unpunished, Visiting the iniquity of fathers, Upon sons, And upon sons' sons, Unto a third and unto a fourth generation.
And the spirit of Yahweh began to urge him to and fro, in the camp of Dan, - between Zorah and Eshtaol.
In those days, there was no king in Israel, - and, in those days, the tribe of the Danites was seeking for itself an inheritance to dwell in for there had not fallen to them, unto that day, in the midst of the tribes of Israel, enough for an inheritance.
And they went up and encamped in Kiriath-jearim, in Judah, - wherefore they have called that place, Mahaneh-dan - unto this day, lo! it is behind Kiriath-jearim.
So they set up for themselves the graven image of Micah, which he had made, - and let it remain all the days that the house of God was in Shiloh.
And it came to pass in those days, when, king, there was none in Israel, that there was a certain Levite sojourning on the farther side of the hill country of Ephraim, who took to him a concubine out of Bethlehem-judah.
and Phinehas, son of Eleazar, son of Aaron, was standing before it in those days, saying: Shall I yet again go forth to battle, against the sons of Benjamin, my brother, or shall I forbear? And Yahweh said - Go up, for, to-morrow, will I deliver him into thy hand.
Then said Micaiah, If thou, return, in peace, Yahweh hath not spoken by me. And he said, Hear, ye peoples, all of you!
Only, the high places, took they not away, still were the people offering sacrifice and burning incense in the high places, - he, built the upper gate of the house of Yahweh.
but walked in the way of the kings of Israel, - moreover also, me made, his son, pass through the fire, according to the abominable practices of the nations, whom Yahweh dispossessed from before the sons of Israel; and he offered sacrifice and burned incense in the high places, and on the hills, - and under every green tree.
Then sent Hezekiah king of Judah unto the king of Assyria, to Lachish, saying - I have sinned, Return from me, What thou shalt lay upon me, I will bear. So the king of Assyria appointed unto Hezekiah king of Judah, three hundred talents of silver, and thirty talents of gold. And Hezekiah delivered up all the silver that was found in the house of Yahweh, and in the treasuries of the house of the king. read more. At that time, Hezekiah cut off the doors of the temple of Yahweh, and the columns, which Hezekiah king of Judah had overlaid, - and gave them unto the king of Assyria. And the king of Assyria sent Tartan and Rab-saris and Rab-shakeh, from Lachish unto King Hezekiah, with a heavy force to Jerusalem, - so they came up and drew near to Jerusalem, and took their stand by the upper channel of the pool, which is in the highway of the fuller's field.
And the king commanded Hilkiah the priest, and Ahikam son of Shaphan, and Achbor son of Micaiah, and Shaphan the scribe, and Asaiah the king's servant, saying:
the sons of Uzziel, Micah, of the sons of Micah, Shamir; the brother of Micah, Isshiah, of the sons of Isshiah, Zechariah.
And it came to pass that Uzziah had a force ready to make war, to go forth as a host in company, by the number of their reckoning, under the direction of Jeiel the scribe, and Maaseiah the officer, - under the direction of Hananiah, from among the captains of the king. The whole number of the ancestral chiefs pertaining to the heroes of valour, was two thousand and six hundred; read more. and, under their direction, was the force of a host, three hundred and seven thousand five hundred, ready to make war, with the strength of a force, - for helping the king against an enemy. And Uzziah prepared for them, for all the host, bucklers and spears and helmets, and coats of mail, and bows, - and yea even sling-stones. And he made in Jerusalem, inventions invented of the inventor, to be upon the towers and upon the turrets, for throwing with arrows, and with great stones, - so that his name went forth afar, for he was marvellously helped, until that he was strong.
Then did the king command Hilkiah - and Ahikam son of Shaphan - and Abdon son of Micah - and Shaphan the scribe - and Asaiah servant of the king, saying:
Hear O heavens, And give ear, O earth, for Yahweh, hath spoken: - Sons, have I brought up, and advanced, And, they, have rebelled against me.
Of what use to me, is your multitude of sacrifices: Saith Yahweh: I am sated with ascending-offerings of rams and the fat of fed beasts, - In the blood of bulls and young rams and he-goats, have I no pleasure. When ye enter to see my face, Who hath required this at your hand trampling my courts? read more. Ye shall not again bring in an empty, present, Incense, an abomination, is that unto me! New moon, and sabbath calling an assembly - I cannot endure, iniquity and sacred festival! Your new moons and your appointed feasts, my soul, hateth, - They have become unto me a burden I am too weary to bear: Even when ye spread forth your open palms, I hide mine eyes from you; Yea, though ye multiply prayers, I am not hearkening, - Your hands, with deeds of blood, are filled. Wash you make you clean, Put away the wickedness of your doings from before mine eyes, - Cease to do evil. Learn to do well - Seek justice, Correct the oppressor, - Vindicate the fatherless, Plead the cause of the widow,
But it shall come to pass, in the afterpart of the days, That the mountain of the house of Yahweh Shall be, set up, as the head of the mountains, And be exalted above the hills, - And all the nations, shall stream thereunto; And many peoples shall go and say - Come ye, and let us ascend Unto the mountain of Yahweh Unto the house of the God of Jacob, That he may teach us of his ways, And we may walk in his paths, - For, out of Zion, shall go forth a law, And the word of Yahweh out of Jerusalem; read more. And he will judge between the nations, And be umpire to many peoples, - And they will beat their swords into ploughshares and their spears into pruning-hooks, Nation - against nation, shall not lift up sword, Neither shall they learn any more to make war,
Alas for them who join house to house, Field to field, bring they near, - Until there is no room, But ye are left to dwell alone in the midst of the land.
Wherefore let My Lord Himself give you a sign, - Lo! a Virgin, being with child and giving birth to a son, thou wilt call his name Immanuel. Curds and honey, shall he eat, by the time that he knoweth to refuse the bad and choose the good; read more. for before the boy knoweth to refuse the bad and choose the good, forsaken shall be the land, at which, thou, art alarmed, of the presence of both her kings.
For, A Child, hath been born to us, A Son, hath been given to us, And the dominion is upon his shoulder, - And his Name hath been called Wonderful Counsellor, Mighty GOD, Father of Futurity, Prince of Prosperity. Of the increase of dominion, and of prosperity, There shall be no end - Upon the throne of David and Upon his kingdom, By establishing it and By sustaining it, With justice and With righteousness, - From henceforth, Even unto times age-abiding: The jealousy of Yahweh of hosts, will perform this!
And it shall come to pass in that day, That the remnant of Israel. And the escaped of the house of Jacob Shall, no more again, lean upon him that smote them, - But shall lean upon Yahweh the Holy One of Israel, in truth. A remnant, shall return, The remnant of Jacob, - unto the mighty GOD; read more. For though thy people, O Israel shall be as the sand of the sea, A mere remnant, shall return of them, - A full end decreed, bringeth in, justice, like a flood;
Who have said to the seers, Ye must not see! To the prophets, Ye must not prophesy to us reproofs! Speak to us smooth things, Prophesy delusions:
Micah the Morashtite, was prophesying, in the days of Hezekiah king of Judah, - and he spake unto all the people of Judah, saying, thus, saith Yahweh of hosts - Zion, as a field, shall be plowed, And, Jerusalem, into heaps of ruins, shall be turned, And, the mountain of the house, be like mounds in a jungle,
Hear ye peoples, all of you, Hearken, O earth and the fulness thereof, - and let My Lord Yahweh be among you for a witness, My Lord out of his holy temple.
Hear ye peoples, all of you, Hearken, O earth and the fulness thereof, - and let My Lord Yahweh be among you for a witness, My Lord out of his holy temple.
For the transgression of Jacob, is all this, and for the sin of the house of Israel, - Whose is the transgression of Jacob? Is it not Samaria's? And whose is the sin of Judah? Is it not Jerusalem? Therefore will I make of Samaria a heap in a field, the plantings in a vineyard, - and I will pour down, into the valley, her stones, and, her foundations, will I lay bare;
Therefore will I make of Samaria a heap in a field, the plantings in a vineyard, - and I will pour down, into the valley, her stones, and, her foundations, will I lay bare;
For this cause, will I lament and howl, I will go stript and bare, - I will make a lamentation, like the wild dogs, and a mourning, like ostriches. For dangerous are her wounds, - for she hath come as far as Judah, she hath reached as far as the gate of my people, as far as Jerusalem. read more. In Gath, do not tell, in Accho, do not weep, - in Beth-l'aphrah, roll yourselves in dust.
In Gath, do not tell, in Accho, do not weep, - in Beth-l'aphrah, roll yourselves in dust. Pass thou over (for you), thou inhabitress of Shaphir, of disgraceful disclosure, - the inhabitress of Zaanan, hath not gone forth, at the lamentation of Beth-ezel, shall he take from you his station,
Pass thou over (for you), thou inhabitress of Shaphir, of disgraceful disclosure, - the inhabitress of Zaanan, hath not gone forth, at the lamentation of Beth-ezel, shall he take from you his station, Though the inhabitress of Maroth waited for blessing, - yet there came down calamity from Yahweh, to the gate of Jerusalem.
Though the inhabitress of Maroth waited for blessing, - yet there came down calamity from Yahweh, to the gate of Jerusalem. Bind the chariot to the steed, O inhabitress of Lachish, - the beginning of sin, was she to the daughter of Zion, for, in thee, have been found the transgressions of Israel.
Bind the chariot to the steed, O inhabitress of Lachish, - the beginning of sin, was she to the daughter of Zion, for, in thee, have been found the transgressions of Israel.
Bind the chariot to the steed, O inhabitress of Lachish, - the beginning of sin, was she to the daughter of Zion, for, in thee, have been found the transgressions of Israel. Therefore, shalt thou give a dismission, against Moresheth-gath, - The houses of Achzib, served for a deception to the kings of Israel.
Therefore, shalt thou give a dismission, against Moresheth-gath, - The houses of Achzib, served for a deception to the kings of Israel.
Therefore, shalt thou give a dismission, against Moresheth-gath, - The houses of Achzib, served for a deception to the kings of Israel. The time shall yet be when, the heir, I will bring unto thee, O inhabitress of Mareshah, - as far as Adullam, shall enter the glory of Israel.
The time shall yet be when, the heir, I will bring unto thee, O inhabitress of Mareshah, - as far as Adullam, shall enter the glory of Israel. Make thee bald, and cut off thy hair, for the children of thy pleasures, - enlarge thy baldness, like a vulture, for they are exiled from thee.
Thus do they covet fields and seize them, and houses and take them away, - and so they oppress the master and his household, the man and his inheritance.
Do not sputter - So they sputter! They must not sputter as to these things, Must he not put away reproaches?
If there be a man, who goeth after wind, and, falsehood, hath woven, saying - I will discourse to thee, concerning wine and strong drink, then shall he become a fountain of discourse unto this people. I will, surely assemble, O Jacob, all of thee, I will, surely gather, the remnant of Israel, at once, will I make them like sheep in distress, - Like a flock in the midst of its pasture, shall they hum with men,
I will, surely assemble, O Jacob, all of thee, I will, surely gather, the remnant of Israel, at once, will I make them like sheep in distress, - Like a flock in the midst of its pasture, shall they hum with men,
Then said I, Hear, I pray you, ye heads of Jacob, and ye judges of the house of Israel, - Is it not yours to know justice?
Wherefore, for your sake, Zion, as a field, shall be ploughed, and, Jerusalem, unto heaps of ruins, shall be turned, - and, the mountain of the house, shall be like mounds in a jungle.
Wherefore, for your sake, Zion, as a field, shall be ploughed, and, Jerusalem, unto heaps of ruins, shall be turned, - and, the mountain of the house, shall be like mounds in a jungle.
Wherefore, for your sake, Zion, as a field, shall be ploughed, and, Jerusalem, unto heaps of ruins, shall be turned, - and, the mountain of the house, shall be like mounds in a jungle.
But it shall come to pass, in the afterpart of the days, that the mountain of the house of Yahweh shall be, set up, as the head of the mountains, and, exalted, shall it be, above the hills, - and peoples, shall stream thereunto;
But it shall come to pass, in the afterpart of the days, that the mountain of the house of Yahweh shall be, set up, as the head of the mountains, and, exalted, shall it be, above the hills, - and peoples, shall stream thereunto;
But it shall come to pass, in the afterpart of the days, that the mountain of the house of Yahweh shall be, set up, as the head of the mountains, and, exalted, shall it be, above the hills, - and peoples, shall stream thereunto; Yea many nations, shall go, and say - come ye, and let us ascend unto the mountain of Yahweh, and unto the house of the God of Jacob, that he may teach us of his ways, and we may walk in his paths, - for, out of Zion, shall go forth a law, and, the word of Yahweh, out of Jerusalem;
Yea many nations, shall go, and say - come ye, and let us ascend unto the mountain of Yahweh, and unto the house of the God of Jacob, that he may teach us of his ways, and we may walk in his paths, - for, out of Zion, shall go forth a law, and, the word of Yahweh, out of Jerusalem;
Yea many nations, shall go, and say - come ye, and let us ascend unto the mountain of Yahweh, and unto the house of the God of Jacob, that he may teach us of his ways, and we may walk in his paths, - for, out of Zion, shall go forth a law, and, the word of Yahweh, out of Jerusalem;
Yea many nations, shall go, and say - come ye, and let us ascend unto the mountain of Yahweh, and unto the house of the God of Jacob, that he may teach us of his ways, and we may walk in his paths, - for, out of Zion, shall go forth a law, and, the word of Yahweh, out of Jerusalem; And he will judge between many peoples, and be umpire to strong nations far and wide, - and they will beat their swords into ploughshares, and their spears into pruning-hooks, Nation - against nation - shall not lift up sword, neither shall they learn - any more - to make war.
And he will judge between many peoples, and be umpire to strong nations far and wide, - and they will beat their swords into ploughshares, and their spears into pruning-hooks, Nation - against nation - shall not lift up sword, neither shall they learn - any more - to make war.
And he will judge between many peoples, and be umpire to strong nations far and wide, - and they will beat their swords into ploughshares, and their spears into pruning-hooks, Nation - against nation - shall not lift up sword, neither shall they learn - any more - to make war.
And he will judge between many peoples, and be umpire to strong nations far and wide, - and they will beat their swords into ploughshares, and their spears into pruning-hooks, Nation - against nation - shall not lift up sword, neither shall they learn - any more - to make war. And they shall dwell - every man - under his own vine and under his own fig-tree, with none to make them afraid, - for, the mouth of Yahweh of hosts, hath spoken.
And they shall dwell - every man - under his own vine and under his own fig-tree, with none to make them afraid, - for, the mouth of Yahweh of hosts, hath spoken. For, all the peoples, walk, every man in the name of his god, - we, therefore, will walk in the name of Yahweh our God, to times age-abiding and beyond.
For, all the peoples, walk, every man in the name of his god, - we, therefore, will walk in the name of Yahweh our God, to times age-abiding and beyond.
For, all the peoples, walk, every man in the name of his god, - we, therefore, will walk in the name of Yahweh our God, to times age-abiding and beyond. In that day, Declareth Yahweh, will I take up her teat is lame, and, her that hath been an outcast, will I carry, - even whomsoever I have afflicted;
In that day, Declareth Yahweh, will I take up her teat is lame, and, her that hath been an outcast, will I carry, - even whomsoever I have afflicted;
In that day, Declareth Yahweh, will I take up her teat is lame, and, her that hath been an outcast, will I carry, - even whomsoever I have afflicted; And will make of her that was lame a residue, and of her that was removed far away a strong nation, - and Yahweh, shall be king, over them, in Mount Zion, from henceforth, even unto times age-abiding.
And will make of her that was lame a residue, and of her that was removed far away a strong nation, - and Yahweh, shall be king, over them, in Mount Zion, from henceforth, even unto times age-abiding.
And will make of her that was lame a residue, and of her that was removed far away a strong nation, - and Yahweh, shall be king, over them, in Mount Zion, from henceforth, even unto times age-abiding. Thou, therefore, O Migdal-eder, mound of the daughter of Zion, as far as thee, shall it come, - so shall arrive the chief dominion, the kingdom of the daughter of Jerusalem.
Thou, therefore, O Migdal-eder, mound of the daughter of Zion, as far as thee, shall it come, - so shall arrive the chief dominion, the kingdom of the daughter of Jerusalem.
Thou, therefore, O Migdal-eder, mound of the daughter of Zion, as far as thee, shall it come, - so shall arrive the chief dominion, the kingdom of the daughter of Jerusalem. Meanwhile, wherefore shouldst thou cry out aloud? King, is there none within thee? or hath, thy counselor, perished? for labour, hath seized thee, as a woman in child-birth: - read more. Be in labour, and bear, O daughter of Zion, as a woman in child-birth, - for, meanwhile, shalt thou go forth out of the city, and dwell in the field, and shalt come as far as Babylon, there, shalt thou be delivered, there, will Yahweh, redeem thee, out of the grasp of thine enemies.
But, they, know not the purposes of Yahweh, neither have they discerned his counsel, - for he hath gathered them, as sheaves, to a threshing-floor. Arise and thresh, O daughter of Zion, for, thy horn, will I make to be iron, and, thy hoofs, will I make to he bronze, so shalt thou beat in pieces many peoples, - and shalt devote to Yahweh their unrighteous gain, and their substance, to the Lord of all the earth.
Thou, therefore, Bethlehem Ephrathah, though, little, to be among the thousands of Judah, out of thee, shall Mine come forth, to be ruler in Israel, - whose comings forth, have been from of old, from the days of age-past time.
Thou, therefore, Bethlehem Ephrathah, though, little, to be among the thousands of Judah, out of thee, shall Mine come forth, to be ruler in Israel, - whose comings forth, have been from of old, from the days of age-past time.
Then shall he stand, and tend his flock in the strength of Yahweh, In the excellency of the name of Yahweh his God, have they endured, - For, now, shall he be great unto the ends of the earth; So shall this one be Prosperity. As for Assyria - when he shall enter our land, and when he shall tread down in our palaces, then will we raise up against him, seven shepherds, and eight princes of mankind.
So shall this one be Prosperity. As for Assyria - when he shall enter our land, and when he shall tread down in our palaces, then will we raise up against him, seven shepherds, and eight princes of mankind.
So shall this one be Prosperity. As for Assyria - when he shall enter our land, and when he shall tread down in our palaces, then will we raise up against him, seven shepherds, and eight princes of mankind. Then shall they shepherd the land of Assyria with the sword, and the land of Nimrod in the entrances thereof, - So shall he deliver from Assyria, when he shall enter our land, and when he shall tread down within our bounds.
Then shall they shepherd the land of Assyria with the sword, and the land of Nimrod in the entrances thereof, - So shall he deliver from Assyria, when he shall enter our land, and when he shall tread down within our bounds. And, the remnant of Jacob, shall be, in the midst of many peoples, as dew from Yahweh, as myriad drops on plants, - which tarrieth not for man, nor waiteth for the sons of Adam. read more. And, the remnant of Jacob, shall be among the nations, in the midst of many peoples, as a lion among the beasts of the jungle, as a young lion among flocks of sheep, - who, if he passeth by, both treadeth down - and teareth in pieces, and none can deliver.
And, the remnant of Jacob, shall be among the nations, in the midst of many peoples, as a lion among the beasts of the jungle, as a young lion among flocks of sheep, - who, if he passeth by, both treadeth down - and teareth in pieces, and none can deliver. Let thy hand be uplifted against thine adversaries, - and, all thine enemies, shall be cut off. read more. And it shall come to pass, in that day, Declareth Yahweh, That I will cut off thy horses out of thy midst, - and will destroy thy chariots;
And it shall come to pass, in that day, Declareth Yahweh, That I will cut off thy horses out of thy midst, - and will destroy thy chariots; And will cut off the cities of thy land, - and will pull down all thy fortresses; read more. And will cut off incantations, out of thy hand, - and, users of hidden arts, shalt thou not have;
And will cut off incantations, out of thy hand, - and, users of hidden arts, shalt thou not have; And I will cut off thine images and thy pillars out of thy midst, - and thou shalt not bow thyself down, any more, to the work of thine own hands;
And I will cut off thine images and thy pillars out of thy midst, - and thou shalt not bow thyself down, any more, to the work of thine own hands; And I will uproot thy Sacred Stems out of thy midst, - and will destroy thy cities:
And I will uproot thy Sacred Stems out of thy midst, - and will destroy thy cities: Then will I execute, with anger and with indignation, vengeance upon the nations, - of which they have not heard.
Hear, I pray you, what, Yahweh, is saying, - arise thou, maintain thy controversy before the mountains, and let the hills hear thy voice: -
Wherewith, shall I come before Yahweh? bow myself to God on high? Shall I come before him with ascending-sacrifice? with calves of a year old?
Wherewith, shall I come before Yahweh? bow myself to God on high? Shall I come before him with ascending-sacrifice? with calves of a year old?
Wherewith, shall I come before Yahweh? bow myself to God on high? Shall I come before him with ascending-sacrifice? with calves of a year old? Will Yahweh, be pleased, with thousands of rams? with myriads of torrents of oil? Shall I give my firstborn for my transgression? the fruit of my body for the sin of my soul?
Will Yahweh, be pleased, with thousands of rams? with myriads of torrents of oil? Shall I give my firstborn for my transgression? the fruit of my body for the sin of my soul?
Will Yahweh, be pleased, with thousands of rams? with myriads of torrents of oil? Shall I give my firstborn for my transgression? the fruit of my body for the sin of my soul?
Will Yahweh, be pleased, with thousands of rams? with myriads of torrents of oil? Shall I give my firstborn for my transgression? the fruit of my body for the sin of my soul? He hath told thee, O son of earth, what is good, - what then is, Yahweh, seeking of thee, but, to do justice, to delight in lovingkindness, and humbly to walk with thy God?
He hath told thee, O son of earth, what is good, - what then is, Yahweh, seeking of thee, but, to do justice, to delight in lovingkindness, and humbly to walk with thy God?
He hath told thee, O son of earth, what is good, - what then is, Yahweh, seeking of thee, but, to do justice, to delight in lovingkindness, and humbly to walk with thy God?
Thou, shalt sow, but shalt not reap, - thou, shalt tread the olive, but shalt not anoint thee with oil, also the grape, but shalt not drink the wine. For strictly observed are the statutes of Omri, and every doing of the house of Ahab, and ye have walked in their counsels, - to the end I may give thee up to desolation, and her inhabitants to hissing, that, the reproach of peoples, ye may bear.
Alas for me! for I am become as gatherings of summer fruit, as gleaning-grapes in harvest, there is no cluster to eat, the first ripe fruit, my soul, craved.
The best of them, is as a sharp briar, and, the most upright, worse than a thorn hedge, The day of thy watchmen - of thy visitation, hath come, Now, shall be their confusion!
For, the son, treateth as foolish, the father, and, the daughter, riseth up against, her mother, the daughter-in-law against her mother-in-law, - The foes of a man, are the men of his own house.
For, the son, treateth as foolish, the father, and, the daughter, riseth up against, her mother, the daughter-in-law against her mother-in-law, - The foes of a man, are the men of his own house.
Do not rejoice, O mine enemy, against me, Though I fall, I shall rise again! Though I sit in darkness, Yahweh, is a light to me.
So shall she who had been mine enemy fear, and shame, shall cover her, who used to say unto me - Where is Yahweh thy God? Mine own eyes, shall look upon her, Now, shall she become one to he trodden down, like the mire of the lanes. On the day for building thy walls, - on that day, far away shall be thy boundary:
Though the land become a desolation, because of them that dwell therein, - by reason of the fruit of their doings. Shepherd thou thy people with thy rod, the flock of thine inheritance, Dwell thou alone, a jungle in the midst of a fruitful field, - Let them feed in Bashan and in Gilead, as in the days of age-past times.
Nations, shall see, that they may turn pale at all their valour, - they shall lay hand on mouth, their ears, shall be silent: They shall lick the dust like the serpent, Like the crawlers of the earth, shall they come quaking out of their fastnesses, - Towards Yahweh our God, shall they pay adoration, and shall fear because of thee. read more. Who is a GOD like unto thee, taking away the iniquity - and passing over the transgression - of the remnant of his inheritance? He hath not held fast, perpetually, his anger, for, one who delighteth in lovingkindness, is he!
Who is a GOD like unto thee, taking away the iniquity - and passing over the transgression - of the remnant of his inheritance? He hath not held fast, perpetually, his anger, for, one who delighteth in lovingkindness, is he!
Who is a GOD like unto thee, taking away the iniquity - and passing over the transgression - of the remnant of his inheritance? He hath not held fast, perpetually, his anger, for, one who delighteth in lovingkindness, is he! He will again have compassion upon us, he will subdue our iniquities, - Thou wilt cast - into the depths of the sea - all their sins.
He will again have compassion upon us, he will subdue our iniquities, - Thou wilt cast - into the depths of the sea - all their sins. Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.
And, they, said to him, In Bethlehem of Judaea, - for, so, is it written through the prophet: And, thou, Bethlehem, land of Judah, by no means least, art thou, among the governors of Judah, - For, out of thee, shall one come forth to govern, Who shall shepherd my people Israel.
But go ye, and learn what this meaneth, - Mercy, I desire, and not, sacrifice; For I came, not to call the righteous, but sinners.
For I came to set at variance - a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law; And, a man foes, are, they of his own house.
And, brother, will deliver up, brother, unto death, and, father, child, and, children, will rise up, against parents, and put them to death;
To perform mercy with our fathers, and to be mindful of his holy covenant, - The oath which he sware unto Abraham our father, To grant us,
There shall be divided - Father against son, and son against father, mother against daughter, and daughter against the mother, - mother-in-law against her daughter-in-law, and daughter-in-law against the mother-in-law.
Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?
He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down,
Hastings
The Morashtite, one of the four prophets of the 8th century b.c. whose writings have survived. Probably his prophecy does not extend beyond the first three chapters of the Book of Micah (see next art.).
According to the general interpretation of Mic 1:5, Micah prophesied, at least in part, before the destruction of Samaria, which took place in b.c. 722; though some place his prophetic activity entirely in the years 705
See Verses Found in Dictionary
Alas for them who join house to house, Field to field, bring they near, - Until there is no room, But ye are left to dwell alone in the midst of the land.
Micah the Morashtite, was prophesying, in the days of Hezekiah king of Judah, - and he spake unto all the people of Judah, saying, thus, saith Yahweh of hosts - Zion, as a field, shall be plowed, And, Jerusalem, into heaps of ruins, shall be turned, And, the mountain of the house, be like mounds in a jungle,
The word of Yahweh which came unto Micah the Morashtite, in the days of Jotham, Ahaz, Hezekiah, kings of Judah, - of which he had vision concerning Samaria, and Jerusalem: -
For the transgression of Jacob, is all this, and for the sin of the house of Israel, - Whose is the transgression of Jacob? Is it not Samaria's? And whose is the sin of Judah? Is it not Jerusalem?
For the transgression of Jacob, is all this, and for the sin of the house of Israel, - Whose is the transgression of Jacob? Is it not Samaria's? And whose is the sin of Judah? Is it not Jerusalem?
Therefore, shalt thou give a dismission, against Moresheth-gath, - The houses of Achzib, served for a deception to the kings of Israel.
Alas for them who devise iniquity and work wickedness upon their beds, - in the light of the morning, they will execute it, for it is in the power of their hand.
Then said I, Hear, I pray you, ye heads of Jacob, and ye judges of the house of Israel, - Is it not yours to know justice? Ye haters of right, and lovers of wrong, - tearing away their skin from off them, and their flesh from off their bones; read more. Who indeed have eaten the flesh of my people, and, their skin from off them, have stript, and, their bones, have they broken in pieces, - and will spread them out, as flesh with a fork, and as flesh, in the midst of a pot. Then, shall they make outcry unto Yahweh, but he will not answer them, - that he may hide his face from them, at that time, even as they have made wicked their doings. Thus, saith Yahweh, concerning the prophets who are leading astray my people, - who bite with their teeth, and then cry - Prosper! and whoso holdeth not to their mouth, they hallow against him a war!
But, in very deed, I, am full of vigour, with the spirit of Yahweh, and of justice and of valour, - to declare to Jacob, his transgression, and to Israel, his sin.
Building Zion, with deeds of blood, - and Jerusalem, with perversity. Her heads, for a bribe, pronounce sentence, and, her priests, for a price, give direction, and, her prophets, for silver, divine, - yet, on Yahweh, they lean, saying, Is not, Yahweh, in our midst? there shall not come upon us, calamity.
Her heads, for a bribe, pronounce sentence, and, her priests, for a price, give direction, and, her prophets, for silver, divine, - yet, on Yahweh, they lean, saying, Is not, Yahweh, in our midst? there shall not come upon us, calamity. Wherefore, for your sake, Zion, as a field, shall be ploughed, and, Jerusalem, unto heaps of ruins, shall be turned, - and, the mountain of the house, shall be like mounds in a jungle.
Morish
Micah. Mi'cah
1. A man of Mount Ephraim, whose history reveals the sad state of private life in Israel, as well as the mixture of idolatry with the name of Jehovah, early in the times of the Judges, Phinehas being still high priest. He had a house of gods, and made an ephod and teraphim, and consecrated one of his sons to act as priest. A wandering son of Levi finding his way to Micah's house was gladly received by him, treated as one of his sons, and became his priest. Then Micah said, "Now know I that the Lord will do me good, seeing I have a Levite to my priest." The Danites however, seeking a larger inheritance, sent spies to the north, who came near Micah's house, and knowing the voice of the Levite, asked him to inquire of God for them. He ventured to reply, "Go in peace: before the Lord is your way wherein ye go." A larger body of Danites afterwards came and carried away the gods of Micah, and the ephod and the teraphim, together with the Levite, and took them to the north, where they established themselves. Micah hastened after them, but could not recover his gods. There was no king in Israel, and every man did that which was right in his own eyes; and God, though nominally owned, was, alas, in reality ignored. Judges 17, Judges 18.
2. Son of Shimei, a descendant of Reuben. 1Ch 5:5.
3. Son of Merib-baal, or Mephibosheth, the grandson of Saul. 1Ch 8:34-35; 9:40-41. Called MICHA in 2Sa 9:12.
4. Son of Zichri, or Zabdi, or Zaccur, a Levite. 1Ch 9:15. Apparently called MICHA in Ne 11:17,22; and MICHAIAH in Ne 12:35.
5. Son of Uzziel, a Kohathite. 1Ch 23:20. Called MICHAH in 1Ch 24:24-25.
6. Father of Abdon. 2Ch 34:20. Called MICHAIAH in 2Ki 22:12.
7. The Morasthite, the prophet. Jer 26:18; Mic 1:1.
Micah, Mi'cah Book of.
Nothing is known of the prophet personally. He prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah, and was thus contemporary with Isaiah and Hosea. His prophecy was concerning Samaria and Jerusalem. God spoke from His holy temple, and the prophet exclaimed, "Hear, all ye peoples." He spoke to all people saying "Hearken, O earth." All the earth was involved in the judgements that God was going to bring upon His chosen people: a solemn consideration when the people of God, instead of being a testimony for Him, bring the judgements of God down on the world. The time has come that judgement must begin at the house of God. The prophecy seems to divide itself into three sections: the word 'hear' introducing each.
1. Mic 1:1; 2/1/type/emb'>2:1;
2. Micah 3 - 5; and
Mic 1:1; 2:1 may be regarded as introductory. Judgements should fall upon Samaria, her wound was incurable; but they should also approach Judah and Jerusalem. The Assyrian is the special instrument of the judgements.
Micah 2. The prophet speaks of the moral state of the people that called for judgement. Schemes of violence were devised by them to gratify their covetousness. They had turned away from the testimony, and it should be taken from them. Mic 2:6 may be translated "Prophesy ye not, they prophesy. If they do not prophesy to these, the ignominy will not depart." Their wickedness spared neither women nor children. There was a call to arise and depart, for the land of promise was polluted. Nevertheless, God does not renounce His purpose concerning Israel, He will gather them together for blessing in the last days. There shall be a 'breaker' by whom He will remove all obstacles.
Micah 3. The princes and prophets are denounced because of their iniquity; but the prophet himself was full of power to declare the sin of Israel, consequently Zion should be ploughed as a field, and Jerusalem should become heaps. This prophecy has been literally fulfilled.
Micah 4 turns to the blessing of the last days, when Mount Zion will have the first place, and many nations will approach the mountain of the Lord that they may learn His ways. The people will be judged in righteousness; and there will be peace, safety, and plenty. But before this there would be the loss of the royal power established in Zion, and their captivity in Babylon, but they should be redeemed. Eventually there would be many nations come against Zion, but the daughter of Zion should beat them to pieces, and consecrate their spoils to Jehovah, the Lord of the whole earth: comp. Ps. 83; Isa 17:12-14; Zec 14:2.
Micah 5 Another subject and another Person are introduced before the final blessings of Israel can be brought to them, namely, the MESSIAH, 'the judge of Israel,' whose goings forth had been from of old, from everlasting. Mic 5:2 tells where Christ would be born, and this prophecy was referred to by the religious rulers when Herod inquired of them respecting His birth. If this verse be read as a parenthesis it will make the context clearer. Because the Judge of Israel was smitten on the cheek with a rod, therefore He gave them up until the time of bringing forth, when the remnant of His brethren should return unto the children of Israel; that is, they will no longer be added to the church as in Ac 2:27. "He shall stand and feed in the strength of Jehovah, in the majesty of the name of Jehovah his God; and they shall abide."
The Assyrian will appear at the close, but only to be destroyed; for Jehovah will have renewed His connection with Israel. The remnant of Jacob will then be in power as a lion: horses and chariots will be destroyed; and all graven images and symbols of idolatry. God will execute such vengeance as will not previously have been heard of.
Micah 6 returns to the moral condition of the people, and the judgements that must follow. Jehovah pathetically appeals to His people. He recounts what He has done for them, and asks wherein He had wearied them. Let them testify against Him. He rehearses their sins, and the punishments that must follow.
Micah 7. The prophet takes the place of intercessor, and pleads with God for the people, lamenting their condition; but in faith he says, "I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me." Those who rejoiced at their tribulation shall be trodden down as mire. The city will be rebuilt and the people brought from far, to the amazement of the nations, who will be confounded to see them in power again. The prophet closes with expressions of faith in and adoration of the God that pardons. He has confidence that God will perform the truth to Jacob, and the mercy to Abraham, which He had sworn to their fathers from the days of old.
See Verses Found in Dictionary
Now, Mephibosheth, had a little son, whose name, was Micha. And, all that dwelt in the house of Ziba, were servants unto Mephibosheth.
And the king commanded Hilkiah the priest, and Ahikam son of Shaphan, and Achbor son of Micaiah, and Shaphan the scribe, and Asaiah the king's servant, saying:
And, the son of Jonathan, was Merib-baal, - and, Merib-baal, begat Micah. And, the sons of Micah, were Pithon, and Melech, and Tarea, and Ahaz.
and Bakbakkar, Heresh, and Galal, - and Mattaniah, son of Mica, son of Zichri, son of Asaph;
and, the son of Jonathan, was Merib-baal, - and, Merib-baal, begat Micah; and, the sons of Micah, were Pithon, and Melech, and Tahrea and Ahaz ;
the sons of Uzziel, Micah, of the sons of Micah, Shamir; the brother of Micah, Isshiah, of the sons of Isshiah, Zechariah.
Then did the king command Hilkiah - and Ahikam son of Shaphan - and Abdon son of Micah - and Shaphan the scribe - and Asaiah servant of the king, saying:
and Mattaniah son of Mica, son of Zabdi, son of Asaph, leader of the praise who giveth thanks, in prayer, and Bakbukiah the second among his brethren, - and Obadiah son of Shemaiah, son of Galal, son of Jeduthun.
And, the overseer of the Levites in Jerusalem, was Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, - of the sons of Asaph the singers, to take lead in the business of the house of God.
and, of the sons of the priests, with trumpets, Zechariah - son of Jonathan - son of Shemaiah - son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph;
Alas! the booming of many peoples, Like the booming of the seas, shall they boom, - And the rushing of nations! Like the rushing of mighty waters, shall they rush. Though nations like the rushing of many waters, shall rush, Yet shall one rebuke him, And he shall flee far away, - And be chased As the chaff of the mountains before a wind, And as whirling stubble before a storm! read more. At eventide, lo! terror, Before morning, he is not! This, is the portion of them who plunder us, And the lot of them who make of us a prey.
Micah the Morashtite, was prophesying, in the days of Hezekiah king of Judah, - and he spake unto all the people of Judah, saying, thus, saith Yahweh of hosts - Zion, as a field, shall be plowed, And, Jerusalem, into heaps of ruins, shall be turned, And, the mountain of the house, be like mounds in a jungle,
The word of Yahweh which came unto Micah the Morashtite, in the days of Jotham, Ahaz, Hezekiah, kings of Judah, - of which he had vision concerning Samaria, and Jerusalem: -
The word of Yahweh which came unto Micah the Morashtite, in the days of Jotham, Ahaz, Hezekiah, kings of Judah, - of which he had vision concerning Samaria, and Jerusalem: -
The word of Yahweh which came unto Micah the Morashtite, in the days of Jotham, Ahaz, Hezekiah, kings of Judah, - of which he had vision concerning Samaria, and Jerusalem: -
Alas for them who devise iniquity and work wickedness upon their beds, - in the light of the morning, they will execute it, for it is in the power of their hand.
Do not sputter - So they sputter! They must not sputter as to these things, Must he not put away reproaches?
Thou, therefore, Bethlehem Ephrathah, though, little, to be among the thousands of Judah, out of thee, shall Mine come forth, to be ruler in Israel, - whose comings forth, have been from of old, from the days of age-past time.
Yea I will gather together all the nations unto Jerusalem, to battle, and the city, shall be captured, and the houses, plundered, and, the women, ravished, - and half of the city, shall go forth, into exile, but, the remainder of the people, shall not be cut off out of the city.
Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption;
Smith
Mi'cah
(who is like God?), the same name as Micaiah. [MICAIAH]
See Micaiah
1. An Israelite whose familiar story is preserved in the 17th and 18th chapters of Judges. Micah is evidently a devout believers in Jehovah, and yet so completely ignorant is he of the law of Jehovah that the mode which he adopts of honoring him is to make a molten and graven image, teraphim or images of domestic gods, and to set up an unauthorized priesthood, first in his own family,
and then in the person of a Levite not of the priestly line. ver.
A body of 600 Danites break in upon and steal his idols from him.
2. The sixth in order of the minor prophets. He is called the Morasthite, that is, a native of Moresheth, a small village near Eleutheropolis to the east, where formerly the prophet's tomb was shown, though in the days of Jerome it had been succeeded by a church. Micah exercised the prophetical office during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah, giving thus a maximum limit of 59 years, B.C. 756-697, from the accession of Jotham to the death of Hezekiah, and a minimum limit of 16 years, B.C. 742-726, from the death of Jotham to the accession of Hezekiah. He was contemporary with Hosea and Amos during the part of their ministry in Israel, and with Isaiah in Judah.
3. A descendant of Joel the Reubenite.
4. The son of Meribbaal or Mephibosheth, the son of Jonathan.
5. A Kohathite levite, the eldest son of Uzziel the brother of Amram.
6. The father of Abdon, a man of high station in the reign of Josiah.
See Verses Found in Dictionary
Now, the man Micah, had a house of gods, - and he made an ephod, and teraphim, and installed one of his sons, who became his priest.
And Micah installed the Levite, and the young man became his priest, - and remained in the house of Micah.
And, the son of Jonathan, was Merib-baal, - and, Merib-baal, begat Micah. And, the sons of Micah, were Pithon, and Melech, and Tarea, and Ahaz.
and, the son of Jonathan, was Merib-baal, - and, Merib-baal, begat Micah; and, the sons of Micah, were Pithon, and Melech, and Tahrea and Ahaz ;
and to stand, morning by morning, to give thanks and offer praise unto Yahweh, - and, likewise, at even;
Then did the king command Hilkiah - and Ahikam son of Shaphan - and Abdon son of Micah - and Shaphan the scribe - and Asaiah servant of the king, saying:
Watsons
MICAH, the seventh in order of the twelve lesser prophets, is supposed to have prophesied about B.C. 750. He was commissioned to denounce the judgments of God against both the kingdoms of Judah and Israel, for their idolatry and wickedness. The principal predictions contained in this book are, the invasions of Shalmanezer and Sennecharib; the destruction of Samaria and of Jerusalem, mixed with consolatory promises of the deliverance of the Jews from the Babylonian captivity and of the downfall of the power of their Assyrian and Babylonian oppressors; the cessation of prophecy in consequence of their continued deceitfulness and hypocrisy; and a desolation in a then distant period, still greater than that which was declared to be impending. The birth of the Messiah at Bethlehem is also expressly foretold; and the Jews are directed to look to the establishment and extent of his kingdom, as an unfailing source of comfort amidst general distress. The style of Micah is nervous, concise, and elegant, often elevated, and poetical, but sometimes obscure from sudden transitions of subject; and the contrast of the neglected duties of justice, mercy, humility, and piety, with the punctilious observance of the ceremonial sacrifices, affords a beautiful example of the harmony which subsists between the Mosaic and Christian dispensations, and shows that the law partook of that spiritual nature which more immediately characterizes the religion of Jesus.
The prophecy of Micah, contained in the fifth chapter, is, perhaps, the most important single prophecy in all the Old Testament, and the most comprehensive respecting the personal character of the Messiah, and his successive manifestations to the world. It crowns the whole chain of predictions respecting the several limitations of the promised seed: to the line of Shem; to the family of Abraham, of Isaac, and of Jacob; to the tribe of Judah; and to the royal house of David, terminating in his birth at Bethlehem, "the city of David." It carefully distinguishes his human nativity from his divine nature and eternal existence; foretels the casting off of the Israelites and Jews for a season; their ultimate restoration; and the universal peace which should prevail in the kingdom and under the government of the Messiah. This prophecy, therefore, forms the basis of the New Testament revelation which commences with the birth of the Messiah at Bethlehem, the miraculous circumstances of which are recorded by St. Matthew and St. Luke in the introduction to their respective histories; the eternal subsistence of Christ as "the Word," in the sublime introduction to St. John's Gospel; his prophetic character and second coming, illustrated in the four Gospels and in the apostolic epistles.