Reference: Moab
Easton
the seed of the father, or, according to others, the desirable land, the eldest son of Lot (Ge 19:37), of incestuous birth.
(2.) Used to denote the people of Moab (Nu 22:3-14; Jg 3:30; 2Sa 8:2; Jer 48:11,13).
(3.) The land of Moab (Jer 48:24), called also the "country of Moab" (Ru 1:2,6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Nu 21:13,26). In a wider sense it included the whole region that had been occupied by the Amorites. It bears the modern name of Kerak.
In the Plains of Moab, opposite Jericho (Nu 22:1; 26:63; Jos 13:32), the children of Israel had their last encampment before they entered the land of Canaan. It was at that time in the possession of the Amorites (Nu 21:22). "Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah," and "died there in the land of Moab, according to the word of the Lord" (De 34:5-6). "Surely if we had nothing else to interest us in the land of Moab, the fact that it was from the top of Pisgah, its noblest height, this mightiest of the prophets looked out with eye undimmed upon the Promised Land; that it was here on Nebo, its loftiest mountain, that he died his solitary death; that it was here, in the valley over against Beth-peor, he found his mysterious sepulchre, we have enough to enshrine the memory in our hearts."
See Verses Found in Dictionary
The firstborn gave birth to a son, and she called his name Moab. He [is] the father of Moab until this day.
From there they set out and encamped beyond Arnon, which [is] in the desert that goes out from the boundary of the Amorites, because Arnon [is] the boundary of Moab, between Moab and the Amorites.
"Let us go through your land; we will not turn aside into a field or vineyard; we will not drink well water along the way of the king until we have gone through your territory."
Because Heshbon [was] the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land from his hand until Arnon.
The {Israelites} set out, and they encamped on the desert-plateau of Moab, across from Jericho beyond [the] Jordan.
and Moab was very terrified in the presence of the people because {they} [were] numerous; and Moab dreaded the presence of the {Israelites}. And Moab said to the elders of Midian, "Now the crowd will lick up all around us, like a bull devours the grass of the field." And Balak son of Zippor [was] king of Moab at that time. read more. He sent messengers to Balaam son of Beor [at] Pethor, which [is] by the river, in the land of the children of his people, to summon him, saying, "Look! A people went out from Egypt. Look! They cover {the surface of the land}; they [are about] to dwell opposite me. Now, please go, curse this people for me because they [are] stronger than me; perhaps I will be able to strike them and drive them out from the land because I know whoever you bless [is] blessed, and whoever you cursed is cursed." So the elders of Moab and the elders of Midian went [with] a fee for divination in their hand; they came to Balaam and spoke the words of Balak to him. He said to them, "Spend the night here, and I will return, and I will return word to you, just as Yahweh speaks to me." So the princes of Moab stayed with Balaam. And God came to Balaam and said, "Who [are] these men with you?" And Balaam said to God, "Balak son of Zippor, king of Moab, sent [word] to me, 'Look! A people went out from Egypt. Look! They cover {the surface of the land}. Now, go, curse them for me. Perhaps I will be able to attack them and drive them out." God said to Balaam, "You will not go with them; you will not curse the people, because they [are] blessed." Balaam got up in the morning, and he said to the princes of Balak, "Go to your land, because Yahweh refused to allow me to go with you." The princes of Moab got up and went to Balak, and they said, "Balaam refused to come with us."
These [were] the ones counted by Moses and Eleazar the priest, who counted the {Israelites} on the desert-plateau of Moab on [the] Jordan [across] Jericho.
Then Moses, the servant of Yahweh, died there in the land of Moab {according to the command of Yahweh}. And he buried him in the valley in the land of Moab opposite Beth Peor. But until this day no one knows his burial site.
These [are the territories] that Moses gave as an inheritance on the desert-plateau of Moab, beyond the Jordan, east of Jericho.
And Moab was subdued on that day under the hand of Israel. And the land rested eighty years.
And the name of the man [was] Elimelech, and the name of his wife [was] Naomi, and the name of his two sons [were] Mahlon and Kilion. [They were] Ephraimites from Bethlehem [in] Judah. And they went [to] the countryside of Moab and remained there.
And she got up, she and her daughters-in-law, and returned from the countryside of Moab, because she had heard in the countryside of Moab that Yahweh had {come to the aid of} his people to give food to them.
And {the servant in charge of the reapers} said, "She [is] a Moabite girl returning with Naomi from the countryside of Moab.
Moab has been at ease from his youth, and he has been quiet on his dregs, and he has not been poured out from vessel to vessel, and he has not gone into exile. {Therefore} his taste has remained unchanged, and his fragrance has not changed.
Then Moab will be ashamed of Chemosh, just as the house of Israel were ashamed of Bethel, their trust.
and on Kerioth, and on Bozrah, and on all the towns of the land of Moab, the far and the near.
Fausets
("from father"), i.e. the incestuous offspring of Lot's older daughter, near Zoar, S.E. of the Dead Sea (Ge 19:37). Originally the Moabites dwelt due E. of the Dead Sea, from whence they expelled the Emims. Their territory was 40 miles long, 12 wide, the modern Belka or Kerak (De 2:10-11). Afterward, Sihon king of the Amorites drove them S. of the river Amon, now wady el Mojib (Nu 21:13,26-30; Jg 11:13,18), which thenceforward was their northern boundary. Israel was forbidden to meddle with them (Jg 11:9,19) on account of the tie of blood through Lot, Abraham's nephew, for Jehovah gave Ar unto the children of Lot, having dispossessed the giant Emims. It was only when Moab seduced Israel to idolatry and impurity (Numbers 25), and hired Balaam to curse them, that they were excluded from Jehovah's congregation to the tenth generation (De 23:3-4). Ammon was more roving than Moab and occupied the pastures to the N.E. outside the mountains.
Moab was more settled in habits, and remained nearer the original seat Zoar. Its territory after the Amorite conquest was circumscribed, but well fortified by nature (Nu 21:20, margin); called "the field of Moab" (Ru 1, and "the corner of Moab" (Nu 24:17; Jer 48:45). The country N. of Arnon, opposite Jericho reaching to Gilead, was more open; vast prairie-like plains broken by rocky prominences; "the land of Moab" (De 1:5; 32:49). Besides there was the Arboth Moab, "plains (rather deep valley) of Moab," the dry sunken valley of Jordan (Nu 22:1). Outside of the hills enclosing Moab proper on the S.E. are the uncultivated pastures called midbar, "wilderness," facing Moab (Nu 21:11). Through it Israel advanced. The song (Ex 15:15) at the Red Sea first mentions the nation, "trembling shall take hold upon ... the mighty men of Moab."
Israel's request for a passage through Edom and Moab, and liberty to purchase bread and water, was refused (Jg 11:17; Nu 20:14-21). In Israel's circuitous march round the two kingdoms they at last, when it suited their own selfish ends and when they could not prevent Israel's march, sold them bread and water (De 2:28-29; 23:3-4). The exclusion of a Moabite from the congregation only forbade his naturalization, not his dwelling in Israel nor an Israelite marrying a Moabitess. Ruth married Naomi's son, but became a proselyte. The law of exclusion it is clear could never have been written after David's time, whose great grandmother was a Moabitess. Israel was occupying the country N. of Arnon which Moab had just lost to Sihon, and which Israel in turn had wrested from him, and with its main force had descended from the upper level to the Shittim plains, the Arboth Moab, in the Jordan valley, when Balak, alarmed for his already diminished territory, induced the Midianite "elders" to join him and hired Balak; virtually, though never actually, "warring against Israel" (Jos 24:9; Jg 11:25).
The daughters of Moab, mentioned in Nu 25:1, were those with whom Israel "began whoredom," but the main guilt was Midian's, and on Midian fell the vengeance (Nu 25:16-18; 31:1-18). Moab's licentious rites furnished the occasion, but Midian was the active agent in corrupting the people. Balak (contrast, "the former king of Moab," Nu 21:26) was probably not hereditary king but a Midianite; the Midianites taking advantage of Moab's weakness after Sihon's victories to impose a Midianite king. Zippor ("bird"), his father, reminds us of other Midianite names, Oreb "crow," Zeeb "wolf"; Sihon may have imposed him on Moab. The five "princes" or "kings" of Midian were vassal "dukes of Sihon dwelling in the country" (Jos 13:21; Nu 31:8). The licentiousness of the neighboring cities of the plain and Moab's origin accord with the more than common licentiousness attributed to Moab and Midian in Numbers 25. Eglon king of Moab, with Ammon and Amalek, smote Israel and occupied Jericho, but was slain by the Benjamite Ehud (Jg 3:12-30). (See EGLON.)
Saul fought Moab successfully, himself also a Benjamite (1Sa 14:47). David moved away to Moab the land of his ancestry, fleeing from Saul, his and Moab's enemy, and committed to the king his father and mother (1Sa 22:3-4). Probably some act of perfidy of Moab, as the murder or treacherous delivering of his parents to Saul, caused David 20 years afterward to slay two thirds of the people, and make bondmen and tributaries of the rest (2Sa 8:2; in this war Benaiah slew two lion-like men, 2Sa 23:20; compare also Ps 60:8, "Moab is my washpot"; yet among David's heroes was "Ithmah the Moabite," 1Ch 11:22,46), fulfilling Balaam's prophecy, Nu 24:17,19; "out of Jacob shall come he that shall destroy him that remaineth of Ar" (Hebrew, namely, of Moab). Among Solomon's foreign concubines were Moabitish women, to whose god Chemosh he built "a high place on the hill before (facing) Jerusalem" (1Ki 11:1,7,33), where it remained until Josiah defiled it four centuries afterward (2Ki 23:13).
At the severance of Israel from Judah Moab was under Israel, because the Jordan fords lay within Benjamin which in part adhered to the northern kingdom. At Ahab's death Mesh and Dibon, who had paid for the time the enormous tribute, 100,000; lambs and 100,000 rams with the wool, revolted (2Ki 1:1; 3:4-5). (See MESH; DIBON.) His first, step was, he secured the cooperation of Ammon and others enumerated in Ps 83:7-8, in an invasion of Judah, which was before Jehoshaphat's alliance with Ahaziah (2Ch 20:1-35), therefore still earlier than the invasion of Moab by the confederate kings of Edom, Israel (Jehoram, Ahaziah's son), and Judah (2 Kings 3). (See JEHOSHAPHAT; JEHORAM; ELISHA; EDOM.) Mutual dissension, under God, destroyed this heterogeneous mass. Then followed the joint invasion of Moab by Jehoshaphat of Judah, Jehoram of Israel, and the king of Edom (2 Kings 3).
The Septuagint states that the Moabite king assembled all old enough to bear a sword girdle. His mistaking the water glowing red with the morning sun for the mutually shed blood of the invaders (which observe he remembered had happened to his own and the allied forces attacking Jehoshaphat) caused Moab to rush forward for spoil, only to be slaughtered by the allies. At Kirhareseth or Kerak his immolation of his own son struck superstitious fear into the besiegers so that they retired (2Ki 3:27; compare Mic 6:5-8); and then followed all the conquests which Mesha records on the Moabite stone. Then too Moah, indignant at his former ally Edom having joined Israel against him, when Israel and Judah retired, burned the king of Edom alive, reducing his bones to lime; or, as Hebrew tradition represents, tore his body after death from the grave and burned it (Am 2:1). Moabite marauding "bands" thenceforward at intervals invaded Israel, as under Jehoahaz (2Ki 13:20).
A century and a half later, in Isaiah's "burden of Moab" (Isaiah 15-16) Moab appears possessing places which it had held in the beginning N. of Arnon, and which had been vacated by Reuben's removal to Assyria (1Ch 5:25-26). Compare also Jeremiah 48, a century later, about 600 B.C. Isaiah (Isa 16:14) foretells, "within three years, as the years of an hireling (who has a fixed term of engagement, so Moab's time of doom is fixed) ... the glory of Moab shall be contemned." Fulfilled by Shalmaneser or Sargon, who destroyed Samaria and ravaged the whole E. of Jordan (725-723 B.C.). As Ammon, so Moab probably, put itself under Judah's king, Uzziah's protection, to which Isaiah (Isa 16:1, "send ye the lamb (the customary tribute) to the ruler ... unto ... Zion") refers (2Ch 26:8; 2Sa 8:2; 2Ki 3:4). Moab contrasts with Ammon, Edom, Philistia, Amalek, Midian, as wealthy, abounding in vineyards, fruitful fields, and gardens, and civilized to a degree next Israel.
Hence flowed "pride (he is exceeding proud), loftiness, arrogance, and haughtiness of heart" (Jer 48:26,29; Isa 16:6-7). This sin is what brought on Moab destruction, "for he magnified himself against the Lord," boasting against God's people that whereas Israel was fallen Moab remained flourishing (Jas 5:6). In Isa 25:10-12 Moab is the representative of Israel's and the church's foes, especially antichrist, the last enemy. Jehovah, as a "swimmer," strikes out ri
See Verses Found in Dictionary
The firstborn gave birth to a son, and she called his name Moab. He [is] the father of Moab until this day.
Then the chiefs of Edom were horrified; great distress seized the leaders of Moab; all of the inhabitants of Canaan melted away.
and showing loyal love to thousands [of generations] of those loving me and of those keeping my commandments.
From Kadesh Moses sent messengers to the king of Edom: "Thus your brother Israel has said, 'You know all the hardship that has found us; our ancestors went down to Egypt, and we lived in Egypt {a long time}, and the Egyptians mistreated us and our ancestors. read more. Then we cried to Yahweh, and he heard our voice; he sent an angel and brought us out from Egypt. And look, we [are] in Kadesh, a city on the edge of your territory. Please let us go through your land. We will not go through a field or vineyard, and we will not drink water from a well. We will go along the road of the king; we will not turn aside right or left until we have gone through your territory.'" Then Edom said to him, "You will not pass through us lest {we will go out} to meet you with the sword." The {Israelites} said to him, "We will go up on the main road, and if we and our livestock drink your water, we will pay [for it]. It is only a small matter; let us pass through on our feet." But he said, "You will not go through." And Edom went out to meet {them} with a large army and a strong hand. So Edom refused to give Israel passage through his territory, and Israel turned aside from him.
They set out from Oboth and encamped at Iye Abarim in the desert, which [was] in front of Moab {toward the sunrise}.
From there they set out and encamped beyond Arnon, which [is] in the desert that goes out from the boundary of the Amorites, because Arnon [is] the boundary of Moab, between Moab and the Amorites.
and from Bamoth to the valley that [is] in the territory of Moab, [by] the top of Pisgah, which overlooks the surface of the wasteland.
Because Heshbon [was] the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land from his hand until Arnon.
Because Heshbon [was] the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land from his hand until Arnon. Thus the ones who quote proverbs say, "Come [to] Heshbon! Let it be built! And let the city of Sihon be established. read more. Because fire went out from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the lords of the high places of Arnon. Woe to you, Moab! You have perished, people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to the king of the Amorites, Sihon. We destroyed them; Heshbon has perished up to Dibon; we laid waste up to Nophah, which {reaches} Medeba."
The {Israelites} set out, and they encamped on the desert-plateau of Moab, across from Jericho beyond [the] Jordan.
I see him, but not now; I behold him, but not near; a star will go out from Jacob, and a scepter will rise from Israel; it will crush the foreheads of Moab and destroy all the children of Seth.
I see him, but not now; I behold him, but not near; a star will go out from Jacob, and a scepter will rise from Israel; it will crush the foreheads of Moab and destroy all the children of Seth.
Someone from Jacob will rule and will destroy a remnant from the city."
When Israel dwelled in Shittim, the people began to prostitute [themselves] with the daughters of Moab.
Yahweh spoke to Moses, saying, "Attack the Midianites and strike them read more. because they [were] attacking you with their deception, [with] which they have deceived you on the matter of Peor and on the matter of Cozbi the daughter of the leader of Midian, their sister who was struck on the day of the plague because of the matter of Peor."
Yahweh spoke to Moses, saying, "Seek vengeance for the {Israelites} on the Midianites; afterward you will be gathered to your people." read more. Moses spoke to the people, saying, "Arm yourself from among your men for the battle, so that they will {go} against Midian to mete out the vengeance of Yahweh on Midian. A thousand from each tribe of every tribe of Israel you will send to battle." So theywere assigned from the thousands of Israel, a thousand from each tribe, twelve thousand equipped for battle. Moses sent them, a thousand from each tribe, to the battle, and Phinehas son of Eleazar the priest to the battle with them, and the vessels of the sanctuary and the trumpets of the blast [were] in his hand. And they fought against Midian just as Yahweh commanded Moses, and they killed every male. They killed the kings of Midian in addition to the ones they had slain: Evi and Rekem and Zur and Hur and Reba, the five kings of Midian; they also killed Balaam son of Beor by the sword.
They killed the kings of Midian in addition to the ones they had slain: Evi and Rekem and Zur and Hur and Reba, the five kings of Midian; they also killed Balaam son of Beor by the sword. The {Israelites} took captive the women of Midian and their children, and they plundered all their domestic animals and all their livestock and all their wealth. read more. They burned all their cities where they dwelled and all their camps with fire. They took all the plunder and all the war-booty with the humans and domestic animals. They brought the captives, the war-booty, and the plunder to Moses, and to Eleazar the priest, and to the community of the {Israelites}, to the camp to the desert-plateau of Moab, which [was] on [the] Jordan [across] Jericho. And Moses and Eleazar the priest and all the leaders of the community went out to meet them outside the camp. But Moses was angry toward the leaders of the troops, the commanders of the thousands and the commanders of the hundreds, who came from the battle of the war. And Moses said to them, "You have kept alive every female? Behold, these women {caused} the {Israelites}, by the word of Balaam, to be in apostasy against Yahweh in the matter of Peor, so that the plague was among the community of Yahweh. Now kill every male among the little children, and kill every woman who has {had sexual intercourse with a man}. But all the females who have not {had sexual intercourse with a man}, keep alive for yourselves.
On the other side of the Jordan in the land of Moab Moses began to explain this law, {saying}:
(The Emim previously lived in it, a people large, numerous, and tall, like the Anakites. They were reckoned also [as] Rephaim as the Anakites [were]; but the Moabites called them Emim.
Food for money you shall sell me, so that I may eat, and water for money you will give to me, so that I may drink; just let me cross on foot. [Just as] the descendants of Esau did for me, who live in Seir, and the Moabites, who live in Ar, until I cross the Jordan into the land that Yahweh our God is giving to us.'
An Ammonite or a Moabite may not come into the assembly of Yahweh; even [to] the tenth generation none {of his descendants} may come into the assembly of Yahweh {forever},
An Ammonite or a Moabite may not come into the assembly of Yahweh; even [to] the tenth generation none {of his descendants} may come into the assembly of Yahweh {forever}, {because} they did not come to meet you with food and with water {when you came out of Egypt}, and [also] {because} they hired Balaam, son of Beor, from Pethor, in Aram Naharaim [to act] against you to curse you
{because} they did not come to meet you with food and with water {when you came out of Egypt}, and [also] {because} they hired Balaam, son of Beor, from Pethor, in Aram Naharaim [to act] against you to curse you
"Go up to this mountain of the Abarim [range], Mount Nebo, which [is] {opposite Jericho}, and see the land of Canaan that I [am] giving to the {Israelites} as possession.
all of the cities of the plateau, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon and whom Moses defeated with the leaders of Midian, Evi, Rekem, Zur, Hur, and Reba, the princes of Sihon who dwelled in the land.
Then Balak son of Zippor, king of Moab, set out and fought against Israel, and he sent and summoned Balaam son of Beor to curse you,
And again the {Israelites} did evil in the eyes of Yahweh. So Yahweh strengthened Eglon king of Moab against Israel, because they did evil in the eyes of Yahweh. He gathered to himself the {Ammonites and Amalekites}, and he went and defeated Israel, and they took possession of the city of palms. read more. And the {Israelites} served Eglon king of Moab eighteen years. And the {Israelites} cried out to Yahweh, and Yahweh raised up for them a deliverer, Ehud son of Gera, a Benjaminite and {a left-handed man}. And the {Israelites} sent a tribute to Eglon king of Moab {through him}. Ehud made for himself a short, {two-edged} sword (a cubit in length), and he fastened it under his clothes on his right thigh. Then he presented the tribute to Eglon king of Moab. Now Eglon [was] a very fat man. When Ehud had finished presenting the tribute, he sent away the people who carried the tribute. But he turned back from the sculptured stones that [were] near Gilgal, and he said, "I have {a secret message} for you, O king." And he said, "Silence!" So all those standing in his presence went out, and Ehud came to him [while] he [was] sitting alone in his cool upper room. And Ehud said, "I have a {message from God} for you." So he got up from his seat. Then Ehud reached with his left hand for the sword on his right thigh, and he thrust it into his stomach. And the handle also went [in] after the blade, and the fat closed over the blade because he did not draw back the sword from his stomach; and it went protruding out the back. And Ehud went out the vestibule, and he closed the doors of the upper room and locked [them] behind him. After he left, his servants returned. When they saw [that] the doors of the upper room [were] locked, {they thought}, "Surely he [is] {relieving himself} in the cool inner room." And they waited so long they became embarrassed because he did not open the doors of the upper room. So they took the key and opened [the doors], and there their lord was lying on the ground dead. And Ehud escaped while they delayed. He passed by the sculptured stones and escaped to Seirah. And when he arrived he sounded the trumpet in the hill country of Ephraim, and the {Israelites} went down from the hill country with him leading them. And he said to them, "Follow after me! Yahweh has given Moab your enemies into your hand." So they went down after him, and they captured the fords of the Jordan toward Moab; and they did not allow anyone to cross over. And they struck Moab at that time, about ten thousand men, {all strong and able men}; no one escaped. And Moab was subdued on that day under the hand of Israel. And the land rested eighty years.
So Jephthah said to the elders of Gilead, "If you bring me back {to fight} against the {Ammonites}, and Yahweh gives them {over to me}, will I be your head?"
And the king of the {Ammonites} said to Jephthah's messengers, "Because Israel took my land from [the] Arnon up to the Jabbok and the Jordan when they came up from Egypt; so then, restore it peacefully."
Israel sent messengers to the king of Edom, saying, "Please let us cross through your land," but the king of Edom would not listen. And they also sent [messengers] to the king of Moab, but he was not willing. So Israel stayed in Kadesh. Then they traveled through the wilderness, went around the land of Edom and Moab, and came to {the east} side of the land of Moab, and they encamped beyond [the] Arnon; and they did not go into the territory of Moab because [the] Arnon [was] the border of Moab. read more. Israel sent messengers to Sihon king of the Amorites, king of Heshbon; and Israel said to him, 'Please let us cross through your land {to our country}.'
So then, [are] you any better than Balak son of Zippor, king of Moab? Did he ever quarrel with Israel, or did he ever make war against them?
So Saul took the kingship over Israel, and he fought all around against his enemies, against Moab, against the {Ammonites}, against Edom, against the kings of Zobah, and against the Philistines. He inflicted punishment against all who rebelled.
And David went up from there to Mizpah of Moab. He said to the king of Moab, "Please let my father and my mother {stay} with you until I know what God will do for me." So {he brought them before the king of Moab}, and they stayed with him all the days David was in the stronghold.
When he defeated Moab, he measured them with the cord, making them lie on the ground. He measured two cords to kill and {the third cord} to let live. So Moab became servants of David, bringing tribute.
Benaiah the son of Jehoiada, the son of Ish-Hai, [was] a great [man] of deeds from Kabzeel. He struck down two sons of Ariel of Moab, and he went down and killed a lion in the middle of a pit on a snowy day.
King Solomon loved many foreign women: the daughter of Pharaoh, Moabite, Ammonite, Edomite, Sidonian, Hittite;
At that time, Solomon built a high place for Chemosh, the abomination of Moab, on the mountain which {faces} Jerusalem and for Molech, the abomination of the {Ammonites}.
because he has forsaken me, and they bowed down to Ashtoreth, the god of [the] Sidonians, to Chemosh, the god of Moab, and to Molech, the god of the {Ammonites}. They did not walk in my ways to do right in my eyes, my ordinances, or my judgments, as [did] David his father.
Moab rebelled against Israel after the death of Ahab.
Now Mesha king of Moab was a sheep breeder, and he used to deliver to the king of Israel a hundred thousand male lambs and a hundred thousand wool rams. It happened that when Ahab died, Mesha king of Moab rebelled against the king of Israel.
He took his firstborn son who was to become king in his place and offered him [as] a burnt offering on the wall. Great wrath came upon Israel, and they withdrew from him and returned to the land.
Elisha died and they buried him. Now the raiding parties of Moab came {in the spring}.
The high places which [were] east of Jerusalem, which [were] on the south of the Mountain of Destruction which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians and for Chemosh the abomination of Moab and for Molech the detestable thing of the {Ammonites}, the king defiled.
So Yahweh sent against him raiding bands of Chaldeans, raiding bands of Aram, raiding bands of Moab, and raiding bands of the {Ammonites}. He had sent them against Judah to destroy it, according to the word of Yahweh that he had spoken by the hand of his servants the prophets.
The sons of Shelah, the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the families of the house of linen workers at Beth Ashbea; and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem. (Now the records are ancient). read more. These [were] the potters and inhabitants of Netaim and Gederah. They lived there with the king in his service.
But they transgressed against the God of their ancestors and prostituted themselves after the gods of the peoples of the land, whom God had destroyed before them. So the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tiglath-Pilneser, king of Assyria, and he took them [into exile], namely, the Reubenites, the Gadites, and the half-tribe of Manasseh. And he brought them to Halah, Habor, Hara, and the river Gozan, until this day.
And Shaharaim fathered [children] in the fields of Moab after he had sent them away--Hushim and Baara, his wives. And he fathered by Hodesh his wife Jobab, Zibia, Mesha, Malcam, read more. Jeuz, Sakia, and Mirmah. These [were] his sons, heads of the {families}.
[And] Benaiah the son of Jehoiada [was] {a strong man} from Kabzeel, [one who did] great deeds. He himself struck down two [sons of] Ariel of Moab. And he himself went down and struck down a lion within a pit on a snowy day.
Eliel the Mahavite, Jeribai and Joshaviah the sons of Elnaam, Ithmah the Moabite,
And it happened [that] afterward, the {Moabites}, the {Ammonites}, and some of the Meunites came against Jehoshaphat for war. And they came and reported [it] to Jehoshaphat, saying, "A great multitude from beyond the sea, from Aram, is coming against you. Now behold, [they are] in Hazazon Tamar" (that [is], En Gedi). read more. Then Jehoshaphat was afraid and set his face to seek Yahweh. And he called for a fast through all Judah. And Judah assembled to seek after Yahweh; even from all the cities of Judah they came to seek Yahweh. Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of Yahweh before the new courtyard. And he said, "O Yahweh, God of our ancestors, are you not God in heaven? Now you rule in all the kingdoms of the nations, and in your hand [are] power and might, and there is none [who can] resist against you. O, our God, did you yourself not drive out the inhabitants of this land before your people Israel and give it to the descendants of Abraham your friend forever? And they lived in it and built for you a sanctuary for your name in it, saying, 'If disaster, a sword, punishment, disease, or famine come upon us, we shall stand before this house and before you--for your name [is] in this house--and cry out to you out of our trouble, then you will hear and save [us].' And now, look, the people of Moab and Ammon and Mount Seir whom you did not allow Israel to come against when they came from Egypt, from whom they turned aside and did not destroy, now behold, they are rewarding us by coming to dispossess us from your possession which you gave us as an inheritance. O our God, will you not judge them, for there is no power in us before this great multitude that is coming against us. Now we do not know what we shall do, for our eyes [are] upon you." And all Judah was standing before Yahweh, [and] also their little children, their wives, and their children. Then the Spirit of Yahweh came upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite from the descendants of Asaph, in the midst of the assembly. And he said, "Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat, thus says Yahweh to you: 'Do not be afraid and do not be dismayed before this great multitude, for the battle is not yours, but God's. Tomorrow go down against them. Behold, they are coming up the ascent of Ziz. And you will find them at the end of the valley facing the desert of Jeruel. [There will be] no [need] for you to fight in this [battle]. Take your stand! Stand and see the deliverance of Yahweh among you, O Judah and Jerusalem! Do not fear and do not be dismayed. Tomorrow go out before them and Yahweh [will be] with you.'" Then Jehoshaphat bowed his face down to the ground, and all Judah and the inhabitants of Jerusalem fell before Yahweh to worship Yahweh. Then the Levites, from the {Kohathites} and from the {Korahites} stood up to praise Yahweh the God of Israel with an exceedingly loud voice. And they rose up early in the morning and went out to the desert of Tekoa. And when they went out, Jehoshaphat stood and said, "Hear me, O Judah and inhabitants of Jerusalem! Believe in Yahweh your God, and you shall be established! Believe in his prophets, and you shall succeed!" And when he had taken counsel with the people, he appointed singers to Yahweh [who were] giving praise to the splendor of [his] holiness when they went out before the army. And they said, "Give thanks to Yahweh, for his loyal love [is] everlasting!" And {when} they began with singing and praise, Yahweh set ambushes against the people of Ammon, Moab, and Mount Seir who were coming against Judah. And they were defeated when the people of Ammon and Moab rose up against the inhabitants of Mount Seir to destroy and demolish [them]. And when the inhabitants of Seir had made an end of them, each helped to destroy his comrade. And Judah came against the watchtower of the wilderness. And they looked at the crowd, and behold, corpses were lying on the ground. There was none [who had] escaped. When Jehoshaphat came with his people to plunder their booty, they found among them in abundance possessions, corpses, and precious items. And they took plunder for themselves {until they could carry no more}. And they were three days in plundering the booty, for it [was] abundant. And on the fourth day, they assembled in the Valley of Berakah, for there they blessed Yahweh. Therefore the name of that place is called the Valley of Berakah up to this day. And all the men of Judah and Jerusalem returned, and Jehoshaphat [was] at their head in returning to Jerusalem with joy, for Yahweh caused them to rejoice over their enemies. And they came to Jerusalem with harps, stringed instruments, and trumpets to the house of Yahweh. And the fear of God came upon all the kingdoms of the earth when they heard that Yahweh had fought against the enemies of Israel. So the kingdom of Jehoshaphat was at rest, since his God gave rest to him all around. So Jehoshaphat reigned over Judah. [He was] thirty-five years old when he began to reign. And he reigned twenty-five years in Jerusalem. The name of his mother [was] Azubah, the daughter of Shilhi. And he walked in the way of his father Asa and did not turn aside from it, to do what was right in the eyes of Yahweh. Only the high places were not removed. The people still had not yet set their heart on the God of their ancestors. Now the rest of the words of Jehoshaphat, [from] the first to the last, behold, they [are] written in the chronicles of Jehu the son of Hanani, which [are] recorded in the scroll of the kings of Israel. And afterward Jehoshaphat the king of Judah joined with Ahaziah the king of Israel, who acted wickedly.
And the Ammonites gave tribute to Uzziah, and his fame went out to the boundary of Egypt, for he became {very strong}.
the descendants of Pahath-moab, [particularly] the descendants of Jeshua and Joab, two thousand eight hundred and twelve;
But Sanballat the Horonite, the Ammonite servant Tobiah, and Geshem the Arab heard it, and they mocked and despised us, saying, "What is this thing that you are doing? Are you rebelling against the king?"
Now it happened when Sanballat heard that we were building the wall, [he] became angry and greatly provoked, and he mocked the Jews.
Now when it was reported to Sanballat, Tobiah, Geshem the Arab, and to the rest of our enemies that I had built the wall and that no gap was left in it--though up to that time I had not erected doors in the gates--
Moab [is] my washing pot; over Edom, I will cast my sandal. On account of me, O Philistia, raise a shout."
Gebal and Ammon and Amalek, Philistia, with the inhabitants of Tyre. Assyria also has joined with them. They {provide help} to the children of Lot. Selah
But they shall {swoop} upon [the] Philistine shoulder, {westward}. Together they shall plunder [the] sons of [the] east. Edom and Moab {will be under their command}, and the sons of Ammon [will be] their subjugated people.
Send a ram [to the] ruler [of the] land, from Sela [across the] desert to the mountain of {daughter Zion}.
We have heard [of] the pride of Moab--exceedingly proud-- [of] his arrogance, pride, and insolence; {his boasting is not true}. Therefore Moab wails; all of it wails for Moab, for the raisin cakes of Kir-hareseth you moan, {utterly devastated}.
But now Yahweh speaks, saying, "In three years, like [the] years of a hired worker, the glory of Moab will become contemptible, with all of the great multitude, and [the] remnant [will be] a few, small, not strong.
For the hand of Yahweh will rest on this mountain, and Moab shall be trampled down under him as {a heap of straw is trampled down} in {waters of} a dung heap. And it will spread out its hands in the midst of it, just as the swimmer spreads out to swim, and its pride will be brought low with the movement of its hands. read more. And he will throw down the fortification of the high point of your walls; he will bring [it] low; he will {send it} to the ground, to [the] dust.
look, I [am] going to send and take all [the] clans of [the] north,' {declares} Yahweh, 'and [I will send] to Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land, and against its inhabitants, and against all these nations all around, and I will destroy them, and I will make them a horror, and [an object of] hissing, and {everlasting ruins}. And I will exterminate from them the sound of jubilation, and the sound of joy, [the] voice of [the] bridegroom, and [the] voice of [the] bride, [the] sound of [the] millstones, and [the] light of [the] lamp. read more. And all this land will become a site of ruins, a desolation, and these nations will serve the king of Babylon seventy years. {And then} when [the] seventy years [are] fulfilled, I will punish the king of Babylon and that nation,' {declares} Yahweh, 'for their iniquity, and [the] land of [the] Chaldeans, and I will make it {an everlasting waste}. And I will bring upon that land all my words that I have spoken against it, everything that is written in this scroll which Jeremiah prophesied against all the nations. For many nations and great kings will let them work, even them, and I will repay them according to their deeds, and according to the work of their hands.'" For thus said Yahweh, the God of Israel, to me, "Take this cup of the wine [of] wrath from my hand, and you must give it [to] all the nations to whom I [am] sending you to drink. And they will drink, and they will stagger, and they will act like madmen because of the {presence} of the sword that I [am] sending among them." So I took the cup from the hand of Yahweh and I gave [it] [to] all the nations to whom Yahweh sent me to drink: Jerusalem and the towns of Judah, and its kings, [and] its officials, to make them a site of ruins, a horror, an [object of] hissing, and a curse, as [it is] this day; Pharaoh, the king of Egypt, and his servants, and his officials, and all his people; and all the other people; and all the kings of the land of Uz; and all the kings of the land of [the] Philistines--Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod; Edom, and Moab, and the {Ammonites};
In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came to Jeremiah from Yahweh, {saying}-- thus said Yahweh to me--"Make for yourself fetters and yokes and put them on your neck, read more. and send them to the king of Edom, and to the king of Moab, and to the king of the {Ammonites}, and to the king of Tyre, and to the king of Sidon in [the] hand of [the] envoys who have come [to] Jerusalem, to Zedekiah, the king of Judah. And you must command them for their masters, {saying}, 'Thus says Yahweh of hosts, the God of Israel, this you shall say to your masters: "I have made the earth with humankind and animals that [are] on the face of the earth by my great power and by my outstretched arm, and I give it to whomever is right in my eyes. And now I myself have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant, and also the animals of the field I have given to him to serve him. And all the nations will serve him, and his son, and {his grandson}, until the coming of the time of {his own} land. Then many nations and great kings will let him work. "But it will be [that] the nation or kingdom that will not serve him, Nebuchadnezzar the king of Babylon, and that will not put his neck under the yoke of the king of Babylon, I will punish that nation with the sword, and with the famine, and with the plague," {declares} Yahweh, "until I have destroyed it with my hand.
For they [are] prophesying to you a lie, so that you [will be] removed from your land, and I will drive you away, and you will perish. But the nation that will bring its neck under the yoke of the king of Babylon and will serve him, yet will I leave it on its land," {declares} Yahweh, "and they will till it, and they will live in it." '"
"Make him drunk, because he magnified himself against Yahweh, and let Moab wallow in his vomit. And he also will become a laughingstock.
We have heard [of] the pride of Moab --[he is] very proud-- his height, and his pride, and his arrogance, and the haughtiness of his heart.
"In the shadow of Heshbon fugitives stand without strength, for a fire has gone out from Heshbon, and a flame from Sihon. And it has eaten the forehead of Moab, and the skulls of the people of tumult.
Concerning the {Ammonites}: Thus says Yahweh, "Are there no sons for Israel? Or is there no heir for him? Why has Milcom taken possession of Gad, and his people dwelled in its towns?
Thus says the Lord Yahweh: "Because of Moab and Seir saying, 'The house of Judah [is] like all of the nations,' therefore, look! I [am] opening the side of Moab from the cities on its frontier, [the] glory of [the] land: Beth Jeshimoth, Baal Meon, and Kiriathaim. read more. I will give it to the people of the East in addition to the {Ammonites} as a possession, so that the {Ammonites} will not be remembered among the nations. And on Moab I will execute punishments, and they will know that I [am] Yahweh."
And he will come {into the beautiful land} and many will fall victim, but these will escape from his power: Edom and Moab and the best part of the {Ammonites}.
Thus says Yahweh: "For three transgressions of Moab and for four I will not revoke [the punishment], because he burned to lime the bones of the king of Edom.
O my people, remember what Balak the king of Moab devised, and what Balaam the son of Beor answered him, and [what happened from] Shittim to Gilgal, so that you might know the righteous acts of Yahweh." With what shall I approach Yahweh, and bow down to God on high? Shall I approach him with burnt offerings, with bull calves a year old? read more. Will Yahweh be pleased with thousands of rams, with myriads of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body [for the] sin of my soul? He has told you, O mortal, what [is] good, and what does Yahweh ask from you but to do justice, and to love kindness, and to walk humbly with your God?
I have heard the reproaches of Moab and the scorning of the {Ammonites}, [with] which they have taunted my nation and made boasts against their territory.
You have condemned, you have murdered the righteous [person]; he does not resist you.
Morish
Mo'ab Moabites. Mo'abites
Son of Lot and his eldest daughter; his descendants; and the land which they inhabited. Ge 19:37. No account is given of Moab personally. The territory of his descendants was on the east of the Salt Sea. When the tribe of Reuben obtained their possession, their boundary on the south was the river Arnon, which river was the northern boundary of the Moabites, for they had been driven south by the Amorites before the arrival of Israel. Nu 21:11-30. When the Israelites approached the promised land they were directed not to distress nor contend with Moab, De 2:9, so they passed to the east of them. The Moabites were however filled with terror when they heard that the Amorites had been smitten, and Balak their king hired Balaam to curse Israel. Balaam was compelled by God to bless them instead of cursing them, but he gave to Balak the fatal advice to try to weaken them by seductive alliances (which would cause them to fall under the Lord's discipline), and this, alas, was only too successful: cf. Re 2:14. It was in a valley in the land of Moab that Moses was secretly buried. De 34:6.
In the time of the judges God used Eglon king of Moab to punish Israel, and they served the Moabites eighteen years; but when they cried unto the Lord, He delivered them, and ten thousand of the Moabites were slain. Jg 3:12-30. The relations of Israel with the Moabites were varied. In the prophecy of Isaiah 16 Moab is characteristic of the world in which outcast Israel is hidden: Elimelech and Naomi fled thither from the famine, and David, when Saul was persecuting him, entrusted to their king his father and mother. During his subsequent reign David defeated them and made them tributary. 1Sa 22:3-4; 2Sa 8:2; 1Ch 18:2.
In the time of Jehoshaphat the children of Moab, Ammon and mount Seir attacked Judah, but God made the battle His own and caused them to attack one another. 2Ch 20:1-23. During Ahab's reign they were again tributary, but at his death they threw off their allegiance, but were completely subdued by the united forces of Israel, Judah and Edom. In desperation the king of Moab offered up his eldest son as a sacrifice. 2Ki 3:4-27. They revived to some extent, but were again subdued by Nebuchadnezzar. Jer 27:1-11.
Ruth was a MOABITESS, and so also were some of Solomon's wives, for whom he introduced into Jerusalem the worship of Chemosh the idol of Moab. 2Ki 23:13. The Moabites were not allowed to be received into the congregation of the Lord for ever. De 23:3. The numerous ruins extant in the country of the Moabites show that it was once populously occupied, and it must have been wealthy to have annually paid Israel 100,000 lambs and 100,000 rams with the wool.
Moab is denounced in the prophets: it had reproached God's people, and He declared that it should be as Sodom, as the breeding of nettles and saltpits, and a perpetual desolation. Zep 2:8-9. This is its state at present. In the future the king of the north shall enter "into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon," Da 11:40-41; these will be left for Israel to punish: cf. Isa 11:14.
THE MOABITE STONE. In connection with Moab an interesting monument was discovered in 1868 at Dibon (Dhiban) in the land of Moab. It was a stone 3ft. 10in. by 2ft., and contained 34 lines of inscription in the Phoenician character. When the Arabs discovered that two or three nations were desirous of possessing the stone they thought they should gain more by breaking it into pieces: a fire was kindled beneath it, and, when heated, cold water was poured on the top, which broke it. Eventually about two thirds of these pieces were obtained, and are now in the Museum of the Louvre in Paris: a paper cast is in the British Museum. A paper impression had been taken of the stone before it was broken, which, with the pieces recovered, renders it possible to give a nearly complete translation of the inscription.
It is dedicated to Chemosh, the god of Moab, by Mesha. He admits that Chemosh was angry with his land, and that Omri king of Israel took it, and he and his son oppressed them forty years. Then Chemosh had mercy on it, and the king was able to rescue some of the cities, kill the people, and take the spoil, and he built others, of which he gives the names. There can be no doubt that the Mesha of the stone is the same as the Mesha, of scripture. The son of Omri would be Ahab; and in 2Ki 3:5 it says that on the death of Ahab the king of Moab rebelled against the king of Israel. Ahaziah succeeded Ahab, but it was not he that attacked Moab: his reign (called two years) and the beginning of the reign of Jehoram, would give Mesha time to strengthen himself against Israel and attack some of the outlying cities. Scripture is thus confirmed by this interesting monument.
See Verses Found in Dictionary
The firstborn gave birth to a son, and she called his name Moab. He [is] the father of Moab until this day.
They set out from Oboth and encamped at Iye Abarim in the desert, which [was] in front of Moab {toward the sunrise}. From there they set out and encamped at the valley of Zered. read more. From there they set out and encamped beyond Arnon, which [is] in the desert that goes out from the boundary of the Amorites, because Arnon [is] the boundary of Moab, between Moab and the Amorites. Therefore thus it is said in the scroll of the Wars of Yahweh, "Waheb in Suphah, and the wadis of Arnon, and the slope of the wadis that spreads out to the dwelling of Ar and lies at the boundary of Moab." From there [they went] to Beer, which is the water well where Yahweh spoke to Moses, "Gather the people, that I may give them water." Then Israel sang this song, "Arise, well water! Sing to it! Well water that the princes dug, that the leaders of the people dug, with a staff [and] with their rods." And from [the] desert [they continued to] Mattanah, and from Mattanah [to] Nahaliel, and from Nahaliel [to] Bamoth; and from Bamoth to the valley that [is] in the territory of Moab, [by] the top of Pisgah, which overlooks the surface of the wasteland. Israel sent messengers to Sihon, the king of the Amorites, saying, "Let us go through your land; we will not turn aside into a field or vineyard; we will not drink well water along the way of the king until we have gone through your territory." But Sihon did not allow Israel to go through his territory. Sihon gathered all his people and went out to meet Israel; he came [to] the desert, to Jahaz, and he fought against Israel. But Israel struck him with [the] edge of [the] sword, and they took possession of his land from Arnon to Jabbok, until the {Ammonites}, because the boundary of the {Ammonites} [was] strong. Israel took all these cities, and Israel inhabited all the cities of the Amorites, in Heshbon, and in all its environs. Because Heshbon [was] the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land from his hand until Arnon. Thus the ones who quote proverbs say, "Come [to] Heshbon! Let it be built! And let the city of Sihon be established. Because fire went out from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the lords of the high places of Arnon. Woe to you, Moab! You have perished, people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to the king of the Amorites, Sihon. We destroyed them; Heshbon has perished up to Dibon; we laid waste up to Nophah, which {reaches} Medeba."
And Yahweh said to me, 'You shall not attack Moab, and you shall not engage in war with them, for I will not give you any of his land [as] a possession; I have given Ar to the descendants of Lot [as] a possession.'
An Ammonite or a Moabite may not come into the assembly of Yahweh; even [to] the tenth generation none {of his descendants} may come into the assembly of Yahweh {forever},
And he buried him in the valley in the land of Moab opposite Beth Peor. But until this day no one knows his burial site.
And again the {Israelites} did evil in the eyes of Yahweh. So Yahweh strengthened Eglon king of Moab against Israel, because they did evil in the eyes of Yahweh. He gathered to himself the {Ammonites and Amalekites}, and he went and defeated Israel, and they took possession of the city of palms. read more. And the {Israelites} served Eglon king of Moab eighteen years. And the {Israelites} cried out to Yahweh, and Yahweh raised up for them a deliverer, Ehud son of Gera, a Benjaminite and {a left-handed man}. And the {Israelites} sent a tribute to Eglon king of Moab {through him}. Ehud made for himself a short, {two-edged} sword (a cubit in length), and he fastened it under his clothes on his right thigh. Then he presented the tribute to Eglon king of Moab. Now Eglon [was] a very fat man. When Ehud had finished presenting the tribute, he sent away the people who carried the tribute. But he turned back from the sculptured stones that [were] near Gilgal, and he said, "I have {a secret message} for you, O king." And he said, "Silence!" So all those standing in his presence went out, and Ehud came to him [while] he [was] sitting alone in his cool upper room. And Ehud said, "I have a {message from God} for you." So he got up from his seat. Then Ehud reached with his left hand for the sword on his right thigh, and he thrust it into his stomach. And the handle also went [in] after the blade, and the fat closed over the blade because he did not draw back the sword from his stomach; and it went protruding out the back. And Ehud went out the vestibule, and he closed the doors of the upper room and locked [them] behind him. After he left, his servants returned. When they saw [that] the doors of the upper room [were] locked, {they thought}, "Surely he [is] {relieving himself} in the cool inner room." And they waited so long they became embarrassed because he did not open the doors of the upper room. So they took the key and opened [the doors], and there their lord was lying on the ground dead. And Ehud escaped while they delayed. He passed by the sculptured stones and escaped to Seirah. And when he arrived he sounded the trumpet in the hill country of Ephraim, and the {Israelites} went down from the hill country with him leading them. And he said to them, "Follow after me! Yahweh has given Moab your enemies into your hand." So they went down after him, and they captured the fords of the Jordan toward Moab; and they did not allow anyone to cross over. And they struck Moab at that time, about ten thousand men, {all strong and able men}; no one escaped. And Moab was subdued on that day under the hand of Israel. And the land rested eighty years.
And David went up from there to Mizpah of Moab. He said to the king of Moab, "Please let my father and my mother {stay} with you until I know what God will do for me." So {he brought them before the king of Moab}, and they stayed with him all the days David was in the stronghold.
Now Mesha king of Moab was a sheep breeder, and he used to deliver to the king of Israel a hundred thousand male lambs and a hundred thousand wool rams. It happened that when Ahab died, Mesha king of Moab rebelled against the king of Israel.
It happened that when Ahab died, Mesha king of Moab rebelled against the king of Israel. So King Joram went out on that day from Samaria, and he mustered all of Israel. read more. He went and sent [a message] to Jehoshaphat king of Judah, saying, "The king of Moab has rebelled against me. Will you go with me against Moab for the battle?" And he said, "I will go up. {I am like you}; {my people are like your people}; {my horses are like your horses}." Then he said, "Which way shall we go up?" And he answered, "By way of the wilderness of Edom." So the king of Israel and the king of Judah and the king of Edom went around, a way of seven days, but there was no water for the army or for the animals which {were with them}. Then the king of Israel said, "Aha, Yahweh has called for these three kings to give them into the hand of Moab." Then Jehoshaphat asked, "Is there no prophet of Yahweh here that we might inquire [guidance] from Yahweh?" One of the servants of the king of Israel answered and said, "Elisha the son of Shaphat is here, who poured water on the hands of Elijah." Jehoshaphat said, "The word of Yahweh is with him." So the king of Israel, Jehoshaphat, and the king of Edom went down to him. Then Elisha said to the king of Israel, "{What do we have in common}? Go to the prophets of your father and to the prophets of your mother." Then the king of Israel said to him, "No, for Yahweh has called for these three kings to give them into the hand of Moab." Then Elisha said, "{As Yahweh of hosts lives}, before whom I stand, surely if I was not {regarding the face} of Jehoshaphat king of Judah, I would have not looked at you nor even glanced at you. But now, bring me a musician." It happened that at the moment the musician played, the hand of Yahweh came upon him. He said, "Thus says Yahweh, 'Make this wadi {full of cisterns},' for thus says Yahweh, 'You will see neither wind nor rain, yet this wadi will be full of water; and you and all of your livestock and your animals shall drink.' And since this is too trivial in the eyes of Yahweh, he will also give Moab into your hand, and you shall defeat every fortified city, every choice city, and you shall fell every good tree. All of the springs of water you shall stop up, and every tract of good land you shall ruin with the stones." It happened in the morning about the time of the [morning] offering, that water was suddenly coming from the direction of Edom and the land was filled with water. Now all of Moab had heard that the kings had come up to fight against them, and all {who were fighting age and up} were called up, and they stood at the border. When they arose early in the morning, the sun shone on the waters, and Moab saw the waters from the opposite [side] as red as blood. Then they said, "This [is] blood! Certainly the kings have fought one another, and each has killed his neighbor. Now, to the war booty, O Moab!" But when they came to the camp of Israel, Israel stood up and killed Moab, so that they fled from before them. They came at her and defeated Moab. The cities they tore down, [on] every good tract of land they threw stones until it was filled up, every spring of water they stopped up, and every good tree they felled. They let the stone walls at Kir Hareseth remain, but the slingers surrounded and attacked it. When the king of Moab saw that the battle was too heavy for him, he took with him seven hundred men who drew the sword to break through to the king of Edom, but they were not able. He took his firstborn son who was to become king in his place and offered him [as] a burnt offering on the wall. Great wrath came upon Israel, and they withdrew from him and returned to the land.
The high places which [were] east of Jerusalem, which [were] on the south of the Mountain of Destruction which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians and for Chemosh the abomination of Moab and for Molech the detestable thing of the {Ammonites}, the king defiled.
And it happened [that] afterward, the {Moabites}, the {Ammonites}, and some of the Meunites came against Jehoshaphat for war. And they came and reported [it] to Jehoshaphat, saying, "A great multitude from beyond the sea, from Aram, is coming against you. Now behold, [they are] in Hazazon Tamar" (that [is], En Gedi). read more. Then Jehoshaphat was afraid and set his face to seek Yahweh. And he called for a fast through all Judah. And Judah assembled to seek after Yahweh; even from all the cities of Judah they came to seek Yahweh. Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of Yahweh before the new courtyard. And he said, "O Yahweh, God of our ancestors, are you not God in heaven? Now you rule in all the kingdoms of the nations, and in your hand [are] power and might, and there is none [who can] resist against you. O, our God, did you yourself not drive out the inhabitants of this land before your people Israel and give it to the descendants of Abraham your friend forever? And they lived in it and built for you a sanctuary for your name in it, saying, 'If disaster, a sword, punishment, disease, or famine come upon us, we shall stand before this house and before you--for your name [is] in this house--and cry out to you out of our trouble, then you will hear and save [us].' And now, look, the people of Moab and Ammon and Mount Seir whom you did not allow Israel to come against when they came from Egypt, from whom they turned aside and did not destroy, now behold, they are rewarding us by coming to dispossess us from your possession which you gave us as an inheritance. O our God, will you not judge them, for there is no power in us before this great multitude that is coming against us. Now we do not know what we shall do, for our eyes [are] upon you." And all Judah was standing before Yahweh, [and] also their little children, their wives, and their children. Then the Spirit of Yahweh came upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite from the descendants of Asaph, in the midst of the assembly. And he said, "Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat, thus says Yahweh to you: 'Do not be afraid and do not be dismayed before this great multitude, for the battle is not yours, but God's. Tomorrow go down against them. Behold, they are coming up the ascent of Ziz. And you will find them at the end of the valley facing the desert of Jeruel. [There will be] no [need] for you to fight in this [battle]. Take your stand! Stand and see the deliverance of Yahweh among you, O Judah and Jerusalem! Do not fear and do not be dismayed. Tomorrow go out before them and Yahweh [will be] with you.'" Then Jehoshaphat bowed his face down to the ground, and all Judah and the inhabitants of Jerusalem fell before Yahweh to worship Yahweh. Then the Levites, from the {Kohathites} and from the {Korahites} stood up to praise Yahweh the God of Israel with an exceedingly loud voice. And they rose up early in the morning and went out to the desert of Tekoa. And when they went out, Jehoshaphat stood and said, "Hear me, O Judah and inhabitants of Jerusalem! Believe in Yahweh your God, and you shall be established! Believe in his prophets, and you shall succeed!" And when he had taken counsel with the people, he appointed singers to Yahweh [who were] giving praise to the splendor of [his] holiness when they went out before the army. And they said, "Give thanks to Yahweh, for his loyal love [is] everlasting!" And {when} they began with singing and praise, Yahweh set ambushes against the people of Ammon, Moab, and Mount Seir who were coming against Judah. And they were defeated when the people of Ammon and Moab rose up against the inhabitants of Mount Seir to destroy and demolish [them]. And when the inhabitants of Seir had made an end of them, each helped to destroy his comrade.
But they shall {swoop} upon [the] Philistine shoulder, {westward}. Together they shall plunder [the] sons of [the] east. Edom and Moab {will be under their command}, and the sons of Ammon [will be] their subjugated people.
In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came to Jeremiah from Yahweh, {saying}-- thus said Yahweh to me--"Make for yourself fetters and yokes and put them on your neck, read more. and send them to the king of Edom, and to the king of Moab, and to the king of the {Ammonites}, and to the king of Tyre, and to the king of Sidon in [the] hand of [the] envoys who have come [to] Jerusalem, to Zedekiah, the king of Judah. And you must command them for their masters, {saying}, 'Thus says Yahweh of hosts, the God of Israel, this you shall say to your masters: "I have made the earth with humankind and animals that [are] on the face of the earth by my great power and by my outstretched arm, and I give it to whomever is right in my eyes. And now I myself have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant, and also the animals of the field I have given to him to serve him. And all the nations will serve him, and his son, and {his grandson}, until the coming of the time of {his own} land. Then many nations and great kings will let him work. "But it will be [that] the nation or kingdom that will not serve him, Nebuchadnezzar the king of Babylon, and that will not put his neck under the yoke of the king of Babylon, I will punish that nation with the sword, and with the famine, and with the plague," {declares} Yahweh, "until I have destroyed it with my hand. And you, you must not listen to your prophets, and to your diviners, and to your dreamers, and to your interpreters of signs, and to your sorcerers who are {saying}, 'You will not serve the king of Babylon.' For they [are] prophesying to you a lie, so that you [will be] removed from your land, and I will drive you away, and you will perish. But the nation that will bring its neck under the yoke of the king of Babylon and will serve him, yet will I leave it on its land," {declares} Yahweh, "and they will till it, and they will live in it." '"
"And at [the] time of [the] end the king of the south will attack him, and the king of the north will storm against him with chariots and with horsemen and with many ships, and he will advance against the countries and {he will sweep through like a flood}. And he will come {into the beautiful land} and many will fall victim, but these will escape from his power: Edom and Moab and the best part of the {Ammonites}.
I have heard the reproaches of Moab and the scorning of the {Ammonites}, [with] which they have taunted my nation and made boasts against their territory. "Therefore, as I live"--a declaration of Yahweh of hosts, the God of Israel-- "Moab shall be as Sodom, and the {Ammonites} like Gomorrah, a place of weeds and salt pits and a desolation forever. The remnant of my people shall plunder them, and the remainder of my nation shall possess them."
But I have a few [things] against you: that you have there those who hold fast to the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, to eat food sacrificed to idols and to commit sexual immorality.
Smith
Mo'ab
(of his father), Mo'abites. Moab was the son of the Lot's eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants,
De 2:11
but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary.
The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself naturally into three distinct and independent portions:-- (1) The enclosed corner or canton south of the Arnon was the "field of Moab."
etc. (2) The more open rolling country north of the Arnon, opposite Jericho, and up to the hills of Gilead, was the "land of Moab."
De 1:5; 32:49
etc. (3) The sunk district in the tropical depths of the Jordan valley.
etc. The Israelites, in entering the promised land, did not pass through the Moabites,
but conquered the Amorites, who occupied the country from which the Moabites had been so lately expelled. After the conquest of Canaan the relations of Moab with Israel were of a mixed character, sometimes warlike and sometimes peaceable. With the tribe of Benjamin they had at least one severe struggle, in union with their kindred the Ammonites.
The story of Ruth, on the other hand, testifies to the existence of a friendly intercourse between Moab and Bethlehem, one of the towns of Judah. By his descent from Ruth, David may be said to have had Moabite blood in his veins. He committed his parents to the protection of the king of Moab, when hard pressed by Saul.
But here all friendly relations stop forever. The next time the name is mentioned is in the account of David's war, who made the Moabites tributary.
At the disruption of the kingdom Moab seems to have fallen to the northern realm. At the death of Ahab the Moabites refused to pay tribute and asserted their independence, making war upon the kingdom of Judah.
... As a natural consequence of the late events, Israel, Judah and Edom united in an attack on Moab, resulting in the complete overthrow of the Moabites. Falling back into their own country, they were followed and their cities and farms destroyed. Finally, shut up within the walls of his own capital, the king, Mesha, in the sight of the thousands who covered the sides of that vast amphitheater, killed and burnt his child as a propitiatory sacrifice to the cruel gods of his country. Isaiah, chs.
predicts the utter annihilation of the Moabites; and they are frequently denounced by the subsequent prophets. For the religion of the Moabites see CHEMOSH; MOLECH; PEOR.
See Chemosh
See Molech
See Peor
See also Tristram's "Land of Moab." Present condition. --(Noldeke says that the extinction of the Moabites was about A.D. 200, at the time when the Yemen tribes Galib and Gassara entered the eastern districts of the Jordan. Since A.D. 536 the last trace of the name Moab, which lingered in the town of Kir-moab, has given place to Kerak, its modern name. Over the whole region are scattered many ruins of ancient cities; and while the country is almost bare of larger vegetation, it is still a rich pasture-ground, with occasional fields of grain. The land thus gives evidence of its former wealth and power. --ED.)
See Verses Found in Dictionary
From there they set out and encamped beyond Arnon, which [is] in the desert that goes out from the boundary of the Amorites, because Arnon [is] the boundary of Moab, between Moab and the Amorites.
The {Israelites} set out, and they encamped on the desert-plateau of Moab, across from Jericho beyond [the] Jordan.
On the other side of the Jordan in the land of Moab Moses began to explain this law, {saying}:
They were reckoned also [as] Rephaim as the Anakites [were]; but the Moabites called them Emim.
"Go up to this mountain of the Abarim [range], Mount Nebo, which [is] {opposite Jericho}, and see the land of Canaan that I [am] giving to the {Israelites} as possession.
And again the {Israelites} did evil in the eyes of Yahweh. So Yahweh strengthened Eglon king of Moab against Israel, because they did evil in the eyes of Yahweh. He gathered to himself the {Ammonites and Amalekites}, and he went and defeated Israel, and they took possession of the city of palms. read more. And the {Israelites} served Eglon king of Moab eighteen years. And the {Israelites} cried out to Yahweh, and Yahweh raised up for them a deliverer, Ehud son of Gera, a Benjaminite and {a left-handed man}. And the {Israelites} sent a tribute to Eglon king of Moab {through him}. Ehud made for himself a short, {two-edged} sword (a cubit in length), and he fastened it under his clothes on his right thigh. Then he presented the tribute to Eglon king of Moab. Now Eglon [was] a very fat man. When Ehud had finished presenting the tribute, he sent away the people who carried the tribute. But he turned back from the sculptured stones that [were] near Gilgal, and he said, "I have {a secret message} for you, O king." And he said, "Silence!" So all those standing in his presence went out, and Ehud came to him [while] he [was] sitting alone in his cool upper room. And Ehud said, "I have a {message from God} for you." So he got up from his seat. Then Ehud reached with his left hand for the sword on his right thigh, and he thrust it into his stomach. And the handle also went [in] after the blade, and the fat closed over the blade because he did not draw back the sword from his stomach; and it went protruding out the back. And Ehud went out the vestibule, and he closed the doors of the upper room and locked [them] behind him. After he left, his servants returned. When they saw [that] the doors of the upper room [were] locked, {they thought}, "Surely he [is] {relieving himself} in the cool inner room." And they waited so long they became embarrassed because he did not open the doors of the upper room. So they took the key and opened [the doors], and there their lord was lying on the ground dead. And Ehud escaped while they delayed. He passed by the sculptured stones and escaped to Seirah. And when he arrived he sounded the trumpet in the hill country of Ephraim, and the {Israelites} went down from the hill country with him leading them. And he said to them, "Follow after me! Yahweh has given Moab your enemies into your hand." So they went down after him, and they captured the fords of the Jordan toward Moab; and they did not allow anyone to cross over. And they struck Moab at that time, about ten thousand men, {all strong and able men}; no one escaped. And Moab was subdued on that day under the hand of Israel. And the land rested eighty years.
Then they traveled through the wilderness, went around the land of Edom and Moab, and came to {the east} side of the land of Moab, and they encamped beyond [the] Arnon; and they did not go into the territory of Moab because [the] Arnon [was] the border of Moab.
Then they traveled through the wilderness, went around the land of Edom and Moab, and came to {the east} side of the land of Moab, and they encamped beyond [the] Arnon; and they did not go into the territory of Moab because [the] Arnon [was] the border of Moab.
And it happened in the days [when] {the judges ruled}, there was a famine in the land, and a man from Bethlehem [of] Judah went {to reside} in the countryside of Moab--he and his wife and his two sons. And the name of the man [was] Elimelech, and the name of his wife [was] Naomi, and the name of his two sons [were] Mahlon and Kilion. [They were] Ephraimites from Bethlehem [in] Judah. And they went [to] the countryside of Moab and remained there.
And she got up, she and her daughters-in-law, and returned from the countryside of Moab, because she had heard in the countryside of Moab that Yahweh had {come to the aid of} his people to give food to them.
And David went up from there to Mizpah of Moab. He said to the king of Moab, "Please let my father and my mother {stay} with you until I know what God will do for me." So {he brought them before the king of Moab}, and they stayed with him all the days David was in the stronghold.
When he defeated Moab, he measured them with the cord, making them lie on the ground. He measured two cords to kill and {the third cord} to let live. So Moab became servants of David, bringing tribute.
And the inhabitants of Jerusalem made Ahaziah his youngest son king in his place, for the band of men who had come with the Arabs to the camp had murdered all the older sons. And Ahaziah the son of Jehoram, the king of Judah, reigned.
Watsons
Moab was the son of Lot, and of his eldest daughter,Ge 19:31, &c. He was born about the same time as Isaac, A.M. 2108, and was father of the Moabites, whose habitation lay beyond Jordan and the Dead Sea, on both sides of the river Arnon. Their capital city was situated on that river, and was called Ar or Areopolis, or Ariol of Moab, or Rabbah Moab, that is, the capital of Moab, or Kirharesh, that is, a city with brick walls. This country was originally possessed by a race of giants called Emim, De 2:11-12. The Moabites conquered them, and afterward the Amorites took a part from the Moabites, Jg 11:13. Moses conquered that part which belonged to the Amorites, and gave it to the tribe of Reuben. The Moabites were spared by Moses, for God had restricted him, De 2:9. But there always was a great antipathy between the Moabites and the Israelites, which occasioned many wars between them. Balaam seduced the Hebrews to idolatry and uncleanness, by means of the daughters of Moab, Nu 25:1-2; and Balak, king of this people, endeavoured to prevail on Balaam to curse Israel. God ordained that the Moabites should not enter into the congregation of his people, because they had the inhumanity to refuse the Israelites a passage through their country, nor would they supply them with bread and water in their necessity. Eglon, king of the Moabites, was one of the first that oppressed Israel after the death of Joshua. Ehud killed Eglon, and Israel expelled the Moabites, Jg 3:12, &c. Hanun king of the Ammonites having insulted David's ambassadors, David made war against him, and subdued Moab and Ammon; under which subjection they continued till the separation of the ten tribes. The Ammonites and the Moabites continued in subjection to the kings of Israel to the death of Ahab. Presently after the death of Ahab the Moabites began to revolt, 2Ki 3:4-5. Mesha, king of Moab, refused the tribute of a hundred thousand lambs, and as many rams, which till then had been customarily paid, either yearly, or at the beginning of every reign; which of these two is not clearly expressed in Scripture. The reign of Ahaziah was too short to make war with them; but Jehoram, son of Ahab, and brother to Ahaziah, having ascended the throne, thought of reducing them to obedience. He invited Jehoshaphat, king of Judah, who with the king of Edom, then his vassal, entered Moab, where they were near perishing with thirst, but were miraculously relieved, 2Ki 3:16, &c.
It is not easy to ascertain what were the circumstances of the Moabites from this time; but Isaiah, at the beginning of the reign of King Hezekiah, threatens them with a calamity, which was to happen three years after his prediction, and which probably referred to the war that Shalmaneser, king of Assyria, made with the ten tribes and the other people beyond Jordan. Am 1:13, &c, also foretold great miseries to them, which, probably, they suffered under Uzziah and Jothan, kings of Judah, or under Shalmaneser, 2Ch 26:7-8; 27:5; or, lastly, in the war of Nebuchadnezzar, five years after the destruction of Jerusalem. This prince carried them captive beyond the Euphrates, as the prophets had threatened, Jer 9:26; 12:14-15; 25:11-12; 48:47, &c; 49:3, 6, 39; 50:16; and Cyrus sent them home again, as he did the rest of the captives. After their return from captivity they multiplied, and fortified themselves, as the Jews did, and other neighbouring people, still in subjection to the kings of Persia. They were afterward conquered by Alexander the Great, and were in obedience to the kings of Syria and Egypt successively, and finally to the Romans. There is a probability, also that in the later times of the Jewish republic they obeyed the Asmonean kings, and afterward Herod the Great. The principal deities of the Moabites were Chemosh and Baal-peor.
The prophecies concerning Moab are numerous and remarkable. There are, says Keith, abundant predictions which refer so clearly to its modern state, that there is scarcely a single feature peculiar to the land of Moab, as it now exists, which was not marked by the prophets in their delineation of the low condition to which, from the height of its wickedness and haughtiness, it was finally to be brought down.
The land of Moab lay to the east and south-east of Judea, and bordered on the east, north-east, and partly on the south of the Dead Sea. Its early history is nearly analogous to that of Ammon; and the soil, though perhaps more diversified, is, in many places where the desert and plains of salt have not encroached on its borders, of equal fertility. There are manifest and abundant vestiges of its ancient greatness: the whole of the plains are covered with the sites of towns, on every eminence or spot convenient for the construction of one; and as the land is capable of rich cultivation, there can be no doubt that the country now so deserted once presented a continued picture of plenty and fertility. The form of fields is still visible; and there are the remains of Roman highways, which in some places are completely paved, and on which there are mile stones of the times of Trajan, Marcus Aurelius, and Severus, with the number of the miles legible upon them. Wherever any spot is cultivated the corn is luxuriant; and the riches of the soil cannot perhaps be more clearly illustrated than by the fact, that one grain of Heshbon wheat exceeds in dimensions two of the ordinary sort, and more than double the number of grains grow on the stalk. The frequency, and almost, in many instances, the close vicinity of the sites of the ancient towns, prove that the population of the country was formerly proportioned to its natural fertility. Such evidence may surely suffice to prove that the country was well cultivated and peopled at a period so long posterior to the date of the predictions, that no cause less than supernatural could have existed at the time when they were delivered, which could have authorized the assertion with the least probability or apparent possibility of its truth, that Moab would ever have been reduced to that state of great and permanent desolation in which it has continued for so many ages, and which vindicates and ratifies to this hour the truth of the Scriptural prophecies. The cities of Moab were to be "desolate without any to dwell therein;" no city was to escape: Moab was to "flee away." And the cities of Moab have all disappeared. Their place, together with the adjoining part of Idumea, is characterized, in the map of Volney's Travels, by the ruins of towns. His information respecting these ruins was derived from some of the wandering Arabs; and its accuracy has been fully corroborated by the testimony of different European travellers of high respectability and undoubted veracity, who have since visited this devastated region. The whole country abounds with ruins; and Burckhardt, who encountered many difficulties in so desolate and dangerous a land, thus records the brief history of a few of them: "The ruins of Eleale, Heshbon, Meon, Medaba, Dibon, Aroer, still subsist to illustrate the history of the Beni Israel." And it might with equal truth have been added, that they still subsist to confirm the inspiration of the Jewish Scriptures, or to prove that the seers of Israel were the prophets of God; for the desolation of each of these very cities was a theme of a prediction. Every thing worthy of observation respecting them has been detailed, not only in Burckhardt's "Travels in Syria," but also by Seetzen, and, more recently, by Captains Irby and Mangles, who, along with Mr. Bankes and Mr. Leigh, visited this deserted district. The predicted judgment has fallen with such truth upon these cities, and upon all the cities of the land of Moab far and near, and they are so utterly "broken down," that even the prying curiosity of such indefatigable travellers could discover among a multiplicity of ruins only a few remains so entire as to be worthy of particular notice. The subjoined description is drawn from their united testimony: Among the ruins of El Aal (Eleale) are a number of large cisterns, fragments of buildings, and foundations of houses. At Heshban, (Heshbon,) are the ruins of a large ancien
See Verses Found in Dictionary
And the firstborn [daughter] said to the younger one, "Our father is old, and there is no man in the land to come in to us according to the manner of all the land.
When Israel dwelled in Shittim, the people began to prostitute [themselves] with the daughters of Moab. And they invited the people to the sacrifices of their gods, and the people ate and worshiped their gods.
And Yahweh said to me, 'You shall not attack Moab, and you shall not engage in war with them, for I will not give you any of his land [as] a possession; I have given Ar to the descendants of Lot [as] a possession.'
They were reckoned also [as] Rephaim as the Anakites [were]; but the Moabites called them Emim. The Horites previously lived in Seir, but the descendants of Esau dispossessed them and destroyed them {from among themselves}, as Israel did with respect to the land of their possession that Yahweh gave to them.)
And again the {Israelites} did evil in the eyes of Yahweh. So Yahweh strengthened Eglon king of Moab against Israel, because they did evil in the eyes of Yahweh.
And the king of the {Ammonites} said to Jephthah's messengers, "Because Israel took my land from [the] Arnon up to the Jabbok and the Jordan when they came up from Egypt; so then, restore it peacefully."
Now Mesha king of Moab was a sheep breeder, and he used to deliver to the king of Israel a hundred thousand male lambs and a hundred thousand wool rams. It happened that when Ahab died, Mesha king of Moab rebelled against the king of Israel.
And God helped him against the Philistines and against the Arabs who were living in Gur-Baal and Meunim. And the Ammonites gave tribute to Uzziah, and his fame went out to the boundary of Egypt, for he became {very strong}.
Now he fought with the king of the {Ammonites} and prevailed against them. And the {Ammonites} gave to him in that year one hundred talents of silver and ten thousand measures of wheat and ten thousand [measures of] barley. This [is what] the {Ammonites} rendered to him, as well as in the second and third year.
Egypt, Judah, and Edom, and the {Ammonites}, and Moab, and all those who are trimmed to [the] side, those who live in the desert, for all the nations [are] uncircumcised, and all the house of Israel [are] uncircumcised of heart."
Thus says Yahweh concerning all of the evil neighbors who touch the inheritance that I gave as an inheritance [to] my people Israel: "Look, I [am] about to drive them out from their land, and the house of Judah I will drive out from among them. {And then} after my driving them out, I will once again have compassion on them, and I will bring them back, each one to his inheritance, and each one to his land.
And all this land will become a site of ruins, a desolation, and these nations will serve the king of Babylon seventy years. {And then} when [the] seventy years [are] fulfilled, I will punish the king of Babylon and that nation,' {declares} Yahweh, 'for their iniquity, and [the] land of [the] Chaldeans, and I will make it {an everlasting waste}.
Yet I will restore the fortunes of Moab in the last of the days," {declares} Yahweh. {Thus far} [is] the judgment of Moab.
Thus says Yahweh: "For three transgressions of Ammon and for four I will not revoke [the punishment], because they ripped open the pregnant women of Gilead in order to enlarge their territory!