Reference: Nicodemus
American
A member of the Jewish Sanhedrin, at first a Pharisee, and afterwards a disciple of Jesus. He was early convinced that Christ came from God, but was not ready at once to rank himself among His followers. In
Joh 3:1-20, he first appears as a timid inquirer after the truth, learning the great doctrines of regeneration and atonement. In Joh 7:45-52, we see him cautiously defending the Savior before the Sanhedrin. At last, in the trying scene of the crucifixion, he avowed himself a believer, and came with Joseph of Arimathea to pay the last duties to the body of Christ, which they took down from the cross, embalmed, and laid in the sepulchre, Joh 19:39.
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Now there was a man of the Pharisees {whose name was} Nicodemus, a ruler of the Jews. This man came to him at night and said to him, "Rabbi, we know that [you are] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him." read more. Jesus answered and said to him, "Truly, truly I say to you, unless someone is born from above, he is not able to see the kingdom of God." Nicodemus said to him, "How can a man be born [when he] is an old man? He is not able to enter into his mother's womb for the second time and be born, [can he]?" Jesus answered, "Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, 'It is necessary for you to be born from above.' The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit." Nicodemus answered and said to him, "How can these [things] be?" Jesus answered and said to him, "Are you the teacher of Israel, and you do not understand these [things]? Truly, truly I say to you, we speak what we know, and we testify [about] what we have seen, and you do not accept our testimony! If I tell you earthly things and you do not believe, how will you believe if I tell you heavenly things? And no one has ascended into heaven except the one who descended from heaven--the Son of Man. And just as Moses lifted up the snake in the wilderness, thus it is necessary [that] the Son of Man be lifted up, so that everyone who believes in him will have eternal life." For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him. The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God. And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed.
So the officers came to the chief priests and Pharisees. And they said to them, "{Why} did you not bring him?" The officers replied, "Never has a man spoken like this!" read more. Then the Pharisees replied to them, "You have not also been deceived, [have you]? {None} of the rulers or of the Pharisees have believed in him, [have they]? But this crowd who does not know the law is accursed!" Nicodemus, the one who came to him previously--who was one of them--said to them, "Our law does not condemn a man unless it first hears from him and knows what he is doing, [does it]?" They answered and said to him, "You are not also from Galilee, [are you]? Investigate and see that a prophet does not arise from Galilee!" [[
And Nicodemus--the one who had come to him formerly at night--also came, bringing a mixture of myrrh and aloes [weighing] about a hundred pounds.
Easton
the people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night (Joh 3:1-21) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prominence to the necessity of being "born again." He is next met with in the Sanhedrin (Joh 7:50-52), where he protested against the course they were taking in plotting against Christ. Once more he is mentioned as taking part in the preparation for the anointing and burial of the body of Christ (Joh 19:39). We hear nothing more of him. There can be little doubt that he became a true disciple.
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Now there was a man of the Pharisees {whose name was} Nicodemus, a ruler of the Jews. This man came to him at night and said to him, "Rabbi, we know that [you are] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him." read more. Jesus answered and said to him, "Truly, truly I say to you, unless someone is born from above, he is not able to see the kingdom of God." Nicodemus said to him, "How can a man be born [when he] is an old man? He is not able to enter into his mother's womb for the second time and be born, [can he]?" Jesus answered, "Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, 'It is necessary for you to be born from above.' The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit." Nicodemus answered and said to him, "How can these [things] be?" Jesus answered and said to him, "Are you the teacher of Israel, and you do not understand these [things]? Truly, truly I say to you, we speak what we know, and we testify [about] what we have seen, and you do not accept our testimony! If I tell you earthly things and you do not believe, how will you believe if I tell you heavenly things? And no one has ascended into heaven except the one who descended from heaven--the Son of Man. And just as Moses lifted up the snake in the wilderness, thus it is necessary [that] the Son of Man be lifted up, so that everyone who believes in him will have eternal life." For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him. The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God. And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed. But the one who practices the truth comes to the light, in order that his deeds may be revealed, that they are done in God.
Nicodemus, the one who came to him previously--who was one of them--said to them, "Our law does not condemn a man unless it first hears from him and knows what he is doing, [does it]?" read more. They answered and said to him, "You are not also from Galilee, [are you]? Investigate and see that a prophet does not arise from Galilee!" [[
And Nicodemus--the one who had come to him formerly at night--also came, bringing a mixture of myrrh and aloes [weighing] about a hundred pounds.
Fausets
A ruler of the Jews, a master ("teacher") of Israel, and a Pharisee. John (Joh 3:1-10) alone mentions him. John knew the high priest (Joh 18:15), so his knowledge of Nicodemus among the high priest's associates is natural. John watched with deep interest his growth in grace, which is marked in three stages (Mr 4:26-29).
(1) An anxious inquirer. The rich were ashamed to confess Jesus openly, in spite of convictions of the reality of His mission; so Joseph of Arimathea "a disciple, but secretly for fear of the Jews" (Joh 19:38). The poor "came" by day, but Nicodemus "by night." By an undesigned coincidence marking genuineness, Jesus' discourse is tinged, as was His custom (Joh 6:26-27; 4:7-14,35), with a coloring drawn from the incidents of the moment: "this is the condemnation that light is come into the world, and men loved darkness rather than light", etc.; "every one that doeth evil hateth the light, neither cometh to the light ... but he that doeth truth cometh to the light, that his deeds may be made manifest that they are wrought in God" (Joh 3:19-21). Nicodemus was now a timid but candid inquirer; sincere so far as his belief extended. Fear of man holds back many from decision for Christ (Joh 7:13; 9:22; 12:42-43; 5:44; Pr 29:25; contrast Isa 51:7-8; 66:5; Ac 5:41).
Where real grace is, however, Jesus does "not quench the smoking flax." Many of Nicodemus' fellow rulers attributed Jesus' miracles to Beelzebub; Nicodemus on the contrary avows " we (including others besides himself) know Thou art a teacher come from God, for no man can do these miracles which Thou doest, except God be with him." Nicodemus was probably one of the many who had "seen His miracles on the Passover feast day, and believed (in a superficial way, but in Nicodemus it ultimately became a deep and lasting faith) when they saw" (Joh 2:23-24); but "Jesus did not commit Himself unto them ... for He knew what was in man," as He shows now in dealing with Nicodemus. Recognition of the divine miracle. working Teacher is not enough for seeing the kingdom of God, Jesus with a twice repeated Amen solemnly declares; there must be new birth from above (margin Joh 3:3,5,7), "of water (the outward sign) and of the Spirit" (the essential thing, not inseparably joined to the water baptism: Mr 16:16; Ac 2:38 (See BAPTISM) ), so that, as an infant just born, the person is a "new creature"; compare Naaman the type, 2Ki 5:14; 2Co 5:17; Eze 36:25-26.
For, being fleshly by birth, we must continue fleshly until being born of the Spirit we become spiritual (Joh 3:6). Nature can no more east out nature than Satan cast out Satan. Like the mysterious growth of the child in the womb, and like "the wind" whose motions we cannot control but know only its effects, "the sound," etc., so is the new birth (Joh 3:8; Ec 11:5; 1Co 2:11). Such was the beginning and growth of the new life in Nicodemus (Mr 4:27). Regeneration and its fruits are inseparable; where that is, these are (1Jo 3:9; 5:1,4). Nicodemus viewed Jesus' solemn declaration as a natural man, "how can these things be?" (Joh 3:4,9; compare Joh 6:52,60; 1Co 2:14). Yet he was genuinely open to conviction, for Christ unfolds to him fully His own divine glory as having "come down from heaven," and as even then while speaking to him "being in heaven" in His divine nature; also God's love in giving His Son, and salvation through the Son who should be lifted up, as the brazen serpent was, to all who look to Him in faith, and condemnation to unbelievers.
(2) A sincere but as yet weak believer. The next stage in Nicodemus' spiritual history appears Joh 7:45-53. Naturally timid, Nicodemus nevertheless remonstrates with bigots. The Pharisees, chagrined at the failure of their officers to apprehend Jesus, said, "why have ye not brought Him?" They replied, "never man spoke like this man." The Pharisees retorted, "are ye also deceived? surely none of the rulers or the Pharisees have believed on Him, have they? (Greek) But this people who knoweth not the law are cursed." Here one who, as they thought, should have stood by them and echoed their language, ventures to cast a doubt on their proceedings: "doth our law judge any before it hear him and know what he doeth?" (compare Le 19:15; Ex 23:1). Indignantly they ask, "art thou also of Galilee? ... out of Galilee hath arisen (Greek) no prophet." Spite made them to ignore Jonah and Nahum. John marks the spiritual advance in Nicodemus by contrasting his first coming "by night" (Joh 7:50). He now virtually confesses Jesus, though in actual expression all he demands is fair play for an injured Person. As before he was an anxious inquirer, so now he is a decided though timid believer.
(3) The third stage is (Joh 19:39) when he appears as a bold and strong believer, the same Nicodemus (as John again reminds us) as "came at the first to Jesus by night." When even the twelve shrank from the danger to be apprehended from the mob who had clamored for Jesus' crucifixion, and whose appetite for blood might not yet be sated, and when Christ's cause seemed hopeless, the once timid Nicodemus shows extraordinary courage and faith Christ's crucifixion, which shook the faith of others, only confirms his. He remembers now Jesus had said He "must be lifted up," like the brazen "serpent," that all believers in Him might have eternal life. So Nicodemus had the honour of wrapping His sacred body in linen with 100 pounds of myrrh and aloes, in company, with Joseph of Arimathea.
Christ's resurrection richly rewarded the faith of him who stumbled not at His humiliation. Compare on the spiritual lesson Mt 12:20; Zec 4:10; Pr 4:18. Like Mary who "anointed Christ's body to the burying," "what Nicodemus did is and shall be spoken of for a memorial of him wheresoever the gospel is preached throughout the whole world." Where real desire after the Saviour exists, it will in the end overcome the evil of the heart, and make a man strong in faith through the Holy Spirit. The Talmud tells of a Nicodemus ben Gorion who lived until the fall of Jerusalem, a Pharisee, wealthy, pious, and of the Sanhedrin; bearing originally a name borne by one of the five rabbinical disciples of Christ (Taanith, f. 19, Sanhedrin f. 43); and that his family fell into squalid poverty.
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" 'You will not {spread} a false report. Do not lift your hand with [the] wicked to be a malicious witness.
" 'You shall not do injustice in judgment; {you shall not show partiality to the powerless}; you shall not give preference {to the powerful}; you shall judge your fellow citizen with justice.
So he went down and plunged into the Jordan seven times, according to the word of the man of God, and his flesh returned as the flesh of a small boy, and he was clean.
But the path of the righteous ones [is] like the light of dawn, leading and shining until the day {is full}.
The fear of a person will lay a snare, but he who trusts in Yahweh will be secure.
Just as you do not know how the path of the wind [goes], nor how the bones [of a fetus] form in a mother's womb, so you do not know the work of God who makes everything.
Listen to me, you who know righteousness, people [who have] my teaching in their heart; you must not fear [the] reproach of men, or be terrified because of their abuse. For a moth will eat them like garments; a moth will devour them like wool, but my righteousness will be forever, and my salvation for {generation after generation}."
Hear the word of Yahweh, you who are frightened at his word: Your brothers who hate you, who exclude you for my name's sake have said, "Let Yahweh be honored so that we may see your joy!" But they themselves shall be ashamed.
And I will sprinkle on you pure water, and you will be clean from all of your uncleanness, and I will cleanse you from all of your idols. And I will give a new heart to you, and a new spirit I will give into your inner parts, and I will remove the heart of stone from your flesh, and I will give to you a heart of flesh.
For whoever has despised the day of small [things] will rejoice and will see the {plumb line} in the hand of Zerubbabel." These seven [are] the eyes of Yahweh which [are] ranging {throughout the whole earth}.
A crushed reed he will not break, and a smoldering wick he will not extinguish, until he brings justice to victory.
And he said, "The kingdom of God is like this: like a man scatters seed on the ground. And he sleeps and gets up, night and day, and the seed sprouts and grows--{he does not know how}.
And he sleeps and gets up, night and day, and the seed sprouts and grows--{he does not know how}. By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. read more. But when the crop permits, he sends [in] the sickle right away, because the harvest has come."
The one who believes and is baptized will be saved, but the one who refuses to believe will be condemned.
Now while he was in Jerusalem at the Passover, during the feast, many believed in his name [because they] saw his signs which he was doing. But Jesus himself did not entrust himself to them, because he knew all [people],
Now there was a man of the Pharisees {whose name was} Nicodemus, a ruler of the Jews. This man came to him at night and said to him, "Rabbi, we know that [you are] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him." read more. Jesus answered and said to him, "Truly, truly I say to you, unless someone is born from above, he is not able to see the kingdom of God."
Jesus answered and said to him, "Truly, truly I say to you, unless someone is born from above, he is not able to see the kingdom of God." Nicodemus said to him, "How can a man be born [when he] is an old man? He is not able to enter into his mother's womb for the second time and be born, [can he]?"
Nicodemus said to him, "How can a man be born [when he] is an old man? He is not able to enter into his mother's womb for the second time and be born, [can he]?" Jesus answered, "Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God.
Jesus answered, "Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. What is born of the flesh is flesh, and what is born of the Spirit is spirit.
What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, 'It is necessary for you to be born from above.'
Do not be astonished that I said to you, 'It is necessary for you to be born from above.' The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit."
The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit." Nicodemus answered and said to him, "How can these [things] be?"
Nicodemus answered and said to him, "How can these [things] be?" Jesus answered and said to him, "Are you the teacher of Israel, and you do not understand these [things]?
And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed. read more. But the one who practices the truth comes to the light, in order that his deeds may be revealed, that they are done in God.
A woman of Samaria came to draw water. Jesus said to her, "Give me [water] to drink." (For his disciples had gone away into the town so that they could buy food.) read more. So the Samaritan woman said to him, "How do you, being a Jew, ask from me [water] to drink, [since I] am a Samaritan woman?" (For Jews have no dealings with Samaritans.) Jesus answered and said to her, "If you had known the gift of God and who it is who says to you, 'Give me [water] to drink,' you would have asked him, and he would have given you living water." The woman said to him, "Sir, you have no bucket and the well is deep! From where then do you get this living water? You are not greater than our father Jacob, [are you], who gave us the well and drank from it himself, and his sons and his livestock?" Jesus answered and said to her, "Everyone who drinks of this water will be thirsty again. But whoever drinks of this water which I will give to him will never be thirsty for eternity, but the water which I will give to him will become in him a well of water springing up to eternal life."
Do you not say, 'There are yet four months and the harvest comes'? Behold, I say to you, lift up your eyes and look at the fields, that they are white for harvest already.
How are you able to believe, [if you] accept glory from one another, and do not seek the glory [which is] from the only God?
Jesus replied to them and said, "Truly, truly I say to you, you seek me not because you saw signs, but because you ate of the loaves and were satisfied! Do not work for the food that perishes, but the food that remains to eternal life, which the Son of Man will give to you. For God the Father has set his seal on this one."
So the Jews began to quarrel {among themselves}, saying, "How can this man give us his flesh to eat?"
Thus many of his disciples, [when they] heard [it], said, "This saying is hard! Who can understand it?"
However, no one was speaking openly about him for fear of the Jews.
So the officers came to the chief priests and Pharisees. And they said to them, "{Why} did you not bring him?" The officers replied, "Never has a man spoken like this!" read more. Then the Pharisees replied to them, "You have not also been deceived, [have you]? {None} of the rulers or of the Pharisees have believed in him, [have they]? But this crowd who does not know the law is accursed!" Nicodemus, the one who came to him previously--who was one of them--said to them,
Nicodemus, the one who came to him previously--who was one of them--said to them, "Our law does not condemn a man unless it first hears from him and knows what he is doing, [does it]?" read more. They answered and said to him, "You are not also from Galilee, [are you]? Investigate and see that a prophet does not arise from Galilee!" [[ And each one went to his [own] house.
(His parents said these [things] because they were afraid of the Jews, for the Jews had already decided that if anyone should confess him [to be] Christ, he would be expelled from the synagogue.
Yet despite that, even many of the rulers believed in him, but because of the Pharisees they did not confess [it], so that they would not be expelled from the synagogue. For they loved the praise of men more than praise from God.
So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.)
And after these [things], Joseph [who was] from Arimathea, who was a disciple of Jesus (but a secret one for fear of the Jews), asked Pilate that he might take away the body of Jesus. And Pilate allowed [it], so he came and took away his body. And Nicodemus--the one who had come to him formerly at night--also came, bringing a mixture of myrrh and aloes [weighing] about a hundred pounds.
And Peter [said] to them, "Repent and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
So they went out from the presence of the Sanhedrin rejoicing, because they had been considered worthy to be dishonored for the sake of the name.
in whom also you were circumcised with a circumcision not made by hands, by the removal of the body of the flesh, by the circumcision of Christ,
having destroyed the certificate of indebtedness in ordinances against us, which was hostile to us, and removed it out of the way [by] nailing it to the cross.
Everyone who is fathered by God does not practice sin, because his seed resides in him, and [he is] not able to sin, because he has been fathered by God.
Everyone who believes that Jesus is the Christ has been fathered by God, and everyone who loves {the father} also loves the [child] fathered by him.
because everyone who is fathered by God conquers the world.
Hastings
A Pharisee and a member of the Sanhedrin (Joh 3:1; 7:50), elderly (Joh 3:4) and evidently well-to-do (Joh 19:39). He is mentioned only in the Fourth Gospel, and there he figures thrice. (1) At the outset of His ministry Jesus went up to Jerusalem to keep the Feast of the Passover, and His miracles made a deep impression on Nicodemus, half persuading him that He was the Messiah; insomuch that he interviewed Him secretly under cover of the darkness (Joh 3:1-21). He began by raising the question of the miracles, which, he allowed, proved Jesus at the least a God-commissioned teacher; but Jesus interrupted him and set him face to face with the urgent and personal matter of regeneration. Nicodemus went away bewildered, but a seed had been planted in his soul. (2) During the third year of His ministry, Jesus went up to the Feast of Tabernacles (October). The rulers were now His avowed enemies, and they convened a meeting of the Sanhedrin to devise measures against Him (Joh 7:45-52). Nicodemus was present, and, a disciple at heart but afraid to avow his faith, he merely raised a point of order: 'Doth our law judge a man, except it first hear himself and know what he doeth?' (RV). (3) At the meeting of the Sanhedrin which condemned Jesus to death Nicodemus made no protest; probably he absented himself. But after the Crucifixion, ashamed of his cowardice, he at last avowed himself and joined with Joseph of Arimath
See Verses Found in Dictionary
Now there was a man of the Pharisees {whose name was} Nicodemus, a ruler of the Jews.
Now there was a man of the Pharisees {whose name was} Nicodemus, a ruler of the Jews. This man came to him at night and said to him, "Rabbi, we know that [you are] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him." read more. Jesus answered and said to him, "Truly, truly I say to you, unless someone is born from above, he is not able to see the kingdom of God." Nicodemus said to him, "How can a man be born [when he] is an old man? He is not able to enter into his mother's womb for the second time and be born, [can he]?"
Nicodemus said to him, "How can a man be born [when he] is an old man? He is not able to enter into his mother's womb for the second time and be born, [can he]?" Jesus answered, "Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. read more. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, 'It is necessary for you to be born from above.' The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit." Nicodemus answered and said to him, "How can these [things] be?" Jesus answered and said to him, "Are you the teacher of Israel, and you do not understand these [things]? Truly, truly I say to you, we speak what we know, and we testify [about] what we have seen, and you do not accept our testimony! If I tell you earthly things and you do not believe, how will you believe if I tell you heavenly things? And no one has ascended into heaven except the one who descended from heaven--the Son of Man. And just as Moses lifted up the snake in the wilderness, thus it is necessary [that] the Son of Man be lifted up, so that everyone who believes in him will have eternal life." For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him. The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God. And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed. But the one who practices the truth comes to the light, in order that his deeds may be revealed, that they are done in God.
So the officers came to the chief priests and Pharisees. And they said to them, "{Why} did you not bring him?" The officers replied, "Never has a man spoken like this!" read more. Then the Pharisees replied to them, "You have not also been deceived, [have you]? {None} of the rulers or of the Pharisees have believed in him, [have they]? But this crowd who does not know the law is accursed!" Nicodemus, the one who came to him previously--who was one of them--said to them,
Nicodemus, the one who came to him previously--who was one of them--said to them, "Our law does not condemn a man unless it first hears from him and knows what he is doing, [does it]?" read more. They answered and said to him, "You are not also from Galilee, [are you]? Investigate and see that a prophet does not arise from Galilee!" [[
And Nicodemus--the one who had come to him formerly at night--also came, bringing a mixture of myrrh and aloes [weighing] about a hundred pounds.
And Nicodemus--the one who had come to him formerly at night--also came, bringing a mixture of myrrh and aloes [weighing] about a hundred pounds.
Morish
Nicode'mus
One of the Pharisees and a teacher in Israel. He came to the Lord by night for instruction, and was greatly astonished to find that, instead of instruction, he needed to be born again. See NEW BIRTH. To this the Lord added that the Son of man must be lifted up: sin must be condemned, and the Son of God be given in love, in order that whosoever believeth in Him should have everlasting life: that is, heavenly blessings in new creation. Nicodemus afterwards grew bolder, and suggested in the council that the Lord ought to be heard, and His acts examined before He was condemned. The last we read of Nicodemus is that after the crucifixion he brought about a hundred pounds' weight of myrrh and aloes to embalm the Lord's body. Joh 3:1-9; 7:50; 19:39. This last act was a tacit acknowledgement of his attachment to the One to whom he had come for instruction, but who had spoken to him of God's love, and of heavenly blessings through the Son of man lifted up, and whom he had attempted to defend in the council.
See Verses Found in Dictionary
Now there was a man of the Pharisees {whose name was} Nicodemus, a ruler of the Jews. This man came to him at night and said to him, "Rabbi, we know that [you are] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him." read more. Jesus answered and said to him, "Truly, truly I say to you, unless someone is born from above, he is not able to see the kingdom of God." Nicodemus said to him, "How can a man be born [when he] is an old man? He is not able to enter into his mother's womb for the second time and be born, [can he]?" Jesus answered, "Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, 'It is necessary for you to be born from above.' The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit." Nicodemus answered and said to him, "How can these [things] be?"
Nicodemus, the one who came to him previously--who was one of them--said to them,
And Nicodemus--the one who had come to him formerly at night--also came, bringing a mixture of myrrh and aloes [weighing] about a hundred pounds.
Smith
Nicode'mus
(conqueror of the people), a Pharisee, a ruler of the Jews and a teacher of Israel,
Joh 3:1,10
whose secret visit to our Lord was the occasion of the discourse recorded only by St. John. In Nicodemus a noble candor and a simple love of truth shine out in the midst of hesitation and fear of man. He finally became a follower of Christ, and came with Joseph of Arimathaea to take down and embalm the body of Jesus.
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Now there was a man of the Pharisees {whose name was} Nicodemus, a ruler of the Jews.
Jesus answered and said to him, "Are you the teacher of Israel, and you do not understand these [things]?
Watsons
NICODEMUS, a disciple of Jesus Christ, a Jew by nation, and a Pharisee, Joh 3:1, &c. At the time when the priests and Pharisees had sent officers to seize Jesus, Nicodemus declared himself openly in his favour, Joh 7:45, &c; and still more so when he went with Joseph of Arimathea to pay the last duties to his body, which they took down from the cross, embalmed, and laid in a sepulchre.
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Now there was a man of the Pharisees {whose name was} Nicodemus, a ruler of the Jews.
So the officers came to the chief priests and Pharisees. And they said to them, "{Why} did you not bring him?"